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The Society of Jesus in the Church today: rise and fall of a great Order

24 March 2016/4 Comments/in Actuality/by Father Giovanni

THE SOCIETY OF JESUS ​​IN THE CHURCH TODAY: THE RISE AND FALL OF A LARGE ORDER

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[…] in spring 1981 Saint John Paul II, tired of this situation exasperating and irresolvable, dragging himself from the end of the Council, He summoned to the Vatican a small group of cardinals, including the Secretary of State Agostino Casaroli, to discuss the opportunity to dissolve the Society of Jesus. Half of Cardinals and the Pope himself were in favor; but the Cardinal Casaroli convinced the Pope and the group to give up.

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Author John Cavalcoli OP

Author
John Cavalcoli OP

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23.03.2016 Giovanni Cavalcoli OP - THE COMPANY OF JESUS ​​IN THE CHURCH OF TODAY: THE RISE AND FALL OF A LARGE ORDER

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1 150 150 Father Giovanni HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png Father Giovanni2016-03-24 13:16:142021-04-20 23:44:10The Society of Jesus in the Church today: rise and fall of a great Order

The exercises to the Roman Curia. By preachers to gravediggers: the funeral dell'omiletica

10 March 2016/3 Comments/in Actuality/by father ariel

EXERCISES TO THE ROMAN CURIA. BY PREACHERS the gravediggers: THE FUNERAL DELL'OMILETICA

[In the appendix: homily of Father Ariel adolescents]

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It is very serious that to support its objective heterodoxies the Preacher abuse of overtime Christological paradigms such as the episode of the forgiven prostitute [CF. LC 7, 36-48] o dell'adultera [cf. GV 7,53-8,11], to mutate all in another, to free man now psyched from the complex of sin. Just as previously he had several times to make her famous brother David Maria Turoldo, distinguished and celebrated writer for the newspaper The Manifesto Communist Party, where for years he wrote editorials designed to please the radical communists and to confuse, except sometimes to humiliate, the sentiment of Catholics.

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Author Father Ariel

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Ariel S. Levi di Gualdo

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It is said that the Angelic Doctor San Tommaso Aquino, when he found himself in his hands manuscripts containing philosophical or erroneous theological concepts, without wasting any comments, He drew aside the head of an ass.

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master's ass

the donkey is’ where he wants the master

In my native Tuscan Maremma, a saying of popular wisdom says, "The donkey goes 'where the boss wants', and again: "The donkey binds where it wants the master '.

The spiritual exercises to the Roman Curia in preaching the course by the Father Hermes Ronchi, distinguished member of turoldiano Order of the Servants of Mary, the evidence shows is an act of flattery to the owner ahead of tied - or legatosi - where the owner wants.

Needless to say, the Lord Jesus says: "I do not call you servants, because the servant does not know what his master; but I have friends called, because everything I heard from my Father I have made known to you " [cf. GV 15,15]. This theme already discussed in one of my past articles [cf. WHO].

I'm not going to make a legitimate criticism thorough and all strictly theological paid to many of the bold statements Preacher, because there are so many, from the Old Testament up to the Gospels. “Commendable” the praises of Adam and Eve, who "believe" and "do not believe", just as if it were to be allegorical not only the story, but also the entire contents. Request: how we can Adam and Eve believe or not believe what they see, place God have it before my eyes? [cf. WHO]. Something else is in fact the basic problem of these first two creatures made in the image and likeness of God, that is to want to do like God, per “prescind” then by God. And by their free and determined rebellion it born perfect harmony rupture that corrupts the whole of humanity and that makes mortal man and corruptible. This is also known as original sin. And original sin is a reality which arises from an act and a real fact, teach it deserves to Preacher, since he does not just talk about it, perhaps because you do not know it. Original sin is not an invention of St Augustine, as claimed by many, nor a "fear that depicts the mythical and ancestral fears of man", as he used to say Karl Rahner. the Preacher says that Adam and Eve feel "fear", although to be accurate should be said that, rather than "fear", They feel fear and shame. But that's not the problem, but the fact that the preacher does not explain the origin of this fear and shame, but above all what this entails for them and for all humanity. And this is very serious, because it is the starting point of the idea totally wrong that the preacher of sin and that consequently emerges in all his preaching, that in fact, no easy worth denial, It is an unorthodox preaching, held before the Supreme Pontiff and to the members of the Roman Curia.

conqueror donkey

the winning smile donkey conqueror

Without falling into the most fearsome of the deadly sins, which it is the pride, throughout Christian honesty say that I, in the conduct of my ministry as a preacher, retreat to the Curia Rome would not have preached them better, but much better, starting first of all from the awareness that Jesus Christ calls me 'friend' [cf. GV 15, 9-17] and that he alone is my only "Master". A master who also do not want my complacent flattery, but my faith and my love. And the one and the other goes through the exercise of the gift of the freedom of God's children.

I will therefore confine myself to two examples, just to make the idea: first of all the fact that, the second day of retreat, the Preacher says: "Helps me a sentence Bonhoeffer". It then proceeds to rotate with its quote [cf. WHO].

So let us just the thing: that of the Lutheran theologian Dietrich Bonhoeffer is a highly heretical thought, already I explained in the past in my article detailing how this thinker was the basis of formation of the Bishop Secretary of the Italian Episcopal Conference [cf. WHO], another "donkey" - in a purely figurative sense, for the holy love of God! - "Tied where he wants the Master '. I could argue that even a heretic as Bonhoeffer, there may still be good; this thing that in itself is just and true. However, teaches us how our wise Dominican master Giovanni Cavalcoli through its criticism of theologians at Karl Rahner: "The most dangerous heresy is the one through which, true and right, end sprinkled with doctrinal error and larded with heterodoxies ".

donkey communication

the art of communication …

Wanting, I can clarify matters with one of those examples that literally send off the handle certain incurable clerical. The example is the following: Also in the famous porn actor Rocco Siffredi - famous not for his face but for other anatomical parts of his body - there is good. Several times we saw him moved tenderly on live television, while responding to the interviewer spoke of his beloved wife and their beloved children with the candor of a San Luigi Gonzaga, explaining that for him the family is not just important, but absolutely everything. Even despite, I never would propose, never will I would use as a model of paternal family love in the preaching of the spiritual exercises to the Discalced Carmelites. Although I still consider more seriously the use Bonhoeffer heretic as an example and paradigm to express concepts of "high spirituality" in the presence of the Pope and his Curia, more or less "sbracati" with the clergyman slovenly dressed, of those on which is applied a white plastic stamp in the middle of her blouse, in a display of pectoral crosses hanging on the iron bellies. And those who answer me: "But such trifles go to observe and try?», replicherei that soon, in the Gospel of the Passion, we will read the episode in which the Roman soldiers, finding himself in his hands the precious garment of Jesus, well they looked from doing it in pieces, and only use rags to clean their spears and armor, as they are usually made with the miserable garments of those sentenced to crucifixion. Since this is indeed a very valuable head, woven entirely from top to bottom in fine cloth, that piece of haute couture if you played dice [cf. Mt 27, 33-36]. This is to say that their clothes and sloppy discharged members of the Roman Curia, bound like donkeys where the Lord wants, They could instead be hardly sold in the flea market of Porta Portese.

catchy ass

in contemporary society it is important to have a catchy expression half sly smile and the world today is yours

Much worse It is contained in the fifth meditation, the Preacher, which expediently proceeds in a deep and severe adulteration of the Gospel message. every preacher, indeed, in the delicate ministry of the Word of God's Word, It must take into account the totality of the text in all its deep entirety. I cut and paste a different use and consumption operated on the Gospel by those who wish to give it another sense changing it thus in a completely different message, They should be left to the ultra-secularists or the 'Dear Brothers Freemasons' Cardinal Gianfranco Ravasi [cf. WHO, WHO]. And the theological seriousness that comes upstream from a wrong capacity of exegesis and adulteration of a serious message, in the specific preaching is based on this: it is claimed - rightly - that "Jesus is not a moralist", as they they are the Pharisees. Nothing to say, if everything were not used to tell the Gospel of Our Lord Jesus Christ, what the Word of God Incarnate never said, considering that Jesus, a moral, He has it all right, enough to explain clearly and unequivocally: "You do not think that I have come to abolish the Law or the Prophets; I have not come to abolish, but to fulfill " [CF. Mt 5, 17-20].

sly smile

half sly smile and the world today is yours

I find it disturbing that today, even within the Church, of the entries as "dogma", "dogmatic", "Moral" ... they are used in a negative sense. No priest, in fact, not even the most uneducated of manicured country than once - now comparable in preparation to a doctorate in sacred theology today -, to express dissent on a given thing, He would reply to the other party: "But because you are dogmatic ... ah, all these unnecessary dogmatism!».

It would therefore be good to clarify the Preacher that there be "moralists", nell'accezione negative or self-righteous of the term, does not mean, however, be deprived of the sense of sin or of the concept of good and evil, ie moral sense, drowning everything in the current and prevailing molasses of a confused mercy and an equally confused love. The way the preacher speaks of sin is to say the least - I dare say - creepy, but mostly non-Catholic.

It is very serious that to support its objective heterodoxies the Preacher abuse of overtime Christological paradigms such as the episode of the forgiven prostitute [CF. LC 7, 36-48] o dell'adultera [cf. GV 7,53-8,11], to mutate all in another, to free man now psyched by “complex of sin”. Just as previously he had several times to make her famous brother David Maria Turoldo, distinguished and celebrated writer for the newspaper The Manifesto Communist Party, where for years he wrote editorials designed to please the radical communists and to confuse, except sometimes to humiliate, the sentiment of Catholics. And mind you I said: of Catholics, not gods captive-Pharisees.

exercises to the curia 1

spiritual exercises to the Roman Curia, Lent 2016

Overflowing forms of unspecified tenderness, the Preacher does not dwelt an essential element which underpins the action of divine grace of Christ the Lord, namely the fact that the prostitute, first of all, and forward all, It repented. Before Christ God she kneels humble and penitent "wetting his feet with her tears and drying them with her hair then" [CF. LC 7, 36-48]. It was not fair, and proud of their profession and of its subsequent action, nor of his sin, nor of his life of sin or of his state of sin. This is the base on which is built the action of Christ who welcomes, It protects and forgives, dismissing her with the phrase: "Your faith has saved you; go in peace!». Which it is a real absolution of sins by Christ the Eternal High Priest of the universe. On the other hand however the adulteress, also forgiven because repentant, It is dismissed with a precise warning, but for which there is no trace in the Preacher empty talk that maybe, just like the owner of the ass, He has decided to be more “tender” e “merciful” of Christ himself. To this I say empty talk, each and rigor played sull'emotivo, dance on sentimental street band Argentina and, above all, the politically correct. And the loving warning, and at the same time severe of the Lord Jesus is as follows: "... Will’ and from now on sin no more " [Cf Gv 7,11]. The same admonition by which confessors can now dismiss the penitent after the holy sacramental absolution. And this commandment is the seal that complements the action of divine grace, in the absence of which, the message Christological, It ends up being changed into another. Therefore, removing the initial element of repentance from sin on which moves the action of Christ's forgiveness, and finally the crucial final seal, it will stage a perfect forgery of the Gospel. And if this occurs directly before the Supreme Pontiff and to the members of the Roman Curia, you understand well what all that means: it means that by the time we are now in "happy" march on the hearse.

exercises to the curia Muller

[especially the previous photo] the Prefect of the Congregation for the Doctrine of the Faith during the exercises to the Roman Curia, with an expression that in itself says everything …

Now I understand why, sitting in the front row among those present, stands dejected face of that great Orthodox theologian Ratzinger and Cardinal Gerhard Ludwig Müller, that to tell the truth I think is one of the best prefects of the Congregation for the Doctrine of the Faith had by the Church over the past fifty years.

At this point, between heretics cited in glory and speeches built on sociologisms e theologians widespread as metastases from cancers spread around the body of the Church by certain authors New Theology, to preach to the moribund Roman Curia no longer call even preachers, but directly the undertakers, What genuinely entirely consistent with the "new course", sometimes bleak, or at least ambiguous and doctrinally confusing.

And while the illustrious gravedigger-preacher He gave as far synthesized the best of themselves, this morning, at the invitation of a senior pastor, I was receiving from God the grace to preach about 300 students of middle school, aged between 11 ed i 14 year old. And in doing so, Far from feeling a gravedigger, I was a specialist in the intensive care unit, animated by the purpose of keeping alive in some way the faith, or at least questions about faith, in those who tomorrow, on the bodies of all these poor dead today triumphal march on the hearse, may be the Christi faithfuls future. This is the reason why I leave willingly to the Father Hermes Ronchi preaching to the dead, while i, on my part, I have always been committed to preach to the living.

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dall’Patmos Island, 9 March 2016

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LITURGY OF THE WORD OF THE DAY [see who] HOMILY FOR JUNIOR HIGH SCHOOL STUDENTS

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[…] learn to welcome God who communicates to you, and learn to communicate with the love and mercy of God, of the God who is "slow to anger, abounding in love". But although his love a fire that burns forever, that does not mean it is free of anger toward those who choose evil at all costs and whatever the cost, instead choose that His infinite mercy

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Author Father Ariel

Author
Ariel S. Levi di Gualdo

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Praised be Jesus Christ!

dressing 1

the vestry, the silent antechamber of paradise …

Psalm we read is interrupted by a responsorial that together we repeated: "Merciful and gracious is the Lord". To truly understand, so to accommodate others and to convey ourselves for what we really are, ie to communicate with our fellow, it is necessary the use of the word. But this use requires, around you, the true and real knowledge of the words, therefore the appropriate and correct use of the same words.

As you well know, modern technology should be useful to better communicate among yourselves and with the world around you, whereas, unfortunately,, their technology will often take the ability to communicate your emotions and feelings. Try to think about it, but above question yourselves about why today, that we are well equipped with all the best media, young people have enormous difficulties in communicating their emotions, sensations, feelings?

dressing 2

the vestry, the silent antechamber of paradise …

Maybe people my age [I have 52 year old] in this respect they were the most advantaged of you. For instance, This is also the age of your first great loves. And believe me I know what this means, your age because I fell in love on average twice a month; and my parents were always Wild Grass, as they are usually to 12/13 year old. At that point it was created the natural problem of communication: I, teenager that I was, I had to find a way, facial expression, the right words to say to that girl at school that I was in love with her. And everything was played on communication, with an awareness: If you fail to communicate our feelings to the other person, our feelings can not be understood, therefore not be accepted; and who nourishes feelings of love wish to be accommodated, requited, so loved. Then what happened? More or less this: as one of the elements of communication are also so-called gimmicks intended as strokes of genius who make things in order to make it appear that everything happened by chance, so it happened by chance that the girl came out of the school gym to get back into the classroom and ... but it happens, I was around the corner of the hallways was coming, obviously randomly. And just randomly I had printed in his face an air of dreamy cupid, or if you prefer to cold fish. And with honey sprinkled voice I said: "Good morning, but look who's here ". How to say: eh, jokes that makes the case! And supposing I met her again - again by chance, means - after school. After that, He could possibly miss a call in the afternoon, due to an emergency situation due to unforeseeable circumstances, in this case to a forgetfulness of the type: "I find the diary and do not remember the pages that the history teacher has given us to study '. And from that pretext he was born a conversation than forty minutes. And finally my father could call home to ask my mom urgent question, blurting: "I tried twenty times to call but was always busy". And my mother retorted: "Be patient, your son has run madly in love again!».

dressing 3

the vestry, the silent antechamber of paradise …

Now you understand that among this natural, human and emotional "talk" of gestures, looks, words and even pretexts designed ingeniously, and a whatsapp or a sms on which is written at a distance: “TVB”, which I think it means I love you, there is a lot of difference. Dear children: we can not communicate in barrel “TVB” and of smilies smiling or sad, nor can we communicate by sending images of thumbs raised or lowered approval of disapproval, because human relationships are not made with three ungrammatical words shoot with wathsapp, or with the image of a heart sent by sms. Human relationships are our actual present reality and our real future perspective, in a life that must be alive and real, not virtual. For that your life has to be made of real relationship, no hearts sent a few meters away with a sms without looking even in the face the person who makes you the true heart beat. And these human relations are based on communication. So try to learn to watch the companion or partner in the eye and try to tell him "I love you", instead of sending him a little heart with their cell phone from ten meters away.

dressing 4

the vestry, the silent antechamber of paradise …

It gave, what once it was defined in the Catechism with a very brief but effective sentence: "God is the perfect being the creator of heaven and earth", It encloses the heart of their eternal being the perfection of communication; because in a very effective way God has revealed and communique to man since time began. Think of that original way God reveals himself to Moses: She had him drawing his attention through a burning bush that burned before his eyes, but that was not consumed [It is cf 3:1-4:17]. But if you think about it, the sign of the bush burning without being consumed also contains another meaning. Indeed, the fire burning but that never wears out, It is a sign of God's eternal and unquenchable.

At a certain point of human history, here is that the Creator of heaven and earth, of all things visible and invisible, get back to communicate and to make themselves alive and present in a way that surpasses all human imagination: God became man, presenting himself before us with a body, a face, a voice, that of Jesus Christ. A quel point, from the burning bush that burns and that is the unquenchable love of God for man, We go to Jesus Christ, the Word of God made man, that as a sacrificial lamb washes the world from sin by burning love for humanity on the cross, to redeem with live fire of his passion the whole of mankind from sin. And once again, to God great and merciful, is a fire of love that burns and is consumed than ever.

Mass youth 2

arrival of young schoolchildren to church

before teaching of a God that yes communicates so extraordinary man, can we send humanity, feeling, love, with a heart cold shipped via sms?

Quando il psalmist, singing of the mercy of God, He announces that "The Lord is close to everyone who invokes" [Shall 144, 3] with those words does this mean: the Sir, who communicates and reveals himself through numerous signs, He wants man to communicate with him.

Mass youth 1

arrival of young schoolchildren to church

And Christ the Lord, before dying and rising from the dead, before ascending to heaven where now sits at the right hand of the Father, He left us another great gift: l'Eucharist. And in the great mystery of the Eucharist, the Lord Jesus is truly alive and present among us through the signs of bread and wine become his body and his blood alive. Under the consecrated species of bread and wine, Christ himself, living and glorious, It is in fact present in a true, real and substantial, his Body and Blood, with his soul and divinity [cf. CCC, 1413].

All these gifts of God the Father that continues to communicate man are enclosed in a single word: Mercy. The "mercy of God" as the Psalmist sings' expands to all his creatures " [Shall 144, 1].

Mass youth 3

The Holy Mass

but be careful, the psalmist, singing the Divine Mercy, also it tells us that God is "slow to anger, abounding in love". And you know well that being "slow", It does not mean being 'devoid of anger ". All you who have received the sacraments of grace, you have made First Communion, and many of you too Confirmation, When you recite the profession of faith - the I believe - Together with all the People's Assembly of God affirmed that Christ "day again in glory to judge the living and the dead".

We not therefore challenge the love of God and his infinite mercy, because God is divine judge, which one day all of us - I for one much more of you - we will have to give an account of our actions.

In the Gospel of the blessed apostle John that we have read [cf. 5, 17-30], Christ the Lord affirms: "Whoever hears my word and believes him who sent me, It has eternal life, and does not come into judgment, but it is passed from death to life. In truth, verily I tell you: It comes forward […] when the dead shall hear the voice of the Son of God and those who hear will, live ».

youth Mass 5

a memory with some young pupils

For this I tell you: learn to welcome God who communicates to you, and learn to communicate with the love and mercy of God, of the God who is "slow to anger, abounding in love". But although his love a fire that burns forever, that does not mean it is free of anger toward those who choose evil at all costs and whatever the cost, instead choose that His infinite mercy that part of Moses from the burning bush burning and not consumed, to reach up to the Only Begotten Son of God, Christ the Lord, for the love of humanity burns and consumes his passion on the cross for the salvation of mankind. And the third day it rose again according to the Scriptures, in the mystery of the Passover that soon we will live in the memory of Christ the Lord, that for us and died for us and rose again. And the great mystery of the Risen Christ who conquers death, It rests the whole great mystery of our faith: Christ gave, the Lamb Victorious, that conquers death and who calls us all to life in his kingdom which has no end. These, Christian sentiments with which I urge you to live in a little while the great mystery of Easter.

Praised be Jesus Christ!

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1 150 150 father ariel HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png father ariel2016-03-10 12:29:262016-04-17 19:15:14The exercises to the Roman Curia. By preachers to gravediggers: the funeral dell'omiletica

Interview with Archbishop Guido Pozzo: “At what point is the dialogue with Lefebvre?”

6 March 2016/2 Comments/in Actuality/by Drafting

INTERVIEW WITH ARCHBISHOP GUIDO WELL: "WHERE IS THE DIALOGUE WITH Lefebvre?»

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«[…] the Society of St. Pius X is still in an irregular position, because it has not received canonical recognition by the Holy See. As long as the Society does not have a canonical status in the Church, its ministers do not exercise in a legitimate way the ministry and the celebration of the sacraments "

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Author drafting of the island of Patmos

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Drafting
of the island of Patmos

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Excellence, In the 2009 Pope Benedict XVI lifted the excommunication to the Society of St. Pius X. This means that now I'm back into communion with Rome?

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Archbishop Guido Pozzo, Secretary of the Pontifical Commission Ecclesia Dei

With remission by Benedict XVI of censorship of the excommunication of bishops of the Priestly Society of St. Pius X (2009), they are no longer subject to this serious of ecclesiastical penalties. By this provision, however the Priestly Society of St. Pius X is still in an irregular position, because it has not received canonical recognition by the Holy See. As long as the Society does not have a canonical status in the Church, its ministers do not exercise in a legitimate way the ministry and the celebration of the sacraments [Ed. cf. WHO, WHO]. According to the formula endeavored by the then Cardinal Bergoglio in Buenos Aires and confirmed by Pope Francis at the Pontifical Commission Ecclesia Dei, the members of the Priestly Society of St. Pius X is Catholic in the path toward full communion with the Holy See. This full communion will come when you will be the canonical recognition of the Fraternity.

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What steps have been taken by the Holy See in these seven years to promote the rapprochement of the Society of St. Pius X?

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Archbishop Guido Pozzo

Following the remission of the excommunication 2009, They have started a series of meetings between doctrinal experts appointed by the Congregation for the Doctrine of the Faith, which it is closely linked to the Pontifical Commission Ecclesia Dei after the Motu Proprio of Pope Benedict XVI the unity of the Church [2009. Ed cf. WHO], and experts of the Priestly Society of Saint Pius X to discuss and exchange views on major doctrinal issues underlying the dispute with the Holy See: the relationship between Tradition and Magisterium, the question of ecumenism, of interreligious dialogue, of religious freedom and of the liturgical reform, in the context of teaching of Vatican Council II.

this comparison, It lasted about two years, It made it possible to clarify the respective theological positions regarding, to highlight the convergence and divergence points.

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Archbishop Guido Pozzo,during a celebration in “ancient rite”

In subsequent years the doctrinal talks continued with some targeted initiatives deepening and clarification of the issues under discussion. At the same time contacts between the Superiors of the Commission Ecclesia Dei and the Superior and other members of the Priestly Society of St. Pius X have encouraged the development of a climate of trust and mutual respect, that must be the basis of a process of rapprochement. It must overcome mistrust and stiffeners that are understandable after so many years of fracture, but which can gradually be allayed if the mutual attitude changes and if the differences are not considered to be insurmountable walls, but as discussion points that deserve to be explored and developed into a useful clarification to the whole Church. We are now at a stage that I believe constructive and oriented to achieve the desired reconciliation. The gesture of Pope Francis to grant to the Catholic faithful of receiving validly and lawfully the sacrament of reconciliation and anointing of the sick by the bishops and priests of the Priestly Society of St. Pius X in the course of the Holy Year of Mercy [Ed. CF. WHO] It is clearly the sign of the will of the Holy Father to favor the path towards full and stable canonical recognition.

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What are the obstacles that still hinder the definitive reconciliation?

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Guido Pozzo Mass in the ancient rite in Trieste in the Madonna of the Rosary parish

Archbishop Guido Pozzo during a celebration “ancient rite” in Trieste, Parish of the Virgin of the Rosary

I would distinguish two levels. The proper doctrinal level, which covers some differences about individual topics proposed by the Second Vatican Council and the post-conciliar Magisterium, related to ecumenism, the relationship between Christianity and world religions, to religious freedom, especially in the relationship between Church and State, some aspects of liturgical reform. The level of mental and psychological attitude, that must pass by a controversial collision location and antagonist, to a position of listening and mutual respect, esteem and confidence, as it should be between members of the same Body of Christ, which it is the Church. We need to work on both these two levels. I think the rapprochement undertaken has given some fruit, especially for this change in attitude by both parties and it is worth pursuing that.

Guido Pozzo Sanctuary of Divine Motherhood

Archbishop Guido Pozzo, during una celebrazione al Sanctuary of Divine Motherhood (Portugal)

Even on the issue of Vatican II, I think the Society of St. Pius X should reflect on the distinction, which it is in my view essential and absolutely nullifying, between the mens authenticates Vatican II, his the intention of teaching, as shown by the official Acts of the Council, and what I would call the "paraconcilio", ie the set of theological and practical attitudes guidelines, that accompanied the course of the Council itself, then pretending to cover herself with her name, and in public opinion, thanks to the influence of the mass media, They overlapped often the true thought of the Council. Often in discussions with the Society of St. Pius X, the opposition is not at the Council, but the "spirit of the Council", which it uses some expressions or formulations of the conciliar documents to open the way for interpretations and positions that are far away and sometimes exploit the true thought reconcile. Also as regards the criticism Lefebvrian on religious freedom, to the bottom of the discussion seems to me that the position of the Society of St. Pius X is characterized by the defense of traditional Catholic doctrine against the agnostic secularism of the State and against secularism and ideological relativism and not against the individual's right not to be coerced or impeded the State in exercise of the profession of religious faith. However, these are issues that will be a topic for discussion and clarification even after the full reconciliation. What appears crucial is to find a full convergence on what is required to be in full communion with the Apostolic See, namely the integrity of the Catholic Faith Profession, the constraint of the sacraments and the acceptance of the Supreme Magisterium of the Church.

I drive well 4

Archbishop Guido Pozzo

The Magisterium, which it is not above the Word of God written and transmitted, but serves, It is the authentic interpreter also of previous texts of the Magisterium, including those of Vatican Council II, in light of the perennial Tradition, that progress in the Church with the assistance of the Holy Spirit, not with a contrary news (that would deny the Catholic dogma), but with a better understanding of the deposit of faith, always in the same doctrine, in the same way and in the same judgment [in the same doctrine, the same mind and the same judgment, cf. First Vatican Council, Const. Dogm. the son of God, 4]. I believe that on these points convergence with the Society of Saint Pius X is not only possible, but necessary. This does not affect the ability and the legitimacy to discuss and explore other special issues, I mentioned above, that do not concern matters of faith, but rather pastoral directives and judgments of prudential, and undogmatic, on which you can also have different points of view. So this is not to ignore or domesticate the differences on some aspects of the pastoral life of the Church, but it is aware that the Second Vatican Council there are doctrinal documents, intending to propose the truths of faith already defined or truth of Catholic doctrine [is. Cost. dogm. God's word, Cost. dogm. The light], and there are documents that intend to suggest directions or guidelines for practical action, that is, for the pastoral life as an application of the doctrine [You. Our life?, Decree Bond, You. Human dignity]. The adherence to the teachings of the Magisterium varies according to the degree of authority and class of its own truth of magisterial documents. I am not aware that the Society of St. Pius X has denied the doctrines of faith or truth of Catholic doctrine taught by the Magisterium. The criticisms concern instead statements or claims regarding the renewed pastoral care in ecumenical relations with other religions and some issues prudential order in the Church and society relationship, Church and state. On liturgical reform, I will only mention a statement that Bishop. Lefebvre wrote to Pope John Paul II in a letter of 8 March 1980: "As the mass of the Ordo, Despite all the reservations that you have to do about it, I have never claimed that it is invalid or heretical ". Therefore reserves the rite of Ordo, that they are obviously not to be underestimated, They do not refer either to the validity of the celebration of the sacrament nor the straight Catholic faith. It will therefore be appropriate to continue the discussion and clarification of these reserves.

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On the occasion of Mercy arrived a conciliatory gesture by Pope Francis: the Catholic faithful can receive the sacrament of reconciliation even by priests belonging to the Fraternity. What does this measure? Believes that this gesture can actually re-open a dialogue that, for some time, He seemed to have stalled?

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Guido Pozzo sant antonio abate saint peter 17 January 2014

Archbishop Guido Pozzo in St. Peter's Square during the Feast of Sant'Antonio Abate [17 January 2014]

As I said above, the dialogue with the Society of St. Pius X has never stranded. It is rather decided that it would continue in a less official and formal, to give space and time to a maturing of relations in line attitude of trust and mutual understanding to foster a climate more suitable relationships where also place the time of theological and doctrinal discussion. The Holy Father encouraged the Pontifical Commission Ecclesia Dei from the start of his pontificate to pursue this style of reporting and comparison with the Society of St. Pius X. In this context, the soothing and magnanimous gesture of Pope Francis in the Year of Mercy circumstance has undoubtedly helped to calm further the state of relations with the Society, showing that the Holy See has at heart the rapprochement and reconciliation, which must also have a canon coating. I hope and wish that the same feeling and the same will also be shared by the Society of St. Pius X.

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© Zenit

This interview curated by Luca Marcolivio was released from S.It is. Mons. Guido Pozzo Agency Zenit the 28 February 2016 [cf. WHO]

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We refer THE FOLLOWING DOCUMENTS CONTAINED IN THE PAST IN THE APPENDIX TO THIS ARTICLE ON OUR’ISLE OF PATMOS [SEE WHO]

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– «Letter S.S. Paul VI to Archbishop Marcel Lefebvre», 29 June 1975 [text WHO]

- Apostolic Letter of SS. Paul VI, «New admonition to S.It is. Mons. Marcel Lefebvre», 8 September 1975 [text, WHO]

- S, S. Paul VI, «Letter to Bishop. Marcel Lefebvre», 15 August 1976 [text WHO]

- Speech by SS. Paul WE "On the painful story of Mons. Marcello Lefebvre», 1September 1976 [text WHO]

– «Apostolic Letter Ecclesia Dei"The Supreme Pontiff John Paul II in the form of motu proprio, 2 July 1988 [text WHO].

- Pontifical Council for Legislative Texts, Explanatory Note "On the excommunication for schism they face the adherents to the movement of Bishop Marcel Lefebvre», 24 August 1996 [textWHO].

- Congregation for Bishops: «Decree of remission of the excommunication latae sententiae to the Bishops of the Fraternity of St. Pius X», 21 January 2009 [text WHO]

– «Note from the Secretary of State about the four bishops of the Fraternity of St. Pius X», 4 February 2009 [text WHO]

– Letter of the Holy Father Benedict XVI to the Bishops of the Catholic Church concerning the remission of the excommunication of 4 Bishops consecrated by 'Archbishop Lefebvre [text, 10 March 2009 WHO].

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Aquila-reale.jpg?fit=150,150&ssl=1 150 150 Drafting HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png Drafting2016-03-06 15:06:492021-04-20 23:45:32Interview with Archbishop Guido Pozzo: “At what point is the dialogue with Lefebvre?”

pedophilia: “The case Spotlight” It is an excellent representation of the film clerical dell'omertà plague

3 March 2016/36 Comments/in Actuality, All/by father ariel

PAEDOPHILIA: "IF THE SPOTLIGHT 'IS A GOOD REPRESENTATION OF PLAGUE film dell'omertà CLERICAL

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“The case of Spotlight"It is a film that deserves appreciation for the way in which the director and the actors have been the heart of this painful problem, It consists of clerical quell'omertà that has always characterized and wraps both the worst cases of child abuse and the various sexual disorders experienced by many members of our secular and regular clergy. And now I'll explain I lived on my life and on my skin, what it means for a priest violate the clerical conspiracy of silence, since the prices I paid them all, one by one …

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Author Father Ariel

Author
Ariel S. Levi di Gualdo

 

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If the spotlight

the movie poster

A devoted reader He pointed me to two articles in the New Daily Compass, one signed by Massimo Introvigne [cf. WHO] and one by Stefano Magni [cf. WHO]. The object of these two items is the film "The case of Spotlight”, award-winning film-complaint on cases of child abuse that shook the Roman Catholic Archdiocese of Boston and the Catholic Church in several corners of the world [cf. Italian trailer, WHO].

The two authors on Compass Daily They signed their articles, treat the problem with that journalistic propriety that at times can lead to fall in the partial and superficial. Or Massimo Introvigne, which shows a very complex problem through its known sociological preparation; nor Stefano Magni, who in his excellent article could in my opinion avoid defining the work as "ideological film", are not even touched by the partial and prevailing superficiality today appears the main protagonist.

I that certain problems I have touched them with his hand and there I found myself embroiled finally paying a heavy price, I say that this film, far from “ideological”, It is above all free from any "strong scene" stretched to touch the feelings of the audience to arouse in them contempt for the Catholic Church; otherwise feelings aroused by many other films, for instance “Primal Fear” [USA, 1996, WHO], “rebellious angels” [Ireland, 2003, WHO], “Magdalene” [2002, UK, WHO], etc ..

“The case of Spotlight”, despite some inaccuracies due to the vast complexity and severity of a theme not easy to treat, It deserves appreciation for the way in which the director and the actors have been the heart of this painful problem, It consists of clerical quell'omertà that has always characterized and wraps both the worst cases of child abuse and the various sexual disorders experienced by many members of our secular and regular clergy.

And now I'll explain I lived on my life and on my skin, what it means for a priest violate the clerical conspiracy of silence, precisely because the prices I paid them all, one by one …

The limit for years reflected in many who "presumed" to be able to talk about certain topics that touch and shake at times our entire ecclesiastical system, It is given by the reluctance often shown by more or less authoritative representatives of the Catholic world to take the bull by the horns, because we all know that you can run the risk of being impaled, so better to stay on the stands of the arena to scream for the bullfighter or the bull. Or rather: if you have the best bullfighter, he shouts "Long live the bullfighter!”, if you have the better the bull, he cries, "Long live the bull!”.

In the years I deepened the complex problem of the gaysmo within the Church and in doing so I never looked at anyone, paying until now the consequences. What they have not however ever paid certain committed lay Catholics and militants, I am taken to shout seconded the wind pulling the arena for "the bullfighter" or "the bull". These committed Catholics and militants, although notified in detail, well they looked from raising time low voice in my defense, When I was within my church passed into the meat grinder from the worst ecclesiastical conspiratorial for daring to utter the truth and to have complained to the Ecclesiastical Authority certain intolerable situations. Something proven by the fact that for two years, in the diocese of the Bishop of Rome - which is not governed by the Bishop of Rome but his Vicar General - he celebrated the Holy Mass in the Catacombs of Priscilla [2011-2013], assisted by my precious student and collaborator, only person. While in, those who could say a few words in my defense, I do not say they were fugitives, They were simply engaged in political correctness, all we are taken to pay their respects to their masters for whom they were committed to leading as the devotees owner-operators vans-goods made available to them.

On certain topics I think I can speak with sufficient authority why sigh sigh behind, everything I have said and all complaints at the time presented to the Vicariate of Rome, the Congregation for the Clergy and the Secretariat of State, I paid beating behind beating, nastiness nastiness behind, ostracism ostracism behind.

solitude

loneliness, often a companion of the priest …

I do not know how many lay Catholics that every evening they return home with no one erodes them, I can speak with my knowledge of the facts, at the end of the day instead I remained in my house, which is the church understood as the ecclesiastical world, enveloped by gloom of that silence the clerical ruling whose evil results are now detailed in the written judgment given by several courts scattered around the world. Judgments anything but unfair and far from being moved by anti-Catholic sentiments, enough to consider that on the words of those judgments was then celebrated the painful liturgy of the MEA culpa by those same clerics who until shortly before had rebuked, threatened and ostracized the few priests who courageously had reported facts, situations and, above all, those high-risk individuals protected by entire roped powerful prelates. And certain people, in this case the homosexual clergy on the one hand, pedophiles on the other hand, They have always had, inside the church world, protectors armies, but above all the diligent and often powerful "copertori".

And whoever pays the price I paid, as it is beaten to a pulp, however, Leisure, and being free I have no debts to pay, because the "secret" of the Christological freedom that really known if will make us free [cf. GV 8, 32] It is based on the lack of any aspiration of career and ecclesiastical benefice; despite claims by certain careerists, not potendomi define "free man", if anything, they have called me ... "dangerous man”, or "loose cannon” (!?). This is also why I have no creditors dressed in red who knock on my door to introduce bills due to be paid, or that remind me of the loans obtained, or if anything donations or gifts bestowed to me in the form of accommodation, prebends and ecclesiastical privileges, I saw that I have donated only copious slaps; and slap - as we all know - we are always free, get the grace to the soul that receives and often lead to Hell that of those who grants it free or calculated nastiness, in supreme contempt for the evangelical truth that will set us free.

And Satan became triune (cover)

Ariel S. Levi di Gualdo. And Satan came Trino. Relativism, indivdualismo, disobedience. Analysis on the Third Millennium Church. Published in 2011 and shortly in print

In 2011, in my book currently in print, I analyzed in depth the problem of omosessualizzazione of the Church and the number of gay priests always higher, stating the reasons, triggers the origins and also the possible remedies, even if with these results: not a single bishop and cardinal, those who later approached me, gave me wrong for what I had written and for the clear way in which I had written the. Far from it, collezionai compliments sometimes even embarrassing, inside the closed private rooms of the various sacred buildings. It made only except for an elderly owner archbishop, who welcomed me at the end of 2011 taking care of my father's lifelong training for the priesthood, None, these prelates in private laudatori, middle finger moves for me, while an army of mediocre monsignorini incattiviti tried to attack me like a pack of hyenas angry.

Facts are facts and these remain, but especially documented. And the Ecclesiastical Authority, from Roman, You know this, in what way I am accustomed to document the facts; and also how do they never speak without proof.

Preaching in the desert sands and reeds in the wind I needlessly spoke a omosessualista coup inside the church [see WHO]. In vain I explained that the gay lobby does not just aim high, because a long time is now arrived at the top. In fact years that gay clergy and their gay friendly affect the episcopal appointments of more or less candidates belonging to the gay "pious confraternity”, and once they become bishops begin first to place their faithful friends in key positions in the dioceses, in many of them more or less overt gay reign in all of them the so-called the nerve center, with immediate access to activation buttons of the launch of the ground-to-air missiles on the good priests, or on the few that survive in some dioceses where, those who have the misfortune to participate in them at a meeting of the clergy, It may sometimes have the impression of being finished by mistake in a branch of the Gay village.

modern religious

new insight into the religious style, before which St. Pio of Pietrelcina would surely jump for joy …

How is all this never happened? The problem is upstream in the early seventies, when in the post-conciliar season it ran from the previous penalty, perhaps excessive, responsive to lax. And so, in a society undergoing rapid transformation and with the so-called "sexual liberation" now prevailing, seminars you went emptying, more still novitiates and student halls of religious families and the same historical orders. It was then that many bishops and superiors of religious orders opened wide the doors and allowed access to training for the priesthood and religious life in people who never, earlier, They would be admitted to a seminary or a novitiate. And when you create nests of vipers, it happens that the vipers reproduce with each other and the occurrence all together good bite and attempt to poison anyone looking for some way to hit them.

If forty years ago it was reasonable to say that the problem was born upstream from the formation of future new priests and religious, today, Fully occurred degeneration, it is rather reasonable to say - but unfortunately no one tells him - that the problem is all the episcopate. For as I explained in my book that the 2011: "Those who in the seventies capeggiavano inside of the seminars gay fraternity, Today we find them bishops, and just become such, first they have placed in all important positions and carried on in the hierarchy or in the so-called ecclesiastical career of related matters to them ". This is the dramatic root of that problem pointing to for years, but unfortunately to no avail, because no one in the church wanted to pay even hear my words, especially when the evidence of the facts gave me full reason.

I also explain, always in that my work, that physical homosexuality, that actually practiced, It is only the tip of a now radicalized that homosexuality itself is much worse and harmful: that psychological homosexuality She is gone now in power and in virtue of which the Church was finally omosessualizzata. And today we are not infrequently before priests, but especially before bishops and "men" in delicate positions of authority who sometimes think with the anger of women's psychologies living with their typical disorder, which it is hysteria, word the meaning of which says it all, since the greek etymology of this lemma [afterbirth, hysteron] It means uterus.

vicariate of rome

the palace of the Vicariate of Rome

But let's rigorously documented facts, given that certain documents and reports the handed in my own risk following the Ecclesiastical Authority: the then Auxiliary Bishop of the Diocese of Rome S.It is the center of the field. Mons. Ernest Mandara, man I will keep the memory alive and lovable; the then Prefect of the Congregation for the Clergy, Cardinal Mauro Piacenza, at the hands of then my Bishop. It's still: to Cardinal Giuseppe Bertello, former apostolic nuncio in Italy, office at the time vacant, appointed Governor of Vatican City, which went to deliver my text in its new office at the Holy See with a prayer to have that my relationship to the then Secretary of State Cardinal Tarcisio Bertone, because at stake it was the image of the Diocese of Rome, ie the particular Church of the Supreme Pontiff that on certain issues and problems had already been expressed in a decisive and severe expressions and through more documents, Therefore it was necessary to prevent precisely in his Diocese, without his knowledge and because of the bad people's government, certain burst scandals.

In my two different reports drawn up at the beginning 2011 They were referred to various cases, from that of the rector of a prestigious and ancient Roman basilica which for years maintained a round of young prostitute, What, however, that for years everyone knew: He knew Cardinal Agostino Vallini, he knew his predecessor to the Vicariate of Rome Cardinal Camillo Ruini, He knew the Prelate Secretary of the period at the Vicariate, Mons. Mauro Parmeggiani, later promoted Bishop of Tivoli; He knew the then Archbishop Angelo Bagnasco castrense, later promoted Archbishop of Genoa and President of the Italian Episcopal Conference, who attended the official business for several years that basilica during his apostolic ministry to the Armed Forces, to follow with so many other silent prelates, all variously masters of that sum “prudence” leading sometimes to see and at the same time not to act. What was, indeed, the reaction of Cardinal Mauro Piacenza, at the time when the then Bishop handed him my hand that my relationship? He took note of it and said that the unfortunate situation of the basilica had long been known to them. And shortly after, The bearer bishop of my report - which with all its strengths and weaknesses, however, has always been a true believer and above all a man of moral and ethical sense that the extent of its possibilities tried to protect me from that grave injustice -, He came out of the Sacred Congregation for the Clergy, saying: "Let's go well, We informed them of what they already knew!». And he added: "But what's worse is that nothing do '.

holy church teresa

Underground the church of Santa Teresa in Rome

In one of those two reports Also I pointed to the delicate problem of the Carmelites of the Parish of Santa Teresa, from which year after a scandal erupted from hell implications [cf. WHO, WHO, WHO, WHO]. But as soon as I named the Carmelites, the prelate my interlocutor's face darkened and he said: "Molla suddenly the piece! The Carmelites are in the good graces of Cardinal Agostino Vallini who wanted to promote one, His notorious protege, also like him canonist, prior to the post of auxiliary bishop Napoli, then to that of the Bishop of Sora-Aquino-Pontecorvo. And I'll tell: He is trying to take him to the Vicariate as archbishop vicegerent ". And so, effectively, occurred shortly after the 2012, when the Carmelite S.It is. Mons. Filippo Iannone was elected to that position, so that “staffing manager” the Vicariate was complete in its framework of fearful and obsequious “secretaries” e “subalterns“, certainly not the brother bishops are called to collaborate in perfect communion for the good of the diocese of the Bishop of Rome with his Vicar General. It is known that certain ringleaders want around itself of subalterns, not the brother bishops, much less of the minds who reason; and they want those in the proportion in which they are subconsciously aware of being mediocre sensational that must precisely why try to shine in every way and by every means in its own light.

After a time as private as dramatic interview had with two senior officials of the Digos of Rome in the early 2012, I was made aware of the "wild life" conducted by the then Archabbot of Montecassino, Dom Pietro Vittorelli, whose blatant gayezza he would have seen and perceived even a blind man, except the good Ecclesiastical Authority, literally falling from the clouds when it was finally made public that this unworthy successor Luciferian of St. Benedict of Nursia was an unrepentant addict and equally unapologetic gay that it still good life and the services of its expensive prostitutes gay with the money withdrawn from the Caritas of the Diocese of him entrusted. Needless to mention today - although to have to remember though - what brought all these cases I reported years in advance, thanks to the inaction of the well informed Ecclesiastical Authority, that if you put in front of some of their responsibilities for action, before certain nasty business is mutassero in public scandals, it is not uncommon that irritate against those who warn certain things, if anything, making her pay dearly to the victim, just as it did to the undersigned.

confessional

this great soul rest …

Apart from certain information related to me in a confidential way by various members of the police who frequented the Roman basilica in which at the time was serving, before proceeding further I must incidentally clarify how I became aware of certain facts …

… from a few weeks after my priestly ordination I began to be a confessor and spiritual director of a growing number of priests, religious, secular and religious seminarians in formation, which several times, in the internal forum and external forum, prostrate in a deep inner pain conditions or real shock told me the very serious situation that they found themselves living and appropriate to incur. Because not all are born lions or eagles, several of these brothers and several seminarians and religious, not knowing how to act or simply as contact their superiors and remain unharmed, They freed inviolable sacramental seal of confession and after having me they provided free transfer details, evidence and documents, authorizing me to report cases and to talk to the competent ecclesiastical authority. Think, between the various documents I delivered a playful figure even complete photo collection in which, seminarians of a prestigious Roman College, had found nothing better to do than celebrate Christmas itself as "whores" in a bacchanal of Bacchus and Ceres, then devising a photo shoot in which you were mounted on photo-images of naked and half-naked female paired with their trainers, of women with shapely figures and so to follow. This institution obviously has a name, however, even prestigious, It called Almo Collegio Capranica, breeding ground of many bishops and cardinals Italian, of different species of our worst current, which all together, as a sort of "secret lodge”, if necessary protect this almo College, within which happened at all and more, with dismay of the same Secretary of State to which he belongs and from which its jurisdiction, in addition to the dismay facts long known, we would expect these measures are still far from coming; from the organic unless the Secretary of State should not proceed before you fire the affiliates to seletta “secret lodge” the Capranica [cf. Correspondence Romana, WHO].

Here then explained why for which, those responsible, He was always treated with caution, knowing that when I talk or say certain things, I never do nonsense, neither hearsay nor the devastating "seems ... seems ... it says ... 'that emerges instead punctual on the lips of those clerics who wish wholeheartedly impallinare anyway someone. I speak for always habit and only on the basis of evidence tested and documented.

nights out Movie glimpse 1

a little uplifting glimpse of video taken by the service “The good nights of gay priests”

In what has been narrated Also join a precedent dating from the late 2009, at the time that I lived in an international priestly house of Aventine Hill. At that time it happened that from that hill I became aware of what was happening "downstream", ie to Testaccio, where an alarming number of priests attended plainclothes various gay clubs. Something quite understandable that these gay priests would pass unnoticed, because it seems that the monsignorini the Vicariate were too busy making jokes on me when I dared to present myself on several occasions in their offices with the dress I wear cassock, transposed as though that my ecclesiastical vestment represented some kind of contempt of others injured clerical majesty; or rather the majesty of those who, instead of laughing on my cassock - that the practices I wear, and I always carry every day -, perhaps they should be cured of many priests who jeans e t-shirt They went to "palpate the bird" in between the legs to the Cubists dancing half-naked in the Testaccio gay clubs.

When I signaled the coming and going of priests in these gay clubs, in tones flush with the threat the Mafia was clearly made me realize that if I wanted to live well in Rome, I had to learn to mind my own business; and in that sense I was invited to do mine and to live the clerical pernicious silence so well depicted by the director and the actors of "The case of Spotlight”. Spent less than a year, while in the summer of 2010 I was in Germany for in-depth studies, I was joined by telephone by a family member who told me: "You can get the weekly Panorama?». And he explained to me: "From the cover on, you will find written there all that you have reported on time but to no avail to the Ecclesiastical Authority". And the title on the cover was as follows: "The good nights of gay priests' [see WHO]. the service center were reports, accompanied by videos of the gay revels in the Testaccio local to which participated many priests, one of them even dared to celebrate the morning Mass in the apartment's living room in which he had given to sodomitic bacchanalia with his friend occasional, This is also the sacred celebration [watch movies WHO].

the short nights of gay priests cover

the sad cover of the weekly Panorama in July 2010 He published by Carmelo Abbate service then accompanied by video footage still visible on the net

Faced with such evidence, think that the Ecclesiastical Authority has summoned me and said: "... We note that you were right, and that in advance we had shown the true, pointing out people and situations scabrous, but unfortunately we have not acted "? Never! And it was precisely because I was right, because I had seen it right, that have been subjected to harassment by repeatedly ringleaders army of conspiratorial who judged me guilty of conspiracy of silence denied clerical. Because as you can well understand, the important thing is that the Church ask forgiveness from the Jews, to Muslims, to the Lutherans, I pentecostali, the natives ... well: to everyone, unless its priests devotees, which in serious danger if necessary they have risked all and for all, just to find some way to defend it.

Besides, let's be clear, Why, especially in this climate of stifling mediocrity ecclesiastical, if I had accepted the omertose rules of the game and all that it entails, not only I would have already become the holder of a professorship in a pontifical university, not only I would have had a very different kind of accommodation, not only I would have been entered in the ambits of the so-called most prestigious ecclesiastical career … more still: perhaps, after a short period of years, I would even find themselves “strut me” with the miter on his head and the pastoral in his hand in the midst of an army of bishops who see but do not see, who they know but pretend not to know, who bow their heads before the bullies who beat up and the weak, which often punish the victims and defend the executioners. And I was - I always -, the right choice, because I have never pointed the immediate present, but to eternity, namely the salvation of my soul that aspires to attain the beatific vision in the Trinitarian mystery of the Father, of the Son and the Holy Spirit, to which I intend to also drive many more believers of Christ as a pastor in the care of souls. And to point LORD must choose to need the cross, without which there is no resurrection.

when in 2009 I said to a member of the Congregation for the Doctrine of the Faith that the young Bishop. Krzysztof Charamsa, amiable and good person dogmatic theologian, It was clearly gay [cf. WHO]; when I explained that in his studies on the "theology" of "human suffering" [cf. WHO] I had found hidden behind the lines discomfort coming upstream from its definitely due to his sexuality was human-affective inner, behold, in response, This respected member, meeting following the then my Bishop, He complained that I saw homosexuals everywhere and I was obsessed by homosexuals in the Church. Even in that case, the then my Bishop, instead of reproach he said: "The problem, It is not that homosexuals see them you, the problem is that instead he did not see them!».

retrospectively demand nothing short of lawful: after the public coming-out Mons. Charamsa, He arrived at a young age to the prestigious post of assistant secretary of the International Theological Commission, what you should tell me, today, this time a member of the Congregation for the Doctrine of the Faith, promoted later also bishop for his "vision" estrospettiva?

I find really impressive that these prelates e prelates, although aware of a mistake, have criticized in the past only one who was right because he said, and pointed to them the true; that although aware of the fact that I had been right while they in fact no, for no reason at all they never admit they were wrong, even at the cost of denying the obvious facts. Or maybe because they are too busy in the painful "liturgy"Presented the apology and directed by the Holy Mother Church to the Jews, to Muslims, to the Lutherans, I pentecostali, the natives ... well: to all - as I said - unless its priests devotees?

Tdazio death in venice

image of the main character of the young in the film adaptation of Tdazio Death in Venice Luchino Visconti, accentuating in a masterly way ephebophilia contained in the pages of Thomas Mann

And I close this long "litany" with the last in the series of order: months ago, upon direct knowledge of the person, the situation and the facts, I informed a Tuscan bishop that a young man was kept at a distance prudently from contact with adolescents in parish areas, because affected by proven instincts efebofili. I addressed at a respectable priest of that diocese, with psychological experience, a teacher of my acquaintance to accompany with him one of the former teenage palpeggiati in the past by this character, moved by a report to be defined with the faith and the Church, both lived in a sort of aesthetic dimension decadent flavor of "Death in Venice" by Thomas Mann. Of course I wrote a detailed report at this Bishop, who, when in May 2015 I crossed at the plenary of the Italian Episcopal Conference - where I had gone to greet some prelates and meet others who wanted to talk to me -, in response to my letter-report he said that he was not a magistrate and that if I had something to report I had to turn not to him but to the judiciary. And a few months later, this bishop, he found something better to do than to demonstrate its maximum villainy admitting this efebofilo, lover of the beautiful and liturgical-musical aesthetics, in his seminar.

Needless to say: if that person became a priest for our great misfortune, and once a priest palpeggiasse a teenager, I immediately take my report sent to his time, Witnesses sent to make private testimony to that bishop and, without any hesitation, I will turn to the judiciary, but not to denounce the efebofilo caught in the act, but the bishop. And in my exposed make clear that not only he did not acknowledge listen when I warned him in time with a wealth of evidence, but after being informed at all points on the subject of very high concern, He deemed it right and good to admit it in your workshop. And we'll see, especially with the times they live today, with what face this bishop will say to the judges who knew nothing; or in what spirit will dare argue before the courts that he is not a judge and therefore, not being such, He had no duty and obligation to oversee the diocese entrusted to him, to the point of admitting no problem a fox into the chicken coop, although this had been warned to advance and with all the details of the case.

Archpriest of the Papal Basilica of Saint Peter, Cardinal Angelo Comastri, It imposes the ashes on the head of the Supreme Pontiff Benedict XVI

That the Church has issued documents on the subject it is not in doubt, as there is no doubt the Venerable Pope Benedict XVI wrote a memorable Pastoral Letter to the Catholics of Ireland [cf. WHO], I considered one of the most important acts of his apostolic ministry to and for this several times stated in my paper referenced above. Document which, The Holy Father then reigning, He explained how and to what extent dangerous many bishops have not taken into account, and how seguitino to ignore those exhortations, continuing undeterred to admit in their increasingly empty seminars veritable armies of asexual - best hypothesis -, if not worse than the people who reveal a clear lack of male hormone testosterone and are looking for aesthetic apparatus, and aesthetic-liturgical or aesthetic-clerical species, their point of refuge, vent and, unfortunately, secure career, that practices and rigor make, because if on the one hand aim to redeem, the other aim to exercise power over others through roles of great importance.

Over the past few years It was not missing on some serious issues or the foresight of the Popes nor the documents that give clear guidance, like the one in which he urges the non-admission in the seminaries of people with homosexual tendencies [cf. WHO]. The problem is that when a "government" system is found to be infected from these now over people inserted in key leadership roles, this may be the result: I end up for two years to celebrate Mass without people Catacombs witnessed by my pupil and assistant, while many "Bishops-Madame"Acting with the typical moodiness of menopausal women, they do not find something better to do than to take one of your favorite gay and naming it directly rector of the seminary, ... nothing but non-admission in the seminaries of people with homosexual tendencies! Unfortunately, in many religious seminaries and novitiates, the first gay were found to be precisely the trainers. And if you do not want to believe me, then you believe that the judgments given by criminal courts in various European countries, including Italy, based on facts and evidence of a shame and squalor that disfigure the poor Church of Christ with the launch of the worst organic substances on his face.

What I pointed solutions, in the pages of that my study? First, the obvious solution: with authority, severity and courage, vipers was severed head. I wrote this in 2011, except see several of these vipers becoming one behind the other bishops in later years.

asexual

asexual worldwide: unite!

Why not wrong but devastating judge, that today there are clergy who continue to think that if one has homosexual tendencies, what matters it is that physically does not exercise his homosexuality? I consider this wrong because, Catholic morality, too long it is only focused on the physical-sexual dimension and little of the psychological, forgetting that sex and sexuality is above all a mental thing, an attitude. And as I have stated in the past, Following today to reiterate that the repressed homosexual, he who does not give any kind of physical outlet for their sexual urges, It is always more dangerous than what at least is unleashed in sex with other men. The repressed, by me also defined as "homosexual psychic”, is more dangerous because he lives in a captive dimension and increasing incattivimento that is mainly found vent in three things: the perverse pleasure he derived from bear harm to others, the lust for power and the rampant careerism, in attachment to money and material goods. These people are also blackmailed, easily manipulated by their "benefactors", ready to betray and to violate the secrecy, if they thereby give thanks or benefit from their godfathers, or simply protect one of their members gay fraternity. For this repeat: the "psychic homosexuals" who are self-repressed are worse, so why vent their worst repression in the Church and often give good priests is healthy, that have always been their favorite victims, under the eyes of more and more powerless and bishops of the ecclesiastical authorities.

teenagers

after midnight when teenagers dancing half-naked on the cubes of gay nightclubs, in this case it is not legitimate to speak of either adolescents nor pedophiles, indeed we must proclaim “sacred dogma” Of “faith” that Gay is Beautiful. But if a priest groped a young hustler Of 17 years and eleven months, it is rather a dangerous pedophile.

In our society schizophrenic dominated by the ideology of gender, the Church is showing a distressing weakness and inadequacy. For instance: How come, whenever newspapers, sites and powerful blog Gay lobby They are thrown in your face the inevitable "pedophile priests", no one has the courage to reply that most of the alleged pedophile priests, far from being such, in truth they are homosexual priests, as such deserving of the best protections and safeguards as part of the all-powerful socio-political and economic mother known as Gay lobby?

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When it comes to us priests, it happens by magic that gays suffering from “puri” and "wonderful" homosexual instincts, as such deserving of protection and if not of homophobia shouted accusations against anyone who dares to dissent, putacaso become pedophiles. a arcano, this, now I will explain, as the trembling ecclesiastical authority has not yet explained, while having available a deluge of Catholic magazines, Press agencies and offices for social communications. however Rasserenatevi, dear Catholics, because thanks to God there The Island of Patmos, John's last place of revelation, with its aggressive Fathers who do not have godparents e masters other than our Lord Jesus Christ.

montecassino

Montecassino, the historic West abbey founded by St. Benedict of Nursia in the seventh century.

The truth is that priests They decry in two main ways, or better with the two notorious "they": sex and money. Of course: as clergy, in recent years we have given the worst of ourselves in balance sheet scandals and sexual. Just return to the paradigm Arch-Abbot of Monte Cassino, that to the best so far ascertained arrived to spend on whims, and especially in the vagaries of a sexual nature, 36.000 euro in a single month. But before we continue I open sore parentheses the Ecclesiastical Authority hath looked from opening: what kind of relationship "ill"Passed between the previous Archabbot of Montecassino, Dom Bernardo D’Onorio [1983-2007], later promoted Archbishop of Gaeta [2007], and his successor Dom Pietro Vittorelli [2007-2013]? Why will the first Vittorelli responsible for training monks as novice master and vocational animator - always to return to the speech of the fox guarding the chicken coops placed - hereafter as his personal secretary, it was the then Arch-Abbot Bernardo D'Onorio. Therefore I ask: it is legitimate to ask where ever had eyes and with them the wisdom and Christian prudence, quell’asexually psychic Arch-Abbot Bernardo D'Onorio, when he brings up such delicate roles a person from apparent disordered sexuality like Pietro Vittorelli? And while a asexual He passed their own to a ministry sexed messy, in such matters they were bustling the authorities of the Holy See, to whom belong the acceptance and then the confirmation of the appointment by Arch-Abbot of Monte Cassino? Because, as you can see, certain tragedies stem from an evil chain that no one has yet taken care of interrupting, because to do so would have to go against entire roped parties of friends of friends of friends … And who has reasonable grounds to deny them, who denies me, if necessary also with strokes of complaints, I can not wait to receive at least one! And if some Ecclesiastical Authority raised a sigh of what has been said by me, if anything, accusing me of "disrespect" and "inappropriateness", my defense will call a team of urologists experts, andrology e Psicologi. And after they have appraised the D'onorio, father giving birth the monster Vittorelli, oozes really manly male hormone testosterone from all the pores of the skin, I genufletterò to publicly ask forgiveness, I will retire to private life and not even write more article, indeed I not write more I miss my name. And if I will be forced to sign it will be with an "X" to stop so as not to write, proof that a real man and a real priest - if you really do not want and can not be conspiratorial - then it is good that not even write, because it must be deaf, blind, dumb and even illiterate.

nichi vendola testimonial

Nichi Vendola with fellow Ed Head testimonial of the twentieth edition of the Gay Pride Roman [cf. WHO]

On the ultra-secularist newspapers, on sites and the powerful blog Gay Lobby, anyone can read the written words of fire sull'Arciabate of Monte Cassino Pietro Vittorelli, about who, the ultra liberals, omosessualisti to the gender and the ideologues who have pointed to the public pillory, However it lacks a critical step that disingenuous ignore: the Vittorelli was neither a pedophile nor a dangerous bankrupt, but simply an unrepentant homosexual, that in a government role, or if you prefer to power, used means and money to have a good time around the world with young men paid so much per centimeter, based on the length and the circumference of their virile member. Just as they always most of the gays, having money available, whims can afford paying them with necessary travel, with designer clothes, with stays in hotels with five stars ... all so much per centimeter, calculated for both the length and the circumference of the male member of their lover on duty. If in the end the turns, some gay also take a womb for rent, pay a woman in need, and if anything, they manufacture a toy boy for the consumption of their unbridled egotism satanic. And frankly, per me, do this and promote it all as "right”, is much worse than what the steal - as did the Vittorelli - money to Caritas to pay the marchettari, pace of new father-gay Nichi Vendola just returned to the doors of the sixty years since an American factory children with her partner, which in turn could be his son. Because before this people, I do not say I'd be willing to rehabilitate the former Arch-Abbot of Monte Cassino, but surely to consider, in due proportion, As his guilt is less. Ben is in fact more to blame for a Gianna Nannini, of Elton John and a Nichi Vendola that manufacture children to their own use. Indeed, while the hustler adult is free and consenting in their mercimoni with prelates and priests just as consenting adults, a child or a child in similar places inhumane conditions, are neither free nor consenting to choose similar aberrations destined to score all their lives in a negative way and deeply traumatic.

hyenas priest pomicione

Hyenas Of One Italian, now specialized in hunt priest

Request: if this and more is permissible at all moneyed homosexuals that the poignant music of Sir Elton John clamoring "Gay is beautiful”, Why should it not be the same for the former Arch-Abbot of Monte Cassino? I wonder then that the very Gay lobby they have not protected, or who have written that all in all it was a great to have a good time as he could, exactly as they are accustomed to the rich gay lobbyists.

Rather than have them protected as homosexuals on the basis of genderista "dogma” Of “faith"That" gay is good ", just gay lobbyists have rather literally massacred over time various ecclesiastical, often using the armed wing of the Hyenas of Italy One, who went to film them and hunt them down one by one on the sly. And are those same Hyenas at the same time protect the culture of gender, marriages between same-sex couples and their "right" to adopt or buy fabricate and children.

Well I challenge anyone to see a member of the scientific community, the specialized field of neurology, neuropsychology, of psychiatry and clinical psychology, willing to support that an adult who has today a sexual relationship with a willing guy 16/17 year old, which if anything is a prostitute for three or four years and that 10/11 old was full of porn films collected files in his computer and his cell phone, is a dangerous pedophile. I believe that no member of the scientific community never assert such a thing, especially knowing what levels of knowledge and sexual degeneration have already reached many of our young people at the age of 13/14 year old.

lecco

Lecco, lush city in the Alps

A Rome is a hospital that treats infectious diseases Also related sexual apparatus. Now I invite anyone to chat to the specialists of this hospital, which is the San Gallicano, because it will be their eagerness to explain how teenagers of both sexes in the age group between 14 ed i 16 years come with serious infections for practicing pleasant little things that, as known and known, ... it is just "typical" of the "early adolescence", for example the so-called anal intercourse, the so-called oral reports, the so-called relations group where only one person is infected to transmit the infection to all, or the contact of the mouth and tongue with the vagina and the anal orifice and so on ... …

To save me from disapproving of those few individuals ready to manifest scandal before certain details related to the sexual sphere provided by a priest, clarify and precise that wanting to be understood by everyone in some of my writings, addressed to the general public and not only to theologians or specialists, put me to flaunt clinical latinisms, you know well, to indicate the existence of precise reality, it would not be appropriate, if hugging the ridiculous and especially the prudish spirit that should never be confused with the human value, social and Christian modesty. If in fact the boys and girls of 14 years end up with serious infections at the San Gallicano because an already sailed girl sent an infection of the mouth of a peer who has hunted the language in the vagina and the anal orifice, you understand well that it is useless to use euphemisms. And if this happens, I think it is urgent to ask themselves a serious question, especially then if one of these teenagers will gladly let you groped by a priest in back of the Ipad change, We are wishing that we can and should also call perverse and perverted, we must isolate, condemn and suspend from the exercise of the sacred ministry, but always pointing with his real name, which it is to "homosexual", not to "pedophile", at best we can mark it as efebofilo. And as homosexual, or as efebofilo, this priest, according to contemporary trends, It should also be safeguarded and protected if attacked with an outcry by the Gay Lobby shouting "homophobe, homophobe!"Directed at anyone who dares to question its legitimate sexual tastes.

vallini video

Cardinal Agostino Vallini, taken from a fragment of the interview movie SIR

From the playful speech the openings and infectious diseases the most experienced lower than they were half a century the fifties ago, I would like to conclude by switching to a reply given by the vicar general of His Holiness for the diocese of Rome, Cardinal Agostino Vallini, about which I refer to video in which he responds, in his capacity as President of the Episcopal Conference of Lazio, about the exploits of the former Arch-Abbot of Monte Cassino, and as such was for several years a member of the Italian Episcopal Conference and then the local Episcopal Conference of Lazio. Cardinal Vallini, also known as the greatest canonist of the world, before the exploits of Vittorelli, making use of a language typical of the politicians and not the shepherds in charge of souls, referring only to the capital illicit said that if the judiciary will experience the elements to proceed with a conviction, in this case the Church of Cassino is a civil party through an action for damages (!?) [cf. movie with interview WHO]. In short: were years that the Vittorelli led a life not in keeping, who attended the most discussed Roman salons, that was absent when and how he wanted the abbey, that made luxury holidays; but mainly it was obvious to anyone that his poses and his way of porgersi were more similar to the movements of a Princess capricious instead of a man trained in the rigors of the monastic cloister, but above all to a man. And despite all this, someone wants us to believe that no one knew … that no one had ever noticed anything?

peter-Vittorelli-Abbot-montecassino-733682

i whatsapp messages exchanged by Arch-Abbot of Monte Cassino with its marchettari: «I do everything what I want» … «I'm going to look’ cocks». But this dissolute life no one knew anything …

I also have another question to ask how many now tear their clothes because they say They knew nothing. This is the question: the agents of the anti-narcotics team, How long before the scandal broke, They did leak out discreetly to the Ecclesiastical Authority this Princess-priest used drugs? Because in a totally informal and secretive, with me some insiders of the anti-narcotics, They consulted at the beginning of 2012, lying to treat the delicate case of this prelate somewhat in view that, inter alia, acquired illegally and equally illegally held drugs such as ecstasy, Cocaine and crack. And besides doing nothing, What did the Ecclesiastical Authority, albeit informed? Perhaps he began to prepare the ritual of cloth robes and dell'addolorato “we did not know”, to use in the day when the inevitable public scandal would erupt, as evidence the video reproduced here from which radiates all the terrible sufferings of the President of the Episcopal Conference of Lazio, first ahead of all in … I know nothing? [cf. movie with interview WHO]

Sincerely, in terms of Catholic morality and Canon Law, the appropriation and squandering money, in this case just described is just the consequence of much more serious disorders and everyone summarized in the dissolute life of Vittorelli, that with such attitudes and expressions of disgust even the irreverent Marchese de Sade, in phone calls and intercepted numerous messages through which communicated with marchettari Gay his more or less strong providers of sexual services, used to define drugs, sex and vice as "Paradise". Of course, no other Italian court will condemn the former Arch-Abbot of Monte Cassino to have practiced extensively homosexuality, or for the personal use of drugs, nor to have had around him a court of young men, nor to have sought sites in gay young consenting adults who were particularly gifted in between the legs, because none of this is pursued and is punishable by the Criminal Law Code.

fog of saint peter

image of the Papal Basilica of St. Peter surrounded by an unusual fog

So here's my question accurate and in no way nebula facing the greatest canonist of the world: it is not by chance, pending the ruling of the Italian criminal court, the ecclesiastical Tribunal, in the hole of its powers, He would have already had to act and proceed from time through strict canonical penalties paid to load this unworthy ecclesiastical finished for the entire sum disfavor catholicity head and guide of the historic Abbey West mother? And once paid these canonical penalties, it would not be appropriate to give public notice, to clarify how and when necessary with what severity the Church falls dark mercy of some of his sons unworthy and harbingers of enormous public scandals? None of this has happened, however,, because the Cardinal Vallini, which apparently it seems to be the emblem of hyper-legal guarantor and that perhaps has run out of more liberal sudden Cavour, most partisan of Garibaldi and Mazzini Republican, completely forgotten that he was for years also the Chairman of the Supreme Tribunal of the Apostolic Signatura, declares and states that it is awaiting the … judgment of the Criminal Court of the State so that it is then assessed how to act (!?).

there, I hope that no one, in high political and administrative spheres of the Italian Republic, discover that in our home we have a canonist of this kind, because they could “rubarcelo” to name the first President of the Supreme Court and then afterward a senator for life.

Having said that now you see, dear readers of 'Patmos Island, to who we are in hand for years and years? We are in the hands of the bicycles that are put on the racing track of Monza in the sure belief that they could run like the Ferrari. We are in the hands of people enveloped by the most appalling mediocrity yet convinced that the People of God is made up of villagers from the countryside Obtuse unable to understand and grasp the immense gravity of their turns of phrase, just as the greatest canonist of the world that claims to await the judgment of condemnation of the State - regarding offenses asset background - only to see eventually how to proceed against a prelate who managed their lives as S'Essa had been a brothel ancient Pompeii; a living proof that, however,, if it is not declared as such by the State Court, no one can the ecclesiastical Tribunal?

ten girls

Ten girls, Old cover a 45 rounds of Lucio Battisti

Given these premises, I could safely take and implement the song by Lucio Battisti's wit "Ten girls for me, Possoni enough " [cf. WHO]. And no one could tell me anything and least of sanzionarmi canonically, because if before the Vittorelli who has rehearsed young men far and wide, Vicar General of His Holiness for the diocese of Rome, President of the Episcopal Conference of Lazio, as well as the largest in the world canon lawyer and former President of the Supreme Tribunal of the Apostolic Signatura, He declares to wait to know the judgment of the Italian criminal court if there are figures of exquisitely asset relief offense to eventually act, flying on a life marked on a immorality that really the satanic; That said you know well that I can enjoy myself without any moral problem with ten girls, that as the Baptists 'Possoni said enough'. All without any ecclesiastical law pursues me canonically, unless the Italian criminal court determines that for a priest, have a good time with ten girls, it is a crime; I do not think we'll ever establish, if anything, could you give me a certificate of merit and perhaps the honorary citizenship of the place where the crime has unfolded, if it can prove to them straight and brightened all of them.

Mindful that some ringleaders no case Spotlight He teaches nothing and still they claim to continue to rend their garments to the false cry of sorrow “we did not know”, I hope in the Jubilee Year to the greatest canonist of the world be able to complete as soon as their mandate as Vicar General of His Holiness, devoting the time of life that the grace of God will decide to grant him, to ask for forgiveness from Christ for the damage he went to the Church, in particular the Church of the Bishop of Rome, which maybe someone, from its powerful Secretary of State, would do well to print and take my writing, because right when the Vallini and their flattering scagnozzi Career will allow you to beat the priests like me, damage which consequently will accrue to the Church will be increasingly incalculable and irreversible.

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dall’Patmos Island, 3 March 2016

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Author drafting of the island of Patmos

Author
Drafting
of the island of Patmos

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Appendix posthumously [7 March 2016]

sir

We report PLEASURE WITH AN ARTICLE APPEARED ON SIR (RELIGIOUS SERVICE INFORMATION) A FEW DAYS AFTER THE PUBLICATION OF THIS OUR S ARIEL ARTICLE. LEVI of GUALDO

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Appendix posthumously [4 March 2016]

federico lombardi

In the picture: Federico Lombardi, S.J. Official spokesman of the Press Office of the Holy See

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We point A NOTE OF VERY INTERESTING 4 March BY

FEDERICO LOMBARDI, S.J.

OFFICIAL SPOKESMAN OF THE HOLY SEE PRESS OFFICE

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To open click WHO

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Dear Readers.

We thank you for giving us your valuable support thanks to which we can provide for the management of expenses'Patmos Island for the year 2016. From time to time please remind us and our scientific and pastoral work, as it has concretely demonstrated, worth your economic support..

And what we are deeply grateful.

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Hyenas to Radio Maria. Brotherly rebuke to Father Livio Fanzaga: “I would have taken the blows”

17 February 2016/6 Comments/in Actuality/by father ariel

LE IENE TO RADIO MARIA. A FRATERNAL REBUKE A FATHER LIVIO Fanzaga: "I WOULD HAVE BURNED THEM"

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Catholics must not be slapped, much less from certain hyenas “sponge” who invoke surreal evangelical precepts never written, screaming like “virgins” vilified with little voices from castrated capons if Catholics dare not to put up with their mockery and insults in silence and with bowed heads. They must not be slapped, the Catholics, because the cheeks are only two and have long since been exhausted. This is why I affirm that in that situation, the “good” Hyenas, they would have been beaten by me; and all - it goes without saying - with a pedagogical spirit for which surely, from Paradise, I would have received the jubilant applause of two pedagogical saints such as Filippo Neri and Giovanni Bosco, for my action moved by sincere and authentic Christian charity towards my neighbor.

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Author Father Ariel

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Ariel S. Levi di Gualdo

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To the Venerable Brother in the Priesthood

Father Livio Fanzaga

Director of Radio Maria

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Ariel karateta version

Father Ariel S.. Levi di Gualdo, already black karate belt, in a guise a little’ different from the usual cassock that she always wears every day

I am writing to you in double capacity: in that of your brother priest in Christ, in that of a person who for several years dedicated himself to martial arts in his youth; passion that, I admit, I still have it today.

Of this passion - or if we want art - since I was a priest I have never spoken in public, I'm doing it now for the first time. Also because every now and then, when I can, I take advantage of sport to be with young people, transmitting to them what I learned at the time of this beautiful discipline that does not serve to attack but to self-control; an effective means like many others to bring them closer to the Gospel as well.

My model it is not Karateta Bruce Lee, but Our Lord Jesus Christ in the courtyard of the temple chasing away the merchants with a whip [cf. MC 11, 15-19. Mt 21, 12-17. LC 19, 45-48].

The difference running between the merchants of the temple and the hyenas of the television station One Italian is given by the fact that the merchants, they traded through things that were clean in themselves, it was they who made them dirty; while the hyenas, who know nothing about cleanliness, they would be able to dirty even the celestial mantle of the Mother of God with their morbid interior filth, thus certain to cause both a sensation and news.

It fluttering Mauro Casciari, who tried to join you in the offices of your Radio dressed up with a pleasant so-called look “sponge“, he is undoubtedly endowed with a proportionally low male testosterone rate as his IQ. And so, When Mister Sequin he began to shout in a falsetto voice similar to that of a castrated capon: “I'm sorry my grandmother gave you offers, when she looks at you she will be shocked!», your patient collaborator, who tried to take them out of the area of ​​your private property - exceeding in my opinion in good manners - with the commendable wisdom of an aging man replied: "I am convinced that her grandmother prays for her". And God only knows, how many rosaries will this dear grandmother have shelled for such a great granddaughter “sponge”, if anything, for not having been able to fulfill his dream of becoming a great-grandmother through him?

What with lovable fraternity I feel like reproaching you and your collaborators, is the fact that Mister Sequin went off on his legs. In fact, I can tell you that if I had been present at that same juncture, most likely he would have gone away on the ambulance stretcher to the orthopedic trauma department of the nearest hospital.

Let me be clear: I'm not aggressive e much less violent. This is a purely theological discourse: everything in its time and every gesture must always be proportionate according to the opportune moment, with prudence and wisdom. And sometimes, two loud slaps, they can be the most perfect act of Christian charity and divine mercy, resulting in a healthy medicine for the present living and the future becoming of the person who receives them as a healthy and useful life lesson.

Not always one can lead to reason and bring the lost back to the right path by turning the other cheek [LC 6, 29], Christ the Lord teaches us, that when he was slapped he did not turn the other cheek, as the hyenas would have claimed instead, not knowing the gospel at all, they thought they could go and slap the poor “troglodyte Catholics” of Radio Maria, in the firm certainty that Christians, wrong to think about them, however, they should always turn the other cheek. While in reality this is not the case, since the Gospel narrates a completely different story:

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Then the high priest questioned Jesus about his disciples and his doctrine. Jesus answered him: “I have spoken to the world openly; I have always taught in the synagogue and in the temple, where all the Jews gather, and I have never said anything in secret. Why do you question me? Question those who have heard what I have told them; there, they know what I said ". He had just said this, that one of the guards present slapped Jesus, saying: “So you answer the high priest?». Jesus answered him: "If I spoke badly, show me where the evil is; but if I have spoken well, why do you strike me? [GV 18, 19-23].

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Let's not forget that if necessary, in front of certain hyenas of the time, that like those of One Italian they weren't looking for answers at all, but through their tendentious questions they aimed only at sowing deception and doing harm, Christ the Lord, instead of answering, he began to write with his finger in the sand, The splendid Gospel of the repentant Adulteress tells us about it:

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Then he brought a woman caught in adultery scribes and the Pharisees and, post it in the middle, tell: «Maestro, this woman was caught in adultery. now Moses, in the Law, He commanded us to stone such women. What do you think?». This they said to test him and to get an accusation against him. But Jesus, chinatosi, down and wrote with his finger on the ground. And as they continued, he straightened up and said to them,: "Which one of you is without sin, be the first to throw the stone at her ". And again he stooped down, He wrote on the ground [GV 8, 1-11].

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In a completely different situation and situation, where it was not really the case to postpone, Christ the Lord made whips with his own hands and whipped them to the merchants in the temple.

Catholics must not be slapped, much less from the hyenas “sponge” who invoke surreal evangelical precepts never written, screaming like “virgins” vilipese with little voices from castrated capons if Catholics dare not to put up with their mockery and insults in silence and with bowed heads. They must not be slapped, the Catholics, because the cheeks are only two and have long since been exhausted. This is why I affirm that in that situation, the “good” Hyenas, they would have been beaten by me; and all - it goes without saying - with a pedagogical spirit for which, surely, from Paradise I would have received the jubilant applause of two pedagogical saints such as Filippo Neri and Giovanni Bosco, for my action moved by sincere and authentic Christian charity towards my neighbor.

I wish you all the best and grace from the Lord Jesus for your precious apostolate, with the lively prayer that the Blessed Virgin Mary may always intercede for you.

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AT RADIO MARIA'S STUDIES NO ONE HAS BEEN ATTACKED AND FOUND, EVEN THE INTOLERANT AND INTOLERABLE HYENAS OF ITALY ONE, AS SHOWS THE FULL MOVIE MADE PUBLICALLY AVAILABLE TO THE CATHOLIC RADIO BROADCAST

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A note from Father Giovanni Cavalcoli, ON

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Dearest Father Ariel.

I warmly welcome your timely, effective and energetic intervention on ours Patmos Island against the obscene and offensive gesture recently perpetrated by an unfortunate and reckless character, in contempt of the authoritative, meritorious and very popular Catholic broadcaster Radio Maria, in the person of its most worthy Director, Father Livio Fanzaga.

I fully share your righteous indignation and your lashing irony against ungodly representatives of a corrupt and perverse generation, shame of Italy and degradation of civilization, which, devoid of the most elementary moral conscience and respect for the rights of others, pompous for their abominable sins, slaves of the flesh, and blinded by hatred for those who courageously and fatherly remind them of their sacred duties to God, they deserve this treatment and more, as Jesus Christ and the Saints teach us, who warn them of the eternal condemnation that awaits them, I know, conscious and horrified at their guilt, they will not repent, rinsaviti, sincerely invoking divine mercy and doing due penance.

Giovanni Cavalcoli, ON

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Editor's note

from 01,01 the 17 February at 15,51 the 18 February,

this article received 43.231 visit

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By the washing of the feet to the head washed

25 January 2016/27 Comments/in Actuality/by father ariel

FROM THE WASHING OF THE FEET TO THE WASHING OF THE HEAD

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See the Supreme Pontiff wash and kiss the feet of women, including a non-Christian woman, it deeply hurt me as a priest aware of the fact that Christ the Lord, among the Twelve, he never entered any women; also because if he wanted to include some, perhaps the first would surely be his mother, the Immaculate Conception.

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Author
Ariel S. Levi di Gualdo

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Dear Father Ariel.

Lapidary question: what do you think about the change of the Holy Week rite regarding the fact that the "washing of the feet" will also be possible for women? In your opinion why, and for what purpose, these revolutionary changes ? [Ed, cf. WHO, WHO]

Leonardo G.

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TO BUY THE BOOK YOU CAN CLICK: WHO

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2019/01/padre-Aiel-piccola.jpg?fit=150,150&ssl=1 150 150 father ariel HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png father ariel2016-01-25 03:24:052023-01-07 23:38:37By the washing of the feet to the head washed

Reflections on fundamentalism: “The modernists try to present the Pope as if he were one of them”

20 January 2016/13 Comments/in Actuality/by Father Giovanni

REFLECTIONS ON Fundamentalism: "MODERNISTS TRY TO PRESENT THE HIGH PONTIFF AS IF HE WERE ONE OF THEM"

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With the current Pope, the modernists have changed tactics. Having seen that insults and ridicule do not serve to correct the Popes, now they resort to equally blatant flattery, to present the Pope as one of them, taking advantage of some of his gestures, acts or words, which can lend themselves to misunderstanding or be misinterpreted, while the Pope does not seem to take care to remove the misunderstandings, so that the bad interpretations are immediately spread all over the world […] In my view, the Holy Father is too severe towards i traditionalists and too lenient towards i modernists. In doing so it lacks that impartiality, which suits him as the fulcrum of ecclesial communion […]

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Author John Cavalcoli OP

Author
John Cavalcoli OP

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Occasionally in literature and publications Catholic still appears today the relief or accusation of "fundamentalism", as a moral or religious defect, as well as an outdated exegetical method. This accusation is usually launched against backward and stagnant environments, by those Catholics, who want to be advanced and faithful to the Church of our time.

botero jailer

“The truncheon of the modernists” – The photos of the works reproduced here by the Colombian painter Ferdinando Botero [Medellin 1932], are taken from the exhibition held in 2013 at Palazzo Venezia (Rome)

This term it is also used by modernists, to denote with contempt the Catholics firm and steadfast in their convictions, fighters, attached to dogma and enemies of heresies. They can be Catholic or more tradition-oriented, like the Servant of God Tomas Tyn [cf. WHO], or more open to progress, come Jacques Maritain. The disciples of Archbishop Marcel Lefebvre are also the subject of these attacks.

On the lips of the modernists, so it happens that even good Catholics are accused of fundamentalism, and are united with the Lefebvrians, because both admit the eternity and immutability of truth, unlike the modernists, which, as St. Pius X already noted with disdain when writing:

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“They are truly blind and leaders of the blind, that, swollen with the proud name of science, raving to the point of perverting the eternal concept of truth " [Feeding of Dominic's Sheep, n.20].

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Of the term "fundamentalism" thus took over modernists, to oppose not only the Lefebvrians, but also to all good Catholics, faithful to the Pope, to the Second Vatican Council and to the Magisterium of the Church. For the modernist, the charge of fundamentalism is infamous, disqualifying and is a condemnation without appeal.

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Botero dog

… the modernists have reached the pinnacle of aggression, because they have now settled in the key posts of ecclesiastical power [work of Ferdinando Botero]

We converse with the atheist, with the Muslim, with the communist, with the mafia, with the Freemason, with the Buddhist, but not with the fundamentalist. The modernists did not hesitate to accuse even the post-conciliar Popes of fundamentalism, up to a great Pope and progressive theologian like Benedict XVI, which however reminded us of the existence of "non-negotiable values". So still a fundamentalist.

With the current Pope modernists have changed tactics. Having seen that insults and ridicule do not serve to correct the Popes, now they resort to equally blatant flattery, to present the Pope as one of them, taking advantage of some of his gestures, acts or words, which can lend themselves to misunderstanding or be misinterpreted, while the Pope does not seem to take care to remove the misunderstandings, so that the bad interpretations are immediately spread all over the world, with the consequence that the furrow that divides the modernists from the Lefebvrians is deepening.

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Botero priest - the Vatican bathroom

Fernando Botero, opera: “The Vatican bathroom”

It would be necessary that the Pope would do more for reconciliation in the Church. No one other than him has the capacity from God, the authority and power on earth to restore unity, safeguard unity, defend unity, foster and promote unity. One of the purposes of the Council was to rebuild the harmony between the divided and separated brothers. Instead, after fifty years of ecumenism and pastoral initiatives, not only has unity among Christians not been restored, but the Church has never been so divided internally. Concord is found on the basis of the unity of faith in Christ. He is the "cornerstone" [Ef 2,20: The Pt 2, 6-7], the "rock" [The Cor 10,4], the "foundation" [II Tm 2,19], on which it is necessary to rely [cf Col 2,7] and it is necessary to build.

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It is therefore supremely up to Peter [Mt 16, 18], that is to the Pope, "Lay the foundation" [The Cor 3,10-11], so that the disciples of the Lord are "founded in faith" [With the 1,23]. It is up to the Pope to call to himself, that is to Christ, lost children and lost men in the shadows of death. Nobody can take his place. Indeed, «when the foundations are shaken, what the right can do?» [Shall 11,2]. If the Pope does not intervene, who can replace it? Mons. Lefebvre? Luther? Rahner?

The Pope is also the good shepherd who goes in search of the lost sheep, having compassion for the lost crowds and without a shepherd, leads the flock to fertile pastures and defends it from wolves. As Vicar of Christ, the Pope is the foundation of the Church, it is a fundamental point of support. When the foundations are shaken, like today, with satanic powers; it's up to him, with the power of the Holy Spirit, strengthen them and defend the Church from the powers of evil.

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Botero priest 8

Work of Fernando Botero

In my view, the Holy Father is too severe towards traditionalists and too indulgent towards modernists. In doing so it lacks that impartiality, which suits him as the fulcrum of ecclesial communion, and that would allow it to operate effectively, as it is up to him, for a rapprochement between the two trends, linking together the qualities of each: the tradition of the traditionalists and the progress of the modernists. In this way it would be realized, in Catholic unity, the very happy formula of Benedict XVI: "Progress in continuity".

"Fundamentalism", by itself, it's a nice word, which means love for the ground. A firm and sure foundation is very important in life and in thought. We need to lean on a foundation. All the great philosophers have always sought the principle or foundation of being, of thought and action. However, this foundation must be authentic and distinct from what is not or is no longer so. Here a problem arises, linked to the historical origin of the term. In fact, it originally designates an American Protestant sect, born in the 19th century, but she saw in the Bible the revealed foundation of doctrine and morals, the "foundation of faith", but with a rigid attitude, naive, uncritical and a-historical, led to consider as the Word of God and as absolute moral principles, also many ideas, institutions, mores, laws, overcome; or names, facts or stories of Scripture, without historical foundation or scientific reliability.

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Botero priest 7

Work of Fernando Botero

The fundamentalists they realized that the Bible is a fundamental value for life and salvation, universal, Permanent, essential and indispensable. This they sought in the Bible and, at the bottom of, rightly. But they also exaggerated in absolutizing many forms of expression, ways of thinking, historical contexts, human situations, political systems, judicial practices, mentality, local uses, primitive conceptions, genealogy, popular traditions and prejudices, artistic forms, archaic myths, geographic news, religious symbols, which in reality had nothing to do with divine Revelation, but they were only the contingent and transient mark and imprint of the human author, which God used to communicate his Truth. They entered into controversy with those liberal and rationalist Protestant exegetes, who used the new biblical sciences to question, relativize or deny those Catholic dogmas, which Luther had kept, like the Trinity, the Incarnation, the miracles of Christ, the atoning Redemption, the existence of the devil, the resurrection, the end of the world and the universal judgment. The same Catholic exegesis of the past, one could say since the early centuries, did not go exempt, until the Second Vatican Council, from this trend, that today we call "fundamentalist". This is why this way of commenting on Scripture was considered "traditional" and, therefore, untouchable.

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The modernist phenomenon of the times of St. Pius X one of his demands was that of a renewal of biblical exegesis, inspired by the progress made by the biblical sciences in Germany in the nineteenth century. But the problem was that these advances were used either in the interest of Protestantism or to give a hand to rationalism; so the modernists were unable to separate those exegetical methods from erroneous conceptions, to which they were related. Hence the condemnation of the modernist proposal, to be understood, But, not as it refers to the new biblical sciences, but as it is invalidated, as noted by St. Pius X, from an "agnostic criticism, immanentist, evolutionist" [cf. Feeding of Dominic's Sheep, n.66].

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Botero priest 6

Work of Fernando Botero

In this very difficult and intricate situation, and distinguished, But, on initiative, courage, perseverance and wisdom, the learned and holy French Dominican exegete, the Servant of God Father Marie-Joseph Lagrange, founder of the Biblical School of Jerusalem. He took the Fathers as a model of Bible commentators, the Doctors and St. Thomas for the spiritual and dogmatic aspect, and modern historical-critical methods, for the scientific aspect. We owe him the amendment of the modernist proposal, so as to make it compatible with the doctrine of the faith, so that Catholic exegesis could begin, in a difficult relationship with the Biblical Commission, founded by San Pio X, a prudent assumption of modern exegetical methods, without the risk of making mistakes. However, only with the Second Vatican Council, in particular in the Dogmatic Constitution God's word, the Church has fully welcomed Father Lagrange's project and satisfied what was acceptable in the instance of the modernists, avoiding Protestant and rationalist contaminations. At the same time, persistence has begun to be called "fundamentalism", from certain parts, of the old exegesis.

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Thus the Church once again demonstrated the compatibility of science with faith. To tell the truth, even the liberal exegetes, with their scientific approach to Scripture, they wanted to prove the same thing, against Luther himself, famously convinced that reason is opposed to faith. Except that the liberal Protestants were infected with a Kantian conception, positivist and historicist of reason and science, and this serious ball and chain led them to disregard or ignore the divine foundations of faith, that were important to the fundamentalists, but above all to the Catholic Church itself, far better equipped than the fundamentalists in terms of tradition, and of philosophical and theological wisdom.

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Botero priest 5

Work of Fernando Botero

Fundamentalism it was basically a reference to the Sacred Tradition, in itself right. Ma, since he was not guided and enlightened by the Magisterium of the Church, supreme and infallible guardian of Tradition, it ended in a blocked and sterile conservatism. Fundamentalism is a form of traditionalism different from the Lefevrian and the Tynian ones [CF. G. Horses, Tomas Tyn. A post-conciliar traditionalist, Faith&Culture, Verona 2007]. It deals with, substantially, of a Protestant movement, with the characteristic flaws of Protestantism. Vice versa, Lefebvrism is a Catholic movement, even if hostile to the Second Vatican Council and not in full communion with the Church. Instead, Father Tyn's traditionalism respects the right sense of tradition with full obedience to the doctrines of the Second Vatican Council.

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Botero priest 4

Work of Fernando Botero

Another factor of the momentum, that borders on aggression, of fundamentalism, it is an authentic value in itself, but badly set up or experienced, that is, it is the iron conviction that everyone must embrace, by love or by force, our faith, being the real one. This principle is particularly accentuated in Islam, less evident in Hinduism, in Buddhism and Judaism.

Christianity, instead, wisely accompanies an articulate one, delicate and accurate work of persuasion with the charitable warning of the divine punishment of the otherworldly in case of refusal. For its safety and rigidity, which tends to fanaticism, fundamentalism pushes, in conduct towards opponents, to acts of violence and intolerance, that can come, in extreme cases, for example in Islam, up to terrorism.

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Fundamentalism, unfortunately also present in the Church, it generates dire consequences in the moral field, and in civil and ecclesial relationships and coexistence. On the one hand, it maintains undoubted fundamental values, such as religious piety, love for the Bible, the liturgy, the Onesti, the family, social and work commitment, But, on the other, being the fundamentalist convinced that he has always God with himself or on his side - error, this, typical of Protestantism and all heretics -, he is inclined to support his ideas, perhaps purely questionable or even wrong, always in an absolutist way, peremptory, aggressive, he admits no objections and is deaf to any refutation. Mistakes rigidity for fidelity to truth and flexibility for yielding to error. For him the different is not a value to be respected, but an enemy to fight. He does not accept uncertainty and always wants to show maximum safety. In fact, he is convinced that his word coincides with the very Word of God, as well as in the Bible, under the pretext of inenarrangement, it does not distinguish the true Word of God from the limitations and errors of the hagiographer. He is on the side of good; whoever contradicts him is on the side of evil. And since there is no mediation between good and evil, ends up despising, as inconsistent people, opportunists and doubles, not just the open opponent, ie the modernist, but also those kind people, peaceful and wise, that, knowing that at the center of power and therefore rejecting the opposite extremisms, they keep, although they are the object of contempt by the extremes, in an intermediate or synthetic position, as peace mediators, promoters of dialogue and links, and advocates of conciliatory balance.

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Botero priest 1

Work of Fernando Botero

The rest, the mindset of the modernist it's the same, even if of opposite sign; he is on the side of good; anyone is anti-modernist, either with the Council or against the Council it does not matter, is on the side of evil. So, even the modernist does not recognize any mediating ecclesial formation between him and Lefebvrism, faithful to the Magisterium, as is that of true Catholics.

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Due to the rebirth of modernism after the Council, the term "fundamentalism" has begun to have two meanings: one, to signify this persistence of the old exegesis and a stale traditionalism, tough and aggressive. And this is the language we find in the Magisterium. We find this meaning of the term, for instance, in a document of the Biblical Commission of 1993, "The interpretation of the Bible in the Church", who devotes a paragraph to the theme [pp. 62-65]. It deals with, in essence, as it is said on p. 100, of a "confusion of the human with the divine, for which the contingent aspects of human expressions are also considered as revealed truth ". We find it, for instance, in these words of the Pope in the interview with 30 last November released during the flight that brought him back to Rome from Africa:

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“We Catholics have some, not some, many, who believe they have the absolute truth and go on dirtying others with slander, with defamation, and they hurt, they hurt. And I say this because it is my Church, we too, everyone! And you have to fight. Religious fundamentalism is not religious. Because? Because God is missing. It is idolatrous, how idolatrous money is. Doing politics in the sense of convincing these people that they have this tendency, it is a policy that we religious leaders must do. But the fundamentalism that always ends in a tragedy or in crimes, it's a bad thing, but there is a little bit of it in all religions ".

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Botero priest 2

Work of Fernando Botero

The other sense is what I have already explained, used by modernists to attack the anti-modernism of both Catholics and Lefevrians. From these considerations we see how the term "fundamentalism" has become ambiguous. The sense in which the Pope uses it is not that used by the modernists, to attack Catholics and Lefevrians. It is possible that modernists believe that the Pope uses the term in their own sense. Poor deluded! And we do not think with the Lefevrians that the Pope is a modernist. Let's put our hearts in peace: is a "Catholic" Pope.

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It is therefore necessary to be very careful in using the term and in discerning, when we hear it from others, in order not to take the whistle for flasks in a very important theme of our life of faith and of the Church.

Varazze, 19 January 2016

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Dear Readers.

We hope and trust in your providence and indispensable help to collect necessary to cover administrative costs of the site of 'Patmos Island for the year 2016.

see WHO

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Give her “escapades” Jesus at Christmas changed from sacred mystery in social sentimentality

8 January 2016/1 Comment/in Actuality, All/by father ariel

GIVE HER “SCAPPATELLE” JESUS ​​AT CHRISTMAS CHANGED FROM SACRED MYSTERY IN SOCIAL SENTIMENTALISM

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Far from making a escapade typical of adolescents and asking for it, perhaps, even apologizes to parents, already twelve years old Jesus shows a way of life that requires our understanding. To understand, however, it is necessary to start from a fundamental matter of faith: He is the Word of God made man, not a rowdy boy.

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Author Father Ariel

Author
Ariel S. Levi di Gualdo

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The parents of Jesus went every year to Jerusalem for the feast of Passover. When he was twelve years, they went up according to the custom of the feast. Ma, elapsed days, as they resumed their way back, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Believing that he was in the company, they journeyed for a day, and then they sought him among their relatives and acquaintances; I did not find, They came back looking for him in Jerusalem [LC 2, 41-52. Full text WHO]

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Nativity scene donated by Pope Francis to Lampedusa

Joseph and Mary collect on a refugee boat. Nativity scene donated by the Supreme Pontiff Francis to Lampedusa [see WHO, WHO]

Far from making a escapade typical of adolescents and asking for it, perhaps, even apologizes to parents [cf. WHO, min. 6,30], already twelve years old Jesus shows a way of life that requires our understanding. To understand, however, it is necessary to start from a fundamental matter of faith: He is the Word of God made man, not a rowdy boy.

In the Jewish world of which Jesus is the son devotee, early adolescence begins the age of legal obligations, the first of which is to listen to the Lord, which it has the absolute priority over every other listening; pace of the men who, after listening to only themselves, Finally exchange their will to God's will, often imposing it as such.

How come Jesus He does not say anything to Joseph and Mary obedience to Him request from the Father? Perhaps because they have experience in this circumstance a sense of anxiety, through it as if God had wanted to test their faith. Every man shall be put to the test by the Lord, as the Psalmist says: "The Lord has tried me hard, but I not delivered me to death ' [Shall 118].

jesus child refugee

One time, over the Divine Infant, enthroned in the crib written Glory to God in the highest! But then the inevitable Don Vitaliano Della Sala has replaced it as well: “Now I am a refugee, why do not I welcome?”[see WHO]

The question asked by Maria: "Son, why have you done this? there, Your father and I, distressed, searching for you ', It should not be read as a rebuke, even tender, but as a question that requires a response as light. Maria, that about thirteen years before he had received the announcement of the Archangel Gabriel [CF. Mt 1, 18-25. LC 1,26-37] He knows who is his Son, demand for this light and asked the reason for his choice to remain in Jerusalem. Jesus responds to the typical manner of the Law Masters, ie with a question: «Because you were looking for me? Did you not know that I must be about my Father?». And here we must note that in the Jewish culture of the time, only those who were invested with authority and authority, wisdom and knowledge, They could afford to respond with questions to a question in their mail, not a teenage son to a question addressed to him by a parent. E, including both love is the human apprehension of parents, Jesus invites them to think that his living and acting will always be a fulfillment of the Father's expression of "my desire" [CF. my meditation on will of the Father, WHO]. Between the Father and Jesus Christ there are human mediators, c'è the consustanzialità, as we say in the profession of faith, there is the mystery of the child begotten not made of the same substance as the Father.

san_miniato_seminiary_red_set_mario_inauguration1

… and a boat full of refugees also lands in the crib of San Miniato Seminar [see WHO]

Mary listens even if the time does not include the response of the Son. Perhaps the Blessed Virgin Mary, the Immaculate Conception, one who was touched by the Holy Spirit through a gift of grace only in the history of mankind, acquire full understanding only under the cross, where his soul is pierced by a spear, while the spear of the centurion metal pierces the chest of his son. Under the cross, Mary does not ask more, listens and does the will of the Father that Jesus manifested, becoming Mother of humanity, and thereafter, in the Holy Spirit Pentecost, Mother of the Church that he founded his own being and existence on the mystery of the resurrection of the true God and true man, Today is the child of Bethlehem, Tomorrow the young man as a teenager arguing with the doctors in the temple [cf. LC 2, 41-45], then the Jesus to the banks of the river Jordan before John the Baptist [cf. MC 1,9-11. Mt 3,13-17. LC 3,21-22]. Then the Jesus who makes the wine miracle at Cana [cf. GV 2,1-11], who raises his friend Lazarus from the dead [cf. GV 11, 1-44], driving away with manly severity the merchants from the temple [cf. MC 11,15-19. Mt 21,12-17. LC 19, 54-48. GV 2, 12-25], who forgives the repentant sinner who was about to be stoned [cf. GV 8, 1-11], establishing the priesthood at the Last Supper and the mystery of his body and his blood [cf. Mt 26,20-30. MC 14,17-26. LC 22,14-39. GV 13, 1-20], which it is offered as a sacrificial lamb to wash the sin of the world [cf. GV 1,29]. This Jesus is the Word of God made man, the glorious Christ who now sits at the right hand of the Father, and that one day come again in glory to judge the living and the dead [cf. Symbol of faith]. A mystery that comes to life on Christmas and that is manifested through the public life of the Lord Jesus who reveals in the physical body and so the mystery of his divinity in the resurrection and ascension to heaven. This is the God that we should proclaim Christ as the mystery of the faith these days, if Christmas, out, but unfortunately even within the Church, He had not been changed in any other: in festival of peace, solidarity, the encounter between peoples, of brotherhood, the dialogue between people of different religions and so on …

cartoon crib

… and who has more, and so forth.

... In recent days to Christmas ss been given the most diverse titles, while even the chairs of some of our bishops, now so social and so much of the "periphery", few have announced the sublime mystery of the Incarnation of the Word of God made man. Other than the party of refugees, of legality, the fight against the Mafia!

Today, feast of the Holy Family, I should probably tell you about the family? If anything, the European family, or that of Western society in general? What family, so? The families of cohabitation test which now constitute the eighth "sacrament", which it is the “sacramento” the refusal of assumption of responsibility? Yes, dai, let's try, so let's see if và, at the bottom of, first it is good to try to play a man and his wife; as if the game irresponsibility and lack of accountability had ever matured and grown somebody. Or should I tell you about the family constituted for this point on love and trust you first, the spouses, sign immediately for the separation of property? Now, let's try to understand: Mica know how it ends, because one thing is to play to pretend eternal love, one thing to say you're the woman of my life, The other thing to run instead certain financial risks. And the eternal love to the woman of his life for many men always ends where it begins the skin of their portfolio.

Then there are the elongated families, the extended, those watered down … There are even parodies devilish family: alternative families, the gay-lesbian, those multisessuali-creative-sexual, and so on …

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what remains of the European family?

The western family seems a corpse Marching into the coffin to the cemetery, with the boys on the masked stilettos as fairies following the hearse with the hate mail lesbians dressed as tomboys, all those gathered in a large gay-pride to play the funeral march at the funeral of the family. A little 'as the Christmas funeral on singing words "You come down from the stars", which is also mutated in funeral march, since it seems to have descended from the stars around: the friend of the poor, the friend of refugees, man of peace, solidarity, of dialogue between religions, of an unspecified love it gives soap opera sentimental ... all descended from these blessed stars, just about anything, Unless the Word of God made man on this earth he founded to the mystery of grace one Church entrusted to Peter [cf. Mt 16,14-18] whose only faith we profess through one baptism.

And may the grace of God help especially us priests and our bishops, in the confident hope that one day may have mercy on us, increasingly guilty of turning off the light to "turn on" the darkness of nothingness; the darkness of the mundane and demagogic stupidity alone is spoken, alone answer, herself Welcomes, believed to be the Divine Word, while day after day forget the announcement of the mystery of God Incarnate Word.

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Text drawn in part from the homily of 27 December 2015

Feast of the Holy Family

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Dear Readers.

With the article published 5 January [see WHO] We asked for your support, in which we trust and which we unfortunately really need.

Thank you!

 

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Jesus among the doctors in the Temple: “Son, why have you done this?”

8 January 2016/1 Comment/in Actuality/by Father Giovanni

JESUS ​​AMONG THE DOCTORS IN THE TEMPLE: "SON, WHY WE HAVE MADE THIS?»

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One question that we can ask is how to interpret more precisely, also from a psychological point of view, This stopping of Jesus among the doctors in the temple. What can be exactly happened? And why?

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Author John Cavalcoli OP

Author
John Cavalcoli OP

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[…] After three days they found him in the temple, sitting among the masters, He is listening to them and asking them questions;. And all who heard him were amazed at his understanding and his answers. When they saw him they were amazed, and his mother said: «Son, why have you done this? there, Your father and I, distressed, We are looking for you» [CF. LC 2, 41-52. Full text WHO].

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Albrecht Dürer, Jesus among the doctors (1506)

Albrecht Dürer, Jesus among the doctors (1506)

One of the episodes from the life of Christ more difficult to interpret, but rich in teachings, is that of his conversation with the doctors in the Temple of Jerusalem, after being suddenly taken away for three days, without advance notice, to the custody of Mary and Joseph [CF. LC 2, 41-51]. Jesus disappeared, the first thing that comes to mind to Mary and to Joseph is to look for Jesus among "the relatives and acquaintances" [v.48]: idea of ​​common sense human, but that is not up to figure out where he might be really Jesus: in Jerusalem, in the temple! And in fact, here is that this idea comes, and Jesus is found. Where in fact more Christ can live if not in the temple? In the Tabernacle of the Most Holy Eucharist? There are sure to find it. If, then disappears, there we go looking for him.

Milan - S. Ambrogio - treasure - Bergognone school

Jesus Trai doctors. Milan, Sant'Ambrogio, treasure. Bergognone school

The first question we can ask in this troublesome episode about the seemingly strange conduct and disturbing of Jesus, It is how come he did not think to warn parents that would have stopped a long time - three days - to the temple to talk with the doctors. We can not assume in Jesus voluntary misconduct or raising the head towards parents, how could any undisciplined and reckless boy. The other part, the words of the Mother, "Anguished", They know of reproach: "Son, why have you done this?» [v.48]. However, it will be better to interpret this question as - say Saint Catherine of Siena - a simple albeit "ansietata" request for clarification. The question, the rest, It is born of outrage, but precisely from anguish, feeling very natural, trying a normal mother for the extended absence of his son who died suddenly without warning. Her, knowing him as a good son, caring and obedient, not think of a reckless act of irreverence towards parents, but it is brought to the fear that has been an accident. You can not be excluded, moreover, in parents, an element of anxiety for fear that the child might have happened some misfortune.

Uffizi Gallery - Jesus' dispute with the doctors of the Temple

Uffizi Gallery – Jesus' dispute with the doctors of the Temple

The interpretative key, illuminating the sense of the mysterious episode, as it is to be expected, It is given by the response of Jesus himself in the form of counter-questions: «Because you were looking for me? Did you not know that I must be about my Father?». Even these words at first they know of reproach. But it is unthinkable that Jesus reproaches her parents. Simply refers to their memory things which in all probability had already told them and that they could remember at the time of his death and during his prolonged absence. Things of which, however, evidently had forgotten. Which things? Probably precisely the warning that could have happened then what actually happened to the pilgrimage to Jerusalem. It is therefore as if Jesus had told them: "You had to find me. I would have to remind you that I must be about my Father. I am not only the son of man, but also of the Most High. Indeed, I had warned you that it would have happened a thing. You had to wait quietly for me to go back alone, on my own". Instead, with the words "your father and I have sought thee" [v.48], it is clear that Mary does not have in mind the heavenly fatherhood of the Son. Warns at this time herself as mother and wife. Clearly here for her now, "your father," is Joseph. But Jesus at this time ignore this human fatherhood and invokes another: the one that most interests him: "My Father", bones Heavenly Father. Mary and Joseph, that, finding Jesus, they were "amazed" (v.48), Now they remain banned. They do not understand.

Pintoricchio. Spello, Santa Maria Maggiore child Jesus in the temple dispute with the doctors

Pintoricchio. Spello, Santa Maria Maggiore. Child Jesus in the temple dispute with the doctors

This episode clearly shows that Mary and Joseph made a journey of faith, for which, knowing that Jesus was the Son, only gradually they learned to uncover the mystery of their son. Although Mary had had the revelation by the angel that she would be the Mother of the Most High, here it does not seem to rise to the occasion. Thus Mary is beside us in our faltering steps, wavering, weak and doubtful; Her, He takes us by the hand and guides us maternally where she has now arrived.

From the words of Mary We can understand, then, that parents do not understand the explanation given by Jesus: "But they did not understand his words" [v.50]. We are careful that this "does not understand" does not mean "we did not understand anything", how could it happen to me if someone spoke to me in Chinese or tell me nonsense, where there is nothing to understand. These words refer instead to the mystery of the divine sonship of Jesus: a truth certainly dark, because it transcends the limits of human reason; but yet, while, saving light of reason. So that "they did not understand" is not the sorry attitude, skeptical and annoyed, if not offended, Typical of parents in front of flimsy excuses given by a wayward son, who embarks on an escapade from home without notice or reasonable cause. Athe contrary - and this is explicitly stated in the behavior of Mary - Ella, as has become his custom was before the mysterious and precious facts of the Son [2,19], "She kept all these things in her heart" [v.51]. Mary is the model of the Church, that, along the story, faithfully preserves the treasure of truth and grace, who entrusted the Bridegroom.

Gaspare Landi - Jesus dispute with the doctors in the Temple. Palazzo Farnese

Gaspare Landi – Jesus dispute with the doctors in the Temple. Palazzo Farnese

As noted by St. Edith Stein, big inquisitive and teacher of the qualities of the woman, It is typically feminine virtues of things and custody of their secrets of man who loves. When she is fertilized, contains within it the germ received, until it becomes that human being, that one day will give birth. Similarly to Mary, The Church guards in the history and explains always better to men the treasures of God's Word. Here is the dogmatic progress.

In this treasure in our hearts and meditate on the Word of God, Mary is also the model of the theologian and contemplative soul, which is consolidated in its faith convictions, deepens, It draws new conclusions, formulating new proposals and at the same time remains open, as the Holy Father Francis says, the "surprises of God", which you can be at first collide with our limitations, but then, in front of our trustful openness, manifest their infinite wisdom.

Dispute of Jesus among the Doctors of the Temple, Jacopo Robusti known as Tintoretto

Dispute of Jesus among the Doctors of the Temple, Jacopo Robusti known as Tintoretto

A question that we can ask ourselves It is how to interpret more precisely, also from a psychological point of view, This stopping of Jesus among the doctors in the temple. What could have happened exactly? And why? Let's read: "They found him in the temple, sitting among the doctors, He is listening to them and asking them questions;. And all who heard him were amazed at his understanding and his answers " [vv. 46-47].

As it happens in mystical phenomena High intensity, Jesus in the temple was probably kidnapped by the beauty of his Father's mysteries and forgot even her parents and who passed not only the hours, but the days. That estimates of Jesus for lawyers!! those same, although probably not the same people, that one day will pronounce his sentence. In the same way, the divine charm of this mysterious boy must have struck and deeply impressed those good, honest and wise doctors, so the mutual contact between these holy souls and love of God, He shot him, if I may say, a divine spark, that gave off a mystical fire of divine love. Thus he unleashed an overwhelming and irresistible dialectic, a spiritual circularity, for which Jesus and the doctors were going to race in mutually stimulate themselves in the heavenly elevations. Who could no longer look after the time and the surrounding reality?

Jesus among the doctors in the temple - Giovanni Battista Beinaschi

Jesus among the doctors in the temple – Giovanni Battista Beinaschi. Racconigi Castle.

Jesus showed signs of extraordinary intelligence and you can well understand. We do however find it hard to understand how he could ask questions to doctors, They, incarnate Wisdom. Perhaps even then he put them to the test, as he would in adulthood? Or maybe that just was eager to know their opinion? Or he was delighted to see in those minds elected a reflection of divine wisdom? Or maybe he intended to urge them to recognize the Messiah? One thing seems certain there: that in this sacred conversation does not show anything controversial as it will appear the clashes of the adult Jesus with the Pharisees and teachers of the law.

"Nativity of Filippino Lippi from Prato (XV sec.)

Nativity by Filippino Lippi from Prato (XV sec.)

In the language of sobriety the Lucan account, what a wonderful example are reduced to the essential spiritual dialogue: the question and the answer! Would that also in our theological and religious debates were breathed this atmosphere of profound communion and a free time in the atmosphere differentiation enriching, soothing, thrilling, pacifying and enriching the truth! L'mysterious episode, who challenged Mary and Joseph, It is culminating in everyday normality: Jesus "went forth with them, He came to Nazareth, and was obedient to them " [LC 2,51]. Like any good obedient boy in the making, "Increased in wisdom, age and grace before God and before men " [ibid.].

The deity back to hide behind humanity, after mankind has disappeared before the deity, in a continuous alternation of moments infinitely distant between them, so it seems contradictory and incompatible, a unique phenomenon in the whole of humanity, characteristic instead of the person and of the earthly life of Christ. Even in our Christian life that Christ happens suddenly and inexplicably absconding and you seem to disappear, without that we can understand or imagine where he might be and then how to look and how to achieve it, nor know when, how and where to reappear.

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Varazze, 27 December 2015

Feast of the Holy Family

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___________________________________.

Dear Readers.

With the article published 5 January [see WHO] We asked for your support, in which we trust and which we unfortunately really need.

Thank you!

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1 150 150 Father Giovanni HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png Father Giovanni2016-01-08 01:26:352021-04-21 00:51:07Jesus among the doctors in the Temple: “Son, why have you done this?”

From late vocations to the collection …

5 January 2016/in Actuality/by father ariel

THE ADULT VOCATIONS to the collection …

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The Island of Patmos has always walked a tightrope, until now never cut, let's pray, we hope and trust that our dear readers help us not to cut us …

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Author Father Ariel

Author
Ariel S. Levi di Gualdo

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Adult vocations to the priesthood they bring wealth and usefulness to the interior of the Church. All my confreres who came to the Holy Order in adulthood, they have often shown themselves to be very attentive in pastoral practice, having had a past life and all the experiences that sometimes ensue. Adults who become priests, or they are excellent presbyters motivated in faith, or they are huge disasters. Personally, I have never known middle ground nor have I ever had the opportunity to find the element of serene mediocrity in adult vocations: or they are eagles, or are they chickens.

adult vocations 1

In the 2015 are ordered in Turin 5 new deacons aged between i 37 ed i 50 year old. In the photo on the left Riccardo Florio [see service WHO, WHO, WHO]

Numerous saints were born from adult vocations, it is enough to mention two great teachers of the sixteenth century: San Filippo Neri and San Ignazio di Loyola, respectively consecrated priests a 37 years the first and a 46 years the second.

From adult vocations another feature also emerges: the lack of eagerness to achieve prestigious positions in the Church or to make a career in the ecclesiastical or academic world. The adult who became a priest had in fact a life already started and, after all, not a few would have had various enticing opportunities - some even remarkable - to make brilliant careers in the world; not a few had even started them successfully, before leaving everything and following Christ through a radical choice of life.

adult vocations 2

a group of men candidates for the priesthood in adulthood [see service WHO]

How many come from similar experiences, they will hardly go to annoy their Bishop to be sent to the Pontifical Ecclesiastical Academy, it is equally unlikely that they will compete, or to make war on other priests to be appointed rectors of the cathedral church, or vicars general. Unless some wicked Bishop hungry for priests does not start accepting as candidates for the sacred orders of the forty-year-olds who after a life of human failures, professional and sentimental, not knowing where to beat their heads, they choose the priesthood as a last resort. Usually, But, not even a wise and prudent subject like the Pre-Eastern bishop S.E. Mons. Domenico Sigalini, known for having given diocesan canonical recognition even to ghostly congregations that seem to have come out of the Simpson family cartoons, would never welcome such subjects, because by their very nature they are not formable and above all they are not manageable, given that training and managing an adult is something quite difficult than always requiring very particular trainers, not to mention the saints.

I always remember with deep affection one of my first trainers, also an adult vocation to the priesthood, that despite having never done a single day of seminary - having had another kind of formation outside the seminary for his age -, as soon as he became a priest he was appointed rector of the archiepiscopal seminary of his diocese, where for twenty years he carried out a splendid ministry of which an entire particular Church still preserves devoted memories today [cf. WHO].

adult vocations 3

Pino Conforti, receives the Holy Order in Rome from the Holy Father Francis a 44 year old [service WHO, WHO, WHO]

One of the limits that I was able to find in adult vocations it is the inability to ask for money. And I, too, who have never blushed in my life, I miss the most embarrassing things, of those that could have led my other brothers to states of shock, I felt trembling instead when at the beginning of the sacred ministry I heard some faithful questions of the type asked: «How much do I have to leave for the celebration of Mass for my dead?». And I: "Anything!». And having said that, I ran away embarrassed.

Anyone who has lived a shorter or longer period of his life producing through his work or benefiting from his or her family's assets, he is not used to asking what is in fact almsgiving. To learn the art of begging you must have entered a seminary as a young person, having eaten at the table and watered at the springs of clericalism; you must have learned to carry i jeans and sneakers to give the illusion - no one knows who! - not to be clerical. And this contrary to the undersigned who instead wears his cassock every day, not least to show his visceral anticlericalism towards the worst of the new clericals, which are precisely i pretini trendy in jeans and sneakers, also called “quick change” O “Camaleonti”.

adult vocations 3

Luigi D'Arco (To the right) and Gino Calamai (to the left), ordained priests in Prato at the respective ages of 62 e 47 year old [service, WHO]

When my mother asked me what could give me useful I replied: beautiful fabrics to have a good tailor make new cassocks for me. I didn't tell her: “I'd like some nice fabrics, But take that money and give it to the poor ", because for a Catholic mother a priest son is a unique and unrepeatable gift, and I, who also live in contact with the poor, know as well as the poor themselves, unlike Eugenio Scalfari and the whole caste of the gods radical-chic ultra-laicisti, who so much crave a sloppy church with patches to the ass, the priest always want to see him well placed and decent, because he is their priest; because the priest is their common wealth. And I say a priest, imagine therefore the decorum that the poor would always like to see imprinted on a Bishop, or even in the Roman Pontiff, especially in these times tense towards pauperistic sloppiness.

lorenzo marazzani

Lorenzo Marazzani, ordained priest in Perugia at the age of 46 year old [services WHO, WHO]

The truth is, a scruffy church, on pretexts of presumed simplicity and unspecified evangelical poverty, i want it hippies who live in the most futile glitzy luxuries, the poor do not want it. Because the poor are the same as always: those who were capable yesterday and who are still able today to bring as a gift the only piece of gold they have to contribute to the fusion of a precious chalice; because the poor do not want the Blood of Christ to be placed inside an earthenware pot, who want it are those who do not believe in the Blood of Christ and who have improvised themselves as false friends of the Church. It is not by chance, Our Lord Jesus Christ, as an example to follow he offers us the poor widow's mite [cf. MC 12, 41-44. LC 21, 1-4], while as an example to be avoided he offers us the false philanthropism for the poor of Judas Iscariot [cf. GV 12, 1-11]. This is what is written in the Gospel, like: and that's.

As you will have understood, the fathers of’Patmos Island they are too ecclesial to be clerical. For this reason Father Giovanni Cavalcoli always wears the noble ancient habit of the sons of San Domenico and I the black cassock of the secular clergy., replaced by the white one in summer when it is very hot, because it is a way to show that we are world in the world, not gods “professional priests” more or less camouflaged in the world to please the world and not to disturb the world, that if necessary it is our task not only to shake but also to disturb.

ord sac 197

Ariel S. Levi di Gualdo, ordained priest in Rome at the age of 45 year old

The impediment explained “anthropological” given upstream bymy inability to ask for money, I go on to tell you that for the second time we have reached “columns of Hercules” and we need for the 2016 of the money needed to get ahead in our work, that as we have always told you and repeated it is as free as it is burdensome, and in the face of our work we only ask you to give us the means to be able to work for all of you for free.

We come to the painful expense report: reiterating that nothing on the internet is free but everything is paid, if you want to make use of the necessary cutting-edge tools. This is why we run into unavoidable expenses at every so-called street corner.

Server business

the business server and monthly / annual costs [WHO]

Let's start from server, about which a reader wrote to me: “How would you say you need money for the server? I only pay for my blog 50 euro per year!». I replied: "I do not doubt it. But your blog, daily, how many visits do you have, in addition to that of your mother, of your sister, your grandfather who dabbles with the internet and some of your friends?». The almost offended expert replies: "Look, that I have also come to 100 visits a day!». And since the principle seems to apply “we are all great experts”, I explained that The Island of Patmos has long since passed the 10.000 daily visits and that on the date of 31 January the total number of visitors for the year 2015 was equal to 4.321.800. But if anyone knows a server provider willing to grant us a service a 50 euro per year that allows the site of our online magazine to hold up such a large amount of access - that is, a service for unlimited access with an equally unlimited data archive - let us know, because after subscribing instantly, the fathers of’Patmos Island they will visit him to give him a kiss on the tip of the nose as a sign of gratitude for having avoided spending 1.000 euro per year for Server-business on which we are necessarily supported, in exchange for unlimited access for visitors and other valuable and indispensable user services.

logo_fastweb

ADSL business [WHO]

For the work we do we need speed both in “ticket” both in “exit“, which is to say: a line is indispensable that allows to acquire and transmit gods “heavy data”. And this implies a completely different internet subscription from that of a normal home ADSL, for this we use one of those services provided to professional firms and companies, the cost of which, I our case, is equal to 115 € per month (VAT included) for an annual total of 1.380 Euro. And having said that we are a 2.380 euro only for the subscription fees to server and subscription to the internet line, while remaining naturally open to the advice of the “great experts” or anyone who can suggest - but more than anything else show us - that with a simple external internet key to be recharged every now and then with 10 Euro, it is possible to do the kind of work we do.

Free no

to work a certain way, nothing on the internet is free

Of necessity we have to receive and transmit data from computers that offer the best technology; and how do those who know certain services know, professional programs are expensive. Indeed, between graphics programs, editorial, editing movies, security and system protection, etc.. every year we leave there “modica” figure of 1.600 Euro; and this is only because we have chosen to purchase for one year of use, because the definitive purchase of certain individual programs also costs a few thousand euros, etc …

To be brief: our annual management costs amount to 5.150 to work on an internet where in the opinion of some everything would be free.

Who knows about graphics and layout, he immediately understands that the articles of’Patmos Island could be printed in a paper magazine, because if they want to do it they would be ready for printing.

pirate programs

crack the programs is a crime [WHO, WHO]

And reiterating how much ours is a world of “great experts”, finally, there was no lack of soul “practice” who suggested us: "There is no need to pay all this money, just get yourself crack i programs!». I answered: "Stupendous! And if it happens, the Guardia di Finanza or whoever is competent finds programs cracked, that means “stolen”, on the computers of a priest and his aide - or the Veterinary Police found on Hypatia's computer Roman cat pirate programs -, used to run a Catholic online magazine where, when necessary, whips are not lacking for those who claim the right to immorality and contempt for the laws of God and men, explain to me what a good impression we make? I tell you: the figure of those who preach well and scratch very badly ".

John Cavalcoli breviary

Dominican theologian John Cavalcoli

As you can understand what we need is not the advice given by “experts” to whom the advice, especially those of foreigners, they cost nothing: what we need is your help to carry out our work, because neither Father Giovanni Cavalcoli, who as a Dominican friar has no personal income, depending entirely on its community; nor am I as a member of the secular clergy that I live with 800 euro per month of salary of the Clergy Support Body, some offerings for Holy Masses and the precious help of my family, we can incur similar costs out of our own pocket to offer a free service to all.

For the 2015 Providence has come to meet us through you, we are therefore certain that also for the 2016 Providence will support us, if as we believe The Island of Patmos, John's last place of revelation, it is a service to the Church and its faithful at a time of delicate ecclesial crisis and of so much confusion among the increasingly disoriented living members of the People of God.

providence

we try to understand each other even with a smile …

In concreto: every time you send us messages like “What great articles … ah, what courage you have! … how much benefit I have found in your words … thanks to your catecheses I understood the nature of the problem and the possible solution …». Well: together with these words that cost nothing, also send us an offer, even small, because even the little added together is very precious. Why to be honest and to the end, we do not hide the understandable fright for the management costs that we will have to bear by the end of January 2016; costs that we are currently unable to bear, having currently in the cashier of our Paypal account 1.100 euros donated at the end 2015 by one of our loyal Piedmontese readers, by an Etruscan-Lazio reader, by a young Roman research doctor living in Dublin, from a dear Milanese reader who, together with his wife, asked me to celebrate some Masses of suffrage for his dead and sending me two offerings that I paid into the account of the’Patmos Island.

During 2015, when we found ourselves without means of support, a dear Piedmontese reader sent us 2.000 euros to cover all the necessary expenses; and thanks to her we were able to continue our service, which we hope to continue throughout the 2016.

If you want you can send us an offer for the sustenance of’Patmos Island using the convenient and safe service PayPal which you can find on the bottom right of the home-page.

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I take this opportunity to address a special wish to the Brother Priests whose public images I have used to accompany this article which speaks in the first part of adult vocations to the priesthood. I don't have the pleasure of meeting any of these Brothers, some of them recently consecrated in the Sacred Priestly Order. To all of them I renew my best wishes for every grace and blessing from Christ the Lord at the beginning of this new year.

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