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Communion for the divorced and remarried: lectio magistralis by Giovanni Cavalcoli to Corrado Gnerre & (C).

19 October 2015/27 Comments/in Actuality/by Father Giovanni

COMMUNION FOR THE DIVORCED AND RESPONSE: LECTIO MAGISTRALIS JOHN Cavalcoli A CORRADO GNERRE & (C)

The impression that sometimes the Pope has not adhered to revelation transmitted by Sacred Tradition, is always a false impression, that should make us understand that with such mental attitude you end up falling under the rebuke of the Lord, the Pharisees did not hear the Word of the eternal God, that does not pass and not wetsuit, but to become slaves of fleeting and vain "traditions of men"

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Author John Cavalcoli OP

Author
John Cavalcoli OP

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John Cavalcoli photos order

the Dominican Pontifical academic John Cavalcoli

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I answer to the recent criticisms I addressed to me by Prof. Conrad Gnerre and published in the sites Correspondence Romana [cf. WHO], Christian levied [cf. WHO], Church and post-conciliar [cf. WHO] and others. The reader can read the critical three points in those sites. Here the public and my answers point by point.

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First point – Sin and sinful situation

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The divorced and remarried, in the judgment of the Church, They are in an "irregular" position and are therefore excluded from the sacraments. But the claim that with what they are in a "state of grave sin" is a rash judgment, which takes no account of what is sin and what is its dynamism in the concrete of consciences. In fact, they may at any time, with the grace of God, repent and receive forgiveness from God, even without the Sacrament of Penance.

To clarify the discussion, I find it useful to make some assumptions of moral theology. Then I begin by saying that the conscious human conduct is constituted by a succession of acts of the will, now good, and we have the good deed, connected to virtue; now bad, and we have the bad action, that is sin, connected with the vice.

It is in the power of our free will operate alternation, in time, of good deeds and sins. This dynamism of our will plays the action of divine grace, which urges us to the good, It supports us in and perform it, when we commit evil, It moves us to repent and ask God's forgiveness, with regard to sin no more and to avoid the near occasion of sin. In the end, on the basis of these assumptions, God forgives us and restores us the grace, if he had lost with mortal sin.

To get a complete picture of human action and its functioning, and you can then make a judgment or an assessment of the serious issue that we are dealing, we must also take account of other factors, that contribute, albeit accidentally and occasionally the formation of the act human or moral, good or bad. It is motivation, incentives, pushes, stimuli, solicitations or more or less strong or persistent pressure, favorable or unfavorable when good or bad, that can come from inside or outside, or of the agent, and which may or may not be favored or caused by the will of the subject agent.

internal stimuli they are the projects, intents, the ideas, desires, the imagination, the trends, habits, the interests, the provisions and the passions of the subject. external stimuli are the human and physical environment, stimuli and influences received from other, opportunities to do good or evil, that occur, try or do not try, foreseen or unforeseen.

In particular, as it regards the sin, there are temptations, or that are from within or from meetings or acquaintances or dangerous or harmful experiences, from bad example, or the seductions of sinners, temptresses persons, with whom he lives or must or is compelled or forced to live.

If the occasions of sin They are frequent and inevitable, the fall that follows is less attributable, Whereas, on the one hand the pressure of passion and on the other, relieving stress by occasion will to sin. Our will has limited strength. Sin occurs only when, being able to resist temptation, we do not. But if the temptation is too strong and the will can not overcome the lust, The blame diminishes, because it decreases the volunteer, which it is essential moral act, both good and bad. In this case one does not sin because he deliberately wanted to sin, but because the resistance forces, sometimes caught off guard, They were not sufficient. If someone gives me a shove and I helmet on the ground, I will give a fault if I fell to the ground? The sexual instinct, especially in young people - we should all know -, It is an overwhelming force, which in some cases it is impossible to resist. Ad impossibilia nemo tenetur. We can not be blamed for acts we have committed for reasons of force majeure.

Also remember to distinguish between sin in the objective sense, that is, the evil deed itself, from the subjective condition agent, in whose act may lack the full awareness or deliberate consent, so that his conscience, although he objectively has hurt or damage to third parties, could be partly or completely excused.

In what the Pope was referring with that famous phrase, "Who am I to judge?». It would be absurd to believe, as did some foolishly, that with what the Pope wanted to relativize the moral law; but merely referred to a particular case, always known to the moralists.

All these premises They should lead us to an important distinction, playing immediately in our discussion, namely that between sin as a voluntary act, protraibile or interruptible in time at will; and certain dangerous situations or conditions, internal or external, subjective or objective, pushing more or less strongly to sin, but they are still not a sin, because the will, as Stressed, It remains free to decide. However, we can call "state of sin" a sin or a crime voluntarily protracted, the psychic state and moral culprit we call "persistence" and the Bible calls "hardened heart". Even so, But, the will, moved by grace, can always, in principle, stop this state, break these chains and return to the good, as it occurs for example in the conversions.

What happens in the case of cohabiting, It is something that can occur in many other cases of life, where we need distinguish from opportunity sin to sin. The sin we can take it off right away; the opportunity may be, even if we do not want.

Let's take some examples. A seminarian who has a teacher rahneriano, it is good that remains in the seminary, even if it is attempted to fall into heresy; and note that heresy is a mortal sin, worse adultery [cf. Ariel S. Levi di Gualdo, WHO]. A worker has an exploitative landlord, will keep it, given the difficulty of changing jobs, even if it is attempted to beat him. a citizen, victim of a dictatorial regime, It would be tempted to make an attack, since it is hardly possible to emigrate abroad. And so on.

But in all these cases it is necessary to resist, even if the temptation to sin is strong. E is if yields, There are excuses or extenuating. When one has had enough, cede. This happens in sex, but also in many other cases. And what we do? We send them to hell? Or perhaps that the grace of God can something? Or perhaps that the Synod can give us some advice?

In these cases and in this sense I would not be totally opposed to talk about "sinful situation", provided, however, that may always be distinguished on the one hand the state volunteer of sin, that it is possible, although not necessary and therefore can always be interrupted at any time and, on the other, from one context or from an objective situation durable, unsurpassable or force majeure, from which the subject, at least at the time, can not get rid, also wanting.

The thing to keep in mind is that, even in a union illegitimate, It is not at all certain that the two are always and necessarily in a state of mortal sin ("Sinful situation" or "state of sin") and they can not be touched by grace, as if to say that in itself can not be adapted to receive the Communion, without committing sacrilege.

Believing that the mere opportunity to sin ports of necessity to sin, It is a serious mistake, offensive to human dignity of the sinner himself, which preserves the free will, although it weakened by original sin. If then for "sinful situation" means that view, well, like I said, there is a "sinful situation", because But sin is the implementation of a free judgment, yes sinful; is an act categorical voluntary and conscious, repeatable, indeed repetitive and, for how severe, always forgivable or erasable by God, whatever the situation in which we sin.

The situation, which it is a condition of the act, not constitute the act as such in its substance, but it is only an accidental mode or an occasion of human action, good or bad. But is not the real cause, which is just the ill will. So the substance of sin, that is, the thing that made objectively and substantially comes, It is independent of the situations and the occasions. You can accomplish a shame in situations that lead to good; and an act of virtue can be performed, where the situation would push us to sin. I accomplished a gesture of charity in a mood of joy, because I passed a test, or suffering, because my mother died, the moral value of the gesture is always the same.

One of the heresies of Luther condemned by the Council of Trent, it was to believe that the lust, which it is the inevitable and invincible permanent tendency to sin, in all of us, coincide with a non-existent permanent state of sin and inevitable.

The concept of sin as a "situation" is de-empowering. Unless our inner states, the situations in which we act, usually we do not determine us, but we are given to us and we can not change them. Here we are in a vision of the type of that of Rousseau, discharging our guilt on society. In addition to this, the said concept appears to reflect the vision Rahner, who refuses to look upon sin as an act categorical, replacing it with a non-existent and unsustainable "fundamental option athematic". But these ideas were condemned by St. John Paul II in the encyclical The Splendor of Truth.

If the church currently excludes cohabiting from the Holy Communion, Suppose it is not because they are always in sin, but only for a pastoral measure, who wants to be: first, a summons to their conscience; second, the respect due to the sacraments; third, avoid scandal and the disturbance of the faithful. But in itself it is not impossible that they come to it Communion in a state of grace. Which is to say that, although the situation is irregular, they can live in grace, although it is certainly difficult for them.

Then the Church would one day give them Holy Communion, this would not at all say that the Church - something unthinkable - to complete an attack on the substance of the sacraments, but simply that it uses its power to legislate and change its laws to better reception of the sacraments. The Church keeps prudently in that the divorced and remarried to live in God's grace, despite their situation. The other part, if the current remains unchanged discipline, I would have no problems, because in my long experience as a confessor and director of souls, I always managed to brighten these people, simply reminding them that they can still take a personal journey of penance and thus be in grace, even if they can not access to the sacraments.

Today there is an excessive fixation and superstitious on wanting to do to force the Communion, as if it were a labor claim, maybe neglecting confession, while the Church has long been prescribed for these couples who can make a spiritual Communion at Mass.

The other part, if the current framework should be enlarged or mitigated, I really don't see why, as some fear, who can not distinguish dogma from pastoral, what should constitute an attack on the Sacraments. The ministry puts into practice the dogma and does not contradict it. Between dogma and pastoral there is a similar to the relationship between the body's biological rhythm, and two different methods of health care. The doctor can not fix care without compromising the patient's health?

The Church has under the pastoral dogma, since there are laws in the dogma intangible divine and immutable, that must be applied in life. Many are changing and the ways in which the divine laws can be applied by the Church, which instead plays and always respects and infallibly the immutability of dogma.

So it is absurd to believe or fear, as do the lefevriani, victims of rigid legalism, that the Church and the Pope, where it adopts or change a law, can disregard or change the dogma. This would however hope the modernists, that, under the pretext of "mercy" more for himself than for others, They want to shake off the yoke of Christ, but they delude themselves, because they forget the words of Christ: «heaven and earth will pass away, but my words will not pass " [cf. Mt 24, 32-35].

Then, if the partner, to bad habits or previous bad choices or for various serious reasons or independent obstacles beyond his control, prisoner of vice, He can not get away from the situation where it is and get out, if he sins of lust, It is partly apologized and blamed decreases. In these subjects consciousness can ottundersi, so that they no longer find the strength to stand up and correct, Easily reclining in a perverse and fatalistic resignation. Yet the Church, caring mother to lead all to salvation, do not surrender, but it can and must be cured of these difficult cases and almost desperate. Here the work of the Synod.

The Church knows what he does especially in this delicate matter of the Discipline of the Sacraments. It knows how to heal the souls from sin and keep them healthy. It is up to her to establish the rules for the preservation and respect of those wonderful spirit medicines, which are the sacraments, as well as for their worthy and fruitful celebration, administration and reception, ordering the conduct of the minister and that of the faithful, according to the times, places and circumstances, affnché such conduct is consistent with a worthy sacramental practice.

We have to trust the legal provisions, liturgical and pastoral of the Church, in the certainty that the Bride of Christ, even among its human limitations, He will never fail in fidelity to his spouse and his commandments, as different and also in contrast between them, in time and space, may be his laws, which in any case always apply and interpret the will of the Lord.

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Second point – Regarding the difficulty of the relationship

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It is clear that we are talking about an illegitimate cohabitation. But I have spoken of "sinful situations" and not "sinful condition", which I am not the same. As I rejected the first expression in the sense that I have explained, instead I would be willing to accept the second, in the sense of "living conditions that they induce to sin ". But then, even here there is still in the game sin. As I said about the situation, so I must say for the condition: they can not be classified as "sinful", because they are not sins, but circumstances of sin, as I explained above.

Do not constitute the substance of sin but a property accidentally added, you can miss, without the kind of dumb sin. Even two legitimate spouses may commit a sin of lust. Like this, to return to our case, the illegitimate union does not necessarily in itself the act of sin, while constituting a situation or condition, which leads to sin and arose from sin.

Of course, At that time, that living together is an act of will. But the sin of living together, as sinning, It is not necessarily coextensive with their live. It's not that their whole life is a sin?. They may very well have good quality in other respects, quality that they can and should enhance, without sin on the merits. If he is an engineer and she is a nurse, They can not possibly do good in these respects? It is true that the good works done in a state of mortal sin are not valid for salvation. But judgment would severely reckless and cruel to think that these humans, redeemed by the blood of Christ, They are in a continuous and irremediable state of mortal sin, unless you leave. And the grace of God that we're doing?

Their live, indeed, despite the objective irregularity of their position, It can also lead, at least at certain moments, the intervention and the presence of grace. It depends on the two sin or not to sin, on the basis of free will. Only the damned in hell are in a state of continuous and irremediable sin. So assuming what I said, it is said that the two necessarily live and continuously in sin, as if they were lost souls, for the simple fact that their union is illegitimate.

This union sinful, Certain, is the status or condition of life. But the situation is not as yet himself the sin, who does not arise from the situation, but from the will, will that can change, while the situation may remain the same. The continuation of a situation or life condition, from which, for hypothesis, you can not go out and involving a continuous temptation to sin, It does not mean that in many cases the two can not, with the grace of God, overcome temptation or, always with the grace of God, resurrected from sin.

End the relationship It would certainly be good and dutiful, cs but it is not always possible due to obstacles and of objective situations of various kinds, to which I have already mentioned in the interview [cf. WHO]. But it is clear that if this is possible, It must be made.

As for the issue of education of children, raised by Gnerre, it is clear that the new couple has a primary duty towards their children, possibly born from the new union, while the new couple will have an interest, as far as is possible and convenient, according to the provisions of civil law and possibly under a spiritual guide, also any children born in the previous marriage or other had to be a new possible link with other contract from previous spouse.

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third point – Dad, Guardian of Tradition

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I repeat that the authentic voice and official of the Apostolic Tradition is none other than the living Magisterium of the Church today, heir, guardian and custodian of the tradition of the apostles. The Magisterium of the Church throughout the centuries, beginning with the Holy Fathers, especially in the Ecumenical Councils, It is always authentic witness of Tradition. Pope Francis is therefore now the baton guide Tradition, it is the definitive interpreter and authentic.

Certainly that over the centuries the tradition was put in writing. And the same Holy Scripture, at the bottom of, It is nothing more than oral tradition, Preaching put in writing. In this sense Tradition, born from having heard the same word output from the lips of the Saviour, It is more important than Scripture. Christ did not say to the apostles "write", "preach" me, although in putting in writing they have had a very good idea.

It is clear that the Bible is a holy book. But it is interpreted by the Church, Custodian of Tradition. Luther, At that time, with its rebellion against the Pope and with his fetishistic attachment and presumptuous in a book printed by Guttenberg, He has lost sight of the true origin of God's Word.

But it still remains that Sacred Tradition, by its essence it is oral, He is the living apostolic Magisterium; and in this it differs from the Writing. The current voice of our shepherds, under the guidance of the Pope, is the voice of Tradition, which is then regularly written down in Acts of the Apostolic See.

Certainly the Pope in his teaching on the truths of faith is based on Tradition, which, in this sense, is the rule of the same papal teaching. But the judge or know ultimately if the Pope adheres or not to Tradition, responsible only to the Pope himself. Christ did not entrust to others the apostles his word, ordering them to teach the world until the end of time what he had taught them.

So no one else outside of Peter's Successor It is the supreme and infallible guardian of Tradition. I repeat, therefore, that the claim of some Catholics to know the best tradition of the Pope, so it can be to find fault when he's wrong, it doesn't make any sense, but rather resembles the attitude of the Pharisees who wanted to find fault with the Lord in his speeches.

We can discern when the Pope speaks in the name of Tradition and when in. Of course we too can learn the tradition of documents and verify the Pope's loyalty to them. But even when the Pope speaks outside the Tradition, never talk against it.

The impression that sometimes the pope does not comply with the figure revealed transmitted by Sacred Tradition, is always a false impression, that should make us understand that with such mental attitude you end up falling under the rebuke of the Lord, the Pharisees did not hear the Word of the eternal God, that does not pass and not wetsuit, but to become slaves of fleeting and vain "traditions of men":

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[…] so you have made the commandment of God by your tradition. Hypocrites! Well did Isaiah prophesy of you, saying: 'This people honors me with their lips, but their heart is far from me. In vain do they worship me, teaching for doctrines the commandments of men " [cf. Is 29,13]. He called the multitude said: "Hear and understand! Not what goes into the mouth defiles a man, but that which cometh out of the mouth defiles a man!». And his disciples came to him: "You know that the Pharisees were offended, after they heard this saying?». And he answered: "Every plant which is not planted by my heavenly Father will be uprooted. let them! They are blind leaders of the blind. And if the blind lead the blind, both will fall into a ditch!» [Mt. 15, 7-14].

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Varazze, 18 October 2015

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Catholics and erotophobia: "The virginity of heretics is more impure than adultery"

19 October 2015/28 Comments/in Actuality, All/by father ariel

CATHOLICS AND EROTOPHOBIA: "THE VIRGINITY OF HERETICS IS MORE IMPURE THAN ADULTERY"

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Some Catholics cupi very similar to the Sadducees and the Pharisees, are grown with an idea of Christ not died but rose again, with an idea of ​​sexuality whole Manichaean; I am fixed on arid legalism and concepts imbued with Pelagianism, and similarly to Luther they have serious problems on the Pauline concept of predestination, then on the theology of justification that often threaten to reduce to an idea the whole Calvinist, albeit in the form of Catholic moral rigor.

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Author Father Ariel

Author
Ariel S. Levi di Gualdo

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Ariel S. Levi di Gualdo

Ariel S. Levi di Gualdo

Shortly after the exit interview to John Cavalcoli made by the Vatican correspondent of The Print Andrea Tornielli [cf. WHO] It has unleashed a welter of controversy following heavy accusations against the Dominican theologian; accusations to which I do not answer specifically, why he did it in a masterly way the direct question, that does not need my "office defenses" [cf. WHO].

I do, however bitter confirmation and reaffirm a concept emerged in recent months: on the pretext of the Synod on the family armada of Pharisees followed to change the Sixth Commandment in sin of sins, as if it were residing the whole mystery of evil. And just to support their outlandish theories, They are ready "politically" to all, even to raise the African bishops as a banner in defense of orthodoxy family [cf. WHO, WHO, etc.]. What really makes this pathetic certain “politicians” who bring out what they care only pretending not to know that several of these champions of defense non-negotiable values, the family and the sacred marriage; these defenders of the true doctrine that thundered against adultery and concubinage, Fathers are often results of several children around the world, which the Holy See has always knows; and specifically know those of Congregation of reliable advertising, whose main problem, when it comes to electing a new bishop in any diocese of the Black Continent, It is able to select a candidate who has not concubines and children scattered around, venture far from easy.

Or to clarify a concrete example: in Rome, the end of 2009 spent two days together with a great Archbishop of the diocese of Africa who asked me for help to the reading of the Latin missal of Blessed Pope Paul VI. A few days later he would be gone in a private audience by Pope Benedict XVI, he concelebrated with him and that it then had talks over breakfast. The archbishop had learned that the Pope used in his private chapel, this Missal and wanted to refresh his reading of the Latin. Before you go, to me and to another priest, he said: "I want to tell you why I asked for an audience with the Holy Father. Celebrities, mine is a very extensive diocese but poor, in which we have a big problem: we totally lack the necessary means to support all the children who were brought into the world by our priests around the villages. And we, towards these creatures, we as a Church have moral obligations and we can not leave them abandoned on the streets. Why I go to the Holy Father: to ask him for financial assistance '. He concluded by saying: "And I hope that the Holy Father, as those of the Congregation of reliable advertising I did not listen to me, accept my request and remove my auxiliary bishop, which he has three concubines and do not even know how many children were born around ».

A boost perversion the intended sex as sin of sins, which is in itself something far more sinful adultery or cohabitation of divorced and remarried, are lay people without Christian humanity supported by some theologian specializing in pulling the stone, withdraw the hand and instigating people quite ignorant of theology - and therefore easily manipulated - to "arm themselves and go". Is this, in my language, It is called cowardice, sometimes typical of priests who have spent their lives to speculate on the clouds of the greatest subjective intellect systems, up to sink into authentic mother of all heresies: replace ' "I"Of his own thought thought of" God ", which is no longer, through the Incarnation of the Word Mystery, the beginning, the Centre and the ultimate goal of our entire humanism, but the pretext on which to build their own homocentrism intellectual. And it was John Cavalcoli to give us the columns of this online magazine dedicated to an extraordinary item Apology of pride [CF. WHO], that sin by myself several times as a diabolical queen and charioteer of the Seven Deadly Sins; a sin - pride - that the list occupies no coincidence that the first and that as such it is to be feared more than lust, that it is not neither the queen nor the charioteer of the Seven Deadly Sins, for this is placed fourth in the history of the Catechism of the Catholic Church.

Some dark Catholics very similar to the Sadducees and Pharisees, basically They grew up with an idea of ​​the dead Christ, but not resurrected, with an idea of ​​sexuality whole Manichaean; I am fixed on arid legalism and concepts imbued with Pelagianism, and similarly to Luther they have serious problems on the Pauline concept of predestination, then on the theology of justification that often threaten to reduce to an idea the whole Calvinist, albeit in the form of Catholic moral rigor.

If before articulated pastoral themes with complex theological and doctrinal implications certain characters should be quiet, for no other reason that modesty stemming from an objective lack of deep knowledge; some reference theologian who behind the scenes had to charge them modesty and do not open their mouth, unless it is unable to prove that he really made the priest for life. And to a priest she does not mean to have split between academic classrooms, conference rooms and libraries, pastorally speaking because a priest does not mean having celebrated a Mass daily, but having spent much time in the confessional, He has taken upon themselves the pain and the discomfort of individuals and entire families, He has attended the oncology departments of hospitals, be entered and exited from prisons where young people in their early twenties, for a "stunt" or worse for "madness", They have taken a sentence of twenty years for murder; and so on.

By experiencing the pastoral dimension, the undersigned, while devoting myself to insights and theological speculation, I do not accept the pastoral lessons accountancy by certain characters that are, I repeat, the eminently political figures; as I do not accept certain theaters staged by purely academic priests who unlike me do not go to look for a young face ill with cancer in terminal phase, to administer the anointing of the sick, to celebrate Mass in his home because he can not get out of the four walls within which is awaiting the death overnight, and to whom it is not possible to offer as consolation a few lessons on good epistemology as an alternative to morphine-sulphate-based painkillers. Not to mention the fact that this poor young sick has the "terrible guilt" of being married to a divorced. But, given the irreversible disease severity, not being able to have sexual relations peccaminosissimi, she and her divorced and remarried husband, They can be considered more or less in place a moral level? What only it counts so essential and "absolutely" unavoidable in some legalists is that there is no middle the sin of sins: sex. Though, at the level of morale epistemica it was not yet clear if the sin is represented by the member that penetrates the vagina or if you just wish to consider the orgasm, because in this second case, we could establish that the genital penetration is granted, provided, however, that there is no ejaculation, but especially that there is no part of both no pleasure, because certain moralists rendered immoral by their inherent inhumanity, You can expect this and much more, as they are able to create on one side of the impossible dream manuals Sexual Ethics, the other to deny the mystery of man's creation, because basically they are always, still the same incorrigible:

Woe to you too, lawyers!, you load men with unbearable burdens, and those weights you do not touch with a finger! [cf. LC. 11,46]

And in recent weeks of the liturgical year we read in the Gospel of St. Luke feria, where shows diatribes and criticism of Jesus with the Pharisees; well if we read those lines seem to find ourselves in front of the inhumanity of certain characters fragrant legalisms, before the motivations of which comes back to mind the wise motto of a great Father of the Church, St. Gregory of Nyssa, who said that "Virginity of heretics is more impure adultery ', and is an impurity that through the street and spit-Pelagian eventually leads to atheism clerical, to the atheism of religious beast, atheism understood as a denial of the mystery of God Incarnate Word destroyed in the worst way: through its reduction to a purely speculative phenomenon and legalistic.

With a zeal that rivals the Highway Code of the Federal Republic of Germany, those who think in those terms stated that the divorced and remarried should live as brother and sister, in perfect chastity; because of course - it goes without saying - the whole mystery of evil resides, as far explained, in sexuality. Who indulges in such statements and decided to read first so tragically lost sight of the fact that chastity is not a stoic sustainable waiver using only the power of the human will - and what I really think it can be said for direct concrete experience -, but a gift of grace. And who has studied in depth the Of nature and grace of Sant’Agostino, which it is a big debate against that Pelagius in his own way that we could consider the father of a precursor voluntarist, He knows what we're talking about. Therefore, a married couple that was closed to the action of grace but applied with care and zeal all the moral rules, by natural methods until the perfect continence, It could result in all and for all worse than a cohabiting couple, while he is living in sin, first of all aware of his sin, But they moved by a sense of openness towards themselves and towards others. It's right in front of these people which the Lord Jesus warns:

Truly, I say: the publicans and the harlots go into the kingdom of God. Is John came to you in the way of righteousness, and you did not believe; the tax collectors and the prostitutes believed him instead. Butter, on the contrary, though she had seen these things, you do not even repent and believe him [cf. Mt. 21, 31-32].

If we instead focus everything on genitality as many are doing in this debate and also in ways flush with the obsession, It is likely to slip into unclean virginity of heretics. Or as he wrote Blaise Pascal in his thoughts about some nuns: "Caste as angels, superb come demoni ".

And I, as a man and as a priest, I should perhaps take lessons from that certain gentleman who thunders against the divorced and remarried and ranting against adultery: Holy Communion for divorced and remarried no, never, no, otherwise it will eventually be schism? All with following the theologian of confidence before some objective evidence of immorality, however, suspended by magic all kinds of judgment and also beating his feet on the ground he says that "these are other issues" and that "our task is to speak of theology and not socio-political issues "? I will do therefore, understanding: if one dares to touch the highly immoral life of certain moneyed and powerful munificent, those matters are "socio-political" that "does not concern the theologians', the duty of which, and especially on the level of moral rectitude, It is perhaps to take a thrashing instead only the weak who can not lavish on our rivers of money works and foundations?

Like it or not like it, It remains a fact that certain institutions of hard-core moralists have kept up with the money donated by the American extreme right made up of people who - the most moral absolute - are married at least a couple of times and made merry with girls below twenty years younger of them. Or do we really want to relegate in questions without theological and pastoral interest, but above all the moral interest, the fact that these characters, between one and the other revelry, then bear with the halberd chivalrous in his hand and with the tear to the eye to the Mass in the ancient rite, for thunder between a we pray and the other against adultery, concubinage and the Communion for divorced and remarried, as if everything were luxuries that can not be granted to ordinary mortals from low-income, but only to the great profligate with accounts to nine zeros, before which one side takes, the other did not even see those sins which really cry out for vengeance before God, far as to assert that "certain issues do not concern the theologians' and feeling spite of the consciousness epistemic ed aletica shipshape?

Giovanni Cavalcoli, than as a man, priest, confessor and theologian has the purity of an angel, before the sins related to the Sixth Commandment is always sinners with great humanity, never throw at them the burning arrows of moral judgments merciless. I that I come instead from another experience, and that in a previous life to the priesthood I walked the affective and sexual dimension in the length and breadth, before the confession of sins, much lighter than that at the time I was committing, always reflect with joy on grace, finding myself today ineffable mystery to fulfill through the ministry of sinners Church, on which deep as devout instrumentum Gods Christological tenderness and mercy.

Come to the grace by different routes: the Father Giovanni by the angelic purity, I through the in-depth knowledge of certain sins, we both live the perennial charm of God's grace. This is the reason for which each day, in US, do not renew certain concept the supreme law of the highest injury [the supreme law is supreme injustice] but the charm of the Paschal Mystery: «or felix blame, , which gained for us so great a Redeemer» [O happy fault that we did deserve for us so great a Redeemer]. It is in this that lies the substantial and formal difference which exists between the small Pharisees made ruthless in the heart for their closure homocentric to grace, the shepherds in the care of souls and men of God made pure in heart to the extent that they have received and made fruitful in himself the gifts of grace that has thrown them into a being and becoming all focused in a Christ-centered dimension, within which harbored feelings like love, pity and mercy.

the Island of Patmos, 19 October 2015

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«Communion for remarried does not affect the doctrine but discipline»

16 October 2015/9 Comments/in Actuality/by Drafting

«COMMUNION FOR REMARRIED DOES NOT AFFECT THE DOCTRINE BUT DISCIPLINE»

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Author drafting of the island of Patmos

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Drafting
of the island of Patmos

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Andrea Tornielli

the journalist and writer Andrea Tornielli, Vatican correspondent of the newspaper The Print

The Vatican de The Print Andrea Tornielli published today on Vatican Insider the interview with one of the Fathers of’Patmos Island. Responding to questions, the Dominican theologian Giovanni Cavalcoli clarifies one of the debated issues and burning controversy especially outside of the Synod on the Family.

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To read the interview click WHO

 

 

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The problems pastoral care of the divorced and remarried

13 October 2015/29 Comments/in Actuality/by Father Giovanni

THE PROBLEMS PASTORAL CARE OF THE DIVORCED AND REMARRIED

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At this juncture so severe for the life of the Church and society, It is necessary to avoid the two extremes opposed, the first, a small but minority biting, of ultra conservatism, with his doomsday scaremongering and its legalism rigorista, who fears that the Pope will move away from the Gospel or from Tradition, if it has not already done so; and the second, far more widespread and arrogant, what the modernists, worldly spirits, unrepentant relativists, preachers of gooders misercordista, who would like to exploit the Pope with false flattery.

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Author John Cavalcoli OP

Author
John Cavalcoli OP

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synod of bishops 1

Celebration of the Synod Fathers in the Papal Archbasilica St. Peter

.We are awaiting the decision of the Holy Father based on the proposals of the Synod of Bishops on the Family, that will, among other topics, also that of divorced and remarried. We expect from this gathering of our pastors, enlightening and encouraging directives for the purpose of strengthening the family institution in the light of faith, so as to help families to live better and with greater conviction the gift received from God, defenses from the wiles and temptations that come from the contemporary world.

pastoral synod

precious medieval model of pastoral staff

Among the issues to be addressed There will be to prepare for the shepherds and for all those who care about the value of family, a new pastoral and educational methodology, helping to clarify the ideas and behavior contrary to the good of the family, and then to correct fraternally and generously help those couples, that, or ill will or ignorance or bad upbringing or bad examples or influences suffered or objective difficulties, They not observed in various ways and measures in this critical sector of the Christian life, the commands of the Gospel and the Church's laws. In fact there are not only, as they say, families "wounds", in need of understanding, help and mercy, but also families who wound, that give the bad example, that upset or scandalize, families or couples who throw havoc or cause suffering, conflicts and troubles in other families or in other pairs, perhaps seduced by the world or victims of misconceptions or rebel to family ethics standards, famiglie ill or corrotte, which tend to corrupt the healthy ones, but instead it should be the reverse, namely that healthy heal the sick.

It is essential to reverse that trend nefarious and solvent, which for decades it is spreading in the Church and in society, for which diminish the legitimate and normal marriages, increase divorces, separations and marriages null and increase illegal or unions, increase the broken homes or in crisis, with huge damage to the education of children, and decrease the united and serene and devoted to the good of the Church and society.

A sensitive issue to address It will also be to some regulation of so-called "cohabitation", otherwise called "civil unions", as well as the even more delicate coexistence of homosexual couples. But here I set aside these issues to stop only to that of divorced and remarried or cohabiting.

Francis Pope Synod

the Supreme Pontiff Francis opening of the second session of the Synod on the family

Under this category now entered into use we can and must put, for greater precision, even those couples who have started a new union, with or without civil marriage, with or without divorce from the previous ecclesiastical marriage, but remained tied to the legitimate spouse the sacramental plane. On the other hand it is clear that, whatever may be the Holy Father's decisions, the fears of some that he puts in doubt the indissolubility of marriage and therefore admits the divorce with remarriage have no sense. Of one thing we must be fully convinced: that the Synod will keep, confirm and strengthen, as always he has done and will do the Church, the absolute values, perennial and indispensable, moral and dogmatic, based on the natural and divine law, but it reserves the right to change, when it deems appropriate, in the field of pastoral care, that is, the ecclesiastical law and canon law, like for example, and this is the case, in the discipline - not in substance! - The sacraments (Marriage and the Eucharist). The judgment of the Holy Father non it will be infallible nor immutable, and yet it will be appropriate to the current circumstances, because it will not be the kind of doctrinal truths of faith. Instead, it will simply prudential judgment, where the Church can err and then reform and correct - very rare - and mutate, but that is confidently accepted and put into practice with religious submission of will.

Then the Church will prepare a new pastoral legislation for couples of which we speak, This obviously will not mean that it will admit, as some alarmists fear of little faith, the possibility of the dissolution of the previous legitimate sacramental bond, nor that it can, for these pairs, as some are fantasizing, set up a kind of new "marriage", maybe second-class. It can instead be recognized a certain type of "civil union" in accordance with the State.

lesson of Canon Law

illuminated manuscript depicting a lesson in canon law

Some, kind of canonical environments, believe that the current legislation (exclusion from the sacraments) It is so closely linked to the divine law on marriage, that the Church could not change it, without offending the same divine right. Therefore, hope with all our strength the preservation of the current rules, almost imploring the pope to keep unchanged the current legislation. To them we must reply that, though of course the current ecclesiastical law is an application of divine law, there is a connection between the two logically necessary, as a consequence to premise, or as if it were a deductive syllogism. In reality, without prejudice to the divine right, and indeed, in view of its best application, according to the needs and opportunities of today, It is entitled to make changes to the Church canon law according to his prudent, though not irrevocable or unalterable judgment.

divorce 2

“divorce cake” …

What if anything is to be feared is not what will Pope, But what will the reaction of the modernists to certainly reaffirmed the value of indissolubility of marriage on the part of the Synod. Indeed they, Infected by a historicist and relativist mentality, misinterpreting ecumenism, pluralism, freedom of conscience and intercultural and interreligious dialogue, They took over indifferentist and liberal mentality of modern states, they believe that the part of the Church to reaffirm the indissolubility as a universal value and unchanging, mandatory for all, is a sign of a spirit not evangelical, not "reconcile" and not pastoral, but doctrinaire, taxation and old fashioned illiberal, that does not respect the different choices of each, dictated by his conscience.

What they criticize the Church It is to focus unreasonably, with outdated mentality, a special union between two people - the indissoluble union between man and woman - on all other, including same sex, whereas in their view all the choices are good, legitimate and should be put on the same level as conscientious choices.

divorce 3

“divorce cake“

It is evident that the Church, while meeting the situations that require it, It will never accept such a subjectivism and relativism, who forgets the degrees of dignity and human perfection and above all ends up legitimizing sin with the excuse of the choice of conscience or mercy.

For a good discussion on the subject, you must call to mind a few things about the notion of sin and its cancellation due to divine forgiveness. That is, we must first distinguish between sin as an act by the inclination to sin, called the Council of Trent "lust" (Denz.1515). Some confuse the two things.

inclination

the problem of tilt …

The inclination is in fact a matter of fact inevitable and permanent psychological for all earthly life and is present in all state, Also in the Saints, excluded, of course, the Blessed Virgin Mary, independently of the will, as a consequence of original sin. The sin, instead, in the proper sense, is an evil act - evil action, Cicero called him - conscious and free ("Full awareness and deliberate consent"), the result of the will. Indeed, the will, who it is deemed good, every now and again, for different reasons, It is perverted and become bad.

Mary Magdalene

Simone Sprockets, Mary Magdalene, SEC. XVII

Power of our free will, Relief from grace, It is to correct our own will, able to straighten herself with repentance, putting itself on the right path. This is the conversion, favored by the sacrament of penance. The sin, so, It is a "hiccup", which should not be taken lightly under the pretense of divine mercy, but it should be and can be remedied whenever. Committing sins even "seventy times seven" day, God is always ready to forgive, but we must do our part with the seriousness and sense of responsibility.

The act of sin can last or last in time or by its nature or because voluntarily be maintained in, for which act by turns in state, but then it is better to speak of "guilt", for which it determines a real been: being guilty. The sin, as it is caused by an act of will, like this, made the sinful act, It ends the act of sin. It remains the blame, which it is a state of inner turmoil and opposition or enmity with God, more or less relevant, that is the will of the subject to keep with the stubbornness, until the '' hardening of the heart "or cancel, for the intervention of grace, with repentance and with a "contrite heart".

Saint Augustine

Bishop Augustine Holy Doctor of the Church, that the debauchery came to holiness …

So there are not inherently sinful situations as some believe, or state inherently sinful. However, there are situations, more or less permanent, hazardous or dangerous, real temptations, where it is very easy or almost inevitable sinning, because the subject is in immediate opportunity, avoidable or unavoidable, It may be guilty of no fault or permanent, of sin. But the subject, at least in principle, always remains free to sell or not to give in to temptation. If the temptation is too strong, The blame diminishes, especially if the will is weak. The guilt increases, instead, if there is a real deliberate will and a full awareness, and evil passion or lust is easily winnable. But sin is involved, if previously the subject did not have the warning or caution, being able to, to avoid the occasion.

St. Margaret of Cortona

St. Margaret of Cortona, patron saint of repentant prostitutes [G. Lanfranco, Ecstasy of Santa Margherita, Florence, Palazzo Pitti]

It is clear that adultery is always, at least for the matter, intrinsically evil, mortal sin, just as it is unthinkable to the disappearance of the indissolubility of marriage. The efforts of certain moralists, or shepherds to find the positive in adulterous or concubinarie unions, obviously not as such, but because they involve people, that maintain the dignity of the person and may in other respects possess high quality, in themselves they are not in vain and dishonest, but no sign of pastoral wisdom. Certainly a good work, but not performed in a state of grace, It is not saving. But those who judge from the outside (only God knows the heart) It must still be able to recognize the good work and the good quality and maybe bet on them to urge the sinner to repentance. In fact, it is evident that, apart from the sin that the couple commits, That, for other aspects, You can own values, that must be recognized and increased, if only as a counterweight to the irregular situation. But it is equally clear that you should not be drawn from these values ​​pretext to diminish or even excusing or coonestare sin.

grave mistake just a few to confuse sin with imperfection and give an appearance of legitimacy or tolerability to sin by linking it to the category of imperfection. The similar operation is evident dishonesty, if we reflect that, while the imperfect is already good, albeit minor and that needs improvement, sin belongs to the sphere of evil, unless we are not so foolish as to confuse good with evil.

unmarried couples 2

shadows and lights on cohabitation …

On cohabitation there are shadows and lights, because even these unions, as some think, They are treated as non-Catholics conditions laid down by the conciliar decrees. It is in fact in this case of Christians, that do not meet for establishment and historical reasons Catholic morality. They may very well be in good faith. And then the case is very different. I our case, instead, it is assumed that we Catholics, who know their duty. The Church does not however rightly expects that non-Catholics engage short Catholic morality. This would be a form of fundamentalism indiscreet. The Church certainly hopes in the entrance of these brothers, by the help of grace, in full communion with her, but in the meantime and now it asks for nothing more wisely to them that the exercise of ecumenism according to their conscience. Instead he calls sinners, especially those living in its midst, you convert, even if it knows how to wait for the "God's time" and, if necessary, also excuse.

divorced and remarried

Divorced and remarried: there are possible paths?

As for the divorced and remarried, they are in a situation certainly irregular and offensive earlier marriage, supposed invalid. It is a situation that makes up for their immediate and permanent opportunity of mortal sin. In fact you can imagine that they often commit these sins. Given this situation scandalous, the Church still does not grant them the appropriate sacraments of confession and communion. However, the church, as is known, at the time it gave some provisions to promote their participation, although imperfect, in ecclesial life. They are not excommunicated, and if they manage to refrain from sexual intercourse, They are admitted to the Sacraments. Anyhow, it is good that they participate in the Mass and, if they have grace, something difficult but not impossible, They can make a spiritual communion. Though in fact they live in a situation that objectively leads them strongly to sin, we are not authorized, as some think, to believe that the two may live permanently and inevitably in a state of sin or mortal sin, devoid of grace, as if they were lost souls, because instead, on the basis of free will, always have the possibility, when they want, repentance whenever they sin, and to make every time the intention to do everything possible to correct, compatibly with the situation in which they find themselves, and so to regain the lost grace, so that, if they were to die, can be saved. Even if they can not access the Sacrament of Penance, They can still receive directly from God the grace of forgiveness.

abusive husband

is not always possible and sometimes even should return to the previous situation the separation …

If they can return to the previous spouse, They must do so. But there may be cases in which it is virtually impossible, even with the best will, create such a good purpose, for the existence of insurmountable obstacles occurred, or objective data, from which they can not be separated. It demonstrates a careless oversimplification the sentencing categorically, in these cases, as some do: "They must go back to how they were before!”. It would be absurd, however, believe that they, while he is failing or not being able to get rid of an unavoidable situation, They are still in a state of mortal sin. No one can be guilty against his will, or forced or necessitated to sin. An act that we have to do can be sin outwardly, but the soul remains innocent, such as the act of a woman raped by a man without her consent. It would then even blasphemous to believe that God would allow situations or conditions, from which they can not break free, but which will inevitably lead to sin, as to deserve eternal perdition.

happy couple

Many situations to be considered …

One of these irremediable situations without fault may be as follows: the spouse of the first remarried with another and perhaps had children by this other. Or the new couple has children and is linked to serious obligations, constraints or civil interests, legal or economic. In these cases, the two, Also not wanting, they face inevitable occasion of sin. Si badi: on occasion, not the sin itself. The occasion is not yet sin. The occasion may be inevitable; sin can be avoided. The occasion or temptation is not necessarily sought and may be unanticipated or unintended. Some confess temptations, but wrong. Anthony also had the temptations in the desert, but he resisted. One sins when one gives willingly to temptation. Sin is essentially an act wanted. That being the case and in the case of a non-full consent to sin, under the pressure almost irresistible passion, it is indeed possible that the fault is lowered from mortal to venial. And if the passionate impulse even lose freedom, guilt can be totally absent, even if the act is objectively sin (for the matter), as in certain cases of suicide or panic or mental illness.

trainers

we must return to form to form …

This serious problem is a strong call to the shepherds, to moralists, educators and faithful to a greater and more convinced commitment to the promotion and protection of "non-negotiable values" of the true meaning of sexuality, the right relationship between man and woman, of marriage and the family, in a visual more attentive to the individual problem situations, their positive and negative sides, in order to give to each situation that solution, and that orientation, that arise from the Gospel and the natural law, justice and mercy, in full communion with the Church.

yell out 1

Grab screams …

At this juncture so severe for the life of the Church and society, It is necessary to avoid the two extremes opposed, the first, a small but minority biting, of ultra conservatism, with his doomsday scaremongering and its legalism rigorista, who fears that the Pope will move away from the Gospel or from Tradition, if it has not already done so; and the second, far more widespread and arrogant, what the modernists, worldly spirits, unrepentant relativists, preachers of gooders misercordista, who would like to exploit the Pope with false flattery.

Pharisees and Sadducees

Jesus among the Sadducees and Pharisees

For the first, The Pope has a special surveillance; for seconds, It is the good buddy, the permissiveness that satisfied all their cravings. The former preach a false justice, the latter a false mercy. But the one and the other are only good if they are together.

Even today there are the Pharisees and the Sadducees. Jesus, while offering salvation to all, is not neither with each other nor with, but only the Father's will, He has entrusted to the apostles under the guidance of Peter, to let the world know.

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Varazze, 13 October 2015

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"I'm gay". The coming-out of Monsignor Krzysztof Charamsa, between the Pharisees and the sloth suicide clerical

12 October 2015/11 Comments/in Actuality, All/by father ariel

"I'M GAY". THE COMING-OUT MONSIGNOR KRZYSZTOF CHARAMSA, BETWEEN THE PHARISEES AND THE SLOTH SUICIDE CLERICAL

 

Monsignor Kryzstof Charamsa, theologian whom I respect and cherish great memories of which, He's gone with his "boyfriend”, the others are instead left to their places and soon become bishops and Cardinals in the Church of Christ emptied of faith and they reduced to a lobby straight pornocratici policy mafia blackmail and conspiracy of silence.

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Author Father Ariel

Author
Ariel S. Levi di Gualdo

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charamsa 7

Bishop Olaf Kryzstof Charamsa, 43 year old, theologian of recognized thickness, Professor at the Pontifical Athenaeum Regina Apostolorum and the Pontifical Gregorian University, an official of the Congregation for the doctrine of the faith, and Secretary of the international theological Commission.

Unlike many others or most of the preface certain Catholic blog, I think I can speak of Monsignor Kryzstof Charamsa with some knowledge, because I met him; in fact, he was my teacher at the time I was attending specialist license courses in dogmatic theology. In those years I had “the honor” to have as a teacher also Father Thomas Williams, who, by a hilarious irony of fate, was a professor of moral theology [see WHO, WHO]. I say "hilarious" because Williams — had a dispensation from the priesthood and dismissal from the clerical State — is married to the daughter of former u.s. Ambassador to the Holy See, from which had already had two sons in secret [cf. WHO]. And while this pious Legionnaire of Christ if messed up "Vatican diplomats thalami " [cf. WHO]; While her children were growing up healthy and beautiful, from his chair at the upright Pontifical Athenaeum Regina Apostolorum - of which he was dean of theology in his early thirties - he thundered towards sins against sexual morality. Williams was indeed a hard and pure moralist, ready to throw lightning bolts and moral and bioethical thunderbolts on a condom and to threaten the poor young religious of the Legion, forced to have him so coercive as confessor, roasting in the fire of hell; because that would be their end, in case you were near misses the virile member prey on juvenile hormone also storms and only in a State of semi-consciousness during sleep. With some priests and religious, former unfortunate penitents obliged by this zealous former Legionary of Christ, I had to work a few years in foro interno and in foro outside, praying and hoping that God's grace, even through a donkey like me, sanasse the deep wounds are going to their souls by this evil being, inhumane and above all hypocritical structurally, worthy of the evil rotten trunk branch decayed by Marcial Maciel Degollado [cf. WHO].

Thomas Williams

the Legionary of Christ Thomas Williams, already Dean of theology of the Pontifical Athenaeum Regina Apostolorum and lecturer in moral theology and bioethics expert

I hope that similar events Prof. Roberto de Mattei - and with him all those who in recent days have treated Charamsa with extreme harshness in Corrispondenza Romana and elsewhere - have not lost my memory, including conferences he held together the moral integrity and bioethicist Thomas Williams [see WHO]. For my part I have no problem to say instead of having always considered Williams a mediocre inept put by inept legionaries of Christ teaching theology without first had included the foundations of the Catechism of the Catholic Church; and have highly esteemed theologian to Charamsa instead of that value was and who nevertheless remains. Well wonder: what he has to say to this de Mattei for Williams and Charamsa, apart from its invocation for the second of the mythical and … current Free Gomorrhianus published at the beginning of the 11th century [see WHO]?

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Monsignor Kryzstof Charamsa, behind her partner Eduard Planas

And if the blog Forward People to the Rescue quickly echoes like a trumpet in the rag of clothing [see WHO, WHO, WHO] I prefer to proceed with the tenderness of affection towards a brother who made a mistake made by his grave further theological formation, in the face of which it is impossible to invoke ignorance and even less unavoidable ignorance. And my fondness stems from those pages of the Gospel in which the word of God invites the rich young man to give up his riches to follow him [MC 10, 17-27]. Now, Anyone who thinks that Christ was referring to material goods is wrong, showing in this sense that I understand this Gospel passage, because the true riches which limit the adverse sequela Christi and of which we must get rid of are those summarized in the Seven Deadly Sins. The sentence of this story is striking: "Then Jesus stared at him and loved him […]». This is tenderness: Let the penetrating gaze of God that one day, everyone, We are called to look face to face, also to submit to his judgment, that will be merciful even though his verdict was our condemnation to eternal damnation.

the-back-the-son-prodigo.-murillo

the return of the prodigal son to his father's house

This is why It is good to clarify from which pulpit preface farisee are the rags of dress on the case of Archbishop Charamsa. Analysing his gesture, the painful and provocative question that I will ask later will be the following: with this coming-out gave scandal or avoided continuing to live in scandal? I believe none of the many laiconi I immediately ran to shoot in bursts of what they regularly show they do not know, He managed to make a correct analysis, because in addition to not having the necessary elements to evaluate a case in itself and in itself very serious, do not have another precondition: the priestly soul. A priest's soul can be understood and, with God's grace penetrated, only from the soul of another priest moved from an awareness that touches not instead certain laiconi the party boat: Kryzstof Charamsa received divine sacrament an indelible character and eternal and as such will be a priest forever according to the order of Melchisedech, regardless of his choices and his life. I am aware that my brother made a gesture that betrays the profane and the sacred order of priests, but for this very reason I will never stop praying and hoping for his return, that the father can kill the fatted calf and sightseeing|. And that no one else dare you brother no objection before the acceptance of the merciful Father [cf. Parable of the prodigal son: LC 15, 23].

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Monsignor Kryzstof Charamsa

Saying in retrospect "I thought so" ... it could almost taste like saccenza, but it is not so, because of the dear and esteemed Kryzstof Charamsa I remember the shiny look but at the same time sad and not clear, typical of the person who tries to hide the discomfort of that suffering about which he has written and spoken so much in his lessons, to be referred to as theologian of suffering, to which he has repeatedly dedicated learned seminars and scientific works [see WHO]. Thus I formed the idea that this very competent and lovable young theologian hid his own discomfort and the secret of his suffering in the mystery of human suffering. An inconvenience and a secret suffering that instinctively emotional sphere ricollegai-affective, because unlike this brother of mine who just became a priest 24 year old, I entered a seminary at a young age, and I got to develop some instinct before becoming adult presbìtero, safe and immune to the "false freedom" that pervades the seminars, where apparently it comes around, but where the repressive and self-repressive spirit is today far worse in many respects than that which prevailed in most of the pre-conciliar seminaries, from which you want by repression you want by careful selection, men came out and not women. And if you come back, in Diocesan presbitèri, There was some problem or some scandal broke out, This was due to the fact that some presbìtero fled with her lover, but with the female lover. I defy anyone to carry only one single case of a priest fled with the boyfriend before 1970s.

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Monsignor Kryzstof Charamsa

The modern Pharisees who invoke the Free Gomorrhianus from above Empyrean of true&Temple traditio, however, they fail to give the public opinion correct information on Monsignor Charamsa, because if they did they would risk shooting themselves in the foot. It should be pointed out that, in fact, before his coming-out he has always been a theologian of orthodox doctrine trained according to the best criteria of classical scholasticism, end of Aquinas and refined scholar metaphysician; no coincidence that one of his main works is published by Edizioni Studio Domenicano [see WHO]. Students who had the opportunity to follow courses in the Pontifical Athenaeum Regina Apostolorum always remember with which accuracy and reliability have warned over the years future theologians from the old heresies, which, like viruses, transform over time while maintaining their dangerous substance intact. And also remember, his former students, how precise and decisive he was in the criticism addressed to the exponents of the New Theology; remember how in his lectures he emphasized the errors and dangers inherent in the thought of Karl Rahner. So precious he sent anti-modernist teachings and anti-rahneriani. A true theologian model belonging to the world of sound Catholic tradition, not an affiliate to the modernists or the so-called “Progressives”, quite the opposite: their sworn enemy.

Thomas Williams 2

Thomas Williams after dismissal from the clerical State

The editor of Roman Correspondence, who has also been attending the large campus of the Legionaries of Christ for many years, where the Pontifical Athenaeum Regina Apostolorum and the European University of Rome are located, he cannot pretend not to have known this theologian of sound and orthodox doctrine, and he cannot pretend not to have known the moralist hard and pure Thomas Williams, also of traditionalist setting, But if it was in secret with the daughters of ambassadors from such as churning out children and with whom I had a public discussion in 2008, When faced with his infuriating statement about masturbation I said that its rigor did not correspond at all to what is reasonable and humane was written with common sense and scientific in the Catechism of the Catholic Church [CF. n. 2352, WHO]. Up to arouse his scandal for this my affirmation text: "If a teenager is not St. Aloysius Gonzaga blessed by God with special thanks had never resorted to masturbation, If I was informed I would urge parents to take it as soon as possible by the neurologist, probably because there is in him something seriously wrong that does not work. If instead a young adult, od an adult, to live their sexuality through masturbation, in addition to putting myself at his disposal as a spiritual director, I would invite him to have a chat with a good psychotherapist, because this indicate that he, on an emotional and affective level, but especially at the level of human maturity, There is something not working right» …

… then, the legionaries of Christ, to build this large campus in the Aurelia area of ​​Rome they paid 18 bribes to corrupt officials, This is an entirely different matter morally, because what only matters is not to masturbate and do not use condoms.

Father Javier Garcia, L.C.

Given the very serious statement Just done, I get my hands on and to avoid unnecessary lawsuits which plaintiffs against ritorcerebbero improvvidi, accurate to claim the payment of 18 bribes to corrupt officials was one of the leaders of the Legion of Christ, the small and foolish father Javier Garcia, than in 2009, before a 27 priests, during a lunch in the Priestly House of Castel di Guido, Turning to me and to each other in that Italian International said before an entire audience of witnesses these very clear words about the devilish level that can reach the immorality of certain moralists: "In Italy you have a weird system. From us, in Mexico, It is not so, just pay one person that will fix everything; whereas, in Italy, you have to pay the various officials one by one, because each wants its slice of cake».

tangents

... those areas in which some do not at all apply the rigor of hard and pure moral theology …

After stating this, not in private but public columns in a magazine that exceeded in just one year 1.500.000 of visits, I'd be tempted to hope for a lawsuit from people who on the one hand they corrupted public officials with the payment of bribes, on the other were sleeping teens of their minor seminary in the dorms with the dim lights turned on, your hands outside the blankets and trainers who in turn controlled them strolling through the night, in order to avoid that they touched where resides the entire moral mystery of evil, that is born and grows everything from condoms and masturbation, certainly not through corruption of public officials through the payment of 18 tangents. The whole, goes without saying, while their priests impregnated the daughters of the ambassadors in private and then tore their clothes in public for a pre-marital sexual intercourse consummated by those who - even if wrong - had never solemnly promised to remain celibate and chaste. And having said that I avoid entering into the merit of the intense bond had by the legionaries of Christ with another them beniamino: the former Bank of Italy Governor Antonio Fazio, whose legal proceedings are well known to the public. If anything, about Fazio's ties with the Legionaries of Christ campus we could try to ask Prof.. Roberto de Mattei that teaches structure since its founding and where he still is the Coordinator of the graduate program in historical sciences, If that is not too busy to promote Press Agency At the legendary Roman Free Gomorrhianus, what the latter may take a grueling commitment, up to induce him to overlook understandably out of other things, Perhaps morally less relevant?

mario oliveri 3

S. AND. Mons. Mario Oliveri, Bishop emeritus of Albenga

Besides, we're talking about Catholics by Soviet regime, comparable in all respects to the ideologues of the old European communist parties, When tanks overran in August 1968 the city of Prague, were silent. As with Soviet ideology, affiliates have recently been silent "lodges" of the "Traditionalists" strong and pure before another undeniable fact: the Roman Catholic Diocese of hardcore Italian homosexual priests and scandals related to them, was governed by the darling of Italian traditionalist world: S. AND. Mons. Mario Oliveri, whose pontificals in Albenga cathedral were all full of jeweled pins mitrie, baroque vestments, of the Latins and ... many priests and seminarians sculettanti around him as languorous maidens captured by torpori of the first menstruation.

Gentlemen, as Hamlet said: "Something rotten in Denmark!». Implied: throughout. And those who think that Holiness and morality reside only where there is apparent rigor, the Latin liturgy and Gregorian chant, bel canto, did not understand anything; but it gets worse: he just doesn't want to understand anything, because the ideology that prevents her blinds. And ideology, whatever it is, it has always been the worst enemy of faith.

Recently I was scolded by one of my critics for having treated so "theologically incoherent"Prof. de Mattei in one of my articles focused on family and the Synod of bishops currently underway [see WHO]. Too bad that even in this case, to tear the clothes on my spirit "theologically incoherentWas a subject who spent his life harassing female students in a pontifical university; all healthy girls and women, well and with good memory. However, the inappropriate I would that, in the exercise of my priestly functions, I've never harassed a woman, neither inside nor outside my functions. And when, if anything, someone tried to harass me, I replied politely that if I wanted to accept certain pleasing "harassment" didn't have to do anything other than stay where I was, without any need to become a priest ...

Charamsa 8

What Monsignor Charamsa could and should avoid …

... but back to the case Charamsa, a brother to whom I will never cease - today more than ever - to love. In a relevant way and perhaps beyond reproach you could say that the Act of Archbishop Charamsa was an act dictated by Satan himself. In what other way could define an educated theologian, orthodox, competent and refined that addressed accusations to the Holy Church and the bride of Christ showing off in his verve a phrasebook criticism that rivals the worst ideologues of gender and omosessualismo? The worst heretical theologians, Hans Küng creature worthy of Karl Rahner, or the more Marxist theologians of liberation, they have never claimed anything like this; and they were and are, theologically speaking, obvious and manifest heretics, In addition to dangerous; While Monsignor Charamsa, theologically and doctrinally speaking, It was not and is not, because it is a serious problem mostly moral. And undoubtedly immoral - as well as detrimental to the dignity of all of us members of the Sacred Priestly Order - it was to see our brother dressed as a priest on the television channels of the world groping his "boyfriend", that clung to him and that he tilted his head on his chest as if it were the young apostle John with the Lord Jesus.

Lightning of saint peter

«The modern inability to read the signs» – the famous image of lightning that strikes the dome of St Peter's after the announcement of the abdication from the throne Supreme Pontiff Benedict XVI

For my in-depth knowledge of certain Ecclesiastical Affairs and the complex relationships that I have for years as a confessor and spiritual director with numerous priests, often even in serious difficulties, using this my humble made his time training to enable the Ministry to Exorcist, I believe I can say that Monsignor Charamsa was not a direct victim of Satan but an indirect victim of his great acolytes. And his greatest acolytes are those who run major Diocese as bishops of the world; they are many senior prelates of the Roman curia and not a few members of the College of Cardinals. Msgr. Charamsa is just the result of what in a book of 2011 [And Satan came Trino, in other publishing company reprint], pointed to as the tragedy of the omosessualizzazione of the Church. And screaming in the deserts like a cheap little John the Baptist, such am I, I needlessly explained and repeated that a growing army of gay took office in all key posts in the Church, holding entire dioceses through the worst weapons of blackmail; holding their respective bishops hostage, often reduced to Snowmen with their beautiful miter on their heads and their shining crooks in their hands, but not able to govern many churches lost, because totally frocessed as a result of what in an ironic but relevant I define in my book as a universal nubifrossing broke out on the poor Church of Christ.

 

The powerful lobby gay that rages within the Church he has repeatedly forced Benedict XVI to appoint bishops of subjects that he would never have nominated; to raise to the dignity of Cardinal certain subjects like soubrette that elderly men; people who are not inspired by the memory of the Princes of the Church which is required as a first condition not only a natural maleness anatomical, but above all an adequate psychological masculinity.

The powerful lobby gay lava the worst "criminal records " of priests in career or on the run to the episcopate known for their immoral conduct since they were seminarians; reports will disappear with the ecclesiastical authorities from the few priests who have left a glimmer of courage, so coercive threat who view dissent towards their gossip. The lobby gay prevents healthy and motivated men are ordained priests, because today the majority of Italian seminaries are filled by embarrassing with shrill little voices effeminate and bloodless movements, in particular in Southern Italy, where if a gay is not handsome, then cannot fly to Rome, Bologna and Milan where he would find a rich homosexual fifty immediately that would keep him with all the, as an alternative in comes in seminar, becomes a priest and looking for a career. It is no coincidence that gays entering seminaries are always ugly and physically not attractive, because otherwise they would take other roads and taken all other careers. In all my years of priestly ministry and those of my previous training for the priesthood, the only gay athletic and personable that I knew, in the midst of a growing army of homosexual priests, it was only and uniquely Monsignor Charamsa. Maybe there will be other, but despite having lived mostly in Rome in international ecclesiastical and priestly circles, homosexuals I knew only him attractive.

Christ the Redeemer Rio

«The modern inability to read the signs» – lightning strikes the right hand of Christ the Redeemer in Rio de Janeiro and damages your thumb. For over a Millennium, before the introduction of the “great sign of cross”, the blessing was given or by putting their hands or drawing a sign on his forehead with the right thumb.

I'm not suffering from sessuocentrismo nor is it one that fits the individual through situations and sessuocentrici schemes of Sigmund Freud, but as a man who never denied that he had lived in his previous life a dimension too sentimental and sexual, and that he had known the disorder of licentiousness and living with women, I can't evade the fundamental element of that human sexuality which was incidentally one of the main elements that helped the decline of Roman society. When it was lost virility, gradually took the field and homosexualism spread to the highest levels of social and political. Finally came down from the North of Europe, which barbarians were males and all-round … and to put it in a real way and without modest clerical euphemisms: the barbarians arrived with virile member erected and the sharp sword in hand plucking of the sorpresa “males” Romans plunged into the abyss of the worst frocismi and who made up by women were in orgies with young people at in alcove …

Sack of Rome JN Sylvestre 1890

the “Sack of Rome” by the Visigoths in the year 410

… and so the barbarians put in what remained of the knee decadent Roman Empire, with their erect member and their sharp sword.

Right now it's happening to ecclesial level the same thing in worse shape and with a difference: the barbarians converted to Christianity, and also thanks to their Christianity was saved and spread among the same barbarians. And from what the barbarians were hit? What drove them to conversion? Soon said: their conversion is linked to extraordinary figures of bishops, priests and monks, which barbarians recognized manly hardening, courage, authority, then the authorities. Well let's imagine the barbarians today: What would reactions before bishops figures hybrids and androgyny, who speak in a low voice but do not speak, they don't tell you and not say no, but above all more and more surrounded by sculettanti priests who speak with falsetto voices? Just imagine the reaction of the barbarians …

Gianfranco Ravasi

Cardinal Gianfranco Ravasi

… who could now, as in the 452, to stop Attila said “the scourge of God“, armed with only their own great authority, as was the Holy Pontiff Leo the Great? Perhaps Cardinal Gianfranco Ravasi ordering the King of the Huns: "Dear brother, don't get mad, rather, come be my guest at the The Court of the Gentiles, talk together». Maybe Attila, After a laugh he would respond: «Sweetness, do you think being on set of the Canale5 television studios? See that I am real, But if you do not understand then know that I kill seriously!».

roberto marchesini

the psychologist Bonginkosi Macala

Years ago already I was talking of the homosexualization of the Church with all that goes with it, in-depth theme with the psychologist to whom Bonginkosi Macala complained a real omosessualista coup in progress [cf. WHO]. God knows how I suffer to see some ridiculous falls, Why just attend a meeting of the clergy in any Diocese to realize how low is, If not sometimes non-existent, the level of testosterone that runs between presbyters and bishops, until you reach real grotesque figures of priests; or to clergy assemblies that seem like real gatherings promoted by the Gay Village.

Maybe they were unleashed new persecution against the Church, because the blood of martyrs has always cleansed and revitalized, what they have learned over time our enemies, the devil in my head all that, treasured the lesson, If it looks good by making us a good service, in fact, his service is quite different: making use of the worst deeds of men of the Church often reduced to figures poised between caricature and grotesque, is spilling out of the ridiculous, even the contempt, but the ridiculous.

Today, the Church attacked from within was first of all emptied; powerful consortiums of half men have been created and placed in the most important places, made weak by their congenital smidollatezza and manageable through their ricattabilità. And these men in turn select the most “means” yet they are as such weak and intimidate, then intruppabili. "Blood of the martyrs"!

santagata

the pagan triumph festa di Sant'Agata in Catania, notoriously run by mafia clans

Ask us a question, or rather if the Italian bishops or what remains of the Italian episcopate address it: because from Naples downwards the Social Doctrine of the Church does not find application; because it was not developed culture of speakers and of the great Catholic aggregations? And Catholic aggregation means that four of the neocatechumenals means exalted disruption or Charismatic, but something else kind of aggregating aggregates. Because everything tends instead to be limited to a pagan faith made up of popular traditions, processions and celebrations of saints and saints that are reminiscent of the Greek bacchanals, which in his time ended with the great orgy between rivers of wine, while today they end with fireworks, as a simulated depiction of orgiastic orgasms? Because no one will care that the appalling scandal of the feast of St. Agatha in Catania is totally in the hands of the powerful mafia catanese [see WHO]? Well I'll tell you the meaning of it all: because in southern Italy — without prejudice to the individual exceptions of good priests, they are getting less and increasingly harassed by a corrupt church system and corrupting — there is morally more outrageous clergy, poor, and lazy white collar of our country. Indeed, Mafia associations: Camorra, ' Ndrangheta, Sacra Corona Unita and Cosa Nostra, not wanting to disturb their territory. Therefore they do not like the presence and work of antagonists capable of snatching the young laborers from them, educating young people to a non-mafia culture, what this would require the temperament and virility of priests who are first of all men determined and capable as such of inspiring respect and sacred fear. Here then is that the mafias have also insinuated a mafia system within the local Churches, where many bishops actually behave as if they were clan captain, surrounded by priests often caricatured and blackmailed. Inevitable therefore that certain local churches are first and foremost filled with homosexual priests, into the wardrobes of which is in fucking everything and more. This makes the particular Churches of southern Italy weak and subject to organised crime, exercising great power on the Bishops of blackmail, because if they were not in their place as the mafia want, these would bring out such serious moral and patrimonial scandals in front of which one would end up having to admit that the objective reality of certain bishops, priests and Diocese exceeds human imagination really.

storm sedated

Jesus sleeps in Peter's boat on the stormy sea [MC. 4, 35-41]

Over the years, in Rome, How many petitions were received, with all the most serious and detailed explanations of the case, about the urgency to appoint as diocesan bishops from Naples down priests without any bond of birth, parental and social with the place; that you are not trained in seminaries and theological studies locations? For all answer, not only Roma has been deaf, much worse: some of the most blackmailable priests-miss they were promoted to the episcopate and elected bishops of several of these particular churches, within which they have continued to increase and protect the ecclesiastical frocismo.

The Church will survive as it is written in the deposit of our faith, but this survival cannot be separated from the clear warning: "When the son of man will come back, will he find faith on the earth?» [cf. LC. 18,8]. The Son of Man could also find the shell of a Church totally devoid of faith, with small nuclei and persecuted outcasts inside, who tried to keep the faith of the Apostles intact at an immeasurable personal price.

free fall

We're in free fall, and without a parachute …

We are in irreversible free fall, being advanced with a crumbling of the faithful as he had never seen before in certain continents. And because as a Christian and priest are called to realism and not idealism German array — place that Christ died and rose again realistically, idealistically not something I — to be sure, even if in this case it is not appropriate to talk about "certainties": in not many years, the Church as we have conceived it for centuries at the ecclesiastical level will no longer exist [cf. My previous article, WHO]. The Church will survive and will continue to live until the end of time, but it will become "other”, because they are now fifty years that Christ's Church is turning into "other”; and this is not an opinion but a fact which I accept, while others do not, beginning with the members of the College of Bishops, because the best of the worst larded certain twentieth-century teologismi devastating idealist German array, which makes them sick of that idealism that leads them not to understand that realism all based on the flesh of the Risen One who ascended to heaven with the indelible signs of passion imprinted on his glorious body.

Monsignor Kryzstof Charamsa It came out in the open, but contrary to what many people think, I believe it caused a minor scandal compared to those who reduced the Church to a sort of gynoecium for castrated capons, ready to destroy in the male group if they can't have, to possess, manage and reduce to their toy. And if they can't destroy that are not easily controlled, which is the male, then totally marginalize, so that clergy can triumph queers e checchine dive e divine thirsty for Red ties, of places in the sun and of prebends, subjects ready to be subjected to the powerful as gods geishe and arrogant beyond measure with the weak and the helpless. These are the true acolytes of Satan, Monsignor Charamsa not.

Monsignor Krzysztof Charamsa and his companion on their departure for Spain

Monsignor Kryzstof Charamsa It came out in the open Why is a male young and good looking, with a physique athlete and swimmer, beautiful and bright blue eyes. A man whose life, for better or for worse unfortunately, may grant all that could not grant the full army of gay priests unsightly in appearance and body, with devilish cunning but not of intelligence nor culture and skilled for this dissimulatori that, like all very mediocre people, or like all gay people angry, can a career only within the Church in our time of decadent implosion. Careers that ecclesiastical authority continues to concede their villain, nominandoli to high academic positions, making them bishops, inserting them in the Roman Curia, in the diplomatic service of the Holy See and so forth, because as I said years ago to the psychologist Roberto Marchesini: "They have made a coup!» [see WHO]. And I add today: «And the abdication at the sacred threshold of Benedict XVI is the tragic epilogue». Or maybe someone thought that the terrible and heavy bundles of investigation carried out on behalf of the Reigning Pontiff's predecessor and entrusted to four elderly Cardinals, It was dissolved into thin air? No, those folders are heavier today, and they contain facts and episodes before which Satan would be able to admit that he, even with all his hatred towards Christ, He could rub the Church as they slashed some Cardinals, bishops and priests.

garbage at home

junk in our House …

The theologian Kryzstof Charamsa it was one of our best items, and is out the door so striking to leave home for the worst that followed albergarvi in; a great item that no trainer and no confessor — to which who knows how many times will have spoken of their sexual urges towards your same sex — ever said: "Be pure yourself, but please, don't become a priest ". This sentence I have repeated several times, until a few weeks ago, several candidates for Holy orders, except watch them then order over time by their respective bishops, heedless of the enormous damage that with those sacred orders would have gone to the Church.

Stanislaw Dziwisz

Cardinal Stanisław Dziwisz

This is our irreversible situation: Incapacitated bishops that cannot be removed because it protected by powerful cardinalone their former partner at the clique of the Almo Collegio Capranica, or why become bishops at the behest of some powerful that can not be mistaken in the choice, not even after death. Incapable bishops who in turn make perfect incapable of directing their seminaries, within which gay aggregations are formed, several of them then fly just priests for the offices of the Italian Episcopal Conference, the dicasteries of the Holy See, the Pontifical Ecclesiastical Academy ... and as the vipers continue to breed and protect each other at the highest levels, digging the ditch around anyone who opposes and call them by their name.

Monsignor Kryzstof Charamsa was wrong, has betrayed the sacred priestly promises and embarrassed the increasingly small group of his healthy brothers; but he had the courage to tell everyone in the face that he was the product of this ecclesiastical homosexualization that has favored him in a fast and dazzling career since his young age, without anyone, during his formative years, realize the obvious before it was consecrated priest.

How many other gay of the powerful consortium of Polish homosexuals, apparent to the eye but at the same time hidden, remain in service to the Holy See, under the protection of the always powerful Cardinal Stanisław Dziwisz, also known as "the great gay washer”, He often provided such guarantees to do envy the candor of Santa Maria Goretti, Virgin and martyr?

nuncio in santo domingo

S. AND. Mons. Jozef Wesolowski, already Papal Nuncio in Santo Domingo, convicted of child abuse and possession of child pornography material and dismissed from the clerical State

How many members of the consortium of Polish gay they were promoted to the episcopal dignity? Because if I'm not mistaken, the first apostolic nuncio accused and found guilty of pedophilia in the entire history of the diplomatic service of the Holy See was just a Pole [see WHO, WHO]; Supposing that was in thanks of Cardinal Stanisław Dziwisz, always to talk about this poor Church where everyone knows responsible, instigators and executors but where nobody cut their heads, to promote boundary in different position, or heedless of the damage they can do is leave the Episcopal Chair or at its offices until the age limit occurred. Or: everyone knows that that auxiliary bishop is a problematic subject? And what's the problem: Let's see which diocese is vacant and nominiamolo for that bishopric, so it can be removed on one side to continue doing much worse damage elsewhere.

charamsa 9

Monsignor Krzysztof Charamsa

Monsignor Kryzstof Charamsa showed us to be the result and product of true acolytes of Satan, those who are defacing the Holy bride of Christ, hiding behind always reasons and rigor over good pastoral policy and high ecclesiastical diplomacy; reasons in the face of what they consider legitimate sacrifice even Christ and all Saints. And while all of them will end up in hell greeted triumphantly by Satan himself, Monsignor Kryzstof Charamsa will end up instead in purgatory to serve his well-deserved punishment, that will be no eternal damnation. To eternal damnation they condemned those who have transformed the Church of Christ in a branch of the Church of Satan, including the rectors of seminar, Spiritual Directors and confessors all those unable to exercise with their own conscience and wisdom ministries, I have never read and feel the character of young Kryzstof Charamsa saying he: "Don't become a priest, because if you will not be able to be free, You can't be yourself, then you will devote yourself to useless suffering ". And not by chance, many years later, Bishop Charamsa was known within specialized theological as a young master of the Theology of suffering.

charamsa 10

Monsignor Krzysztof Charamsa

A Monsignor Kryzstof Charamsa, also in serious mistake and lacerating injury went to the Church, It should be recognized a "merit": at one point it was no longer in this game, he publicly betrayed the priesthood, she hugged her "boyfriend" at a press conference and left on a "honeymoon" for the Basque Country, While all other, far more dangerous than him, instead they remain in their places to profane the Sacred Priestly Order in a much worse way, decide that the able-bodied men cannot become priests and priests worse morally worse and continue to be promoted to episcopal dignity for protection of political reasons-diplomatic and ecclesiastical-that were created within the now “System-mafioso-Catholic Church”; a system to which everything is expendable, including the mystical body of Christ.

Monsignor Kryzstof Charamsa is gone with her "boyfriend", others — much worse ones — are instead left to their places and soon become bishops and Cardinals in the Church of Christ emptied of faith and they reduced to a lobby straight pornocratici policy mafia structured on diabolical dynamics of blackmail and conspiracy of silence.

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1 150 150 father ariel HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png father ariel2015-10-12 23:20:022021-08-26 13:55:13"I'm gay". The coming-out of Monsignor Krzysztof Charamsa, between the Pharisees and the sloth suicide clerical

Antonio Love: «Enzo Bianchi, “the atheist humanist” throw away the mask»

22 September 2015/2 Comments/in Actuality/by Drafting

ANTONIO Livi: «ENZO BIANCHI, L’ATHEIST HUMANIST THROW AWAY THE MASK»

 

[…] Bianchi has always behaved like Bruno Forte, Gianfranco Ravasi and many others who faced my theological criticisms [cf. my treatise on True and false theology] they do not even try to refute them but are content to proudly show me their episcopal or cardinal insignia. I don't just have to pray, as I continue to advise everyone not to take to the Magisterium what absolutely Magisterium is not.

 

Author drafting of the island of Patmos

Author
Drafting
of the island of Patmos

 

 

true and false theology

The work of Antonio Livi: True and false theology, is published by the publishing house Leonardo da Vinci [see WHO, WHO]

We recommend Dell readers’Patmos Island reading this article by Antonio Livi posted at The New Compass Daily [see WHO].

Antonio Livi was one of the founding members our online magazine with which for a few months does not cooperate more. We will soon correct the page of “Editors” where yet his card, while his name, with our pleasure and honor, will always stay on home page Welcome to eternal remembrance of this successful experience born of our common understanding.

The choice of Antonio Livi has never affected the priestly fraternity that binds us and the sincere esteem for him on the part of the Fathers of’Patmos Island, that in toto share the contents of this article of his and who will continue to support him in this and other battles of his based on the safeguarding of dogma and Catholic doctrine. It is not by chance, between not long, the three founding members of the’Patmos Island all three will meet together as speakers at a Conference.

 

Conference in Rome 30 October 2015

HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Aquila-reale.jpg?fit=150,150&ssl=1 150 150 Drafting HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png Drafting2015-09-22 02:07:192021-04-21 00:54:21Antonio Love: «Enzo Bianchi, “the atheist humanist” throw away the mask»

Adult vocations to the priesthood

20 September 2015/3 Comments/in Actuality/by father ariel

— Letters from the readers of’Patmos Island -

ADULT VOCATIONS TO THE PRIESTHOOD

 

[…] in my priestly life I always ended up making all that I wouldn't do, thing I thank God. This has also taught me to distrust, and so very deep, of all those people and all those priests to whom Christ, always and rigor, he asks only and exclusively what they want, some of them have even godless effrontery to brag by saying in public: "Jesus said ... Jesus asked me ...». Not to mention some lay people, in particular of certain charismatic and the neocatechumenals, they have instead a holy spirit to its staff saying service and suggesting their – often against the doctrine and discipline of the Church's liturgical and canonical – what they want to hear and suggest.

 

 

Author Father Ariel

Author
Ariel S. Levi di Gualdo

Caro Father.

I am a Dominican tertiary, and if I am not indiscreet I would like to ask you: Why not become a priest in the order of Friars preachers? If the question is indiscreet and erase everything and do not answer me. Heartfelt wishes for the Island of Patmos.

Andrea of Bernardo

Dear Andrea.

Dominican novice

A novice as the habit of the order of preachers at the headquarters of the Italian national Dominican provinces in Naples

As I'm sure you will understand this is not the place to make my vocation story, also because the speech is complex. Numerous people, priests including, They asked me to write a book about the history of my vocation, but for now I have always given up. Maybe someday I'll do it in old age, at the bottom there is a public thing vocation, considering that it takes itself as more public can exist: the exercise of the sacred Ministry of priests.

I didn't choose the order of Friars Preachers or other orders because adult vocations: or they make radical choices by entering cloistered orders of strict observance, Trappist Monks or type, or in one of those very few Benedictine monasteries which, despite the irreversible decadence that has affected this worthy family, maintain a certain rigor. The experience teaches me that adults usually enter the contemplative orders or the secular clergy, Why can hardly be formed for religious life, except special thanks.

Given that the seminar – cleverly set up by the Council of Trent – don't fit the dogmas of the Catholic faith, My Bishop, as in the past have made many other bishops in the exercise of their legitimate authority, settled for me, that I had accomplished 40 year old, a more suitable ITER formative: in Rome was entrusted to a priestly house, living where I did the theological education, on the other hand, the training for the priesthood under the guidance of trainers selected by Bishop. It was a very valuable experience, because I got to live in contact with 30/35 priests in age between 32 ed i 45 years from all continents of the world, acquiring first of all a universal vision of the Catholic Church and certainly not a vision limited to the garden around the bell tower of the village, Since one of the major tragedies that devastates the secular clergy is the provincialism.

I believe I have made the right choice, or as a pious Trappist monk told me: "You are made for Fireworks, not for the silence of the cloister. In you is the innate sense of prayer, meditation and contemplation, but as support for fireworks will have to shoot». Thesis confirmed recently by a brother priest, also take the adult priesthood, formerly a psychiatrist and now a monk, who wrote to me with a sympathetic vein: "You were born to do Hunter, I was born to do the veterinarian». Joke before which, a young brother priest of mine replied: "You're not only limits to tear, because once you do it you're hopping around festive shreds, happy to have done a good service to the Church ".

In that House International priestly There was with me another Italian was ordained a deacon and then presbyter of the secular clergy a few months away from me, at the age of 43 year old, today a missionary priest in an indigenous area of ​​Panama. A day, talking between us, we discovered that we had both thought of a radical choice: “out of this world"And"lock ourselves up"in a Trappist monastery, but he too, so different but similar, it had been said: "you have the missionary spirit in the heart».

The formation of a religious, After entering the postulancy at ordination should not in my opinion – and a last time in certain orders lasted not less than 10/12 year old. When in the post-Vatican II Council certain religious families reduced formation to 5/6 year old, deleterious results in next time you are seen all. For instance: a few years ago, leading a group of families in Assisi, I had to translate and explain what it meant to the Latin inscription above the Porziuncola, which was nothing more than an indication of the indulgence reserved for those, repented and confessed, had crossed that threshold. In fact, there were four apathetic and fat people in the basilica fratacchioni Mexicans who had not been able to answer this trivial question put to them by the people, sign that … and he found in the temple those who sold sheep, oxen, and doves, money-changers sitting [«And entering the Temple (Jesus) He found people who sold oxen, sheep and doves, and the money changers seated at school». GV. 22,42]; and we also know how the Lord Jesus was angry before the painful scene [cf. GV. 2,13-25].

What I reproach to some religious families and certain orders historians is this: yesterday, the best vocations, they took them, because people who were particularly educated and gifted for studies came to them; with them the best speculative minds found their natural nucleus. In many historical Orders entered even the sons of aristocratic families or of the richest families, so much so that the "luck" of certain monastic congregations also stems from certain vocations through which convents and monasteries acquired substantial assets then to the death of parents of some monks and Friars, thanks to which they were able to open many houses around the world. Just think of the intense and productive missionary activity carried out by Dominican friars in the 16th century. And over time as different areas were evangelized by the Dominicans and the Jesuits evangelized, considering that in those evangelized by the Jesuits developed all below, from liberation theology to priest-guerrillas, from the syncretism indigenist theology. For charity, the Dominicans have grown in their breasts one among the worst heretics in the post-Council, Edward Schillebeeckx, I do not know, however, that we have exalted as the theologian of theologians or how the new Thomas Aquinas, as did the Jesuits at the level “institutional” with a subject much more dangerous: Karl Rahner.

Today, some historical Orders, declined to accept those that we hit off seminars and almost always serious moral reasons; and simply said that it takes, to be tossed out by a seminar now! What several of these religious families – Benedictine and Cistercian monks in the lead – remains, is the ancient "smell under her nose”, unless you have many of their abbeys, however, full of "misses"e you"mentally disturbed "at various levels. In fact, let's not forget that "boni them Benedictine monks ”, thanks to “Mirabile” the work of the last two Arciabati di Montecassino, led to the collapse of the great abbey of the West, now totally decayed and reduced to a handful of old monks. What in fact failed to make the American bombers that razed at the end of World War II were able to do so in the most dire of post-Conciliar seasons Dom Bernardo D'Onofrio, awarded with the subsequent election as Archbishop of Gaeta; and Peter Dom Vittorelli, formerly his private secretary and later his successor, over which modesty requires us to spread a merciful veil.

But nothing prevents me to be close to certain spiritualities, Proof of this is the fact that as soon as I was ordained deacon, I gave my first services to the Dominicans in Sant’Alessio all'Aventino; and when I began to preach, my style of preaching was everything inspired by the old homiletic Dominicans who'd known as a teenager and who had left an indelible mark in me by serving as a model of my preaching. As though said that Trappist monk, Maybe I was born really for «Fireworks», because in the economy of salvation, in the church there is also need Fireworks operators.

In my priestly life I always ended up doing anything that I wouldn't do, thing I thank God. This has also taught me to distrust, and so very deep, of all those people and all those priests to whom Christ, always and rigor, he asks only and exclusively what they want, some of them have even godless effrontery to brag by saying in public: "Jesus said ... Jesus asked me ...». Not to mention some lay people, in particular of certain charismatic and the neocatechumenals, they have instead a holy spirit to its staff saying service and suggesting their – often against the doctrine and discipline of the Church's liturgical and canonical – what they want to hear and suggest.

A vocation is truly authentic to the extent that they are applied and experienced two principles: the principle However has not made my, but your will» [cf. LC. 22, 42], and the principle “I was crucified with Christ and it is no longer I who live, but Christ lives in me. This life in the flesh, I live it in the faith of the Son of God, who loved me and gave himself for me " [cf. II Gal. 20].

In the absence of these two principles rooted in the consecrated person with the sacred order, contributing significantly to impress our indelible sacramental character, or we are dealing with a non-vocation, or are we faced with a fragile vocation, or we are faced with one of those many subjects that are not his fault, but for serious responsibility of seminaries and novitiates today and bad trainers who often populate them, did not receive adequate training. And those who have not been adequately trained but rather full of philosophisms, sociologisms and psychologisms, It always ends with l’ “the” next to “It gave“, between confusion and disorders of body and soul.

As for the rest, my spiritual closeness to the sons of Saint Dominic of Guzmàn I think blatant, not just because I work with a distinguished Dominican, But why this man of great faith and wisdom represents for me a model of doctrine and theology that inspire me and to draw from it safely with both hands; in the same manner in which I draw to producing another great Dominican, Tomas Tyn, of blessed memory [1950 − † 1990], died at a young age and has really all those germs that would lead him in later years to become an authentic Thomas Aquinas of the 20th century.

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The summer is ending and … “No tengo dinero”

19 September 2015/1 Comment/in Actuality/by Drafting

THE SUMMER IS ENDING AND … I DO NOT HAVE MONEY

 

 

Author drafting of the island of Patmos

Author
Drafting
of the island of Patmos

 

 

Dear Readers.

«The summer is ending and a year off he goes"said a canzonetta Righeira brothers also authors another appropriate song of fathers’Patmos Island: «I do not have money » [see WHO].

Soon, In october, one year after the opening of’Patmos Island expire paid services of which we use to manage the site of this online magazine. The dell site’Patmos Island is in fact “heavy” for loading data and images, but above all, the number of visits is very high, We arrived at 1.500.000 views in less than a year, which requires a Server business that allows unlimited access to the high number of readers, daily increase in.

If you can offer us some contribution through the convenient and secure PayPal found to the left of the home page, We would be very grateful, because with your donations contribute to the survival of the fathers ' service that is completely free of charge, But besides their gratuity you may not think that they should also pay the costs of operating a service through which give the fruits of their work to anyone who wants to use them.

May the Lord reward you.

 

 

 

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I Santi “obnoxious”, Popes included …

18 September 2015/11 Comments/in Actuality, All/by father ariel

— Letters from the readers of’Patmos Island -

SAINTS OBNOXIOUS, PONTIFFS INCLUDING…

 

[…] if the Holy Father Benedict, doctrine man and refined theologian, he had a tendentially mild and weak character, to the point of being subjected to a real dripping during the last year of his pontificate; the Holy Father Francis, who knows the doctrine and who by his own and repeated admission is not a theologian, far from having a mild and weak character has the spirit of the leader, of General and, between a media smile and the other, his authority knows exercise and enforce, and how! At this delicate moment in history at Christ Church maybe needed this: a Pontiff that impose its authority knew and know to cry if the proud and arrogant rather than go away crying before the arrogance of the proud and arrogant.

 

 

Author Father Ariel

Author
Ariel S. Levi di Gualdo

Caro Father. I've been reading your articles for a while and I have to tell you: on something I agree on other somewhat less. We witnessed a very painful renunciation from part of a great Pope that stinks more than blatant exclusion on the part of those who have always hated. She defines a thing for me was the spearhead of the Holy Pope John Paul II and now impresses me the strength with which bears his cross. Frankly it saddens me to compare his meekness and determination the arrogance of his successor who seem to be debunked a Paladin of so-called progressive that a representative of the East India Company as she called his order [cf. WHO] imbued with powerful. I know that the Holy Spirit is at work but does not force then it is not that we have closed the door on making us owners of what is not ours? I'm not a traditionalist I am just a Catholic Christian a little saddened and bewildered. Thank you for your attention and for your possible reply.

Ermanno

Dear Ermanno.

The vocation follows the dynamics of falling in love. When as a teenager I used to fall — something that happened every two weeks media —, my age seemed to me as a beautiful goddess, what am I saying: perfect! A quel point, by man “adult” ed “expert” such an ero a 13 year old, got to sing and dance "Ramaya Ramaya Bokuko abantu Ramaya Miranda Tumbala» [see WHO], I went to get my grandfather's advice, who had the ability to take me even seriously - perhaps because it was called Giordano Bruno? —, remaining unmoved in the face of my shoot, type: "I fell in love with Silva, the daughter of pharmacist». And he, Serio: "But I didn't realize that Silvia was the daughter of the bakery». And I: "And, you got it right, because even the Baker's daughter is called Silvia, but that was two girl cooked does». And after the first euphoria the girl began to appear no longer a dèa, and rather than see her perfection I began to see the flaws.

How many times I happen to smile to myself, When for the sacramental or the liturgical assistance I wear the crush bianca, Today I am happy groom of the Church.

After disbanding neurotic Dell’falling vocations one of my trainers — also became a priest in adulthood —, He turned me a warning that I immediately treasured and which today is the subject of exhortation for me: «Do not idealize the people, because you can create idealizing of idols, then ending up disappointed and not rarely angry with a tight knife between the teeth ".

To avoid falling into such disarray and at the same time clarifying certain doubts legittimi altogether, should be clear, first of all, what is Holiness. Saints are those figures to which all we do cheer but well we look by look, in particular to the holy martyrs. What are the soubrette and the actors of dementive movies who love to declare themselves devotees of San Pio da Pietrelcina around the televisions or on the columns of the pink rotocalchi, to whom is never crossed my mind to make the slightest effort to imitate the model in their lives of faith and Christian virtues of this extraordinary santo?

There are major figures in the history of the Church that no one has ever canonized and that inspire my deepest sympathy, that is a human element subjective. There are several saints, Some also doctors of the Church, that make me instead dislike, some deep well; and the antipathy, as the sympathy, is a human element subjective and as such if necessary to control, because from it you should not be affected when you are called to formulate evaluations and especially to make choices regarding the Church's life or the lives of individuals.

The recognized holiness instead relies on an element objective rectum on a solemn pronouncement of the highest Mastership: the Church has canonized that man or that woman — I can be obnoxious — recognizing objectively the heroicity of their virtues and thus raising them as an example for the people of God. This element of objectivity is a given for me that I have never denied, quite the opposite: I recognize it, I respect that, I follow it and send to the people of God. Moreover, the Church does not requires me to ask you to intercede for me with God in those saints who subjectively I think “obnoxious”. And if on the one hand I do not deny myself much closer to the spirituality of San Domenico di Guzman and his Dominican friars, on the other hand I don't have any problem to declare indifferent to the figure of Saint Francis of Assisi and distant from his Franciscan friars. I have sympathy for St. Philip Neri and devotion to Saint Ignatius of Loyola, Despite being free to express that the current Jesuits — to me epitetati Company of the Indies —, have little to do now with the society of Jesus designed by their founder, because if they came back to be what they were, instead of spreading poisons of Karl Rahner like Thomas Aquinas novel of the 20th century, would the novitiates and student full, instead populated by some African shaman or by young Indians who often manifest themselves most clearly that Buddhist Christians. And we pass on the kind of training through which came to the priesthood a pious past and Jesuit on what you come today certain methods and certain Buddhist shamans means.

The whole thing is just Chronicle of a death foretold, why the 23 October 1972 A Jesuit distinguished, Cardinal Jean Danielou, So he responded to an interviewer of the Vatican radio on the crisis of religious life, in particular of the Company of Jesus:

«The unique and urgent solution is to stop the false guidelines taken in a number of institutes. For this it is necessary to stop all experiments and all decisions contrary to the directives of the Council; warn against books, the magazines, conventions that are put into circulation these misconceptions; restore in their integrity the practice of the constitutions with the adaptations requested by the Council. Where this appears impossible, It seems to me that you can not refuse to the religious who want to be faithful to the constitutions of their order and directives of Vatican II to form distinct communities. Religious superiors are required to respect this desire. These communities must be allowed to have houses of formation. Experience will show if vocations are more numerous in case of strict observance or observance homes mitigated. In the event that superiors oppose these legitimate requests, An appeal to the Supreme Pontiff is certainly authorized " [text of interview, WHO].

… And on the ashes of the company of Jesus St Ignatius Loyola, He was born to father Pedro Arrupe new Company of the Indies directed today by Father Adolfo Nicolás.

Another item to clarify is the fact that the Holy perfection is not required. Not only, indeed, There were saints who walked the capital sins far and wide, because along with the sins they committed all manner of errors, before that conversion that led them to becoming authentic models of virtue. A separate topic deserve those saints who were Matti like racing horses, to name one among many: St. John of God, also as former soldier Ignatius of Loyola, founder of the Fatebenefratelli order meritorious, It takes its name from the habit of this man of God who often, between the laughter of the people, began to rant and to gesture the squares and markets screaming: «Do good good, do well, siblings, to yourself!». Implying that doing good to the next, and in particular to the sick, It was also good to yourself, to one's soul.

The last Popes canonized and beatified, were far from perfect: I will refer to St.Jevanni 21st XXIII, Blessed Paul VI and John Paul II San …
… certain naivety of John XXIII are known facts, as is the fact that if the withdrawn Paul VI, instead of whining, He had used his authority to invoke Apostolic and nipping their legs to certain theologians who spread dangerous heresies, today their children and theirs grandkids they would not have played the whole church of heterodox thoughts. Nor can we evade the fact that in the last decade of pontificate of Saint John Paul II, with Cardinal Giovanni Battista Re, prefect of the Congregation for bishops have risen to some of the worst Episcopal bishops ever had by the Church over the past two hundred years of history; and this statement is a fact supported by the convictions of various courts of the world, from various more or less silent dismissals, by so many painful promoted to be removed, etc ...

This wants to say who were canonized and beatified of men who did not deserve it? Or men without the fundamental virtue required of a Saint, which is prudence?

Place without stain of original sin was born only the Blessed Virgin Mary and that only the word of God made man has never known SIN, These Popes have been canonized and beatified because in spite of their imperfection, in the face of an appeal before which Apostolic, the first to be inadequate in its way it was personally chosen by Christ God, were models of heroic virtue. Similarly to San Pietro also these recent successors have experienced an exemplary life in social and political contexts sometimes very difficult, sometimes impossible to manage, Blessed Paul VI in particular. And as we know Peter, After running out impaurized [cf. Mt. 26, 47-56], After denying the Lord three times [cf. 26, 69-75], After having been rightly reproached by Paolo in Antiochia [cf. Gal. 2,1-2.7-14], He died by pouring his blood for Christ and for his Church; a blood that makes him heroic in faith but certainly not perfect in some of its incorrect opinions, in certain of his life conduct and in certain of his choices.

This logical Christian It is therefore also applicable to Benedict XVI, None of us can reasonably change nor in a roaring lion or a warrior, right in a idolo, even with all the affection and reverence that I for one I cherish towards him.

That Benedict XVI showed profound weakness and sometimes a total lack of Church Government, is a fact that nothing takes away the virtues, His Holiness of life and beautiful theology according to which, Apostolic authority together with its, He could order the diffusion of heretical thoughts of many theologians — starting from Karl Rahner — and to prohibit their thoughts were used as teaching incorrect even required under her window to pull up papal of future priests who do not have a clear idea at the outset on the ministerial priesthood, Precisely because they full of serious Rahnerian heresies regarding the conception of the sacred order [reference on the subject to the splendid article by John Carlson, see WHO].

From refined what was theologian could have avoided, then-Cardinal Joseph Ratzinger, to consecrate a Bishop with his bare hands a topic from questionable to say the least Christology as Bruno Forte; could have avoided by the Roman Pontiff to consecrate a bishop and then create a subject like Cardinal Gianfranco Ravasi, that embodies the denial not only of healthy living theology of Benedict XVI but the orthodoxy of Catholic doctrine; he could have prevented many wicked Italian bishops from sending their seminarians to make spiritual retreats before the sacred ordinations at the false prophet e bad teacher Enzo Bianchi, because all this is authentic impiety … These and more are the devastating works that took place under the eyes of Benedict XVI, fully informed and aware of all. Objectives “flaws” that invalidated but his Holiness of life, to his high theology and his splendid papal magisterium.

Having said that I add: If those who by waiving the sacred throne continue to try theories from yellow book, Instead they tried to penetrate the mystery of the Church — which requires the assumption of humility and listening — understand that Pope Benedict has done voluntarily, spontaneously and freely by the why can't handle a situation of paralysis that has developed as a tumor with disseminated metastases in the last half-century of the Church's life, starting from John XXIII, How the accusers of the Vatican Council II blame, because the triggering conditions already there were everyone in the last part of the pontificate of Pius XII, which saw fit not to appoint a Secretary of State; But having said that why can't I gotta sit open a complex topic in the theme. I will only say that the many, too many Agatha Christie entering as tanks in the factory of Murano crystals of the contemporary church history, should assess the damage and the bewilderment that produce the good people of God, often ready to take them seriously as “Seri” e “Devotees” Catholic historians or journalists. One “Serio” e “devotee” Catholic journalist, however, does not sell off the poor and defaced Christ of Christ for one scoop, impersonating the sensationalism for irrefutable truth; a “Serio” e “devotee” historian does not predict their subjective ideologies by truth, as such all debatable.

If we do priests catechesis, If we explained to our faithful the fundamentals of doctrine, of Ecclesiology, the sacramentary, Church history and Canon law — but the assumption though is the knowledge transmission — we would avoid leaving them in meal daily Twaddle who write many vaticanologists loaded by their owner-operators or as any from small serpents hidden in the anonymity of the Roman curia; journalists that many of our faithful - having no adequate answers from us priests - take as a word of God with everything that follows.

And to respond strictly in relation a relevant question: We admit that the Holy Father Francis, as our dear reader is an «arrogant». Admitted and that the grace of the Holy Spirit is able to pull out the virtue even the habit, I ask: After a gentle man was devoured by an open-air dump which gave rise within the Church to a dirt like no other traveling upstream from weakness of blessed Paul VI inherited almost unmanageable heritage from San Giovanni Paolo II, It wasn't that there was providential as a “marpione Jesuit” who smiles publicly in the square, remaining nice to everyone but who in private in Santa Marta cuts the heads? And those who were guillotined cannot manco complain, because if they did they would finish the square filled with lynched fans from … Er papa market He immediately declared that "from the other side of the world», unless you have the ability to make smart concrete facts in — and I mean that in the positive form — out of this world.

More than answers I gave food for thought, including the action of grace of the Holy Spirit through the Holy Father Francis, and as I said already two years ago in the third month of his pontificate: “It's enigmatic. One Pied Piper that is bringing all the mice in the open ' and that I hope will lead them one below the other to jump into the river for the Supreme good of the Church. I am more and more convinced, indeed, through the Synod on the family pulled them into a trap by placing them in a position to go all out in the open, which to the return of the accounts will lead to the uncovered finally he is too. E, as I wrote in the past, the Holy Father could run the risk of returning to wear the red shoes for what they really mean: the martyrdom of Peter that with bloody feet on Vatican Hill came to be crucified upside down [see WHO]. At that point we — which we devoutly criticized — we will defend it and we will watch the cross with the young John and the Blessed Virgin Mary, While "all the disciples, forsook him, fled» [cf. Mt. 26,56], because I am afraid this is the end, all in all very glorious, reserved for the Holy Father Francis, at the end of this honeymoon media that was too long and that even the most shrewd and cunning of the old Jesuits can pull over for a long time.

_________________________

THE ENIGMA OF FRANCIS – June interview 2013 ad Ariel S. Levi di Gualdo

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Antonio Socci, the “motu proprio” and the problem of faith

16 September 2015/18 Comments/in Actuality/by father ariel

ANTONIO SOCCI, THE “MOTU PROPRIO ” AND THE PROBLEM OF FAITH

 

The question of faith is explicitly mentioned in the document of the Supreme Pontiff because in the present situation characterized by secularism and de-Christianization from a galloping more foals Palio di Siena, the religious element of ignorance on the increase is so great and this, together with the surface lightly, that today we are compelled to clarify what for centuries was obvious even among people unlearned. And today more than ever is really quite high the risk of couples who marry in church without true faith in Sacramento, because we do not believe or pretend to believe because, or because they conceive evil or by simulation or inadvertent error.

 

 

Author Father Ariel

Author
Ariel S. Levi di Gualdo

 

 

dear Antonio.

antonio socci

A Christian father who loves does not forgive just a small mistake, forgive the mistakes also committed “seventy times seven” [One of the books devoted to Antonio Socci's daughter Catherine, see WHO]

Many readers have pointed me your article [see WHO], and in truth I must tell you that if you do not commentassi would risk to appear partial. The human affection and esteem I have unchanged against you together with my sympathy can not in fact take the use of two weights and two measures, because I would be pastorally and intellectually right, if not dishonest worse.

You are a sincere and devoted Catholic, as it is Prof. Roberto de Mattei you mention in your article and of which I have recently written [see WHO]. An undoubted sincerity of purpose - your like that of de Mattei - who does not exempt from error analysis and evaluation, as they are not free from error I, I can commit even more serious and produce as a result of damage to a lot more than I can compierne any secular. Even the saints were not exempt from errors, sometimes even from heresies, from which then you are obviously amended.

About the motu proprio of the Supreme Pontiff Francis [see WHO] you write that: "The dynamite is mainly Article 14 the "rules of procedure" where he evokes the "lack of faith" of those being married as a possible cause of simulation or error in the consensus and then the nullity of marriage '.

I would like to assure you that this is not a "dynamite". Indeed, the point of your article through which it is clear that you can not grasp the scale of the problem in itself and by itself, It is based on the reference you make to the Procedural Rules Motu Proprio [Art. 14 § 1]. My fear is that you have not grasped the complexity of the reasons that are upstream and which led the Pope to indicate how elements for discussion the cause of nullity of marriage, by means of the shorter process, according to the canons 1683-1687, also "the lack of faith that can generate the simulation of consent or the error that determines the will».

Unfortunately mistakes in thinking that in the past the Church "excludes" the lack of faith by invalidity. An idea like this is really your absurd on formal and substantive grounds. And here I would like to point out incidentally that I made use of the term "absurd" in the strict sense according to the correct etymology and not according to the use for which this lemma is used in everyday language. Per absurd It means it, in philosophical language and the philosophy of law, an element or a thought that is contrary to logic or reason.

If the Church did not speak essential element of faith, it was because it was the first condition of the minimum required for the validity of the Sacrament. He did not speak simply because, marriage being a sacrament, It supposed, or it is still assumed that the engaged have the same faith in Sacramento. Or in other words: who never would have crossed my mind, yesterday, of asking a candidate for priestly ordination next if you truly believe in the Eucharistic Sacrifice Mystery? Unfortunately, as a presbyter, I can witnessing to today, before ordering priests certain subjects that should not be made to approach the altar even as altar boys, the bishops should ascertain if they know and especially if you truly believe the fundamental truths contained in the dogmas of the Catholic faith, What this requires that upstream the fact that, to be trained in the correct Catholic doctrine are first of all the bishops [see my article on the Secretary General of the CEI, WHO].

I'll try to clarify everything with another example: in the beautiful Tuscan countryside where last year you you invited me to lunch and my co-worker - and where I hope to come back soon to visit you - today there are old farmhouses that cost much more than a house located in historical city centers. In these houses they lived until less than a century ago the farmers many of whom knew barely read and write. With this example I would like to offer you a concrete idea of ​​radical social transformation and environmental. but yet, those farmers, including especially the illiterate, they knew very well what marriage was. Today, many of those who bought the houses of the old farmers by paying over the nineties up to ten million old lire per square meter, if anything professionals with the parcels to six zeros, or wealthy entrepreneurs, or rich foreigners … What is marriage a high percentage do not know precisely. It would be enough to go that genderista Gianna Nannini, born into a wealthy family of Siena impreditori, popstar famous all over the world, degree in literature and so on, asking her to explain what marriage; if anything, since we, to explain well what the family, or the relationship between parents and children, or whether it is humane and just a creature is deprived of a father and a mother “date” to be raised among circles of homosexuals and lesbians sour.

I hope I've made clear why the question of faith is explicitly mentioned in the document of the Supreme Pontiff: because in the present situation characterized by secularism and de-Christianization from a galloping more of the foals of the Siena Palio, the religious element of ignorance on the increase is so great and this, together with the surface lightly, that today we are compelled to clarify what for centuries was obvious even among people unlearned. And today more than ever is really quite high the risk of couples who marry in church without true faith in Sacramento, because we do not believe or pretend to believe because, or because they conceive evil or by simulation or inadvertent error.

This is the reason why in my homilies often I insist on some fundamental elements of the faith, speaking of the mystery of God's Word made flesh, clarifying the nature hypostatic Christ true God and true man. Speaking of the Eucharist and clarifying that it is the mystery of the real presence of Christ under the appearances of bread and wine; then explain that the Eucharist is not an allegory, a metaphor, a symbol of the spiritual presence of Christ. Similarly I explain that the Holy Mass is the living and holy sacrifice of the cross that is renewed in a bloodless way, and invite you to pay first of all listen to the words of the celebrant when the ruling canon the word "sacrifice", or when the faithful themselves respond to the priest also making reference: "May the Lord accept this sacrifice from your hands, to the praise and glory of His name and of all His Holy Church ". I explain that the Holy Mass, namely the Eucharistic Sacrifice, is not a dance or drumming, It is not a canteen where joyful friends make dinner together; that the altar is the table of the deejay around which anyone who knows three chords can torture the whole assembly with inappropriate and annoying schitarrate. I recently used the pastoral life experience during a sermon telling of when replacing a pastor in a parish church, just arrived, I was approached by two catechists in the mood to give me directions on how to celebrate, unaware that tells me how to celebrate the Church through the General Instruction of the Roman Missal, not those pie gives I renamed inappropriate pretesse born of the worst confusion of roles produced by the worst of the post-conciliar, which has nothing to do with the Second Vatican Council. The two tell me: "You do not know our parish, so we wanted to inform you that we at the center of the liturgy we put young people '. The fulmino with a fiery look and answer: "I'm sorry for you, and above all I regret your young, because I put Christ at the center of the liturgy, and young people need to be adoring and kneeling before Him, because the center is His, and it is a total and totalizing center, because Christ is the beginning, the center and the ultimate goal of our entire humanism " [CF. Declaration Lord Jesus, see WHO, Instruction Sacramentum, WHO].

Between you and me, there are only a few years apart: you were born in 1959 and I in 1963. So I ask you: when between 1967 and the 1968 you made the catechism to prepare for First Communion, at the end of the receipt preparation, you had the conscious awareness of what you were going to receive? Of course you had, I'd like that in May 1972 I received my First Communion kneeling at the railing on the surface covered with white linen and with the altar boy who was holding me the plate under the chin.

I mentioned three accidental elements or so-called “damn external” - The genuflessione, the balustrade covered with linen, the plate - that in their accidental contingent recall elements of sacredness and reverence for the sacred mystery today unfortunately lost with all that is sad and painful it follows, starting from the way in which many faithful receive no sacred respect and deep reverence the Body of Christ; from sloppy way in which many priests distribute the Eucharist, often demandandone distribution - without any objective necessity - to lay more sloppy even some priests.

You and I, how we received the first confession? Kneeling before the confessional grille, inside which there was the priest wearing a cassock, the white surplice and purple stole,. Or maybe it would have been unthinkable that one of the many priests today ye ye, with trousers jeans and scollacciata shirt with short sleeves administer confessions to young women sitting in a chair inside the parish office with the door closed, if anything, even answering the phone during the sacramental action? And with that I hardly explain that I am not a misogynist, but a priest of Christ which never enter our minds of sitting on an office chair to face a penitent intention to confess their sins to have the grace, the mercy and forgiveness of God; I would never do with anyone, especially with a woman, which it is due by the priest a delicacy and respect very special.

Now you understand why for which we must unfortunately also explain the obvious, Once discharged, and took tragic act that what for centuries has been obvious, Today, unfortunately, no longer is? And you not only have to explain the obvious to the lay, but also to many priests malformed placed by wickedness of our bishops in places often more delicate. You understand, Dear friend, that today, under the indifferent eyes of our bishops, to priests placed in the larger parishes or to strut in the offices of the curia, we see doing things that until a few decades ago would have never crossed your mind to even more ignorant of the country cared, of those who, more than theology, They had studied the need catechism with a stick, and to whom we owe eternal gratitude today if we still have a Faithful People, from John Vianney patron saint of us priests, that with many difficulties read well or not the Latin of the Missal of St. Pius V?

I entrust your daughter Catherine again the Blessed Virgin Mary at the end of the day when the universal Church celebrated the feast of Our Lady of Sorrows, honored more than ever for your friendship.

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