INTERVIEW WITH ARCHBISHOP GUIDO WELL: "WHERE IS THE DIALOGUE WITH Lefebvre?»
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«[…] the Society of St. Pius X is still in an irregular position, because it has not received canonical recognition by the Holy See. As long as the Society does not have a canonical status in the Church, its ministers do not exercise in a legitimate way the ministry and the celebration of the sacraments "
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Author Drafting of the island of Patmos
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Excellence, In the 2009 Pope Benedict XVI lifted the excommunication to the Society of St. Pius X. This means that now I'm back into communion with Rome?
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Archbishop Guido Pozzo, Secretary of the Pontifical Commission Ecclesia Dei
With remission by Benedict XVI of censorship of the excommunication of bishops of the Priestly Society of St. Pius X (2009), they are no longer subject to this serious of ecclesiastical penalties. By this provision, however the Priestly Society of St. Pius X is still in an irregular position, because it has not received canonical recognition by the Holy See. As long as the Society does not have a canonical status in the Church, its ministers do not exercise in a legitimate way the ministry and the celebration of the sacraments [Ed. cf. WHO, WHO]. According to the formula endeavored by the then Cardinal Bergoglio in Buenos Aires and confirmed by Pope Francis at the Pontifical Commission Ecclesia Dei, the members of the Priestly Society of St. Pius X is Catholic in the path toward full communion with the Holy See. This full communion will come when you will be the canonical recognition of the Fraternity.
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What steps have been taken by the Holy See in these seven years to promote the rapprochement of the Society of St. Pius X?
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Archbishop Guido Pozzo
Following the remission of the excommunication 2009, They have started a series of meetings between doctrinal experts appointed by the Congregation for the Doctrine of the Faith, which it is closely linked to the Pontifical Commission Ecclesia Dei after the Motu Proprio of Pope Benedict XVI the unity of the Church [2009. Ed cf. WHO], and experts of the Priestly Society of Saint Pius X to discuss and exchange views on major doctrinal issues underlying the dispute with the Holy See: the relationship between Tradition and Magisterium, the question of ecumenism, of interreligious dialogue, of religious freedom and of the liturgical reform, in the context of teaching of Vatican Council II.
this comparison, It lasted about two years, It made it possible to clarify the respective theological positions regarding, to highlight the convergence and divergence points.
Archbishop Guido Pozzo,during a celebration in “ancient rite”
In subsequent years the doctrinal talks continued with some targeted initiatives deepening and clarification of the issues under discussion. At the same time contacts between the Superiors of the Commission Ecclesia Dei and the Superior and other members of the Priestly Society of St. Pius X have encouraged the development of a climate of trust and mutual respect, that must be the basis of a process of rapprochement. It must overcome mistrust and stiffeners that are understandable after so many years of fracture, but which can gradually be allayed if the mutual attitude changes and if the differences are not considered to be insurmountable walls, but as discussion points that deserve to be explored and developed into a useful clarification to the whole Church. We are now at a stage that I believe constructive and oriented to achieve the desired reconciliation. The gesture of Pope Francis to grant to the Catholic faithful of receiving validly and lawfully the sacrament of reconciliation and anointing of the sick by the bishops and priests of the Priestly Society of St. Pius X in the course of the Holy Year of Mercy [Ed. CF. WHO] It is clearly the sign of the will of the Holy Father to favor the path towards full and stable canonical recognition.
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What are the obstacles that still hinder the definitive reconciliation?
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Archbishop Guido Pozzo during a celebration “ancient rite” in Trieste, Parish of the Virgin of the Rosary
I would distinguish two levels. The proper doctrinal level, which covers some differences about individual topics proposed by the Second Vatican Council and the post-conciliar Magisterium, related to ecumenism, the relationship between Christianity and world religions, to religious freedom, especially in the relationship between Church and State, some aspects of liturgical reform. The level of mental and psychological attitude, that must pass by a controversial collision location and antagonist, to a position of listening and mutual respect, esteem and confidence, as it should be between members of the same Body of Christ, which it is the Church. We need to work on both these two levels. I think the rapprochement undertaken has given some fruit, especially for this change in attitude by both parties and it is worth pursuing that.
Archbishop Guido Pozzo, during una celebrazione al Sanctuary of Divine Motherhood (Portugal)
Even on the issue of Vatican II, I think the Society of St. Pius X should reflect on the distinction, which it is in my view essential and absolutely nullifying, between the mens authenticates Vatican II, his the intention of teaching, as shown by the official Acts of the Council, and what I would call the "paraconcilio", ie the set of theological and practical attitudes guidelines, that accompanied the course of the Council itself, then pretending to cover herself with her name, and in public opinion, thanks to the influence of the mass media, They overlapped often the true thought of the Council. Often in discussions with the Society of St. Pius X, the opposition is not at the Council, but the "spirit of the Council", which it uses some expressions or formulations of the conciliar documents to open the way for interpretations and positions that are far away and sometimes exploit the true thought reconcile. Also as regards the criticism Lefebvrian on religious freedom, to the bottom of the discussion seems to me that the position of the Society of St. Pius X is characterized by the defense of traditional Catholic doctrine against the agnostic secularism of the State and against secularism and ideological relativism and not against the individual's right not to be coerced or impeded the State in exercise of the profession of religious faith. However, these are issues that will be a topic for discussion and clarification even after the full reconciliation. What appears crucial is to find a full convergence on what is required to be in full communion with the Apostolic See, namely the integrity of the Catholic Faith Profession, the constraint of the sacraments and the acceptance of the Supreme Magisterium of the Church.
Archbishop Guido Pozzo
The Magisterium, which it is not above the Word of God written and transmitted, but serves, It is the authentic interpreter also of previous texts of the Magisterium, including those of Vatican Council II, in light of the perennial Tradition, that progress in the Church with the assistance of the Holy Spirit, not with a contrary news (that would deny the Catholic dogma), but with a better understanding of the deposit of faith, always in the same doctrine, in the same way and in the same judgment [in the same doctrine, the same mind and the same judgment, cf. First Vatican Council, Const. Dogm. the son of God, 4]. I believe that on these points convergence with the Society of Saint Pius X is not only possible, but necessary. This does not affect the ability and the legitimacy to discuss and explore other special issues, I mentioned above, that do not concern matters of faith, but rather pastoral directives and judgments of prudential, and undogmatic, on which you can also have different points of view. So this is not to ignore or domesticate the differences on some aspects of the pastoral life of the Church, but it is aware that the Second Vatican Council there are doctrinal documents, intending to propose the truths of faith already defined or truth of Catholic doctrine [is. Cost. dogm. God's word, Cost. dogm. The light], and there are documents that intend to suggest directions or guidelines for practical action, that is, for the pastoral life as an application of the doctrine [You. Our life?, Decree Bond, You. Human dignity]. The adherence to the teachings of the Magisterium varies according to the degree of authority and class of its own truth of magisterial documents. I am not aware that the Society of St. Pius X has denied the doctrines of faith or truth of Catholic doctrine taught by the Magisterium. The criticisms concern instead statements or claims regarding the renewed pastoral care in ecumenical relations with other religions and some issues prudential order in the Church and society relationship, Church and state. On liturgical reform, I will only mention a statement that Bishop. Lefebvre wrote to Pope John Paul II in a letter of 8 March 1980: "As the mass of the Ordo, Despite all the reservations that you have to do about it, I have never claimed that it is invalid or heretical ". Therefore reserves the rite of Ordo, that they are obviously not to be underestimated, They do not refer either to the validity of the celebration of the sacrament nor the straight Catholic faith. It will therefore be appropriate to continue the discussion and clarification of these reserves.
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On the occasion of Mercy arrived a conciliatory gesture by Pope Francis: the Catholic faithful can receive the sacrament of reconciliation even by priests belonging to the Fraternity. What does this measure? Believes that this gesture can actually re-open a dialogue that, for some time, He seemed to have stalled?
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Archbishop Guido Pozzo in St. Peter's Square during the Feast of Sant'Antonio Abate [17 January 2014]
As I said above, the dialogue with the Society of St. Pius X has never stranded. It is rather decided that it would continue in a less official and formal, to give space and time to a maturing of relations in line attitude of trust and mutual understanding to foster a climate more suitable relationships where also place the time of theological and doctrinal discussion. The Holy Father encouraged the Pontifical Commission Ecclesia Dei from the start of his pontificate to pursue this style of reporting and comparison with the Society of St. Pius X. In this context, the soothing and magnanimous gesture of Pope Francis in the Year of Mercy circumstance has undoubtedly helped to calm further the state of relations with the Society, showing that the Holy See has at heart the rapprochement and reconciliation, which must also have a canon coating. I hope and wish that the same feeling and the same will also be shared by the Society of St. Pius X.
This interview curated by Luca Marcolivio was released from S.It is. Mons. Guido Pozzo Agency Zenit the 28 February 2016 [cf. WHO]
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We refer THE FOLLOWING DOCUMENTS CONTAINED IN THE PAST IN THE APPENDIX TO THIS ARTICLE ON OUR’ISLE OF PATMOS [SEEWHO]
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– «Letter S.S. Paul VI to Archbishop Marcel Lefebvre», 29 June 1975 [text WHO]
- Apostolic Letter of SS. Paul VI, «New admonition to S.It is. Mons. Marcel Lefebvre», 8 September 1975 [text, WHO]
- S, S. Paul VI, «Letter to Bishop. Marcel Lefebvre», 15 August 1976 [text WHO]
- Speech by SS. Paul WE "On the painful story of Mons. Marcello Lefebvre», 1September 1976 [text WHO]
– «Apostolic Letter Ecclesia Dei"The Supreme Pontiff John Paul II in the form of motu proprio, 2 July 1988 [text WHO].
- Pontifical Council for Legislative Texts, Explanatory Note "On the excommunication for schism they face the adherents to the movement of Bishop Marcel Lefebvre», 24 August 1996 [textWHO].
- Congregation for Bishops: «Decree of remission of the excommunication latae sententiae to the Bishops of the Fraternity of St. Pius X», 21 January 2009 [text WHO]
– «Note from the Secretary of State about the four bishops of the Fraternity of St. Pius X», 4 February 2009 [text WHO]
– Letter of the Holy Father Benedict XVI to the Bishops of the Catholic Church concerning the remission of the excommunication of 4 Bishops consecrated by 'Archbishop Lefebvre [text, 10 March 2009 WHO].
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Aquila-reale.jpg?fit=150,150&ssl=1150150DraftingHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngDrafting2016-03-06 15:06:492021-04-20 23:45:32Interview with Archbishop Guido Pozzo: “At what point is the dialogue with Lefebvre?”
PAEDOPHILIA: "IF THE SPOTLIGHT 'IS A GOOD REPRESENTATION OF PLAGUE film dell'omertà CLERICAL
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“The case of Spotlight"It is a film that deserves appreciation for the way in which the director and the actors have been the heart of this painful problem, It consists of clerical quell'omertà that has always characterized and wraps both the worst cases of child abuse and the various sexual disorders experienced by many members of our secular and regular clergy. And now I'll explain I lived on my life and on my skin, what it means for a priest violate the clerical conspiracy of silence, since the prices I paid them all, one by one …
A devoted reader He pointed me to two articles in the New Daily Compass, one signed by Massimo Introvigne [cf. WHO] and one by Stefano Magni [cf. WHO]. The object of these two items is the film "The case of Spotlight”, award-winning film-complaint on cases of child abuse that shook the Roman Catholic Archdiocese of Boston and the Catholic Church in several corners of the world [cf. Italian trailer, WHO].
The two authors on Compass Daily They signed their articles, treat the problem with that journalistic propriety that at times can lead to fall in the partial and superficial. Or Massimo Introvigne, which shows a very complex problem through its known sociological preparation; nor Stefano Magni, who in his excellent article could in my opinion avoid defining the work as "ideological film", are not even touched by the partial and prevailing superficiality today appears the main protagonist.
I that certain problems I have touched them with his hand and there I found myself embroiled finally paying a heavy price, I say that this film, far from “ideological”, It is above all free from any "strong scene" stretched to touch the feelings of the audience to arouse in them contempt for the Catholic Church; otherwise feelings aroused by many other films, for instance “Primal Fear” [USA, 1996, WHO], “rebellious angels” [Ireland, 2003, WHO], “Magdalene” [2002, UK, WHO], etc ..
“The case of Spotlight”, despite some inaccuracies due to the vast complexity and severity of a theme not easy to treat, It deserves appreciation for the way in which the director and the actors have been the heart of this painful problem, It consists of clerical quell'omertà that has always characterized and wraps both the worst cases of child abuse and the various sexual disorders experienced by many members of our secular and regular clergy.
And now I'll explain I lived on my life and on my skin, what it means for a priest violate the clerical conspiracy of silence, precisely because the prices I paid them all, one by one …
The limit for years reflected in many who "presumed" to be able to talk about certain topics that touch and shake at times our entire ecclesiastical system, It is given by the reluctance often shown by more or less authoritative representatives of the Catholic world to take the bull by the horns, because we all know that you can run the risk of being impaled, so better to stay on the stands of the arena to scream for the bullfighter or the bull. Or rather: if you have the best bullfighter, he shouts "Long live the bullfighter!”, if you have the better the bull, he cries, "Long live the bull!”.
In the yearsI deepened the complex problem of the gaysmo within the Church and in doing so I never looked at anyone, paying until now the consequences. What they have not however ever paid certain committed lay Catholics and militants, I am taken to shout seconded the wind pulling the arena for "the bullfighter" or "the bull". These committed Catholics and militants, although notified in detail, well they looked from raising time low voice in my defense, When I was within my church passed into the meat grinder from the worst ecclesiastical conspiratorial for daring to utter the truth and to have complained to the Ecclesiastical Authority certain intolerable situations. Something proven by the fact that for two years, in the diocese of the Bishop of Rome - which is not governed by the Bishop of Rome but his Vicar General - he celebrated the Holy Mass in the Catacombs of Priscilla [2011-2013], assisted by my precious student and collaborator, only person. While in, those who could say a few words in my defense, I do not say they were fugitives, They were simply engaged in political correctness, all we are taken to pay their respects to their masters for whom they were committed to leading as the devotees owner-operators vans-goods made available to them.
On certain topics I think I can speak with sufficient authority why sigh sigh behind, everything I have said and all complaints at the time presented to the Vicariate of Rome, the Congregation for the Clergy and the Secretariat of State, I paid beating behind beating, nastiness nastiness behind, ostracism ostracism behind.
loneliness, often a companion of the priest …
I do not know how many lay Catholics that every evening they return home with no one erodes them, I can speak with my knowledge of the facts, at the end of the day instead I remained in my house, which is the church understood as the ecclesiastical world, enveloped by gloom of that silence the clerical ruling whose evil results are now detailed in the written judgment given by several courts scattered around the world. Judgments anything but unfair and far from being moved by anti-Catholic sentiments, enough to consider that on the words of those judgments was then celebrated the painful liturgy of the MEA culpa by those same clerics who until shortly before had rebuked, threatened and ostracized the few priests who courageously had reported facts, situations and, above all, those high-risk individuals protected by entire roped powerful prelates. And certain people, in this case the homosexual clergy on the one hand, pedophiles on the other hand, They have always had, inside the church world, protectors armies, but above all the diligent and often powerful "copertori".
And whoever pays the price I paid, as it is beaten to a pulp, however, Leisure, and being free I have no debts to pay, because the "secret" of the Christological freedom that really known if will make us free [cf. GV 8, 32] It is based on the lack of any aspiration of career and ecclesiastical benefice; despite claims by certain careerists, not potendomi define "free man", if anything, they have called me ... "dangerous man”, or "loose cannon” (!?). This is also why I have no creditors dressed in red who knock on my door to introduce bills due to be paid, or that remind me of the loans obtained, or if anything donations or gifts bestowed to me in the form of accommodation, prebends and ecclesiastical privileges, I saw that I have donated only copious slaps; and slap - as we all know - we are always free, get the grace to the soul that receives and often lead to Hell that of those who grants it free or calculated nastiness, in supreme contempt for the evangelical truth that will set us free.
Ariel S. Levi di Gualdo. And Satan came Trino. Relativism, indivdualismo, disobedience. Analysis on the Third Millennium Church. Published in 2011 and shortly in print
In 2011, in my book currently in print,I analyzed in depth the problem of omosessualizzazione of the Church and the number of gay priests always higher, stating the reasons, triggers the origins and also the possible remedies, even if with these results: not a single bishop and cardinal, those who later approached me, gave me wrong for what I had written and for the clear way in which I had written the. Far from it, collezionai compliments sometimes even embarrassing, inside the closed private rooms of the various sacred buildings. It made only except for an elderly owner archbishop, who welcomed me at the end of 2011 taking care of my father's lifelong training for the priesthood, None, these prelates in private laudatori, middle finger moves for me, while an army of mediocre monsignorini incattiviti tried to attack me like a pack of hyenas angry.
Facts are facts and these remain, but especially documented. And the Ecclesiastical Authority, from Roman, You know this, in what way I am accustomed to document the facts; and also how do they never speak without proof.
Preaching in the desert sands and reeds in the wind I needlessly spoke a omosessualista coup inside the church [see WHO]. In vain I explained that the gay lobby does not just aim high, because a long time is now arrived at the top. In fact years that gay clergy and their gay friendly affect the episcopal appointments of more or less candidates belonging to the gay "pious confraternity”, and once they become bishops begin first to place their faithful friends in key positions in the dioceses, in many of them more or less overt gay reign in all of them the so-called the nerve center, with immediate access to activation buttons of the launch of the ground-to-air missiles on the good priests, or on the few that survive in some dioceses where, those who have the misfortune to participate in them at a meeting of the clergy, It may sometimes have the impression of being finished by mistake in a branch of the Gay village.
new insight into the religious style, before which St. Pio of Pietrelcina would surely jump for joy …
How is all this never happened? The problem is upstream in the early seventies, when in the post-conciliar season it ran from the previous penalty, perhaps excessive, responsive to lax. And so, in a society undergoing rapid transformation and with the so-called "sexual liberation" now prevailing, seminars you went emptying, more still novitiates and student halls of religious families and the same historical orders. It was then that many bishops and superiors of religious orders opened wide the doors and allowed access to training for the priesthood and religious life in people who never, earlier, They would be admitted to a seminary or a novitiate. And when you create nests of vipers, it happens that the vipers reproduce with each other and the occurrence all together good bite and attempt to poison anyone looking for some way to hit them.
If forty years ago it was reasonable to say that the problem was born upstream from the formation of future new priests and religious, today, Fully occurred degeneration, it is rather reasonable to say - but unfortunately no one tells him - that the problem is all the episcopate. For as I explained in my book that the 2011: "Those who in the seventies capeggiavano inside of the seminars gay fraternity, Today we find them bishops, and just become such, first they have placed in all important positions and carried on in the hierarchy or in the so-called ecclesiastical career of related matters to them ". This is the dramatic root of that problem pointing to for years, but unfortunately to no avail, because no one in the church wanted to pay even hear my words, especially when the evidence of the facts gave me full reason.
I also explain, always in that my work, that physical homosexuality, that actually practiced, It is only the tip of a now radicalized that homosexuality itself is much worse and harmful: that psychological homosexuality She is gone now in power and in virtue of which the Church was finally omosessualizzata. And today we are not infrequently before priests, but especially before bishops and "men" in delicate positions of authority who sometimes think with the anger of women's psychologies living with their typical disorder, which it is hysteria, word the meaning of which says it all, since the greek etymology of this lemma [afterbirth, hysteron] It means uterus.
the palace of the Vicariate of Rome
But let's rigorously documented facts, given that certain documents and reports the handed in my own risk following the Ecclesiastical Authority: the then Auxiliary Bishop of the Diocese of Rome S.It is the center of the field. Mons. Ernest Mandara, man I will keep the memory alive and lovable; the then Prefect of the Congregation for the Clergy, Cardinal Mauro Piacenza, at the hands of then my Bishop. It's still: to Cardinal Giuseppe Bertello, former apostolic nuncio in Italy, office at the time vacant, appointed Governor of Vatican City, which went to deliver my text in its new office at the Holy See with a prayer to have that my relationship to the then Secretary of State Cardinal Tarcisio Bertone, because at stake it was the image of the Diocese of Rome, ie the particular Church of the Supreme Pontiff that on certain issues and problems had already been expressed in a decisive and severe expressions and through more documents, Therefore it was necessary to prevent precisely in his Diocese, without his knowledge and because of the bad people's government, certain burst scandals.
In my two different reports drawn up at the beginning 2011 They were referred to various cases, from that of the rector of a prestigious and ancient Roman basilica which for years maintained a round of young prostitute, What, however, that for years everyone knew: He knew Cardinal Agostino Vallini, he knew his predecessor to the Vicariate of Rome Cardinal Camillo Ruini, He knew the Prelate Secretary of the period at the Vicariate, Mons. Mauro Parmeggiani, later promoted Bishop of Tivoli; He knew the then Archbishop Angelo Bagnasco castrense, later promoted Archbishop of Genoa and President of the Italian Episcopal Conference, who attended the official business for several years that basilica during his apostolic ministry to the Armed Forces, to follow with so many other silent prelates, all variously masters of that sum “prudence” leading sometimes to see and at the same time not to act. What was, indeed, the reaction of Cardinal Mauro Piacenza, at the time when the then Bishop handed him my hand that my relationship? He took note of it and said that the unfortunate situation of the basilica had long been known to them. And shortly after, The bearer bishop of my report - which with all its strengths and weaknesses, however, has always been a true believer and above all a man of moral and ethical sense that the extent of its possibilities tried to protect me from that grave injustice -, He came out of the Sacred Congregation for the Clergy, saying: "Let's go well, We informed them of what they already knew!». And he added: "But what's worse is that nothing do '.
Underground the church of Santa Teresa in Rome
In one of those two reportsAlso I pointed to the delicate problem of the Carmelites of the Parish of Santa Teresa, from which year after a scandal erupted from hell implications [cf. WHO, WHO, WHO,WHO]. But as soon as I named the Carmelites, the prelate my interlocutor's face darkened and he said: "Molla suddenly the piece! The Carmelites are in the good graces of Cardinal Agostino Vallini who wanted to promote one, His notorious protege, also like him canonist, prior to the post of auxiliary bishop Napoli, then to that of the Bishop of Sora-Aquino-Pontecorvo. And I'll tell: He is trying to take him to the Vicariate as archbishop vicegerent ". And so, effectively, occurred shortly after the 2012, when the Carmelite S.It is. Mons. Filippo Iannone was elected to that position, so that “staffing manager” the Vicariate was complete in its framework of fearful and obsequious “secretaries” e “subalterns“, certainly not the brother bishops are called to collaborate in perfect communion for the good of the diocese of the Bishop of Rome with his Vicar General. It is known that certain ringleaders want around itself of subalterns, not the brother bishops, much less of the minds who reason; and they want those in the proportion in which they are subconsciously aware of being mediocre sensational that must precisely why try to shine in every way and by every means in its own light.
After a time as private as dramatic interviewhad with two senior officials of the Digos of Rome in the early 2012, I was made aware of the "wild life" conducted by the then Archabbot of Montecassino, Dom Pietro Vittorelli, whose blatant gayezza he would have seen and perceived even a blind man, except the good Ecclesiastical Authority, literally falling from the clouds when it was finally made public that this unworthy successor Luciferian of St. Benedict of Nursia was an unrepentant addict and equally unapologetic gay that it still good life and the services of its expensive prostitutes gay with the money withdrawn from the Caritas of the Diocese of him entrusted. Needless to mention today - although to have to remember though - what brought all these cases I reported years in advance, thanks to the inaction of the well informed Ecclesiastical Authority, that if you put in front of some of their responsibilities for action, before certain nasty business is mutassero in public scandals, it is not uncommon that irritate against those who warn certain things, if anything, making her pay dearly to the victim, just as it did to the undersigned.
this great soul rest …
Apart from certain information related to me in a confidential way by various members of the police who frequented the Roman basilica in which at the time was serving, before proceeding further I must incidentally clarify how I became aware of certain facts …
… from a few weeks after my priestly ordination I began to be a confessor and spiritual director of a growing number of priests, religious, secular and religious seminarians in formation, which several times, in the internal forum and external forum, prostrate in a deep inner pain conditions or real shock told me the very serious situation that they found themselves living and appropriate to incur. Because not all are born lions or eagles, several of these brothers and several seminarians and religious, not knowing how to act or simply as contact their superiors and remain unharmed, They freed inviolable sacramental seal of confession and after having me they provided free transfer details, evidence and documents, authorizing me to report cases and to talk to the competent ecclesiastical authority. Think, between the various documents I delivered a playful figure even complete photo collection in which, seminarians of a prestigious Roman College, had found nothing better to do than celebrate Christmas itself as "whores" in a bacchanal of Bacchus and Ceres, then devising a photo shoot in which you were mounted on photo-images of naked and half-naked female paired with their trainers, of women with shapely figures and so to follow. This institution obviously has a name, however, even prestigious, It called Almo Collegio Capranica, breeding ground of many bishops and cardinals Italian, of different species of our worst current, which all together, as a sort of "secret lodge”, if necessary protect this almo College, within which happened at all and more, with dismay of the same Secretary of State to which he belongs and from which its jurisdiction, in addition to the dismay facts long known, we would expect these measures are still far from coming; from the organic unless the Secretary of State should not proceed before you fire the affiliates to seletta “secret lodge” the Capranica [cf. Correspondence Romana,WHO].
Here then explained why for which, those responsible, He was always treated with caution, knowing that when I talk or say certain things, I never do nonsense, neither hearsay nor the devastating "seems ... seems ... it says ... 'that emerges instead punctual on the lips of those clerics who wish wholeheartedly impallinare anyway someone. I speak for always habit and only on the basis of evidence tested and documented.
a little uplifting glimpse of video taken by the service “The good nights of gay priests”
In what has been narrated Also join a precedent dating from the late 2009, at the time that I lived in an international priestly house of Aventine Hill. At that time it happened that from that hill I became aware of what was happening "downstream", ie to Testaccio, where an alarming number of priests attended plainclothes various gay clubs. Something quite understandable that these gay priests would pass unnoticed, because it seems that the monsignorini the Vicariate were too busy making jokes on me when I dared to present myself on several occasions in their offices with the dress I wear cassock, transposed as though that my ecclesiastical vestment represented some kind of contempt of others injured clerical majesty; or rather the majesty of those who, instead of laughing on my cassock - that the practices I wear, and I always carry every day -, perhaps they should be cured of many priests who jeans e t-shirt They went to "palpate the bird" in between the legs to the Cubists dancing half-naked in the Testaccio gay clubs.
When I signaled the coming and going of priests in these gay clubs, in tones flush with the threat the Mafia was clearly made me realize that if I wanted to live well in Rome, I had to learn to mind my own business; and in that sense I was invited to do mine and to live the clerical pernicious silence so well depicted by the director and the actors of "The case of Spotlight”. Spent less than a year, while in the summer of 2010 I was in Germany for in-depth studies, I was joined by telephone by a family member who told me: "You can get the weekly Panorama?». And he explained to me: "From the cover on, you will find written there all that you have reported on time but to no avail to the Ecclesiastical Authority". And the title on the cover was as follows: "The good nights of gay priests' [see WHO]. the service center were reports, accompanied by videos of the gay revels in the Testaccio local to which participated many priests, one of them even dared to celebrate the morning Mass in the apartment's living room in which he had given to sodomitic bacchanalia with his friend occasional, This is also the sacred celebration [watch movies WHO].
the sad cover of the weekly Panorama in July 2010 He published by Carmelo Abbate service then accompanied by video footage still visible on the net
Faced with such evidence, think that the Ecclesiastical Authority has summoned me and said: "... We note that you were right, and that in advance we had shown the true, pointing out people and situations scabrous, but unfortunately we have not acted "? Never! And it was precisely because I was right, because I had seen it right, that have been subjected to harassment by repeatedly ringleaders army of conspiratorial who judged me guilty of conspiracy of silence denied clerical. Because as you can well understand, the important thing is that the Church ask forgiveness from the Jews, to Muslims, to the Lutherans, I pentecostali, the natives ... well: to everyone, unless its priests devotees, which in serious danger if necessary they have risked all and for all, just to find some way to defend it.
Besides, let's be clear,Why, especially in this climate of stifling mediocrity ecclesiastical, if I had accepted the omertose rules of the game and all that it entails, not only I would have already become the holder of a professorship in a pontifical university, not only I would have had a very different kind of accommodation, not only I would have been entered in the ambits of the so-called most prestigious ecclesiastical career … more still: perhaps, after a short period of years, I would even find themselves “strut me” with the miter on his head and the pastoral in his hand in the midst of an army of bishops who see but do not see, who they know but pretend not to know, who bow their heads before the bullies who beat up and the weak, which often punish the victims and defend the executioners. And I was - I always -, the right choice, because I have never pointed the immediate present, but to eternity, namely the salvation of my soul that aspires to attain the beatific vision in the Trinitarian mystery of the Father, of the Son and the Holy Spirit, to which I intend to also drive many more believers of Christ as a pastor in the care of souls. And to point LORD must choose to need the cross, without which there is no resurrection.
when in 2009 I said to a member of the Congregation for the Doctrine of the Faith that the young Bishop. Krzysztof Charamsa, amiable and good person dogmatic theologian, It was clearly gay [cf. WHO]; when I explained that in his studies on the "theology" of "human suffering" [cf. WHO] I had found hidden behind the lines discomfort coming upstream from its definitely due to his sexuality was human-affective inner, behold, in response, This respected member, meeting following the then my Bishop, He complained that I saw homosexuals everywhere and I was obsessed by homosexuals in the Church. Even in that case, the then my Bishop, instead of reproach he said: "The problem, It is not that homosexuals see them you, the problem is that instead he did not see them!».
retrospectively demand nothing short of lawful:after the public coming-out Mons. Charamsa, He arrived at a young age to the prestigious post of assistant secretary of the International Theological Commission, what you should tell me, today, this time a member of the Congregation for the Doctrine of the Faith, promoted later also bishop for his "vision" estrospettiva?
I find really impressive that these prelates e prelates, although aware of a mistake, have criticized in the past only one who was right because he said, and pointed to them the true; that although aware of the fact that I had been right while they in fact no, for no reason at all they never admit they were wrong, even at the cost of denying the obvious facts. Or maybe because they are too busy in the painful "liturgy"Presented the apology and directed by the Holy Mother Church to the Jews, to Muslims, to the Lutherans, I pentecostali, the natives ... well: to all - as I said - unless its priests devotees?
image of the main character of the young in the film adaptation of Tdazio Death in Venice Luchino Visconti, accentuating in a masterly way ephebophilia contained in the pages of Thomas Mann
And I close this long "litany" with the last in the series of order: months ago, upon direct knowledge of the person, the situation and the facts, I informed a Tuscan bishop that a young man was kept at a distance prudently from contact with adolescents in parish areas, because affected by proven instincts efebofili. I addressed at a respectable priest of that diocese, with psychological experience, a teacher of my acquaintance to accompany with him one of the former teenage palpeggiati in the past by this character, moved by a report to be defined with the faith and the Church, both lived in a sort of aesthetic dimension decadent flavor of "Death in Venice" by Thomas Mann. Of course I wrote a detailed report at this Bishop, who, when in May 2015 I crossed at the plenary of the Italian Episcopal Conference - where I had gone to greet some prelates and meet others who wanted to talk to me -, in response to my letter-report he said that he was not a magistrate and that if I had something to report I had to turn not to him but to the judiciary. And a few months later, this bishop, he found something better to do than to demonstrate its maximum villainy admitting this efebofilo, lover of the beautiful and liturgical-musical aesthetics, in his seminar.
Needless to say: if that person became a priest for our great misfortune, and once a priest palpeggiasse a teenager, I immediately take my report sent to his time, Witnesses sent to make private testimony to that bishop and, without any hesitation, I will turn to the judiciary, but not to denounce the efebofilo caught in the act, but the bishop. And in my exposed make clear that not only he did not acknowledge listen when I warned him in time with a wealth of evidence, but after being informed at all points on the subject of very high concern, He deemed it right and good to admit it in your workshop. And we'll see, especially with the times they live today, with what face this bishop will say to the judges who knew nothing; or in what spirit will dare argue before the courts that he is not a judge and therefore, not being such, He had no duty and obligation to oversee the diocese entrusted to him, to the point of admitting no problem a fox into the chicken coop, although this had been warned to advance and with all the details of the case.
Archpriest of the Papal Basilica of Saint Peter, Cardinal Angelo Comastri, It imposes the ashes on the head of the Supreme Pontiff Benedict XVI
That the Church has issued documents on the subject it is not in doubt, as there is no doubt the Venerable Pope Benedict XVI wrote a memorable Pastoral Letter to the Catholics of Ireland [cf. WHO], I considered one of the most important acts of his apostolic ministry to and for this several times stated in my paper referenced above. Document which, The Holy Father then reigning, He explained how and to what extent dangerous many bishops have not taken into account, and how seguitino to ignore those exhortations, continuing undeterred to admit in their increasingly empty seminars veritable armies of asexual - best hypothesis -, if not worse than the people who reveal a clear lack of male hormone testosterone and are looking for aesthetic apparatus, and aesthetic-liturgical or aesthetic-clerical species, their point of refuge, vent and, unfortunately, secure career, that practices and rigor make, because if on the one hand aim to redeem, the other aim to exercise power over others through roles of great importance.
Over the past few years It was not missing on some serious issues or the foresight of the Popes nor the documents that give clear guidance, like the one in which he urges the non-admission in the seminaries of people with homosexual tendencies [cf. WHO]. The problem is that when a "government" system is found to be infected from these now over people inserted in key leadership roles, this may be the result: I end up for two years to celebrate Mass without people Catacombs witnessed by my pupil and assistant, while many "Bishops-Madame"Acting with the typical moodiness of menopausal women, they do not find something better to do than to take one of your favorite gay and naming it directly rector of the seminary, ... nothing but non-admission in the seminaries of people with homosexual tendencies! Unfortunately, in many religious seminaries and novitiates, the first gay were found to be precisely the trainers. And if you do not want to believe me, then you believe that the judgments given by criminal courts in various European countries, including Italy, based on facts and evidence of a shame and squalor that disfigure the poor Church of Christ with the launch of the worst organic substances on his face.
What I pointed solutions,in the pages of that my study? First, the obvious solution: with authority, severity and courage, vipers was severed head. I wrote this in 2011, except see several of these vipers becoming one behind the other bishops in later years.
asexual worldwide: unite!
Why not wrong but devastating judge, that today there are clergy who continue to think that if one has homosexual tendencies, what matters it is that physically does not exercise his homosexuality? I consider this wrong because, Catholic morality, too long it is only focused on the physical-sexual dimension and little of the psychological, forgetting that sex and sexuality is above all a mental thing, an attitude. And as I have stated in the past, Following today to reiterate that the repressed homosexual, he who does not give any kind of physical outlet for their sexual urges, It is always more dangerous than what at least is unleashed in sex with other men. The repressed, by me also defined as "homosexual psychic”, is more dangerous because he lives in a captive dimension and increasing incattivimento that is mainly found vent in three things: the perverse pleasure he derived from bear harm to others, the lust for power and the rampant careerism, in attachment to money and material goods. These people are also blackmailed, easily manipulated by their "benefactors", ready to betray and to violate the secrecy, if they thereby give thanks or benefit from their godfathers, or simply protect one of their members gay fraternity. For this repeat: the "psychic homosexuals" who are self-repressed are worse, so why vent their worst repression in the Church and often give good priests is healthy, that have always been their favorite victims, under the eyes of more and more powerless and bishops of the ecclesiastical authorities.
after midnight when teenagers dancing half-naked on the cubes of gay nightclubs, in this case it is not legitimate to speak of either adolescents nor pedophiles, indeed we must proclaim “sacred dogma” Of “faith” that Gay is Beautiful. But if a priest groped a young hustler Of 17 years and eleven months, it is rather a dangerous pedophile.
In our society schizophrenic dominated by the ideology of gender, the Church is showing a distressing weakness and inadequacy. For instance: How come, whenever newspapers, sites and powerful blog Gay lobby They are thrown in your face the inevitable "pedophile priests", no one has the courage to reply that most of the alleged pedophile priests, far from being such, in truth they are homosexual priests, as such deserving of the best protections and safeguards as part of the all-powerful socio-political and economic mother known as Gay lobby?
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When it comes to us priests, it happens by magic that gays suffering from “puri” and "wonderful" homosexual instincts, as such deserving of protection and if not of homophobia shouted accusations against anyone who dares to dissent, putacaso become pedophiles. a arcano, this, now I will explain, as the trembling ecclesiastical authority has not yet explained, while having available a deluge of Catholic magazines, Press agencies and offices for social communications. however Rasserenatevi, dear Catholics, because thanks to God there The Island of Patmos, John's last place of revelation, with its aggressive Fathers who do not have godparents e masters other than our Lord Jesus Christ.
Montecassino, the historic West abbey founded by St. Benedict of Nursia in the seventh century.
The truth is that priests They decry in two main ways, or better with the two notorious "they": sex and money. Of course: as clergy, in recent years we have given the worst of ourselves in balance sheet scandals and sexual. Just return to the paradigm Arch-Abbot of Monte Cassino, that to the best so far ascertained arrived to spend on whims, and especially in the vagaries of a sexual nature, 36.000 euro in a single month. But before we continue I open sore parentheses the Ecclesiastical Authority hath looked from opening: what kind of relationship "ill"Passed between the previous Archabbot of Montecassino, Dom Bernardo D’Onorio [1983-2007], later promoted Archbishop of Gaeta [2007], and his successor Dom Pietro Vittorelli [2007-2013]? Why will the first Vittorelli responsible for training monks as novice master and vocational animator - always to return to the speech of the fox guarding the chicken coops placed - hereafter as his personal secretary, it was the then Arch-Abbot Bernardo D'Onorio. Therefore I ask: it is legitimate to ask where ever had eyes and with them the wisdom and Christian prudence, quell’asexually psychic Arch-Abbot Bernardo D'Onorio, when he brings up such delicate roles a person from apparent disordered sexuality like Pietro Vittorelli? And while a asexual He passed their own to a ministry sexed messy, in such matters they were bustling the authorities of the Holy See, to whom belong the acceptance and then the confirmation of the appointment by Arch-Abbot of Monte Cassino? Because, as you can see, certain tragedies stem from an evil chain that no one has yet taken care of interrupting, because to do so would have to go against entire roped parties of friends of friends of friends … And who has reasonable grounds to deny them, who denies me, if necessary also with strokes of complaints, I can not wait to receive at least one! And if some Ecclesiastical Authority raised a sigh of what has been said by me, if anything, accusing me of "disrespect" and "inappropriateness", my defense will call a team of urologists experts, andrology e Psicologi. And after they have appraised the D'onorio, father giving birth the monster Vittorelli, oozes really manly male hormone testosterone from all the pores of the skin, I genufletterò to publicly ask forgiveness, I will retire to private life and not even write more article, indeed I not write more I miss my name. And if I will be forced to sign it will be with an "X" to stop so as not to write, proof that a real man and a real priest - if you really do not want and can not be conspiratorial - then it is good that not even write, because it must be deaf, blind, dumb and even illiterate.
Nichi Vendola with fellow Ed Head testimonial of the twentieth edition of the Gay Pride Roman [cf.WHO]
On the ultra-secularist newspapers, on sites and the powerful blog Gay Lobby, anyone can read the written words of fire sull'Arciabate of Monte Cassino Pietro Vittorelli, about who, the ultra liberals, omosessualisti to the gender and the ideologues who have pointed to the public pillory, However it lacks a critical step that disingenuous ignore: the Vittorelli was neither a pedophile nor a dangerous bankrupt, but simply an unrepentant homosexual, that in a government role, or if you prefer to power, used means and money to have a good time around the world with young men paid so much per centimeter, based on the length and the circumference of their virile member. Just as they always most of the gays, having money available, whims can afford paying them with necessary travel, with designer clothes, with stays in hotels with five stars ... all so much per centimeter, calculated for both the length and the circumference of the male member of their lover on duty. If in the end the turns, some gay also take a womb for rent, pay a woman in need, and if anything, they manufacture a toy boy for the consumption of their unbridled egotism satanic. And frankly, per me, do this and promote it all as "right”, is much worse than what the steal - as did the Vittorelli - money to Caritas to pay the marchettari, pace of new father-gay Nichi Vendola just returned to the doors of the sixty years since an American factory children with her partner, which in turn could be his son. Because before this people, I do not say I'd be willing to rehabilitate the former Arch-Abbot of Monte Cassino, but surely to consider, in due proportion, As his guilt is less. Ben is in fact more to blame for a Gianna Nannini, of Elton John and a Nichi Vendola that manufacture children to their own use. Indeed, while the hustler adult is free and consenting in their mercimoni with prelates and priests just as consenting adults, a child or a child in similar places inhumane conditions, are neither free nor consenting to choose similar aberrations destined to score all their lives in a negative way and deeply traumatic.
Hyenas Of One Italian, now specialized in hunt priest
Request: if this and more is permissible at all moneyed homosexualsthat the poignant music of Sir Elton John clamoring "Gay is beautiful”, Why should it not be the same for the former Arch-Abbot of Monte Cassino? I wonder then that the very Gay lobby they have not protected, or who have written that all in all it was a great to have a good time as he could, exactly as they are accustomed to the rich gay lobbyists.
Rather than have them protected as homosexuals on the basis of genderista "dogma” Of “faith"That" gay is good ", just gay lobbyists have rather literally massacred over time various ecclesiastical, often using the armed wing of the Hyenas of Italy One, who went to film them and hunt them down one by one on the sly. And are those same Hyenas at the same time protect the culture of gender, marriages between same-sex couples and their "right" to adopt or buy fabricate and children.
Well I challenge anyoneto see a member of the scientific community, the specialized field of neurology, neuropsychology, of psychiatry and clinical psychology, willing to support that an adult who has today a sexual relationship with a willing guy 16/17 year old, which if anything is a prostitute for three or four years and that 10/11 old was full of porn films collected files in his computer and his cell phone, is a dangerous pedophile. I believe that no member of the scientific community never assert such a thing, especially knowing what levels of knowledge and sexual degeneration have already reached many of our young people at the age of 13/14 year old.
Lecco, lush city in the Alps
A Rome is a hospital that treats infectious diseases Also related sexual apparatus. Now I invite anyone to chat to the specialists of this hospital, which is the San Gallicano, because it will be their eagerness to explain how teenagers of both sexes in the age group between 14 ed i 16 years come with serious infections for practicing pleasant little things that, as known and known, ... it is just "typical" of the "early adolescence", for example the so-called anal intercourse, the so-called oral reports, the so-called relations group where only one person is infected to transmit the infection to all, or the contact of the mouth and tongue with the vagina and the anal orifice and so on ... …
To save me from disapproving of those few individuals ready to manifest scandal before certain details related to the sexual sphere provided by a priest, clarify and precise that wanting to be understood by everyone in some of my writings, addressed to the general public and not only to theologians or specialists, put me to flaunt clinical latinisms, you know well, to indicate the existence of precise reality, it would not be appropriate, if hugging the ridiculous and especially the prudish spirit that should never be confused with the human value, social and Christian modesty. If in fact the boys and girls of 14 years end up with serious infections at the San Gallicano because an already sailed girl sent an infection of the mouth of a peer who has hunted the language in the vagina and the anal orifice, you understand well that it is useless to use euphemisms. And if this happens, I think it is urgent to ask themselves a serious question, especially then if one of these teenagers will gladly let you groped by a priest in back of the Ipad change, We are wishing that we can and should also call perverse and perverted, we must isolate, condemn and suspend from the exercise of the sacred ministry, but always pointing with his real name, which it is to "homosexual", not to "pedophile", at best we can mark it as efebofilo. And as homosexual, or as efebofilo, this priest, according to contemporary trends, It should also be safeguarded and protected if attacked with an outcry by the Gay Lobby shouting "homophobe, homophobe!"Directed at anyone who dares to question its legitimate sexual tastes.
Cardinal Agostino Vallini, taken from a fragment of the interview movie SIR
From the playful speech the openings and infectious diseases the most experienced lower than they were half a century the fifties ago, I would like to conclude by switching to a reply given by the vicar general of His Holiness for the diocese of Rome, Cardinal Agostino Vallini, about which I refer to video in which he responds, in his capacity as President of the Episcopal Conference of Lazio, about the exploits of the former Arch-Abbot of Monte Cassino, and as such was for several years a member of the Italian Episcopal Conference and then the local Episcopal Conference of Lazio. Cardinal Vallini, also known as the greatest canonist of the world, before the exploits of Vittorelli, making use of a language typical of the politicians and not the shepherds in charge of souls, referring only to the capital illicit said that if the judiciary will experience the elements to proceed with a conviction, in this case the Church of Cassino is a civil party through an action for damages (!?) [cf. movie with interview WHO]. In short: were years that the Vittorelli led a life not in keeping, who attended the most discussed Roman salons, that was absent when and how he wanted the abbey, that made luxury holidays; but mainly it was obvious to anyone that his poses and his way of porgersi were more similar to the movements of a Princess capricious instead of a man trained in the rigors of the monastic cloister, but above all to a man. And despite all this, someone wants us to believe that no one knew … that no one had ever noticed anything?
i whatsapp messages exchanged by Arch-Abbot of Monte Cassino with its marchettari: «I do everything what I want» … «I'm going to look’ cocks». But this dissolute life no one knew anything …
I also have another question to ask how many now tear their clothes because they say They knew nothing. This is the question: the agents of the anti-narcotics team, How long before the scandal broke, They did leak out discreetly to the Ecclesiastical Authority this Princess-priest used drugs? Because in a totally informal and secretive, with me some insiders of the anti-narcotics, They consulted at the beginning of 2012, lying to treat the delicate case of this prelate somewhat in view that, inter alia, acquired illegally and equally illegally held drugs such as ecstasy, Cocaine and crack. And besides doing nothing, What did the Ecclesiastical Authority, albeit informed? Perhaps he began to prepare the ritual of cloth robes and dell'addolorato “we did not know”, to use in the day when the inevitable public scandal would erupt, as evidence the video reproduced here from which radiates all the terrible sufferings of the President of the Episcopal Conference of Lazio, first ahead of all in … I know nothing? [cf. movie with interview WHO]
Sincerely, in terms of Catholic morality and Canon Law, the appropriation and squandering money, in this case just described is just the consequence of much more serious disorders and everyone summarized in the dissolute life of Vittorelli, that with such attitudes and expressions of disgust even the irreverent Marchese de Sade, in phone calls and intercepted numerous messages through which communicated with marchettari Gay his more or less strong providers of sexual services, used to define drugs, sex and vice as "Paradise". Of course, no other Italian court will condemn the former Arch-Abbot of Monte Cassino to have practiced extensively homosexuality, or for the personal use of drugs, nor to have had around him a court of young men, nor to have sought sites in gay young consenting adults who were particularly gifted in between the legs, because none of this is pursued and is punishable by the Criminal Law Code.
image of the Papal Basilica of St. Peter surrounded by an unusual fog
So here's my question accurate and in no way nebula facing the greatest canonist of the world: it is not by chance, pending the ruling of the Italian criminal court, the ecclesiastical Tribunal, in the hole of its powers, He would have already had to act and proceed from time through strict canonical penalties paid to load this unworthy ecclesiastical finished for the entire sum disfavor catholicity head and guide of the historic Abbey West mother? And once paid these canonical penalties, it would not be appropriate to give public notice, to clarify how and when necessary with what severity the Church falls dark mercy of some of his sons unworthy and harbingers of enormous public scandals? None of this has happened, however,, because the Cardinal Vallini, which apparently it seems to be the emblem of hyper-legal guarantor and that perhaps has run out of more liberal sudden Cavour, most partisan of Garibaldi and Mazzini Republican, completely forgotten that he was for years also the Chairman of the Supreme Tribunal of the Apostolic Signatura, declares and states that it is awaiting the … judgment of the Criminal Court of the State so that it is then assessed how to act (!?).
there, I hope that no one, in high political and administrative spheres of the Italian Republic, discover that in our home we have a canonist of this kind, because they could “rubarcelo” to name the first President of the Supreme Court and then afterward a senator for life.
Having said that now you see, dear readers of 'Patmos Island, to who we are in hand for years and years? We are in the hands of the bicycles that are put on the racing track of Monza in the sure belief that they could run like the Ferrari. We are in the hands of people enveloped by the most appalling mediocrity yet convinced that the People of God is made up of villagers from the countryside Obtuse unable to understand and grasp the immense gravity of their turns of phrase, just as the greatest canonist of the world that claims to await the judgment of condemnation of the State - regarding offenses asset background - only to see eventually how to proceed against a prelate who managed their lives as S'Essa had been a brothel ancient Pompeii; a living proof that, however,, if it is not declared as such by the State Court, no one can the ecclesiastical Tribunal?
Ten girls, Old cover a 45 rounds of Lucio Battisti
Given these premises,I could safely take and implement the song by Lucio Battisti's wit "Ten girls for me, Possoni enough " [cf. WHO]. And no one could tell me anything and least of sanzionarmi canonically, because if before the Vittorelli who has rehearsed young men far and wide, Vicar General of His Holiness for the diocese of Rome, President of the Episcopal Conference of Lazio, as well as the largest in the world canon lawyer and former President of the Supreme Tribunal of the Apostolic Signatura, He declares to wait to know the judgment of the Italian criminal court if there are figures of exquisitely asset relief offense to eventually act, flying on a life marked on a immorality that really the satanic; That said you know well that I can enjoy myself without any moral problem with ten girls, that as the Baptists 'Possoni said enough'. All without any ecclesiastical law pursues me canonically, unless the Italian criminal court determines that for a priest, have a good time with ten girls, it is a crime; I do not think we'll ever establish, if anything, could you give me a certificate of merit and perhaps the honorary citizenship of the place where the crime has unfolded, if it can prove to them straight and brightened all of them.
Mindful that some ringleaders no case Spotlight He teaches nothing and still they claim to continue to rend their garments to the false cry of sorrow “we did not know”, I hope in the Jubilee Year to the greatest canonist of the world be able to complete as soon as their mandate as Vicar General of His Holiness, devoting the time of life that the grace of God will decide to grant him, to ask for forgiveness from Christ for the damage he went to the Church, in particular the Church of the Bishop of Rome, which maybe someone, from its powerful Secretary of State, would do well to print and take my writing, because right when the Vallini and their flattering scagnozzi Career will allow you to beat the priests like me, damage which consequently will accrue to the Church will be increasingly incalculable and irreversible.
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dall’Patmos Island, 3 March 2016
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Author Drafting of the island of Patmos
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Appendix posthumously [7 March 2016]
We report PLEASURE WITH AN ARTICLE APPEARED ON SIR (RELIGIOUS SERVICE INFORMATION) A FEW DAYS AFTER THE PUBLICATION OF THIS OUR S ARIEL ARTICLE. LEVI of GUALDO
We thank you for giving us your valuable support thanks to which we can provide for the management of expenses'Patmos Island for the year 2016. From time to time please remind us and our scientific and pastoral work, as it has concretely demonstrated, worth your economic support..
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2016-03-03 15:50:442021-08-26 13:29:21pedophilia: “The case Spotlight” It is an excellent representation of the film clerical dell'omertà plague
LE IENE TO RADIO MARIA. A FRATERNAL REBUKE A FATHER LIVIO Fanzaga: "I WOULD HAVE BURNED THEM"
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Catholics must not be slapped, much less from certain hyenas “sponge” who invoke surreal evangelical precepts never written, screaming like “virgins” vilified with little voices from castrated capons if Catholics dare not to put up with their mockery and insults in silence and with bowed heads. They must not be slapped, the Catholics, because the cheeks are only two and have long since been exhausted. This is why I affirm that in that situation, the “good” Hyenas, they would have been beaten by me; and all - it goes without saying - with a pedagogical spirit for which surely, from Paradise, I would have received the jubilant applause of two pedagogical saints such as Filippo Neri and Giovanni Bosco, for my action moved by sincere and authentic Christian charity towards my neighbor.
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Author Ariel S. Levi di Gualdo
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To the Venerable Brother in the Priesthood
Father Livio Fanzaga
Director of Radio Maria
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Father Ariel S.. Levi di Gualdo, already black karate belt, in a guise a little’ different from the usual cassock that she always wears every day
I am writing to you in double capacity: in that of your brother priest in Christ, in that of a person who for several years dedicated himself to martial arts in his youth; passion that, I admit, I still have it today.
Of this passion- or if we want art - since I was a priest I have never spoken in public, I'm doing it now for the first time. Also because every now and then, when I can, I take advantage of sport to be with young people, transmitting to them what I learned at the time of this beautiful discipline that does not serve to attack but to self-control; an effective means like many others to bring them closer to the Gospel as well.
My model it is not Karateta Bruce Lee, but Our Lord Jesus Christ in the courtyard of the temple chasing away the merchants with a whip [cf. MC 11, 15-19. Mt 21, 12-17. LC 19, 45-48].
The differencerunning between the merchants of the temple and the hyenas of the television station One Italian is given by the fact that the merchants, they traded through things that were clean in themselves, it was they who made them dirty; while the hyenas, who know nothing about cleanliness, they would be able to dirty even the celestial mantle of the Mother of God with their morbid interior filth, thus certain to cause both a sensation and news.
It fluttering Mauro Casciari,who tried to join you in the offices of your Radio dressed up with a pleasant so-called look “sponge“, he is undoubtedly endowed with a proportionally low male testosterone rate as his IQ. And so, When Mister Sequin he began to shout in a falsetto voice similar to that of a castrated capon: “I'm sorry my grandmother gave you offers, when she looks at you she will be shocked!», your patient collaborator, who tried to take them out of the area of your private property - exceeding in my opinion in good manners - with the commendable wisdom of an aging man replied: "I am convinced that her grandmother prays for her". And God only knows, how many rosaries will this dear grandmother have shelled for such a great granddaughter “sponge”, if anything, for not having been able to fulfill his dream of becoming a great-grandmother through him?
What with lovable fraternity I feel like reproaching you and your collaborators, is the fact that Mister Sequin went off on his legs. In fact, I can tell you that if I had been present at that same juncture, most likely he would have gone away on the ambulance stretcher to the orthopedic trauma department of the nearest hospital.
Let me be clear: I'm not aggressiveemuch less violent. This is a purely theological discourse: everything in its time and every gesture must always be proportionate according to the opportune moment, with prudence and wisdom. And sometimes, two loud slaps, they can be the most perfect act of Christian charity and divine mercy, resulting in a healthy medicine for the present living and the future becoming of the person who receives them as a healthy and useful life lesson.
Not alwaysone can lead to reason and bring the lost back to the right path by turning the other cheek [LC 6, 29], Christ the Lord teaches us, that when he was slapped he did not turn the other cheek, as the hyenas would have claimed instead, not knowing the gospel at all, they thought they could go and slap the poor “troglodyte Catholics” of Radio Maria, in the firm certainty that Christians, wrong to think about them, however, they should always turn the other cheek. While in reality this is not the case, since the Gospel narrates a completely different story:
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Then the high priest questioned Jesus about his disciples and his doctrine. Jesus answered him: “I have spoken to the world openly; I have always taught in the synagogue and in the temple, where all the Jews gather, and I have never said anything in secret. Why do you question me? Question those who have heard what I have told them; there, they know what I said ". He had just said this, that one of the guards present slapped Jesus, saying: “So you answer the high priest?». Jesus answered him: "If I spoke badly, show me where the evil is; but if I have spoken well, why do you strike me? [GV 18, 19-23].
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Let's not forget that if necessary, in front of certain hyenas of the time, that like those of One Italian they weren't looking for answers at all, but through their tendentious questions they aimed only at sowing deception and doing harm, Christ the Lord, instead of answering, he began to write with his finger in the sand, The splendid Gospel of the repentant Adulteress tells us about it:
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Then he brought a woman caught in adultery scribes and the Pharisees and, post it in the middle,tell: «Maestro, this woman was caught in adultery. now Moses, in the Law, He commanded us to stone such women. What do you think?».This they said to test him and to get an accusation against him. But Jesus, chinatosi, down and wrote with his finger on the ground. And as they continued, he straightened up and said to them,: "Which one of you is without sin, be the first to throw the stone at her ". And again he stooped down, He wrote on the ground [GV 8, 1-11].
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In a completely different situation and situation,where it was not really the case to postpone, Christ the Lord made whips with his own hands and whipped them to the merchants in the temple.
Catholics must not be slapped,much less from the hyenas “sponge” who invoke surreal evangelical precepts never written, screaming like “virgins” vilipese with little voices from castrated capons if Catholics dare not to put up with their mockery and insults in silence and with bowed heads. They must not be slapped, the Catholics, because the cheeks are only two and have long since been exhausted. This is why I affirm that in that situation, the “good” Hyenas, they would have been beaten by me; and all - it goes without saying - with a pedagogical spirit for which, surely, from Paradise I would have received the jubilant applause of two pedagogical saints such as Filippo Neri and Giovanni Bosco, for my action moved by sincere and authentic Christian charity towards my neighbor.
I wish you all the bestand grace from the Lord Jesus for your precious apostolate, with the lively prayer that the Blessed Virgin Mary may always intercede for you.
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AT RADIO MARIA'S STUDIES NO ONE HAS BEEN ATTACKED AND FOUND, EVEN THE INTOLERANT AND INTOLERABLE HYENAS OF ITALY ONE, AS SHOWS THE FULL MOVIE MADE PUBLICALLY AVAILABLE TO THE CATHOLIC RADIO BROADCAST
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A note from Father Giovanni Cavalcoli, ON
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Dearest Father Ariel.
I warmly welcome your timely, effective and energetic intervention on ours Patmos Island against the obscene and offensive gesture recently perpetrated by an unfortunate and reckless character, in contempt of the authoritative, meritorious and very popular Catholic broadcaster Radio Maria, in the person of its most worthy Director, Father Livio Fanzaga.
I fully share your righteous indignation and your lashing irony against ungodly representatives of a corrupt and perverse generation, shame of Italy and degradation of civilization, which, devoid of the most elementary moral conscience and respect for the rights of others, pompous for their abominable sins, slaves of the flesh, and blinded by hatred for those who courageously and fatherly remind them of their sacred duties to God, they deserve this treatment and more, as Jesus Christ and the Saints teach us, who warn them of the eternal condemnation that awaits them, I know, conscious and horrified at their guilt, they will not repent, rinsaviti, sincerely invoking divine mercy and doing due penance.
from 01,01 the 17 February at 15,51 the 18 February,
this article received 43.231 visit
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2016-02-17 01:01:542016-02-18 16:00:39Hyenas to Radio Maria. Brotherly rebuke to Father Livio Fanzaga: “I would have taken the blows”
FROM THE WASHING OF THE FEET TO THE WASHING OF THE HEAD
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See the Supreme Pontiff wash and kiss the feet of women, including a non-Christian woman, it deeply hurt me as a priest aware of the fact that Christ the Lord, among the Twelve, he never entered any women; also because if he wanted to include some, perhaps the first would surely be his mother, the Immaculate Conception.
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Author Ariel S. Levi di Gualdo
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Dear Father Ariel.
Lapidary question: what do you think about the change of the Holy Week rite regarding the fact that the "washing of the feet" will also be possible for women? In your opinion why, and for what purpose, these revolutionary changes ? [Ed, cf. WHO,WHO]
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2019/01/padre-Aiel-piccola.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2016-01-25 03:24:052023-01-07 23:38:37By the washing of the feet to the head washed
REFLECTIONS ON Fundamentalism: "MODERNISTS TRY TO PRESENT THE HIGH PONTIFF AS IF HE WERE ONE OF THEM"
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With the current Pope, the modernists have changed tactics. Having seen that insults and ridicule do not serve to correct the Popes, now they resort to equally blatant flattery, to present the Pope as one of them, taking advantage of some of his gestures, acts or words, which can lend themselves to misunderstanding or be misinterpreted, while the Pope does not seem to take care to remove the misunderstandings, so that the bad interpretations are immediately spread all over the world […] In my view, the Holy Father is too severe towards i traditionalists and too lenient towards i modernists. In doing so it lacks that impartiality, which suits him as the fulcrum of ecclesial communion […]
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Author John Cavalcoli OP
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Occasionally in literature and publications Catholic still appears today the relief or accusation of "fundamentalism", as a moral or religious defect, as well as an outdated exegetical method. This accusation is usually launched against backward and stagnant environments, by those Catholics, who want to be advanced and faithful to the Church of our time.
“The truncheon of the modernists” – The photos of the works reproduced here by the Colombian painter Ferdinando Botero [Medellin 1932], are taken from the exhibition held in 2013 at Palazzo Venezia (Rome)
This term it is also used by modernists, to denote with contempt the Catholics firm and steadfast in their convictions, fighters, attached to dogma and enemies of heresies. They can be Catholic or more tradition-oriented, like the Servant of God Tomas Tyn [cf. WHO], or more open to progress, come Jacques Maritain. The disciples of Archbishop Marcel Lefebvre are also the subject of these attacks.
On the lips of the modernists, so it happens that even good Catholics are accused of fundamentalism, and are united with the Lefebvrians, because both admit the eternity and immutability of truth, unlike the modernists, which, as St. Pius X already noted with disdain when writing:
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“They are truly blind and leaders of the blind, that, swollen with the proud name of science, raving to the point of perverting the eternal concept of truth " [Feeding of Dominic's Sheep, n.20].
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Of the term "fundamentalism" thus took over modernists, to oppose not only the Lefebvrians, but also to all good Catholics, faithful to the Pope, to the Second Vatican Council and to the Magisterium of the Church. For the modernist, the charge of fundamentalism is infamous, disqualifying and is a condemnation without appeal.
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… the modernists have reached the pinnacle of aggression, because they have now settled in the key posts of ecclesiastical power [work of Ferdinando Botero]
We converse with the atheist, with the Muslim, with the communist, with the mafia, with the Freemason, with the Buddhist, but not with the fundamentalist. The modernists did not hesitate to accuse even the post-conciliar Popes of fundamentalism, up to a great Pope and progressive theologian like Benedict XVI, which however reminded us of the existence of "non-negotiable values". So still a fundamentalist.
With the current Pope modernists have changed tactics. Having seen that insults and ridicule do not serve to correct the Popes, now they resort to equally blatant flattery, to present the Pope as one of them, taking advantage of some of his gestures, acts or words, which can lend themselves to misunderstanding or be misinterpreted, while the Pope does not seem to take care to remove the misunderstandings, so that the bad interpretations are immediately spread all over the world, with the consequence that the furrow that divides the modernists from the Lefebvrians is deepening.
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Fernando Botero, opera: “The Vatican bathroom”
It would be necessary that the Pope would do more for reconciliation in the Church. No one other than him has the capacity from God, the authority and power on earth to restore unity, safeguard unity, defend unity, foster and promote unity. One of the purposes of the Council was to rebuild the harmony between the divided and separated brothers. Instead, after fifty years of ecumenism and pastoral initiatives, not only has unity among Christians not been restored, but the Church has never been so divided internally. Concord is found on the basis of the unity of faith in Christ. He is the "cornerstone" [Ef 2,20: The Pt 2, 6-7], the "rock" [The Cor 10,4], the "foundation" [II Tm 2,19], on which it is necessary to rely [cf Col 2,7] and it is necessary to build.
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It is therefore supremely up to Peter [Mt 16, 18], that is to the Pope, "Lay the foundation" [The Cor 3,10-11], so that the disciples of the Lord are "founded in faith" [With the 1,23]. It is up to the Pope to call to himself, that is to Christ, lost children and lost men in the shadows of death. Nobody can take his place. Indeed, «when the foundations are shaken, what the right can do?» [Shall 11,2]. If the Pope does not intervene, who can replace it? Mons. Lefebvre? Luther? Rahner?
The Pope is also the good shepherd who goes in search of the lost sheep, having compassion for the lost crowds and without a shepherd, leads the flock to fertile pastures and defends it from wolves. As Vicar of Christ, the Pope is the foundation of the Church, it is a fundamental point of support. When the foundations are shaken, like today, with satanic powers; it's up to him, with the power of the Holy Spirit, strengthen them and defend the Church from the powers of evil.
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Work of Fernando Botero
In my view, the Holy Father is too severe towards traditionalists and too indulgent towards modernists. In doing so it lacks that impartiality, which suits him as the fulcrum of ecclesial communion, and that would allow it to operate effectively, as it is up to him, for a rapprochement between the two trends, linking together the qualities of each: the tradition of the traditionalists and the progress of the modernists. In this way it would be realized, in Catholic unity, the very happy formula of Benedict XVI: "Progress in continuity".
"Fundamentalism", by itself, it's a nice word, which means love for the ground. A firm and sure foundation is very important in life and in thought. We need to lean on a foundation. All the great philosophers have always sought the principle or foundation of being, of thought and action. However, this foundation must be authentic and distinct from what is not or is no longer so. Here a problem arises, linked to the historical origin of the term. In fact, it originally designates an American Protestant sect, born in the 19th century, but she saw in the Bible the revealed foundation of doctrine and morals, the "foundation of faith", but with a rigid attitude, naive, uncritical and a-historical, led to consider as the Word of God and as absolute moral principles, also many ideas, institutions, mores, laws, overcome; or names, facts or stories of Scripture, without historical foundation or scientific reliability.
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Work of Fernando Botero
The fundamentalists they realized that the Bible is a fundamental value for life and salvation, universal, Permanent, essential and indispensable. This they sought in the Bible and, at the bottom of, rightly. But they also exaggerated in absolutizing many forms of expression, ways of thinking, historical contexts, human situations, political systems, judicial practices, mentality, local uses, primitive conceptions, genealogy, popular traditions and prejudices, artistic forms, archaic myths, geographic news, religious symbols, which in reality had nothing to do with divine Revelation, but they were only the contingent and transient mark and imprint of the human author, which God used to communicate his Truth. They entered into controversy with those liberal and rationalist Protestant exegetes, who used the new biblical sciences to question, relativize or deny those Catholic dogmas, which Luther had kept, like the Trinity, the Incarnation, the miracles of Christ, the atoning Redemption, the existence of the devil, the resurrection, the end of the world and the universal judgment. The same Catholic exegesis of the past, one could say since the early centuries, did not go exempt, until the Second Vatican Council, from this trend, that today we call "fundamentalist". This is why this way of commenting on Scripture was considered "traditional" and, therefore, untouchable.
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The modernist phenomenon of the times of St. Pius X one of his demands was that of a renewal of biblical exegesis, inspired by the progress made by the biblical sciences in Germany in the nineteenth century. But the problem was that these advances were used either in the interest of Protestantism or to give a hand to rationalism; so the modernists were unable to separate those exegetical methods from erroneous conceptions, to which they were related. Hence the condemnation of the modernist proposal, to be understood, But, not as it refers to the new biblical sciences, but as it is invalidated, as noted by St. Pius X, from an "agnostic criticism, immanentist, evolutionist" [cf. Feeding of Dominic's Sheep, n.66].
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Work of Fernando Botero
In this very difficult and intricate situation, and distinguished, But, on initiative, courage, perseverance and wisdom, the learned and holy French Dominican exegete, the Servant of God Father Marie-Joseph Lagrange, founder of the Biblical School of Jerusalem. He took the Fathers as a model of Bible commentators, the Doctors and St. Thomas for the spiritual and dogmatic aspect, and modern historical-critical methods, for the scientific aspect. We owe him the amendment of the modernist proposal, so as to make it compatible with the doctrine of the faith, so that Catholic exegesis could begin, in a difficult relationship with the Biblical Commission, founded by San Pio X, a prudent assumption of modern exegetical methods, without the risk of making mistakes. However, only with the Second Vatican Council, in particular in the Dogmatic Constitution God's word, the Church has fully welcomed Father Lagrange's project and satisfied what was acceptable in the instance of the modernists, avoiding Protestant and rationalist contaminations. At the same time, persistence has begun to be called "fundamentalism", from certain parts, of the old exegesis.
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Thus the Church once again demonstrated the compatibility of science with faith. To tell the truth, even the liberal exegetes, with their scientific approach to Scripture, they wanted to prove the same thing, against Luther himself, famously convinced that reason is opposed to faith. Except that the liberal Protestants were infected with a Kantian conception, positivist and historicist of reason and science, and this serious ball and chain led them to disregard or ignore the divine foundations of faith, that were important to the fundamentalists, but above all to the Catholic Church itself, far better equipped than the fundamentalists in terms of tradition, and of philosophical and theological wisdom.
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Work of Fernando Botero
Fundamentalism it was basically a reference to the Sacred Tradition, in itself right. Ma, since he was not guided and enlightened by the Magisterium of the Church, supreme and infallible guardian of Tradition, it ended in a blocked and sterile conservatism. Fundamentalism is a form of traditionalism different from the Lefevrian and the Tynian ones [CF. G. Horses, Tomas Tyn. A post-conciliar traditionalist, Faith&Culture, Verona 2007]. It deals with, substantially, of a Protestant movement, with the characteristic flaws of Protestantism. Vice versa, Lefebvrism is a Catholic movement, even if hostile to the Second Vatican Council and not in full communion with the Church. Instead, Father Tyn's traditionalism respects the right sense of tradition with full obedience to the doctrines of the Second Vatican Council.
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Work of Fernando Botero
Another factor of the momentum,that borders on aggression, of fundamentalism, it is an authentic value in itself, but badly set up or experienced, that is, it is the iron conviction that everyone must embrace, by love or by force, our faith, being the real one. This principle is particularly accentuated in Islam, less evident in Hinduism, in Buddhism and Judaism.
Christianity, instead, wisely accompanies an articulate one, delicate and accurate work of persuasion with the charitable warning of the divine punishment of the otherworldly in case of refusal. For its safety and rigidity, which tends to fanaticism, fundamentalism pushes, in conduct towards opponents, to acts of violence and intolerance, that can come, in extreme cases, for example in Islam, up to terrorism.
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Fundamentalism, unfortunately also present in the Church, it generates dire consequences in the moral field, and in civil and ecclesial relationships and coexistence. On the one hand, it maintains undoubted fundamental values, such as religious piety, love for the Bible, the liturgy, the Onesti, the family, social and work commitment, But, on the other, being the fundamentalist convinced that he has always God with himself or on his side - error, this, typical of Protestantism and all heretics -, he is inclined to support his ideas, perhaps purely questionable or even wrong, always in an absolutist way, peremptory, aggressive, he admits no objections and is deaf to any refutation. Mistakes rigidity for fidelity to truth and flexibility for yielding to error. For him the different is not a value to be respected, but an enemy to fight. He does not accept uncertainty and always wants to show maximum safety. In fact, he is convinced that his word coincides with the very Word of God, as well as in the Bible, under the pretext of inenarrangement, it does not distinguish the true Word of God from the limitations and errors of the hagiographer. He is on the side of good; whoever contradicts him is on the side of evil. And since there is no mediation between good and evil, ends up despising, as inconsistent people, opportunists and doubles, not just the open opponent, ie the modernist, but also those kind people, peaceful and wise, that, knowing that at the center of power and therefore rejecting the opposite extremisms, they keep, although they are the object of contempt by the extremes, in an intermediate or synthetic position, as peace mediators, promoters of dialogue and links, and advocates of conciliatory balance.
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Work of Fernando Botero
The rest, the mindset of the modernist it's the same, even if of opposite sign; he is on the side of good; anyone is anti-modernist, either with the Council or against the Council it does not matter, is on the side of evil. So, even the modernist does not recognize any mediating ecclesial formation between him and Lefebvrism, faithful to the Magisterium, as is that of true Catholics.
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Due to the rebirth of modernism after the Council, the term "fundamentalism" has begun to have two meanings: one, to signify this persistence of the old exegesis and a stale traditionalism, tough and aggressive. And this is the language we find in the Magisterium. We find this meaning of the term, for instance, in a document of the Biblical Commission of 1993, "The interpretation of the Bible in the Church", who devotes a paragraph to the theme [pp. 62-65]. It deals with, in essence, as it is said on p. 100, of a "confusion of the human with the divine, for which the contingent aspects of human expressions are also considered as revealed truth ". We find it, for instance, in these words of the Pope in the interview with 30 last November released during the flight that brought him back to Rome from Africa:
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“We Catholics have some, not some, many, who believe they have the absolute truth and go on dirtying others with slander, with defamation, and they hurt, they hurt. And I say this because it is my Church, we too, everyone! And you have to fight. Religious fundamentalism is not religious. Because? Because God is missing. It is idolatrous, how idolatrous money is. Doing politics in the sense of convincing these people that they have this tendency, it is a policy that we religious leaders must do. But the fundamentalism that always ends in a tragedy or in crimes, it's a bad thing, but there is a little bit of it in all religions ".
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Work of Fernando Botero
The other sense is what I have already explained, used by modernists to attack the anti-modernism of both Catholics and Lefevrians. From these considerations we see how the term "fundamentalism" has become ambiguous. The sense in which the Pope uses it is not that used by the modernists, to attack Catholics and Lefevrians. It is possible that modernists believe that the Pope uses the term in their own sense. Poor deluded! And we do not think with the Lefevrians that the Pope is a modernist. Let's put our hearts in peace: is a "Catholic" Pope.
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It is therefore necessary to be very careful in using the term and in discerning, when we hear it from others, in order not to take the whistle for flasks in a very important theme of our life of faith and of the Church.
Varazze, 19 January 2016
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Dear Readers.
We hope and trust in your providence and indispensable help to collect necessary to cover administrative costs of the site of 'Patmos Island for the year 2016.
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2016-01-20 16:27:042021-04-21 00:50:10Reflections on fundamentalism: “The modernists try to present the Pope as if he were one of them”
GIVE HER “SCAPPATELLE” JESUS AT CHRISTMAS CHANGED FROM SACRED MYSTERY IN SOCIAL SENTIMENTALISM
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Far from making a escapade typical of adolescents and asking for it, perhaps, even apologizes to parents, already twelve years old Jesus shows a way of life that requires our understanding. To understand, however, it is necessary to start from a fundamental matter of faith: He is the Word of God made man, not a rowdy boy.
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Author Ariel S. Levi di Gualdo
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The parents of Jesus went every year to Jerusalem for the feast of Passover. When he was twelve years, they went up according to the custom of the feast. Ma, elapsed days, as they resumed their way back, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Believing that he was in the company, they journeyed for a day, and then they sought him among their relatives and acquaintances; I did not find, They came back looking for him in Jerusalem [LC 2, 41-52. Full text WHO]
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Joseph and Mary collect on a refugee boat. Nativity scene donated by the Supreme Pontiff Francis to Lampedusa [seeWHO, WHO]
Far from making a escapadetypical of adolescents and asking for it, perhaps, even apologizes to parents [cf. WHO, min. 6,30], already twelve years old Jesus shows a way of life that requires our understanding. To understand, however, it is necessary to start from a fundamental matter of faith: He is the Word of God made man, not a rowdy boy.
In the Jewish world of which Jesus is the son devotee, early adolescence begins the age of legal obligations, the first of which is to listen to the Lord, which it has the absolute priority over every other listening; pace of the men who, after listening to only themselves, Finally exchange their will to God's will, often imposing it as such.
How come Jesus He does not say anything to Joseph and Mary obedience to Him request from the Father? Perhaps because they have experience in this circumstance a sense of anxiety, through it as if God had wanted to test their faith. Every man shall be put to the test by the Lord, as the Psalmist says: "The Lord has tried me hard, but I not delivered me to death ' [Shall 118].
One time, over the Divine Infant, enthroned in the crib written Glory to God in the highest! But then the inevitable Don Vitaliano Della Sala has replaced it as well: “Now I am a refugee, why do not I welcome?”[seeWHO]
The question asked by Maria:"Son, why have you done this? there, Your father and I, distressed, searching for you ', It should not be read as a rebuke, even tender, but as a question that requires a response as light. Maria, that about thirteen years before he had received the announcement of the Archangel Gabriel [CF. Mt 1, 18-25. LC 1,26-37] He knows who is his Son, demand for this light and asked the reason for his choice to remain in Jerusalem. Jesus responds to the typical manner of the Law Masters, ie with a question: «Because you were looking for me? Did you not know that I must be about my Father?». And here we must note that in the Jewish culture of the time, only those who were invested with authority and authority, wisdom and knowledge, They could afford to respond with questions to a question in their mail, not a teenage son to a question addressed to him by a parent. E, including both love is the human apprehension of parents, Jesus invites them to think that his living and acting will always be a fulfillment of the Father's expression of "my desire" [CF. my meditation on will of the Father, WHO]. Between the Father and Jesus Christ there are human mediators, c'è the consustanzialità, as we say in the profession of faith, there is the mystery of the child begotten not made of the same substance as the Father.
… and a boat full of refugees also lands in the crib of San Miniato Seminar [seeWHO]
Mary listens even if the time does not include the response of the Son. Perhaps the Blessed Virgin Mary, the Immaculate Conception, one who was touched by the Holy Spirit through a gift of grace only in the history of mankind, acquire full understanding only under the cross, where his soul is pierced by a spear, while the spear of the centurion metal pierces the chest of his son. Under the cross, Mary does not ask more, listens and does the will of the Father that Jesus manifested, becoming Mother of humanity, and thereafter, in the Holy Spirit Pentecost, Mother of the Church that he founded his own being and existence on the mystery of the resurrection of the true God and true man, Today is the child of Bethlehem, Tomorrow the young man as a teenager arguing with the doctors in the temple [cf. LC 2, 41-45], then the Jesus to the banks of the river Jordan before John the Baptist [cf. MC 1,9-11. Mt 3,13-17. LC 3,21-22]. Then the Jesus who makes the wine miracle at Cana [cf. GV 2,1-11], who raises his friend Lazarus from the dead [cf. GV 11, 1-44], driving away with manly severity the merchants from the temple [cf. MC 11,15-19. Mt 21,12-17. LC 19, 54-48. GV 2, 12-25], who forgives the repentant sinner who was about to be stoned [cf. GV 8, 1-11], establishing the priesthood at the Last Supper and the mystery of his body and his blood [cf. Mt 26,20-30. MC 14,17-26. LC 22,14-39. GV 13, 1-20], which it is offered as a sacrificial lamb to wash the sin of the world [cf. GV 1,29]. This Jesus is the Word of God made man, the glorious Christ who now sits at the right hand of the Father, and that one day come again in glory to judge the living and the dead [cf. Symbol of faith]. A mystery that comes to life on Christmas and that is manifested through the public life of the Lord Jesus who reveals in the physical body and so the mystery of his divinity in the resurrection and ascension to heaven. This is the God that we should proclaim Christ as the mystery of the faith these days, if Christmas, out, but unfortunately even within the Church, He had not been changed in any other: in festival of peace, solidarity, the encounter between peoples, of brotherhood, the dialogue between people of different religions and so on …
… and who has more, and so forth.
... In recent days to Christmas ss been given the most diverse titles, while even the chairs of some of our bishops, now so social and so much of the "periphery", few have announced the sublime mystery of the Incarnation of the Word of God made man. Other than the party of refugees, of legality,the fight against the Mafia!
Today, feast of the Holy Family, I should probably tell you about the family? If anything, the European family, or that of Western society in general? What family, so? The families of cohabitation test which now constitute the eighth "sacrament", which it is the “sacramento” the refusal of assumption of responsibility? Yes, dai, let's try, so let's see if và, at the bottom of, first it is good to try to play a man and his wife; as if the game irresponsibility and lack of accountability had ever matured and grown somebody. Or should I tell you about the family constituted for this point on love and trust you first, the spouses, sign immediately for the separation of property? Now, let's try to understand: Mica know how it ends, because one thing is to play to pretend eternal love, one thing to say you're the woman of my life, The other thing to run instead certain financial risks. And the eternal love to the woman of his life for many men always ends where it begins the skin of their portfolio.
Then there are the elongated families, the extended, those watered down … There are even parodies devilish family: alternative families, the gay-lesbian, those multisessuali-creative-sexual, and so on …
what remains of the European family?
The western family seems a corpse Marching into the coffin to the cemetery, with the boys on the masked stilettos as fairies following the hearse with the hate mail lesbians dressed as tomboys, all those gathered in a large gay-pride to play the funeral march at the funeral of the family. A little 'as the Christmas funeral on singing words "You come down from the stars", which is also mutated in funeral march, since it seems to have descended from the stars around: the friend of the poor, the friend of refugees, man of peace, solidarity, of dialogue between religions, of an unspecified love it gives soap opera sentimental ... all descended from these blessed stars, just about anything, Unless the Word of God made man on this earth he founded to the mystery of grace one Church entrusted to Peter [cf. Mt 16,14-18] whose only faith we profess through one baptism.
And may the grace of God help especially us priests and our bishops, in the confident hope that one day may have mercy on us, increasingly guilty of turning off the light to "turn on" the darkness of nothingness; the darkness of the mundane and demagogic stupidity alone is spoken, alone answer, herself Welcomes, believed to be the Divine Word, while day after day forget the announcement of the mystery of God Incarnate Word.
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Text drawn in part from the homily of 27 December 2015
Feast of the Holy Family
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Dear Readers.
With the article published 5 January [see WHO] We asked for your support, in which we trust and which we unfortunately really need.
Thank you!
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2016-01-08 02:10:442016-01-08 10:35:52Give her “escapades” Jesus at Christmas changed from sacred mystery in social sentimentality
JESUS AMONG THE DOCTORS IN THE TEMPLE: "SON, WHY WE HAVE MADE THIS?»
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One question that we can ask is how to interpret more precisely, also from a psychological point of view, This stopping of Jesus among the doctors in the temple. What can be exactly happened? And why?
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Author John Cavalcoli OP
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[…] After three days they found him in the temple, sitting among the masters, He is listening to them and asking them questions;. And all who heard him were amazed at his understanding and his answers. When they saw him they were amazed, and his mother said: «Son, why have you done this? there, Your father and I, distressed, We are looking for you» [CF. LC 2, 41-52. Full textWHO].
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Albrecht Dürer, Jesus among the doctors (1506)
One of the episodes from the life of Christ more difficult to interpret, but rich in teachings, is that of his conversation with the doctors in the Temple of Jerusalem, after being suddenly taken away for three days, without advance notice, to the custody of Mary and Joseph [CF. LC 2, 41-51]. Jesus disappeared, the first thing that comes to mind to Mary and to Joseph is to look for Jesus among "the relatives and acquaintances" [v.48]: idea of common sense human, but that is not up to figure out where he might be really Jesus: in Jerusalem, in the temple! And in fact, here is that this idea comes, and Jesus is found. Where in fact more Christ can live if not in the temple? In the Tabernacle of the Most Holy Eucharist? There are sure to find it. If, then disappears, there we go looking for him.
Jesus Trai doctors. Milan, Sant'Ambrogio, treasure. Bergognone school
The first questionwe can ask in this troublesome episode about the seemingly strange conduct and disturbing of Jesus, It is how come he did not think to warn parents that would have stopped a long time - three days - to the temple to talk with the doctors. We can not assume in Jesus voluntary misconduct or raising the head towards parents, how could any undisciplined and reckless boy. The other part, the words of the Mother, "Anguished", They know of reproach: "Son, why have you done this?» [v.48]. However, it will be better to interpret this question as - say Saint Catherine of Siena - a simple albeit "ansietata" request for clarification. The question, the rest, It is born of outrage, but precisely from anguish, feeling very natural, trying a normal mother for the extended absence of his son who died suddenly without warning. Her, knowing him as a good son, caring and obedient, not think of a reckless act of irreverence towards parents, but it is brought to the fear that has been an accident. You can not be excluded, moreover, in parents, an element of anxiety for fear that the child might have happened some misfortune.
Uffizi Gallery – Jesus' dispute with the doctors of the Temple
The interpretative key, illuminating the sense of the mysterious episode, as it is to be expected, It is given by the response of Jesus himself in the form of counter-questions: «Because you were looking for me? Did you not know that I must be about my Father?». Even these words at first they know of reproach. But it is unthinkable that Jesus reproaches her parents. Simply refers to their memory things which in all probability had already told them and that they could remember at the time of his death and during his prolonged absence. Things of which, however, evidently had forgotten. Which things? Probably precisely the warning that could have happened then what actually happened to the pilgrimage to Jerusalem. It is therefore as if Jesus had told them: "You had to find me. I would have to remind you that I must be about my Father. I am not only the son of man, but also of the Most High. Indeed, I had warned you that it would have happened a thing. You had to wait quietly for me to go back alone, on my own". Instead, with the words "your father and I have sought thee" [v.48], it is clear that Mary does not have in mind the heavenly fatherhood of the Son. Warns at this time herself as mother and wife. Clearly here for her now, "your father," is Joseph. But Jesus at this time ignore this human fatherhood and invokes another: the one that most interests him: "My Father", bones Heavenly Father. Mary and Joseph, that, finding Jesus, they were "amazed" (v.48), Now they remain banned. They do not understand.
Pintoricchio. Spello, Santa Maria Maggiore. Child Jesus in the temple dispute with the doctors
This episodeclearly shows that Mary and Joseph made a journey of faith, for which, knowing that Jesus was the Son, only gradually they learned to uncover the mystery of their son. Although Mary had had the revelation by the angel that she would be the Mother of the Most High, here it does not seem to rise to the occasion. Thus Mary is beside us in our faltering steps, wavering, weak and doubtful; Her, He takes us by the hand and guides us maternally where she has now arrived.
From the words of Mary We can understand, then, that parents do not understand the explanation given by Jesus: "But they did not understand his words" [v.50]. We are careful that this "does not understand" does not mean "we did not understand anything", how could it happen to me if someone spoke to me in Chinese or tell me nonsense, where there is nothing to understand. These words refer instead to the mystery of the divine sonship of Jesus: a truth certainly dark, because it transcends the limits of human reason; but yet, while, saving light of reason. So that "they did not understand" is not the sorry attitude, skeptical and annoyed, if not offended, Typical of parents in front of flimsy excuses given by a wayward son, who embarks on an escapade from home without notice or reasonable cause. Athe contrary - and this is explicitly stated in the behavior of Mary - Ella, as has become his custom was before the mysterious and precious facts of the Son [2,19], "She kept all these things in her heart" [v.51]. Mary is the model of the Church, that, along the story, faithfully preserves the treasure of truth and grace, who entrusted the Bridegroom.
Gaspare Landi – Jesus dispute with the doctors in the Temple. Palazzo Farnese
As noted by St. Edith Stein,big inquisitive and teacher of the qualities of the woman, It is typically feminine virtues of things and custody of their secrets of man who loves. When she is fertilized, contains within it the germ received, until it becomes that human being, that one day will give birth. Similarly to Mary, The Church guards in the history and explains always better to men the treasures of God's Word. Here is the dogmatic progress.
In this treasure in our hearts and meditate on the Word of God, Mary is also the model of the theologian and contemplative soul, which is consolidated in its faith convictions, deepens, It draws new conclusions, formulating new proposals and at the same time remains open, as the Holy Father Francis says, the "surprises of God", which you can be at first collide with our limitations, but then, in front of our trustful openness, manifest their infinite wisdom.
Dispute of Jesus among the Doctors of the Temple, Jacopo Robusti known as Tintoretto
A question that we can ask ourselvesIt is how to interpret more precisely, also from a psychological point of view, This stopping of Jesus among the doctors in the temple. What could have happened exactly? And why? Let's read: "They found him in the temple, sitting among the doctors, He is listening to them and asking them questions;. And all who heard him were amazed at his understanding and his answers " [vv. 46-47].
As it happens in mystical phenomena High intensity, Jesus in the temple was probably kidnapped by the beauty of his Father's mysteries and forgot even her parents and who passed not only the hours, but the days. That estimates of Jesus for lawyers!! those same, although probably not the same people, that one day will pronounce his sentence. In the same way, the divine charm of this mysterious boy must have struck and deeply impressed those good, honest and wise doctors, so the mutual contact between these holy souls and love of God, He shot him, if I may say, a divine spark, that gave off a mystical fire of divine love. Thus he unleashed an overwhelming and irresistible dialectic, a spiritual circularity, for which Jesus and the doctors were going to race in mutually stimulate themselves in the heavenly elevations. Who could no longer look after the time and the surrounding reality?
Jesus among the doctors in the temple – Giovanni Battista Beinaschi. Racconigi Castle.
Jesus showed signs of extraordinary intelligence and you can well understand. We do however find it hard to understand how he could ask questions to doctors, They, incarnate Wisdom. Perhaps even then he put them to the test, as he would in adulthood? Or maybe that just was eager to know their opinion? Or he was delighted to see in those minds elected a reflection of divine wisdom? Or maybe he intended to urge them to recognize the Messiah? One thing seems certain there: that in this sacred conversation does not show anything controversial as it will appear the clashes of the adult Jesus with the Pharisees and teachers of the law.
Nativity by Filippino Lippi from Prato (XV sec.)
In the language of sobriety the Lucan account, what a wonderful example are reduced to the essential spiritual dialogue: the question and the answer! Would that also in our theological and religious debates were breathed this atmosphere of profound communion and a free time in the atmosphere differentiation enriching, soothing, thrilling, pacifying and enriching the truth! L'mysterious episode, who challenged Mary and Joseph, It is culminating in everyday normality: Jesus "went forth with them, He came to Nazareth, and was obedient to them " [LC 2,51]. Like any good obedient boy in the making, "Increased in wisdom, age and grace before God and before men " [ibid.].
The deity back to hide behind humanity, after mankind has disappeared before the deity, in a continuous alternation of moments infinitely distant between them, so it seems contradictory and incompatible, a unique phenomenon in the whole of humanity, characteristic instead of the person and of the earthly life of Christ. Even in our Christian life that Christ happens suddenly and inexplicably absconding and you seem to disappear, without that we can understand or imagine where he might be and then how to look and how to achieve it, nor know when, how and where to reappear.
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Varazze, 27 December 2015
Feast of the Holy Family
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Dear Readers.
With the article published 5 January [see WHO] We asked for your support, in which we trust and which we unfortunately really need.
Thank you!
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2016-01-08 01:26:352021-04-21 00:51:07Jesus among the doctors in the Temple: “Son, why have you done this?”
The Island of Patmos has always walked a tightrope, until now never cut, let's pray, we hope and trust that our dear readers help us not to cut us …
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Author Ariel S. Levi di Gualdo
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Adult vocations to the priesthood they bring wealth and usefulness to the interior of the Church. All my confreres who came to the Holy Order in adulthood, they have often shown themselves to be very attentive in pastoral practice, having had a past life and all the experiences that sometimes ensue. Adults who become priests, or they are excellent presbyters motivated in faith, or they are huge disasters. Personally, I have never known middle ground nor have I ever had the opportunity to find the element of serene mediocrity in adult vocations: or they are eagles, or are they chickens.
In the 2015 are ordered in Turin 5 new deacons aged between i 37 ed i 50 year old. In the photo on the left Riccardo Florio [see service WHO, WHO, WHO]
Numerous saints were born from adult vocations,it is enough to mention two great teachers of the sixteenth century: San Filippo Neri and San Ignazio di Loyola, respectively consecrated priests a 37 years the first and a 46 years the second.
From adult vocationsanother feature also emerges: the lack of eagerness to achieve prestigious positions in the Church or to make a career in the ecclesiastical or academic world. The adult who became a priest had in fact a life already started and, after all, not a few would have had various enticing opportunities - some even remarkable - to make brilliant careers in the world; not a few had even started them successfully, before leaving everything and following Christ through a radical choice of life.
a group of men candidates for the priesthood in adulthood [see serviceWHO]
How many come from similar experiences, they will hardly go to annoy their Bishop to be sent to the Pontifical Ecclesiastical Academy, it is equally unlikely that they will compete, or to make war on other priests to be appointed rectors of the cathedral church, or vicars general. Unless some wicked Bishop hungry for priests does not start accepting as candidates for the sacred orders of the forty-year-olds who after a life of human failures, professional and sentimental, not knowing where to beat their heads, they choose the priesthood as a last resort. Usually, But, not even a wise and prudent subject like the Pre-Eastern bishop S.E. Mons. Domenico Sigalini, known for having given diocesan canonical recognition even to ghostly congregations that seem to have come out of the Simpson family cartoons, would never welcome such subjects, because by their very nature they are not formable and above all they are not manageable, given that training and managing an adult is something quite difficult than always requiring very particular trainers, not to mention the saints.
I always remember with deep affection one of my first trainers, also an adult vocation to the priesthood, that despite having never done a single day of seminary - having had another kind of formation outside the seminary for his age -, as soon as he became a priest he was appointed rector of the archiepiscopal seminary of his diocese, where for twenty years he carried out a splendid ministry of which an entire particular Church still preserves devoted memories today [cf. WHO].
Pino Conforti, receives the Holy Order in Rome from the Holy Father Francis a 44 year old [service WHO, WHO, WHO]
One of the limits that I was able to find in adult vocations it is the inability to ask for money. And I, too, who have never blushed in my life, I miss the most embarrassing things, of those that could have led my other brothers to states of shock, I felt trembling instead when at the beginning of the sacred ministry I heard some faithful questions of the type asked: «How much do I have to leave for the celebration of Mass for my dead?». And I: "Anything!». And having said that, I ran away embarrassed.
Anyone who has liveda shorter or longer period of his life producing through his work or benefiting from his or her family's assets, he is not used to asking what is in fact almsgiving. To learn the art of begging you must have entered a seminary as a young person, having eaten at the table and watered at the springs of clericalism; you must have learned to carry i jeans and sneakers to give the illusion - no one knows who! - not to be clerical. And this contrary to the undersigned who instead wears his cassock every day, not least to show his visceral anticlericalism towards the worst of the new clericals, which are precisely i pretini trendy in jeans and sneakers, also called “quick change” O “Camaleonti”.
Luigi D'Arco (To the right) and Gino Calamai (to the left), ordained priests in Prato at the respective ages of 62 e 47 year old [service, WHO]
When my mother asked me what could give me useful I replied: beautiful fabrics to have a good tailor make new cassocks for me. I didn't tell her: “I'd like some nice fabrics, But take that money and give it to the poor ", because for a Catholic mother a priest son is a unique and unrepeatable gift, and I, who also live in contact with the poor, know as well as the poor themselves, unlike Eugenio Scalfari and the whole caste of the gods radical-chic ultra-laicisti, who so much crave a sloppy church with patches to the ass, the priest always want to see him well placed and decent, because he is their priest; because the priest is their common wealth. And I say a priest, imagine therefore the decorum that the poor would always like to see imprinted on a Bishop, or even in the Roman Pontiff, especially in these times tense towards pauperistic sloppiness.
Lorenzo Marazzani, ordained priest in Perugia at the age of 46 year old [servicesWHO, WHO]
The truth is, a scruffy church, on pretexts of presumed simplicity and unspecified evangelical poverty, i want it hippies who live in the most futile glitzy luxuries, the poor do not want it. Because the poor are the same as always: those who were capable yesterday and who are still able today to bring as a gift the only piece of gold they have to contribute to the fusion of a precious chalice; because the poor do not want the Blood of Christ to be placed inside an earthenware pot, who want it are those who do not believe in the Blood of Christ and who have improvised themselves as false friends of the Church. It is not by chance, Our Lord Jesus Christ, as an example to follow he offers us the poor widow's mite [cf. MC 12, 41-44. LC 21, 1-4], while as an example to be avoided he offers us the false philanthropism for the poor of Judas Iscariot [cf. GV 12, 1-11]. This is what is written in the Gospel, like: and that's.
As you will have understood, the fathers of’Patmos Islandthey are too ecclesial to be clerical. For this reason Father Giovanni Cavalcoli always wears the noble ancient habit of the sons of San Domenico and I the black cassock of the secular clergy., replaced by the white one in summer when it is very hot, because it is a way to show that we are world in the world, not gods “professional priests” more or less camouflaged in the world to please the world and not to disturb the world, that if necessary it is our task not only to shake but also to disturb.
Ariel S. Levi di Gualdo, ordained priest in Rome at the age of 45 year old
The impediment explained “anthropological” given upstream bymy inability to ask for money, I go on to tell you that for the second time we have reached “columns of Hercules” and we need for the 2016 of the money needed to get ahead in our work, that as we have always told you and repeated it is as free as it is burdensome, and in the face of our work we only ask you to give us the means to be able to work for all of you for free.
We come to the painful expense report:reiterating that nothing on the internet is free but everything is paid, if you want to make use of the necessary cutting-edge tools. This is why we run into unavoidable expenses at every so-called street corner.
the business server and monthly / annual costs[WHO]
Let's start from server, about which a reader wrote to me: “How would you say you need money for the server? I only pay for my blog 50 euro per year!». I replied: "I do not doubt it. But your blog, daily, how many visits do you have, in addition to that of your mother, of your sister, your grandfather who dabbles with the internet and some of your friends?». The almost offended expert replies: "Look, that I have also come to 100 visits a day!». And since the principle seems to apply “we are all great experts”, I explained that The Island of Patmos has long since passed the 10.000 daily visits and that on the date of 31 January the total number of visitors for the year 2015 was equal to 4.321.800. But if anyone knows a server provider willing to grant us a service a 50 euro per year that allows the site of our online magazine to hold up such a large amount of access - that is, a service for unlimited access with an equally unlimited data archive - let us know, because after subscribing instantly, the fathers of’Patmos Island they will visit him to give him a kiss on the tip of the nose as a sign of gratitude for having avoided spending 1.000 euro per year for Server-business on which we are necessarily supported, in exchange for unlimited access for visitors and other valuable and indispensable user services.
For the work we do we need speed both in “ticket” both in “exit“, which is to say: a line is indispensable that allows to acquire and transmit gods “heavy data”. And this implies a completely different internet subscription from that of a normal home ADSL, for this we use one of those services provided to professional firms and companies, the cost of which, I our case, is equal to 115 € per month (VAT included) for an annual total of 1.380 Euro. And having said that we are a 2.380 euro only for the subscription fees to server and subscription to the internet line, while remaining naturally open to the advice of the “great experts” or anyone who can suggest - but more than anything else show us - that with a simple external internet key to be recharged every now and then with 10 Euro, it is possible to do the kind of work we do.
to work a certain way, nothing on the internet is free
Of necessity we have to receive and transmit data from computers that offer the best technology; and how do those who know certain services know, professional programs are expensive. Indeed, between graphics programs, editorial, editing movies, security and system protection, etc.. every year we leave there “modica” figure of 1.600 Euro; and this is only because we have chosen to purchase for one year of use, because the definitive purchase of certain individual programs also costs a few thousand euros, etc …
To be brief:our annual management costs amount to 5.150 to work on an internet where in the opinion of some everything would be free.
Who knows about graphics and layout, he immediately understands that the articles of’Patmos Island could be printed in a paper magazine, because if they want to do it they would be ready for printing.
And reiterating how much ours is a world of “great experts”, finally, there was no lack of soul “practice” who suggested us: "There is no need to pay all this money, just get yourself crack i programs!». I answered: "Stupendous! And if it happens, the Guardia di Finanza or whoever is competent finds programs cracked, that means “stolen”, on the computers of a priest and his aide - or the Veterinary Police found on Hypatia's computer Roman cat pirate programs -, used to run a Catholic online magazine where, when necessary, whips are not lacking for those who claim the right to immorality and contempt for the laws of God and men, explain to me what a good impression we make? I tell you: the figure of those who preach well and scratch very badly ".
Dominican theologian John Cavalcoli
As you can understand what we need is not the advice given by “experts” to whom the advice, especially those of foreigners, they cost nothing: what we need is your help to carry out our work, because neither Father Giovanni Cavalcoli, who as a Dominican friar has no personal income, depending entirely on its community; nor am I as a member of the secular clergy that I live with 800 euro per month of salary of the Clergy Support Body, some offerings for Holy Masses and the precious help of my family, we can incur similar costs out of our own pocket to offer a free service to all.
For the 2015 Providence has come to meet usthrough you, we are therefore certain that also for the 2016 Providence will support us, if as we believe The Island of Patmos, John's last place of revelation, it is a service to the Church and its faithful at a time of delicate ecclesial crisis and of so much confusion among the increasingly disoriented living members of the People of God.
we try to understand each other even with a smile …
In concreto: every time you send us messages like “What great articles … ah, what courage you have! … how much benefit I have found in your words … thanks to your catecheses I understood the nature of the problem and the possible solution …». Well: together with these words that cost nothing, also send us an offer, even small, because even the little added together is very precious. Why to be honest and to the end, we do not hide the understandable fright for the management costs that we will have to bear by the end of January 2016; costs that we are currently unable to bear, having currently in the cashier of our Paypal account 1.100 euros donated at the end 2015 by one of our loyal Piedmontese readers, by an Etruscan-Lazio reader, by a young Roman research doctor living in Dublin, from a dear Milanese reader who, together with his wife, asked me to celebrate some Masses of suffrage for his dead and sending me two offerings that I paid into the account of the’Patmos Island.
During 2015, when we found ourselves without means of support, a dear Piedmontese reader sent us 2.000 euros to cover all the necessary expenses; and thanks to her we were able to continue our service, which we hope to continue throughout the 2016.
If you want you can send us an offerfor the sustenance of’Patmos Island using the convenient and safe service PayPal which you can find on the bottom right of the home-page.
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I take this opportunity to address a special wish to the Brother Priests whose public images I have used to accompany this article which speaks in the first part of adult vocations to the priesthood. I don't have the pleasure of meeting any of these Brothers, some of them recently consecrated in the Sacred Priestly Order. To all of them I renew my best wishes for every grace and blessing from Christ the Lord at the beginning of this new year.
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2016-01-05 15:10:282016-01-06 13:40:32From late vocations to the collection …
IN MEMORY OF FATHER TOMAS TYN, A MODERN GIANT OF THE FAITH
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[…] to Father Tomas Tyn was a message of truth as a theologian and preacher, as well as of freedom as a Christian, all arising from a heart burning with love, which it is the bond of perfection. And a saint theologian is rare today, in which teem with the ambitious, alls and impostors.
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Author Giovanni Cavalcoli, ON
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Image of Tomas Tyn
January 1st 2016 marks the 26th anniversary of the death of Servant of God Father Tomas Tyn, Dominican theologian of Czech as source, but he lived in Italy in the Dominican convent of Bologna from 1972 al 1989, At its end year, suffering from an incurable disease, He went to finish his earthly journey in his parents' house in Germany, a Neckargemünd, where he is buried and where they live her mother Ludmila and her brother Paul.
Father Tomas He left us an exemplary Christian witness that, in the early 2000, thanks to the work of Father Svatos, He led the Czech Province of the Order Dominican to become a promoter of the Cause for Beatification of Father Tyn, opened in Bologna in 2006 by Cardinal Carlo Caffarra, at the time Metropolitan Archbishop of the City felsinea. That testimony, in his heroic summit, It consisted in the holocaust that the Servant of God made of his life for the freedom of the Church in the then Czechoslovakia by a tyrannical regime inspired by Marxism. As is known, the Servant of God died in the days in which President Havel inaugurated the new political regime that instaurava religious freedom and an end to the persecution of the Church was.
Cardinal Carlo Caffarra, at the time of Archbishop of Bologna, during an exchange of greetings with the Father John Cavalcoli and some of his Dominican brothers at the end of the opening of the beatification process
The sacrifice of Father Tomas was the ripe fruit of a religious life spent in an untiring, fecund, convinced and joyful industriousness as a religious, priest, preacher, anime guide, scholar, professor of philosophy and theology at the Theological Dominican Bologna. Father Tomas has left us a splendid example of 'greater love: "To give one's life for his friends" [GV 15,13].
We find in Father Tomas another of the signs of holiness: his concentration and unification in God, of whom all rests, in Whom all is experienced, Cui everything you receive, to Whom everything is constantly and consistently ordered and finalized [1]. Even Tomas could repeat with St. Teresa of Avila: God suffices.
The life of Tomas gives the impression not of a journey, but of one corsa towards God, such was the clarity with which he could see the way forward and the momentum of his strong will sustained by grace [2]. And because he saw clearly the goal, He could show it to others. Teach others.
Cardinal Carlo Caffarra during the opening of the beatification process of Tomas Tyn
It is known the firmness of his faith convictions and the acuteness of his critical eye, for which not only does not let himself be confused by errors and heresies, but he knew them find and vigorously refute. This did not fail to drawn him hostility and derision on the part of the enemies of truth, humiliations and sufferings that he endured forgiving all, bastandogli consolation of his clear and innocent conscience, and the gratitude of the good. Free from any form of human respect and only mindful of its mission as a theologian and priest, He was not afraid to oppose the fashions of the day, even if followed by vast spaces of time.
The life of every saint It has the incomparable advantage of being, in the most different forms and degrees, so unified, simplified, consistent, collection, concentrated and synthesized around a single high, Ideal charming and divine, that it can almost be summarized in a single message, doing fine, the strength and usefulness of the feature Santo, for the salvation of souls and the good of the Church, message that provides the underlying reason and the cause of his beatification. What was the message of Father Tomas? A message of truth as a theologian and preacher, as well as of freedom as a Christian, all arising from a heart burning with love [3], which it is the bond of perfection. A holy theologian is rare today, in which teem with the ambitious, alls and impostors.
some Tyn Tomas images distributed by the office of postulation
We talk canonically and legally "cause" for beatification, because for beatifying or Holy man of God, The Church rightly calls a "cause", a "why" sufficiently convincing or conclusive. The devotee of the saint, who supports it, l ' "advocate", let's say so, his cause, It must be able to demonstrate in front of the Church and the people of God Why, for what reason, for what purpose and for what benefit or what advantage do Santo. Well, this "cause" is given by the message of the holy. We say, completing the already mentioned, that what he has created, as stated in the canon law, the the reputation of holiness Father Tomas was the extraordinary consistency in him between thought and action, between faith and charity, the intellect and the will, the moment of truth and that of freedom, the moment of conscience and that of the law, that of grace and the free will.
the book of Tomas Tyn John Cavalcoli
One thing of which we desperately need today and the truthful foundation of virtue, The metaphysical basis of morality, the intellectual foundation, doctrinal and dogmatic of holiness and the Christian life. The solution of all other problems, of the relationship between reason and faith, between God and man, between religion and science, between body and soul, between man and nature, between the person and society, between authority and freedom, art and morality, tradition and progress, State and Church, Justice and mercy, and so on.
In thought and in the life of Father Tomas, enlightened by the mystery of the Trinity, the unity and harmony of the mind functions, starting from the single person, Unified by the wisdom of the Holy Spirit, spread out to Community-scale, ecclesial and cosmic, according to the principle of analogy and participation, under the primacy of Christ, "Head of the body, the church:, beginning and the firstborn from the dead, to have first place in all things, because it pleased God to dwell in Him all the fullness, and through him to reconcile to himself all things, having made peace through the blood of his cross, that through Him, all things, whether on earth or of heaven " [With the 1, 18-20].
Tomas Tyn's grave
From this vision of cosmic synthesis, under the primacy of Christ, founded on the metaphysics of St. Thomas, is the virtue of reconciling and reconciling spirituality Tyniana, in the sign of Mary Queen of Peace and winner of heresies, in full filial submission to the Successor of Peter. Thus it appears this magnanimous spirituality, impregnated universality of Catholicism, It can be of benefit in bringing today and reconcile with each other factions still a struggle, inside the church, modernists and lefevriani.
We therefore ask the intercession of the Servant of God, Get as soon as possible by the Heavenly Father to his devotees around the world and particularly in his beloved Dominican Family, joy to see him raised to the honor of the altars.
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Varazze, 01 January 2016 Solemnity of the Blessed Virgin Mary Mother of God
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NOTE
[1] I am splendid her school courses on the ultimate goal and the blessedness
[2] theological masterpieces are his courses on grace.
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2016-01-01 22:31:172021-04-21 00:51:28In memory of Father Tomas Tyn, a modern giant of faith
OPEN, RATHER: WIDE OPEN THE LEGS TO COSMETIC Gynecology!
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[…] even a person sexually incattivito, famously irreverent and aggressive toward the Catholic Church and Catholicism, this has always been known to be the Spanish director Pedro Almodovar, he could give life, through his perverse fantasies, to a grotesque image as The dialogues on the vagina in the Vatican.
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Author Ariel S. Levi di Gualdo
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Dear Father Ariel.
They no longer a nun nurse on duty. I played my last years of work, or better than Christian mission, in a hospital, where for 10 years I was the head nurse. Do not hide the fact that at first, reading the material that I send, I thought it was a joke, but the news was authentic. The around the poster and brochure that advertises this conference on Gynecological cosmetic surgeryto be held at an academic institution of the Holy See. More than to know his thinking (that reading it for a few years I can well imagine) the wonder: but what is happening?
Letter signed
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Dialogues on the vagina the shadow of the Tomb of the Prince of the Apostles
We all still in the ears and the heart's loving admonition of St. Giovanni Paolo IIthan in 1978 He said beginning his pontificate with the famous words: "Open, rather: open wide the doors to Christ and his saving power "Cf. WHO, WHO].
That decline is bad There is known from an anthropological point of view, philosophical, historical and even theological; and we are also conscious of living a moment of crisis of faith and intra-ecclesial decline that has no historical precedent. In its twenty centuries of life the Holy Church of Christ went through moments of great crisis, but as today is done without prior. It never in fact had happened - even in the most inauspicious time - that the Church favored the crisis of faith within itself. Never before it had happened today that internally the good become bad, evil good, the virtue of vice and virtue vice, sound doctrine heresy and heresy sound doctrine. Never had happened that priests deeply mediocre, weak in faith, gaps in the doctrine and taken at will to the fashions of this world and to conform to them, They were promoted to the episcopate glory, and all with severe damage done to many particular Churches, damage that soon will become irreversible, considering that these bishops will enter into the Sacred Order of Priests new facts priests in his own image; in the image of the world to enjoy the world, not in the image of Christ to please Christ and, if necessary, sorrow for the world.
letter of invitation of the President of the Society of Cosmetic Gynecology, Dr.. Alexandros Bader
So it is natural to ask: What would you say to this San Giovanni Paolo II, viewing transformed into grotesque way, almost burlesque-circus, his loving admonition? Because today, the warning of the Holy Pontiff, for more full Holy Year, It was changed to ... "Open wide the legs to the specialists of cosmetic gynecological" !?
But we come to the fact: the 20 e 21 April 2016 at L 'Augustian Patristic Institute [cf. WHO] - Papal institution located in front of San Pietro, dependent on the Holy See and aggregated to the Pontifical Lateran University -, will be held the first World Congress of Gynecological cosmetic. The present clinical specialists are all renowned and most of them are the most distant from the Catholic world can exist, but also by the more generic Christian world, made up of many combinations born mainly from the heresy produced schism of Luther; heresy that, today as today, for how things are going really likely to include a small thing in comparison of our reality.
In the shadow of St. Peter's Dome on which recently were already projected monkeys and chimpanzees on the Solemnity of the Immaculate Conception of the Blessed Vergine Maria [cf. Video of Hypatia Roman cat, WHO] in a few months we will finally be enlightened on a big secret: how to stimulate the mysterious so-called "G point”, that the system may generate a more creative and exciting sex life?
some of vaginal rejuvenation techniques
Many horizons will open in this conference,for example with regard to vaginal reconstruction techniques, or through which plastic-surgical technique to increase the lips of the female genital sex, or how to reduce those too "chipped" due to an excessive use which has understandable wear product. It will then be clarified and explained how to proceed surgically vaginal rejuvenation. In the program of the conference it is ample space dedicated to the scientific explanation of the new techniques of lifting the clitoris, to follow up with the latest techniques on cosmetic vaginoplasty.
In short, a Churchwhich has become now aware of how outdated the message "open the doors to Christ and his saving power», It seems to invite to "open your legs to the surgeon who specializes in cosmetic gynecology". What we thank God is that unlike monkeys projected onto St. Peter on the day of the Immaculate Conception, This new idea will not take place at least in the solemnity of the Annunciation of the Angel to the Blessed Vergine Maria.
the conference venue: Augustinian Patristic Institute, Vatican City State (Rome)
Such a massive presence of luminaries of gynecology to the Holy Seeit is still well and good, but especially understandable. There is in fact known that within the leonine walls are ever less prelates at risk of prostate diseases, missing, not a few of them, of the raw material necessary and essential in order to ill: the male attributes.
It is therefore possible that several prelatesgreet with joy this conference, thereby seizing the happy chance to learn how and with what prodigious techniques is surgically possible to proceed to the "restoration" of many worn orifices; these orifices that led some of them to the episcopate, in the seats of various apostolic nunciatures around the world, on the chairs of various dioceses, to the dignity of cardinals … everything always being faithful to what is shown by the disgraceful events of recent years, It not infrequently resulted in judicial proceedings and criminal cases that have seriously harmed the dignity of the Church, mainly because of all ecclesiastical authority, even knowing, for years they have remained silent instead of acting, thus sinking deeper into tremendous cardinal sin of sloth … ... as it is known, and well known by now for several decades: an ecclesiastical charge val well a worn orifice, especially if the aesthetic gynecology then you run to the aid directly into your home to share what has become the lifting and eliminate signs of wear due to reasons of ecclesiastical career by those prelates who, the mouth, all have used it but prayers.
all surgical aesthetic specialties, up to the aesthetic treatment of the clitoris, reported in large bottom of page
We have to take note, in a serious and objective, that even a person sexually incattivito, famously irreverent and aggressive toward the Catholic Church and Catholicism, this has always been the Spanish director Pedro Almodovar, he could give life, through his perverse fantasies, to a grotesque image as The dialogues on the vagina in the Vatican.
The next conference will perhaps be promoted by the Society of Urologists to discuss the techniques of stretching the penis and increasing its circumference in patients with congenital micro-penis? In the event to, This possible new conference, It could be organized at the St. Anselm Pontifical Athenaeum, with guest speaker emeritus Archabbot of Montecassino, former member of the Italian Episcopal Conference, who could speak to those present of his rich experience with escort ed i marchettari paid professionals barrel of money centimeter behind centimeter, night after night, with the money coming from the nineteenth revenue per thousand and intended to Caritas of the Diocese he ruled? And even in the latter case not a few, within the hallowed halls, they should ask themselves: how old the ecclesiastical authorities were aware of the dissolute life of this prelate, including the use of hard drugs? Why they did not act in time, waiting with helplessness that omission to take the obligatory initiatives was the criminal law of the state before various embezzlement against which were then detected either offenses? What it is happening in many abbeys and Benedictine and Cistercian monasteries scattered across Europe, many of which are similar to real brothel, governed by abbots that seem languid ladies incipriate, to which must be ascribed the merit of having recruited among its monks a veritable army of homosexuals in search of quiet refuge and safe rein? Even so, will expect to act are the penal laws of the Member, when some of these vices and malvezzi will become offenses?
date and place of the conference …
Expressed suffering with these facts, I hope some red robe does not dare to take it with myself Reverend Lord, because it is precisely the factual data; and in a few months will be acts of a conference on vagina celebrated in the shadow of the Tomb of the Prince of the Apostles, with invitations to specialists around the world printed in the background of the Papal Archbasilica of St. Peter and with the assurance already given to all participants could also benefit from a hearing reserved for them by the Roman Pontiff, always indicates how the program. Now, I always pray God to save me from any form of inappropriate vulgarity, but before this I made me came back to mind the title of a little film pleasant in the early eighties, of which I know only the title, never having seen, and the title would seem to do so fall as they say brush: «long live the seal … and that God benedoca» [cf. WHO]. Think: at the time the movie - that this could be screened in cinemas parish for its contents modest today - it was confiscated by two magistrates behind ecclesiastical reporting because of its title, and the director risked arrest. But here we are finally served the bill after three decades away, after all this moralizing clerical against which it was enough that a monsignorotto telephoned to copings Democrat duty to delete a program on state television. And a result of the logical and inevitable results of moralism clerical-Democrat remains, What horrid paradigm, that poor soul emeritus-Abbot of Montecassino, that is not the only, but only one of several that he took by megalomania and blinded by the certainty of being untouchable, then above good and evil, He has exceeded all human and moral measure.
the European Society of Gynecology logo Estestica
This is unfortunately the present state of the poor bride of Christ I intend to defend, certainly not lay on the sidewalk, as they are making many "cautious” ed “appropriate"Eminent and Excellent Signori, in their dissociation real human and Christian, I fear irreversible, They may even have the audacity to scold me for daring to say nothing but the blatant and solar horrible truth: The dialogues on the vagina the shadow of the Tomb of the Prince of the Apostles, complete with a blessing hearing of the Pope at the end of the conference. And anyone to refute, Father Federico Lombardi in the head, Official spokesman of the Press Office of the Holy See, come forward; but the face, however, with solid and clear arguments, why now, climbing on slippery mirrors, able to smell them from afar even naive, no longer willing to believe all are in effect for “adult Catholics”, that aim to de-Christianize and ridicule the Church from within, making the eyes of the comic world, grotesque and caricatural. And all this is skilled and devastating work of the devil. Therefore, It faces the war against Satan, instead of showing anger toward me, “guilty” only to say that "the king is naked” e che "Regina language".
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. To examine all of the entire program The vagina dialogues printed in the background of the Papal Basilica of Saint Peter, which will be held at the PontificalAugustian Patristic Institute clickWHO e WHO
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NOTE OF 19 DECEMBER 2015, hours 12.00
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A friend Vatican journalist has been good enough to send me a note of denial of the Holy See by the Father Federico Lombardi, S.J. A note that we publish immediately and also with extreme pleasure.
According things like informs the official spokesman of the Holy See, we note that an association recognized by the international scientific society would involve the Holy See and its academic institution in a convention to which 'no one had been informed'.
We therefore hope that those who have involved the Holy See without his knowledge, printing invitations and brochure with the background image of the Archbasilica Papale di San Pietro, however, at the beginning of the Holy Year and Holy Christmas doors, they meet at the appropriate locations. The aim is not to have talked about that noble organ of the vagina to which we owe the virgin birth of the Son of God's only begotten, but to have spread news with all the trappings of officialdom and sowing understandable confusion among the Catholic faithful who, with the times they are racing, day after day are now ready to be prepared for anything.
But one thing I remain perplexed: can the organizers of this event have been so foolish as to come up with a conference on’aesthetics of the vagina the Pontifical Institute Augustinian, pointing official invitation for some time printed on paper and sent to numerous specialists, as well as reproduced in electronic and diffused on the telematic network? So that I wonder: it would be better to clarify that at the Pontifical Institute, some of the many incompetent that now populate our ecclesiastical structures, He has made available a room-conferences without having bothered to check before and carefully what it was about this clinical conference? Because maybe, the whole, It depends again by the superficiality of the wrong person put in the wrong place. And in this case, blame, would be “our”, not the organizers of the conference on’aesthetics of the vagina in the Vatican.
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2015-12-18 02:25:062015-12-21 11:43:15Open, rather: wide the legs to cosmetic gynecology!
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