THE THEORETICAL BASIS OF THOMIST SYNTHESIS. A CRITICISM AT THE THOUGHT OF DOMINICAN PHILOSOPHER AND THEOLOGIAN JOSEPH BABU
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[…] the idealist does not care so much about the actual, how much to build a system of ideas. The real to him is only an opportunity to build his system, giving shows inventive and genius. He therefore conceives philosophy as if it were an artistic work; not so much as if it consisted in seeing, but in doing. So the idealist philosopher is at the service of others to lead them to the truth, but it is a skilled speaker who wants to impress others with its paradoxical and amazing beats or dialectical inventions, as would a juggler, mage or magician.
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2015-10-21 15:32:002021-04-21 00:04:38The theoretical basis of thomist synthesis. A criticism at the thought of Dominican philosopher and theologian Joseph Babu
TRIBUTE TO KRZYSZTOF CHARAMSA: «GOD AND HUMAN SUFFERING»
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Author Ariel S. Levi di Gualdo
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Two days ago I dedicated an article to the case of Mons. Kryzstof Charamsa through a public gesture that has brought suffering to many of his brethren in the Holy Priesthood, said to be homosexual and have a companion with whom he moved in the Basque country [cf. WHO]. At the time I did the studies, Mons. Charamsa held at the license degree in dogmatic theology a seminar dedicated to "God and human suffering». Today I wanted to pull out from my archives an old study discussed with him on this issue, based on the Apostolic Letter Saving pain of St. John Paul II. In the meantime, cease not to pray that soon the father can celebrate and kill the fatted calf to celebrate the homecoming of Kryzstof presbìtero Charamsa.
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Whenever I take a child in my arms to baptize him, so that it may be cleansed by the mystery of grace from the stain of ancient original sin, my mind is thoughts related to the mystery of life, of death and human suffering; and every time, during the phases of the sacred rite of baptism, I think to myself that the creature, at the origin of life, It was not created to get sick, grow old and die […]
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2015-10-15 00:18:432015-10-15 00:18:43Tribute to Kryzstof Charamsa: “God and human suffering”
Today it has become clear and common ground, after the powerful and decisive words of Pope Francis, that there is no room in the Church for the idealism, just as there is no room for those philosophical doctrines, that, for different reasons, prevent, they destroy or falsify the knowledge of faith and therefore the truth of faith. The idealist, so, can no longer be, as it was believed for a long time, pedantic companion with a realist on the Gospel and in communion with the Church, ma, as the conductor Jorge Mario Bergoglio made us understand, is an abusive traveler, without ticket, who is cornered: you pay the ticket or realist, and then you can travel with me and passengers on the train of faith and salvation; or take another train, where do you hope to get to Christ maybe more surely and more quickly of the realist.
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2015-10-14 23:26:012021-04-21 00:53:34Pope Francis and idealism
LA QUESTIONE DELLA VALIDITÀ DELLE ORDINAZIONI SACERDOTALI OGGI, AND THE PROBLEMS OF THE FRATERNITY OF SAINT PIUS X
The tragic mistake which is fallen Bishop Marcel Lefebvre, certainly due to a subtle deception of the devil, was formed in his mind an adamant as mistaken belief, che gli insegnamenti del Concilio, He appeared to be polluted by a secularist mentality, anthropocentric and modernist, They consequently compromise the high, traditional dignity of Holy orders, degrading it and asservendola to profanity, at depths, per non dire agli errori del mondo moderno.
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2015-09-19 00:42:372021-04-20 18:46:39The question of the validity of priestly ordinations today, and the problems of the Society of Saint Pius X
[…] from the Bible the pleasure is sensitive compared to spiritual pleasure, even to the same Divine joy, God's pure spirit, that obviously has no sex. It is important to, because of this, have an analogical concept of pleasure, connecting the sensitive one to the spiritual one. This is the way to avoid both rigorism and laxity, both Origen and Pannella.
THE SYNOD ON THE FAMILY A CRITICAL READING ON THE TRILOGY OF ARTICLES BY ANTONIO LIVI
[…] The belief that the divorced and remarried are in a "permanent state of grave sin" is a rash judgment, that has nothing to do with the doctrine of the Church. On the contrary, according to Catholic morality, any sin, for how severe, if the sinner repents, can be forgiven, even without the sacrament of penance, whereas there are ordinary and extraordinary means of salvation; the first are the sacraments of divine institution of which the Church is dispenser, the latter are inscrutable ways of God, and to use these media seconds, both the grace and mercy of God do not require permission or philosophers or epistemologi, or theologians […]
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2015/09/Jorge-anteprima.jpg?fit=150,150&ssl=1150150Jorge Facio LynxHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngJorge Facio Lynx2015-09-02 19:03:182021-04-19 22:48:57The Synod on the Family, a critical reading of Antonio Livi's trilogy of articles
The Giuseppe Barzaghi system It can be classified as a form of Gnosticism pantheistic monist not of type historicist, like the Hegelian one, but as eternalista type to Severino.
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2015-09-02 15:34:112021-04-21 00:56:13Gnosticism of Joseph Babington
THE METAPHYSICS OF TEILHARD DE CHARDIN, AN EVOLUTIONARY METAPHYSICS
The first thing you might notice is that there is no concept of Teilhard Act d ’ be, substitute from the ’ evolution. Does not exist, so, for him a fixed and immutable being, become independent and change. L or l ’ be ’ essence, for him, is the ’ be that becomes, as in Heraclitus. Everything evolves, all wetsuit, nothing is immutable, nothing is final. Becoming himself is eternal: always and forever. Nobody doubts of ’ existence of changing bodies. But for Teilhard there not dumb institution, even God.
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/cavalcoli56.jpg?fit=150,150&ssl=1150150Father GiovanniHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Giovanni2015-05-22 23:57:012021-04-21 00:21:02– Theologica – The metaphysics of Teilhard de Chardin, an evolutionary metaphysics
REFLECTIONS ON LUTHER, ALLE PORTE DELL’ANNIVERSARIO DELLA SUA PSEUDO “REFORM”, FOR WHICH NOTHING, THE CATHOLICS, THEY WOULD HAVE TO CELEBRATE
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"We Catholics have no reason to celebrate 31 October 1517, the date considered the beginning of the Reform that led to the Schism of Western Christianity "
[Cardinal Gerhard Ludwig Müller¹]
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Author Ariel S. Levi di Gualdo
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As they approach the celebration of pseudo-reform heresiarch Martin Luther, the fathers of’Patmos Island propose to the two short essays Readers: the first, drawn these days by John Cavalcoli ON, The second one, It is the revival of a written text and published over a year ago by Ariel S. Levi di Gualdo.
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the Supreme Pontiff Francis, during his visit at the center of worship of the Lutherans in Rome, donates the Reverend Jens-Martin Kruse a chalice for the holy Eucharistic celebrations. The question, very subdued and devout, is the following: to what purpose that gift, perhaps to celebrate the simple “memory of a Dinner“? By clicking on the photo you can see the Vatican Television movie, of which we recommend the vision by minute 6.15 following, which speaks repeatedly of “price” without ever naming the Eucharist, memorial of the holy and living sacrifice …
Luther wanted an internal reform of the Church, I wanted the purification and renewal, He wished that many believers were released by forms of mere popular superstition; and both of purification both of renewal is liberation from mere forms of popular superstition, the Church had deep need. The movement away from him and that after him came to life any reform but only a never break soon became schism has not yet generated; it more for interest and for political self-interest for the requirements and ideals of faith. This is the reason why I do not like to use the popular term - unfortunately, even in Catholic circles, indeed even repeatedly mentioned on The Osservatore Romano - The "Reformation". I believe that Luther would want a reform. His followers and those who have collected and appropriated his voice instead have combined to create a dramatic break in virtue of which the Catholic Church, soon led to a bath of healthy and perhaps even deserved realism, It was forced to react with internal reform: the Council of Trent, called in my opinion in a completely improper under the name of counter-reform also - unfortunately! - As part of what should be the most educated and highest theological and historical-theological studies promoted within our ecclesiastical academic institutions.
The Church reacted to the painful laceration through the means, language and effective ways and relevant adopted by the Council Fathers at that time their historical. But since the term "Tridentine" has become a sort of synonymous derogatory, unfortunately also for "theological" Catholic, you may lose the extraordinary significance of that great Council that the facts did the reform that Luther wanted, but that in part to his guilt, in part because of his blind and deaf Roman interlocutors, but above all because of the political and personal interests of many rulers, He could not pass.
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[1] From the book interview with the Prefect of the Congregation for the Doctrine of the Faith, Cardinal Gerhard Ludwig Müller, Report on hope, 2016
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2015-04-21 15:59:512016-11-05 00:51:59Reflections on Luther, the doors of the anniversary of his pseudo “reform”, for which nothing, the Catholics, They would be celebrated
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Patmos1.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2015-02-17 00:47:512015-02-18 17:45:09From the prologue of the Letter to the Ephesians to the history of dogmatic theology
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