THE OPOSSUM IGNORE THAT A NUN CAN QUIETLY BECOME GOVERNOR OF THE VATICAN CITY STATE, As already was Giulio Sacchetti
This poisonous speck, in his daily dose of poison he returns to take it out on lay men and women to whom certain offices are entrusted, starting with Sister Raffaella Petrini, whose appointment as governor has been announced
– The briefs of the Fathers of the Isle of Patmos –
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Author Teodoro Beccia
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Together with the anonymous Prayers of its phantom editorial team, today theOpossum he thunders against Sister Raffaella Petrini, Secretary General of the Governorate of the Vatican City State, silencing her, among the various, that she is "known to the Governorate for her proud and self-confident attitude" (cf.. WHO).
However, to us Fathers of the Island of Patmos the exact opposite appears to be the case: Sister Raffaella has already been appreciated in the past for her great abilities and her balance at Propaganda Fide, leaving an excellent memory of himself in that department.
This poisonous speck who fears himself as the greatest expert in canon law and Vatican law - “skills” rigorously exercised on a Gossip blog&Poisons outside the walls of the small City State where he is not exactly a welcome person, except to state "we in the Vatican... here in the Vatican..." -, in his daily dose of poison he returns to take it out on lay men and women to whom certain offices are entrusted, starting with Sister Raffaella, whose appointment as governor has been announced.
The appointment of a woman as prefect of a dicastery and that of a woman as governor of the Vatican City State, they are two totally different issues that have no connection whatsoever between them. In the first case, as I will shortly explain in a long legal article of mine, we are faced with an office that necessarily requires the figure of a minister in sacred, as can already be seen from its name: Dicastery for religious; in the second case, instead, we are faced with an office of a purely political-administrative nature, without any kind of religious and hierarchical-ecclesial implications.
archive photo, 1960, in the center in front of the chairs carrying the Supreme Pontiff John XXIII Don Giulio Sacchetti marquis of Castelromano, named in 1968 governor of the Staro of Vatican City by the Supreme Pontiff Paul VI
L'ignorantissimo Opossum who with complete ease bestows titles such as "idiots" on ecclesiastics and laypeople, "Incapaci", «incompetent», «unresolved bankruptcies» … forget that for over three decades (1968-2001) President, or so-called governor of the Vatican City State, fu Don Giulio Sacchetti marquis of Castelromano, a married layman and father of several children, extraordinary servant of the Church and the Papacy. So? Already, I forgot: «… we in the Vatican... here in the Vatican..."
Velletri of Rome, 20 January 2025
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Our previous articles on the Band of the Silerian:
– 16 August 2025 —I CAN'T BE SILENT And that word taboo that he just can't pronounce: "HOMOSEXUALITY" (To open the article click WHO)
– 14 August 2025 — There is a homosexual? AT THAT TIME I CAN'T BE SILENT Also defends the indefensible(To open the article click WHO)
– 29 March 2025 — Always about I CAN'T BE SILENT: DAL “Vertical man"A" Fireculo "and" quadhow "of Leonardo Sciascia (To open the article click WHO)
– 21 March 2025 — I CAN'T BE SILENT And the story of that convinced seamstress that he can give Giorgio Armani high fashion lessons (To open the article click WHO)
– 12 February 2025 — The Opossum is to the knowledge of the Vatican as Henger is in chastity and like his deceased husband Riccardo Schicchi is at work Confessions OF SAINT AUGUSTINE (To open the article click WHO)
– 15 January 2025 — AT THE CLERICAL BORDERS WITH REALITY: THE WOMAN SUFFERS FROM FREUDIAN PENIS ENVY, The Opossum of the envy by Matteo Bruni Director of the Press Room of the Holy See(To open the article click WHO)
– 20 January 2025 — THE OPOSSUM IGNORE THAT A NUN CAN QUIETLY BECOME GOVERNOR OF THE VATICAN CITY STATE, As already was Giulio Sacchetti(To open the article click WHO)
– 22 November 2024 — THE EPISCOPAL APPOINTMENT OF RENATO TARANTELLI BACCARI. WHEN YOU ARE AFFECTED BY LIVER CANCER, THEY CHARGE ON THE ATTACK THOSE WHO CANNOT BE SILENT(To open the article click WHO)
– 31 May 2024 — A NOTE FROM FATHER ARIEL ON THE SITE I CAN'T BE SILENT: «AS ANNOYING AS A SEA URCHIN INSIDE YOUR UNDERPANTS» (To open the article click WHO)
– 8 December 2023 — WHO IS MARCO FELIPE PERFETTI REFERRING TO STATING FROM THE SITE I CAN'T BE SILENT «HERE IN THE VATICAN… WE IN THE VATICAN…», IF YOU CANNOT EVEN SET FOOT IN THE VATICAN? (To open the article click WHO)
– 14 October 2023 — THE ARCHABOT EMERITUS OF MONTECASSINO PIETRO VITTORELLI HAS DEAD: CHRISTIAN PIETY CAN ERASE THE SAD TRUTH?(To open the article click WHO)
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2023/09/padre-Teodoro-foto-piccola.jpg?fit=150,150&ssl=1150150Father TheodoreHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Theodore2025-01-20 16:40:172025-08-17 23:13:40The Possum is unaware that a nun can easily become governor of the Vatican City State, as Giulio Sacchetti already was
From the submachine gun of Conversano to the prefect of the Dicastery for the religious
The tendency to separate the powers of order and jurisdiction is based on many pontifical provisions of the past, who have endorsed government acts without the power of order, For example, the government of some abbeys from the Middle Ages to modern times, or some bishops who have ruled diocese without being ordered.
The 6 last January, solemnity of the epiphany of our Lord Jesus Christ, Sister Simona Brambilla, So far secretary of the Dicastery for institutes of consecrated life and the apostolic life companies, He was appointed prefect of the same Dicastery by the Supreme Pontiff Francesco.
Sister Simona Brambilla was secretary of the Dicastery from the 7 October 2023; second woman to hold this assignment after the appointment in 2021 of Sister Alessandra Smerilli to the Dicastery for the service of full human development. The Roman Pontiff has chosen as a pro-prefect of the dicastery Ángel Fernández Artime, 65 year old, Created Cardinal in the Consistor of the 30 September 2023. With this appointment, relaunched in a whale by world printing agencies, The Pope intended to create an unprecedented managerial structure at the Dicastery for the institutes of consecrated life and the apostolic life companies, appointing a prefect nun and a pro-prefect cardinal.
In perfect logical consistency with the actions of the Roman Pontiffice, This choice only follows the furrow marked by the reform of the Roman Curia already present in the Constitution Preach the Gospel, However, it deserves to be clarified from a legal and theological point of view. An initial example can help us introduce the theme and then clarify the problem. Previously, already last 9 January 2023, The pontiff had appointed a new Territorial abbot dell 'Montecassino abbey, headed by the oldest monastic community of the West. Although not consecrated bishop, The abbot Cassinense - or to be precise the Arciabate - receives the nature of the office All the faculties of government of a bishop. Nothing new except for the fact that the pontiff has chosen to promote the office of abbot, Elective by its community in itself, a secular monk not constituted in the sacred order of the presbyterate, then ordered priest only after the abbey appointment.
Without wanting to enter into the merits of the discussion about the opportunity of a papal appointment for a position that More usual provides an election, It is necessary to analyze complementarity, o meno, Between order power and power of jurisdiction. Re -evaluating the ancient theological tradition, Eastern and Western, Vatican II has put the emphasis on the unit of the «Community power», even without wanting to take a position on the ecclesiological value of the distinction between the power of order and that of jurisdiction introduced by the canonistic before the twelfth century. Exist, indeed, theological elements that orient towards a unitary conception of the power, or: The principle of sacramentality of the episcopate referred to in can. 129 § 1C.J.C.
There are two powers in the church, left by our Lord Jesus Christ, and two hierarchies that derive from it, which cross and overlap in part, but that remain distinct in their attributions and sources. The first of the two is the the power of sanctifying, which is received and exercised through the sacrament of the order in its various degrees (Ministries established, priesthood and episcopate: and Er Bishop means who received episcopal consecration), and which mainly consists in the power to consecrate the Eucharist e, through this and the other sacraments, give grace to souls. Since the source of this power is a sacrament, The direct author is our Lord himself, ex-works operated: The ministers are only the tools. The highest act of this power is the consecration of the body and the blood of Christ. In this, Bishop and priest, they are the same. The power to governing, or power of jurisdiction, which includes in itself the spiritual power to govern and teach (In fact, it is legitimately taught and with authority only to their subjects). If we consider the Church as company, according to classic law, It must have an authority capable of legislating and guiding, as well as punishing and correcting. This power, that our Lord equally owns to the supreme degree, He is transmitted directly by him only to the successor of the Blessed Apostle Peter at the time of the acceptance of the election, and transmitted by him in various ways to the rest of the Church. It has no link in itself with the order power, although generally the two powers convince the same subjects, or even, as for the pope and diocesan bishops, There is a moral obligation to bring together the two powers. In this sense, Bishop is the one who received the power to govern a diocese from the Pope.
This doctrine on the distinction of origin of the two powers It is taught without ambiguity possible in an impressive amount of magisterial documents: last among them the encyclical Mystical bodyPius XII (1943), resumed in the following To the Chinese nations (1954) e To the Prince of the Apostles (1958). The bishops govern their diocese in the name of Christ, «That's still when they do, Don't complete their self-jorisunt, However, under the authority of the Roman Pontiff, Despite the ordinary jurisdiction control, Immediately with the same Pope apart» (“However when they do it, they do not do it by right at all, but placed under the due authority of the Roman Pontiff, although they enjoy an ordinary jurisdiction power, Given them immediately by the Pontiff himself ") (DS. 3804). The only one in the world to receive this power of jurisdiction directly from God is the Roman Pontiff, As the Code of Canon Law of the 1917 al can.109:
«Those in ecclesiastical hierarchy collected […] The steps of the power of the order of the ordination; in the highest pontificate, ipsometjure Divine, Fulfilled condition of legal election of the same as acceptance; in the remaining steps of jurisdiction, Canonica Mission» («Those who are counted in the ecclassic hierarchy […] they constitute in the degrees of order power with the sacred ordination; in the supreme pontificate, For the same divine law, completed the conditions of the legitimate election and acceptance of this; In the remaining degrees of the power of jurisdiction, with the canonical mission ").
Not even the Roman Pontiff receives this power from episcopal consecration, but regardless of it. Throughout history there was therefore a broad, complex and sometimes controversial reflection on the relationship between the power of orders, that is received with ordination and that allows you to administer some sacraments - how to preside over the Eucharist - and the power of government, who gives authority on a part of the people of God, like a diocese, a religious order or even a parish. For a long time it was believed that the two powers were distinct and that it was possible to exercise them separately; San Tommaso d'Aquino also shared this position.
As for the Roman Curia, It was believed that all those who carried out their service received their power directly from the Roman Pontiff, which conferred the authority regardless of whether they were ordered or not. This also applied for the cardinals, whose authority derived from the papal creation and not for the sacramental way. This approach has characterized the history of the Church for a long time, so much so that there were cardinals who were not priests, For example the cardinal Giacomo Antonelli, Vatican Secretary of State from 1848 al 1876, had been ordered deacon, but it was not a priest. Further back in time, There were cardinals appointed at a young age who received orders only after a long time, And even Papi who were only diachons at the time of their election to the papal throne.
Some abbots of the past they had not even been ordered priests and ruled an ecclesiastical district, Or there were figures that are at least anachronistic but that responded to this logic, like the elected bishops who ruled diocese without having received the episcopal consecration but only by virtue of their election, this problem to which the Council of Trent will end through the obligation of the residence. Other examples are the so -called machine guns, "Women with the pastoral stick", of which we will mention to follow.
Over time another approach has emerged that dates back to the church of the first millennium: The power of government is closely linked to the sacrament of the sacred order, so it is not possible to exercise one without the other if not within certain limits, which are rather restricted., in 1962, with the motu proprio With the most serious he decided that all cardinals should be ordered bishops
This is the approach of Vatican Council II, who finds himself, eg, in the dogmatic constitution The lightto n. 21, in Explanatory note to n. 2, and in the two codes of canon law, the Latin one of the 1983 and the eastern one of the 1990. In the III Chapter (NN. 18-23) and in Note the preliminary It is argued that episcopal consecration is a source of government power and not only of order power, leveraging the sacramentality of the episcopate. For the Council of Trento, indeed, The priesthood conferred by Christ to the apostles and their successors is said to be "power […] to consecrate, offer and administer his body and blood, In addition to putting back and considering sins " (DS 1764); In particular, the bishops "who succeeded in place of the apostles […] are superior to priests, and can administer the sacrament of confirmation, Order the ministers of the Church, and perform many other things " (DS 1768). Here are the effects of the ordination such that they are described to us by the Council of Trento: a power linked to the physical body of Christ and the administration of the sacraments, and absolutely not to the external government of the Church. The light states that episcopal consecration "also confers, with the office to sanctify, offices to teach and govern, which however, by their nature, they cannot be exercised except in hierarchical communion with the boss and with the members of the college ".
Whoever is validly consecrated bishop owns, second The light, both powers; The Supreme Pontiff intervenes only to determine the exercise of government power, not to confer it. In the absence of this intervention of the Pope, We do not know if the exercise of jurisdiction would be disabled or only illegal: the Note the preliminary he says he does not want to enter the matter, even if it can be assumed that it would be only illegal, as for the order power. Moreover, according to the n. 22 The episcopal consecration would also have the entry into the Episcopal College, body that second The lightwould have the supreme power next to that of the Pope alone: the Note the preliminary specifies that this subject of universal power always exists, but that comes into action only when the Pope calls him. The same number 22 He says that the hierarchical link is also needed to belong to the college, However, it is not clear whether this is a real cause of belonging to the college or a simple condition. The power of government, which beyond the sacramental order, It would be the effect of the sacrament ex works operated, therefore of the Christ directly, as well as belonging to the said college, that despite being the subject of the supreme power When Peter and under Peter, It would remain a subject distinct from Pietro Solo and would receive the power he exercises not from Petro ma of Christ, as it appears clearly from the same Note the preliminary.
Vatican II has authoritatively reiterated that the episcopate is a sacrament and that with the episcopal consecration we become part of the Episcopal College which together with the Pope and under his authority, It is the subject of the supreme power over the whole Church. This thesis is clearly difficult to reconcile with the Dictation of the Vatican I, that condemns
«[…] those who say that this primacy was not given immediately and directly to Blessed Pietro, but to the Church and through this to him as Minister of the Church itself ".
Different thesis from what he then prevailed in The light: Here the subject of the supreme power is one, the college, although it is not excluded that the Pope can act only. The echo of this thesis is also felt in the number 22 Of The light, When it is said that the Pope exerts power to two titles: By virtue of his office and as head of the college. It is therefore admitted that at least in some cases the Pope is only the representative of the college.
This reflection He finds himself in the two reform documents of the Roman Curia who followed the Second Vatican Council: The Constitution Regimines of the universal of Paul VI (1967) the A Pastor Bonus of John Paul II (1988). John Paul II outlined the Curia in congregations and pontifical advice, that in secular terms could be defined as “Ministries with wallet” e “ministries without portfolio”.
Congregations had to be governed by cardinals because they participated in the decisions of the universal Church with the Pope, so, their leaders, They had to have the rank of first councilors of the Pope. Pontifical advice, instead, they could also be guided by archbishops, But in any case by ministers ordered because they had to be in relation to collegiality with the bishop of Rome - that is, the Pope.
Canon law distinguishes the power of government in three categories: the legislative power due to which they are implemented, General decrees and privileges; the executive power that allows to put in place general executive decrees, Singular administrative instructions and acts and on the concession of the competent Legislative Authority General Decrees and Privileges; the judicial power that allows the sentences and the related preparatory documents to be implemented.
In state systems the principle of separation of the powers exists which allows to start again the government functions (parliament, government, courts) so that (Locke-Montesquieu) their exercise is free from mutual influences. In the canonical system there is the principle of the distinction of the powers and therefore of their unity. The three functions are annexed to both universal and particular capital offices. However, alongside them, the canonical system provides for further offices in which people or colleges are titled to which only one of the aforementioned authorities is annexed. The distinction between the power does not aim to limit the exercise of each towards the other but allows to identify acts of a different nature so that the common good of the Church is promoted.
The organization of the Church is based on the principle of the hierarchy of the offices, many of which are not qualifiable as government offices, as it is not endowed di power to govern. When the power of government is annexed to an office, qualifies as ordinary, distinct from that delegate because it is given directly to the person by mandate, without attribution of a specific office.
Ordinary power can be proper or vicar. In the first case it is exercised in “own name” by the owner; It is Vicar if it is exercised by a person who acts on behalf of the owner of the office. Universal level, The offices to which an ordinary power or vicar is annexed are: Roman Pontiff, Episcopal College, The Congregations of the Curia, The Pontifical Council of the Lays, 1 apostolic tribunal. Particularly I am: The diocesan bishops and the leaders of the abbey or territorial prelatures, The Vicars and Apostolic Prefects, apostolic administrators, Personal ordinary (except those for the Anglicans), ordinary of personal prelature, general vicars, episcopal and judicial, pastors; metropoly, particular councils, Episcopal conferences and their permanent advice; The superiors and chapters of the religious institutes and clerical societies of apostolic life of papal law.
The can. 134 §1 attributes the qualification of ordinary to the owners of three different offices: The office that is characterized by the entire power of government (legislative, executive and judicial), Roman Pontiff, Diocesan and equivalent bishops; The office characterized by ordinary Vicar and executive power (general and episcopal vicars of the diocese); Offices attributed to the major superiors of the religious institutes and the apostolic life companies. The same can. 134 §2 attributes the legal qualification of ordinary of the place to the first two types of ordinary. The qualification of ordinary of the place is linked to the territorial character of the ecclesiastical circumscriptions.
Delegated power is distinct from ordinary power because it is entrusted to the person (can 131), as an owner of an office but not as an integral part of it. In this case, the power is limited to the faculties assigned to the person through a delegation mandate. Both the Roman Pontiff and the bishops can, by delegate, expand the faculties of an diocesan bishop or a vicar beyond those acquired by office. Hence the difference between the two authorities. The ordinary one is objective, it exists in itself independently of the person who only has to possess the requirements defined to receive the office; The second depends on the choice of a titular subject who decides to grant a part.
The apostolic constitution Preach the Gospel, with which the Supreme Pontiff Francesco reformed the Curia in 2022, It has substantially devoted from this legal and theological approach. It is no longer distinguished between congregations and pontifical advice, which are all called dicasteries; There is no more difference on who can be the head of the dicastery, A charge that can therefore also be conferred on a lay. However, in presenting the reform of the Curia the 21 March 2022, The then Father Gianfranco GhirlandaS.J. - Created Cardinal by Somamo Pontiff Francesco in the Constoror of 27 August 2022 - He explained that there were still some dicasteries in which it was appropriate that it was a cardinal to guide them and he pointed out that the "Constitution does not repeal the Code of Canon Law, which establishes that in issues concerning clerics are the clerics to judge ". This is the center of the question: There are offices that can only be exercised for papal appointment or there are offices that, despite the papal appointment, they can only be exercised if you have ordered?
The question emerges when a pro-prefect cardinal supports a prefect nun. The dicastery for institutes of consecrated life and the apostolic life societies has different skills, which are generally government acts that can be exercised without priestly ordination. But the same dicastery, It is often called upon to manage and resolve problems that concern ordered clerics bosomes. It was probably thought that these decisions can be managed, residually, from at least one member who has received the sacred ordination, to be joined to the Prefect. For this the figure of the pro-prefect was created, which, however, seems to be used improperly. The document Preach the Gospel It describes two pro-prefects which are the head of the two sections of the Dicastery for evangelization. This is because the two pro-prefects guide the sections of the dicastery "in place" (that is, pro-) of the pope, which is considered the prefect of the dicastery.
In other cases it has been appointed pro-prefect a prelate who did not yet have the degree to formally cover the charge. For example, When Angelo Sodano was appointed Vatican Secretary of State on December 1st 1990, It was still an archbishop. It was therefore appointed pro-state of state because the Apostolic Constitution Pastor Bonus provided that the Secretary of State was always a cardinal. Sodano maintained the title of Pro-Sangrento di Stato up to the Constoror of the 28 June 1991, When Cardinal was created and formally assumed the title of Secretary of State starting from 1 July 1991.
However, the pro-prefect Ángel Fernández Artime is already a cardinal and does not exercise jurisdiction instead of the Pope. If anything, he works alongside the prefect nun. Its role is more than anything else that of co-prefect, So it remains to be seen if the Holy Father will appoint a secretary for the Dicastery to understand the definitive organization chart. The choice to support an ecclesiastical to the Prefect reflects the Modus Operandiof some religious orders, who have their "brothers" to their guidance (consecrated lay people), but who are appointed alongside figures with sacramental authority. The Supreme Pontiff would therefore have chosen to follow a road already traveled by the religious congregations for the government of the Church. It is not new. Even the Holy Father Francis, eg, intervened in the government crisis of the Order of Malta proper to order as if it were only a religious and monastic entity, Authoritatively imposing the new constitutions in September 2022 and establishing that the Roman Pontiff must confirm the election of the Grand Master.
Also the Council of Cardinals, established by Pope Francis at the beginning of his pontificate in 2013, It resembles the General Council which supports the Government of the Jesuit General. Many of these settings are given by the main legal councilor of the reigning pontiff, Cardinal Gianfranco Ghirlanda, Jesuit too, who personally followed the reform of the Order of Malta and the Reform of the Curia, In addition to various other reforms, like that of the statutes of the legionaries of Christ.
The Holy Father Francis established an innovation in the Roman Curia abandoning the criteria of the government of the Curia in favor rather than those of religious congregations. We are faced with a small revolution, or simply to an improper use of the terms that could cause serious confusion? We know that the position of pro-prefect of the Dicastery for the institutes of consecrated life and the apostolic life companies is not foreseen by the Constitution Preach the Gospel. It has not been specified what the relationship of powers and competences will be between the new prefect and the pro-prefect. However, talk about a subordination relationship with a cardinal who would be the “second capable” of the Prefect does not seem a correct reading.
The distinction between order and jurisdiction It is the result of a reflection, Duration almost a millennium, aimed at solving two fundamental problems: that of the validity of the sacramental acts placed by the ministers, who had broken with ecclesial communion; that of the validity of absolute orders, who prevailed in the practice of the Latin Church despite the prohibition of the Council of Calcedonia. The question did not concern so much the possibility that an excommunicated bishop could be placed at the head of a diocese, but rather that he could continue to administer the sacraments, Until Graziano and i decideisti they did not progressively be able to distinguish two powers in the activity of the ministers: a power of order and a power of jurisdiction, different both for the transmission mode and for their stability and function. And all in all the Constitution Preach the Gospelproceeds precisely on this track of the distinction: Implicitly assumes the option not to consider the sacrament of the order as the origin of the power of jurisdiction, but to attribute it exclusively to missio canonical given by the Roman Pontiff, that would thus confer a delegation of his own powers to anyone who exercises a function of government in the Roman Curia and in the Church, whether or not it is ordered.
The most debated question It seems to be the exercise of the authority of jurisdiction in the extra-subacramental sphere. Outside the sacramental sphere, the code of 1983 seems to consider, at least from the terminological profile, the opportunity to jurisdiction as a power that has its own material content, distinct from that of the the power of the order. The code uses two different terms: the term «capacity» in the sacramental sphere, and that of «power» In the extra-sub-empathy sphere, almost like giving two different meanings to the same power of jurisdiction, one formal and one content, according to whether it operates in the first or second area. As for the reform of the Curia, It seems to present a radical revolution within the system, a sort of underlining of the application regarding the origin of the power of jurisdiction: understand if it is a divine will (immediate) inscribed in the sacrament of the order that bases the powers of sanctifying, teaching and govern or is rather a determination of the Church (mediated) conferred on the successor of Pietro by virtue of his mandate as a universal pastor with the special assistance of the Holy Spirit.
The tendency to separate the powers of order and jurisdiction is based on many pontifical provisions of the past, who have endorsed government acts without the power of order, For example, the government of some abbeys from the Middle Ages to modern times, As in the well -known and famous case of the Badassa di Conversano, defined Monster Apuliae, or some bishops who have ruled diocese without being ordered, or even some licenses granted by the supreme legislator to simple priests to order other priests without being bishops. The list of facts that show how the government power could not intrinsically depend on the order power could be lengthened, but rather from another source, which is then identified with the missio canonical conferred by the Roman Pontiff. The new Constitution would perhaps be beyond the can. 129 §2 C.J.C., That is, it would fully interpret that collaboration of the laity in the exercise of the same power of jurisdiction. Starting from this observation, The core of the matter can lead to what regulates the relationships between the nature of the Church as a divine-human institution and the government structures that allow it to fulfill her mission at the service of the salvation of the world. It can therefore be said that ecclesial communion involves a hierarchical dimension that corresponds to the trinitarian mystery as it is revealed to us. Everything so far said, albeit in an extremely synthetic way, would lead to saying that the power of jurisdiction does not depend exclusively on the power of order.
One thing we can say with abused security: the appointment of a nun to the office of prefect (that, It would remain as a nun subjected to his religious direct superior but, at the same time, hierarchically “superior of his superior”, with concrete risk of short circuit skills) and the contextual appointment of a cardinal to the office of pro-prefect, It does nothing but confirm the stylistic figure to which this pontificate has now accustomed us to 12 years forward: The important thing is to cause and generate processes. Which could also be fascinating, if not for the fact that, like all jurists, We cannot help but consider that the processes, precisely for a matter of justice fairness and respect for the parties, they cannot last forever, Why, sooner or later, one of two:either they reach sentence or are archived.
Velletri of Rome, 19 January 2025
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2023/09/padre-Teodoro-foto-piccola.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2025-01-19 10:11:392025-02-24 14:50:13From the mitred Abbess of Conversano to the Prefect Sister of the Dicastery for Religious
AT THE CLERICAL BORDERS WITH REALITY: THE WOMAN SUFFERS FROM FREUDIAN PENIS ENVY, The Opossum of the envy by Matteo Bruni Director of the Press Room of the Holy See
I don't ask such questions for me, but for a friend without canonical culture. Regardless that if the opossum gets irritated it does not hesitate to write fire letters, with attached leziers of canon law, To the Bishops of the Fathers of The Island of Patmos.
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I ask for a friend without canonistic culture: why theOpossum, When he plays to make the Vatican information agency that is not the right, in announcing certain appointments published by the Bulletin of the Press room of the Holy See directed by his vituped and multi-insulted Matteo Bruni, Ergo passed as if the press room was his gossip blogghetto&Poisons, in good clericse sciorina: «The Holy Father appointed his reverend Eminence Mr. Cardinal Maurino Piacente Active Member of the Pontifical Academy of Roman Culture ‘Mo Pijatelo‘ Undercul… The Holy Father elected to the episcopal headquarters of Gaianain parts of unbelievers and tendernessThe Rev. Presbytero Marco Capacchino da Montefeltro ... ", Except, however, losing all this good Clericlese when it comes to appointing the Roman pontiff indicated as "Bergoglio", or the archpriest of the papal archbasilical of San Pietro indicated as "Mauro Gambetti", or "Gambetti", Without indicating him at all as his reverend eminentness Mr. Cardinal Mauro Gambetti, object of its continuous insults for some years (see WHO). Come May, These formal and substantial discrepancies?
I don't ask such questions for me, but for a friend without canonical culture. Regardless that if the opossum gets irritated it does not hesitate to write fire letters, with attached leziers of canon law, To the Bishops of the Fathers of The Island of Patmos, to which it is all too clear that in this world, According to the bold Freudian theory, The woman would suffer fromenvy of the male penis, While others seem to suffer from the priest's envy.
the Island of Patmos, 15 January 2025
Blessed Virgin Mary Gattara, protector of Catholic cats
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Our previous articles on the Band of the Silerian:
– 16 August 2025 —I CAN'T BE SILENT And that word taboo that he just can't pronounce: "HOMOSEXUALITY" (To open the article click WHO)
– 14 August 2025 — There is a homosexual? AT THAT TIME I CAN'T BE SILENT Also defends the indefensible(To open the article click WHO)
– 29 March 2025 — Always about I CAN'T BE SILENT: DAL “Vertical man"A" Fireculo "and" quadhow "of Leonardo Sciascia (To open the article click WHO)
– 21 March 2025 — I CAN'T BE SILENT And the story of that convinced seamstress that he can give Giorgio Armani high fashion lessons (To open the article click WHO)
– 12 February 2025 — The Opossum is to the knowledge of the Vatican as Henger is in chastity and like his deceased husband Riccardo Schicchi is at work Confessions OF SAINT AUGUSTINE (To open the article click WHO)
– 15 January 2025 — AT THE CLERICAL BORDERS WITH REALITY: THE WOMAN SUFFERS FROM FREUDIAN PENIS ENVY, The Opossum of the envy by Matteo Bruni Director of the Press Room of the Holy See(To open the article click WHO)
– 20 January 2025 — THE OPOSSUM IGNORE THAT A NUN CAN QUIETLY BECOME GOVERNOR OF THE VATICAN CITY STATE, As already was Giulio Sacchetti(To open the article click WHO)
– 22 November 2024 — THE EPISCOPAL APPOINTMENT OF RENATO TARANTELLI BACCARI. WHEN YOU ARE AFFECTED BY LIVER CANCER, THEY CHARGE ON THE ATTACK THOSE WHO CANNOT BE SILENT(To open the article click WHO)
– 31 May 2024 — A NOTE FROM FATHER ARIEL ON THE SITE I CAN'T BE SILENT: «AS ANNOYING AS A SEA URCHIN INSIDE YOUR UNDERPANTS» (To open the article click WHO)
– 8 December 2023 — WHO IS MARCO FELIPE PERFETTI REFERRING TO STATING FROM THE SITE I CAN'T BE SILENT «HERE IN THE VATICAN… WE IN THE VATICAN…», IF YOU CANNOT EVEN SET FOOT IN THE VATICAN? (To open the article click WHO)
– 14 October 2023 — THE ARCHABOT EMERITUS OF MONTECASSINO PIETRO VITTORELLI HAS DEAD: CHRISTIAN PIETY CAN ERASE THE SAD TRUTH?(To open the article click WHO)
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The Fathers of the Island of Patmos
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2023/01/ipazia-tondo-piccolo.jpg?fit=150,150&ssl=1150150HypatiaHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngHypatia2025-01-15 12:47:162025-08-17 23:12:54At the clerical borders with reality: the woman suffers from Freudian penis envy, the Possum of envy by Matteo Bruni, director of the Holy See Press Office
PERHAPS JESUS NEEDED TO BE PURIFIED AND FORGIVEN FROM SINS THROUGH BAPTISM?
Jesus' immersion in the Jordan is a sign that reveals what fate the Word made flesh shared: that of sinners. As Paul writes: «He who had known no sin, God dealt with it from sin in our favor, because we could become through him justice of God ".
A surprising episode, even embarrassing, that of the baptism of Jesus, who removes all doubts about his historicity.
Pietro Perugino Pala di Sant 'Agostino, Baptism of Jesus, 1512
Giovanni al Giordano gives a baptism of penance, According to what is written in LC 3,3. Jesus perhaps needed to be forgiven by sins? To try to answer, We follow the wire of the page of the evangelical story of this Sunday, in the Lucanian version.
"During that time, since the people were waiting and everyone, about Giovanni, they asked themselves in their hearts if he was not the Christ, Giovanni replied to everyone by saying: «I baptize you with water; but he comes the one who is stronger than me, to which I am not worthy of unrelating the laces of sandals. He will baptize you in the Holy Spirit and Fire ". And here, while all the people were baptized and Jesus, He also received the baptism, He was in prayer, The sky opened and descended the Holy Spirit over him in the body form, like a dove, and a voice came from heaven: «You are my son, the beloved: In you I placed my complacency " (LC 3,15-16.21-22).
In this evangelical song we notice some peculiarities. Only Luke tells us that Jesus received baptism in this way: "When all the people were baptized" (3,21). Lined up like the other Jesus is the last of a long procession. The expression "all the people" is typical of the evangelist Luca and is not a simple statement aimed at exaggerating reality to amplify it; instead has a theological thickness. The first use of this expression in the Bible is found in the book of Genesis, In the story of the sin of the inhabitants of Sodoma:
“Sodom's men gathered around the house [In Lot] From young people to old people, All the people in complete " (19,4).
This wording recalls the sinful condition of an entire group of men, the complicity in the sin of a specific multitude. Luca uses the expression "all the people" to affirm that the event of the baptism of Jesus in fact concerns all the people of Israel, How many have been touched by the testimony of Giovanni Battista and beyond. The immersion in the Jordanian waters was a sign of conversion and penance, The attitude to which everyone was called to welcome salvation. But San Luca also seems to look beyond the people of Israel and lets it leak that it is all humanity that is convened and embraced.
In the mystery of Christmas We meditated the incarnation of the Son of God, His coming as a man among men, assuming "in everything except sin" true human nature. Put in this way, Jesus' immersion in the Jordan is a sign that reveals what fate the Word made flesh shared: that of sinners. As Paul writes:
«He who had known no sin, God dealt with it from sin in our favor, because we could become through him justice of God " (2Color 5,21).
Rendered with greater loyalty to the Greek text, This passage of our song could be translated like this: “When all the people were immersed, Jesus was also immersed ", as if to mean that Jesus immerses himself in the immersion of the people. Not only is he a member of his people but immerses himself in his own condition and is with this act that he starts his public ministry, manifesting his profound solidarity with us humans, Even in our condition of sinners.
For the evangelist Luca, At that time, The episode of the Baptism of the Lord is of a fundamental theological function because Jesus, even before being attempted and then starting his ministry, starts from there. Although this aspect is more evident in the Gospel according to Matteo it is clear for the evangelist who in this mystery are summarized the various passages of the Jordan already accomplished in the history of salvation. From that of Israel fleeing from Egypt, To enter the promised land, Until the return of the same from Babylon after the exile. The Jordan also appears to be fundamental for Jesus; He crosses him to enter his mission, in a condition, at least outside, of penance. Everything will be clear to the other baptism that he has yet to receive (LC 12, 50: «I have a baptism in which I will be baptized, and how they are anguished until it is accomplished!»). From baptism in the waters of the Jordan to baptism in death and resurrection that is his Easter, The Lord has never ceased to immerse himself in the waters of our often sinful human condition, In the agitated waters of our existence. Comes to immerse yourself in our poor humanity to deposit the infinite love of the Father.
The other peculiarity of today's evangelical song It is represented by the fact that only Luke tells us that Jesus, received baptism, "He was in prayer". Just the third Gospel has particular attention to this aspect, Since the most decisive moments of the Ministry of Jesus are prepared or accompanied by a more intense prayer: his baptism, the choice of the twelve (LC 6,12), The question asked to the twelve about who is Jesus for people (9,18), the transfiguration (9,28) and passion (22,41-45). San Luca does not report any word of this prayer of Jesus and not even what God could have communicated to him. However, from the words got off the sky, We can understand that it is a branch prayer, An aspect the latter characteristic of the way of relating to Jesus to God as a Father, remarked here by Luca and above all from the fourth Gospel: "Dad, The time has come: glorifies your Son because the Son glorifies you ... all my things are yours, And yours are mine " (GV 17, 1. 10). The Father recognizes Jesus as his favorite son, with which it has a profound relationship that defines and distinguishes the personality of Jesus since childhood: «You didn't know that I have to deal with the things of my Father my Father?» (LC 2,49).
Finally the context of the evangelical scene Recalls the book of the prophet Isaiah and the vocation of the elect:
«Here is my servant that I support, my elected I take please. I placed my spirit about him; He will bring the right to nations " (Is 42,1).
The mission of the servant He begins with communion and communication with the Father and the gift of the Spirit. The Holy Spirit reaches the divinity of Jesus solemnly when he made, like any man, the penitential gesture, having subjected to John's baptism. During his earthly life, Jesus will never show himself as big as in the humility of gestures and words. An important lesson for us who see things so differently. Following Christ means taking this path of humility, that is, of truth. Christ, true God and true man, He teaches us the truth of our being. We too Christians have been given the grace of the Spirit and for us there is also a mission to do and a testimony to be given. We ask to know her, As Jesus knew his to the Jordan and to be able to live it. Why this happens, The gift of the Spirit must always be asked persistently:
«The behavior of Jesus who prays when the Spirit comes, must serve as an example to believers: The gift of the Holy Spirit is in fact the essential question of Christian prayer " (Gérard Rossé).
From the Hermitage, 12 January 2025
Baptism of the Lord
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Sant'Angelo Cave in Ripe (Civitella del Tronto)
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2023/06/monaco-eremita-piccolo-.jpg?fit=150,150&ssl=1150150hermit monkHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pnghermit monk2025-01-11 21:40:232025-02-24 14:45:08Perhaps Jesus needed to be cleansed and forgiven of sins through baptism?
(English text after the Italian / Spanish text after English)
THE HOLY FATHER APPOINTS A WOMAN PREFECT OF THE DEPARTMENT FOR RELIGIOUS SUPPORTED BY A CARDINAL AS PRO-PREFECT
It is not difficult to understand who the advisor was, we have always known that the Jesuit canonist Gianfranco Ghirlanda, today cardinal, maintains that «the power of government in the Church does not come from the Sacrament of Orders, but from the canonical mission".
– The briefs of the Fathers of the Isle of Patmos –
Author Teodoro Beccia
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Christian brothers separated from the Catholic Church members of the Anglican Community have urged us several times:
«Never put women in ecclesial governance roles, don't make our mistake, otherwise you will pay all the consequences".
the imaginative and legendary figure of Popess Joan
To help those who did not accept the institution of women priests, the episcopesse one is worse, the Supreme Pontiff Benedict XVI issued the Apostolic Constitution groups of Anglicans, containing instruction regarding the establishment of personal ordinariates for Anglicans entering full communion with the Catholic Church.
Going further back in time, the Orthodox invited as observers to the Second Vatican Council, they said to several of our Fathers who were pushing for the abolition of priestly celibacy:
"You who have priestly celibacy, keep it. Otherwise you risk ending up like us: most of the problems that our bishops are forced to face and resolve originate from quarrels between priests instigated by their wives, or by quarrels between priests' wives".
The Supreme Pontiff Francis appointed a nun as Prefect of the Dicastery for Religious, Simona Brambilla, supported as pro-prefect by the Cardinal Ángel Fernández Artime,S.D.B (See. Official bulletin). And here it is worth remembering that the prefect is the owner of the department, while the pro-prophet it's a lieutenant, that is, the prefect's deputy, appointed as such to carry out vicarious functions as his delegate.
It is not difficult to understand who the advisor was, we have always known that the Jesuit canonist Gianfranco Ghirlanda, today cardinal, maintains that «the power of government in the Church does not come from the Sacrament of Orders, but from the canonical mission". Thus affirming «the fundamental equality between all the baptized, albeit in differentiation and complementarity […] which founds the synodality" (cf.. WHO).
Applying the same principle, one could easily argue that it is lawful to appoint Sister Pasquina della Bela Madunina as Metropolitan Archbishop of Milan, exercising as such the power of government of the Ambrosian Diocese, which according to Ghirlanda does not come from the Sacrament of Orders. After that, so that there is someone responsible for also exercising the necessary sacramental powers of the episcopate, it will be enough to appoint an auxiliary bishop to Archbishop Sister Pasquina della Bela Madunina, if anything the Reverend Abbondio Che te Brillet de Lontan. Because this is what was concretely done with the appointment of the Sister as prefect of the dicastery and the Cardinal as pro-prefect. That said, faced with so much evidence, any other comment would just be a useless waste of time and words.
Velletri of Rome, 7 January 2025
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THE HOLY FATHER APPOINTS A WOMAN PREFECT OF THE DICASTERY FOR RELIGIOUS, SUPPORTED BY A CARDINAL AS PRO-PREFECT
Is’t difficult to understand who was the inspirer, the Jesuit canonist Gianfranco Ghirlanda, now cardinal, whit always maintained: «the power of government in the Church does not come from the Sacrament of Orders, but from the canonical mission».
— The short articles by Fathers the Patmos Island —
Author Teodoro Beccia
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Christian brothers separated from the Catholic Church belonging to the Anglican Community have repeatedly urged us:
«Never put women in roles of ecclesial government, do not make our mistake, otherwise you will pay all the consequences».
The imaginative and legendary figure of Popesse Joan
To help those who did not accept the institution of women priests, worse than women bishops, the Supreme Pontiff Benedict XVI issued the Apostolic Constitution groups of Anglicans, containing instructions on the institution of personal ordinariates for Anglicans who enter into full communion with the Catholic Church.
Going back in time, the Orthodox invited as observers to Second Vatican Council, told several of our Fathers who pushing for the priestly celibacy abolition:
«You who have priestly celibacy, keep it. Otherwise you risk ending up like us: many part of the problems that our bishops are forced to resolve originate from quarrels between priests fomented by their wives, or from quarrels between the wives of priests».
The Supreme Pontiff Francis has appointed as Prefect of the Religious Dicastery for Religious a nun, Simona Brambilla, supported as pro-prefect by Cardinal Ángel Fernández Artime, S.D.B (See Official Bulletin). And here is necessary remembering that the prefect is the head of the dicastery, the pro-profect is a lieutenant, that is, the vice-prefect, appointed to carry out vicarious functions as delegate.
Is’t difficult to understand who was the inspirer, the Jesuit canonist Gianfranco Ghirlanda, now cardinal, whit always maintained: «the power of government in the Church does not come from the Sacrament of Orders, but from the canonical mission». Thus affirming «the fundamental equality between all the baptized, even if in differentiation and complementarity […] which founds synodality» (see HERE).
Applying this principle, one could support the legitimacy of appointing Sister Playful Metropolitan Archbishop of Milan, and exercising the power of government of the Ambrosian Diocese, which according to Ghirlanda does not come from the Sacrament of Orders. After that, in order for there to be to also exercise the sacramental powers proper to the episcopate, it will be enough to appoint an auxiliary bishop to the Archbishop Sister Playful, perhaps the Reverend Placid of the Good Lamb. This is has been with the appointment of the Sister as prefect of the dicastery and of the Cardinal as pro-prefect. In the face of this evidence, any other comment only be a waste of time and words.
Velletri of Rome, 7 January 2025
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THE HOLY FATHER APPOINTS A WOMAN PREFECT OF THE DICASTERY FOR RELIGIOUS SUPPORTED BY A CARDINAL AS PRO-PREFECT
It is not difficult to understand who was the inspiration, we have always known that the Jesuit canonist Gianfranco Ghirlanda, today cardinal, maintains that "the power of government in the Church does not come from the Sacrament Order, but of that of canonical mission».
— Brief articles from the Fathers of the Island of Patmos —
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Author Teodoro Beccia
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Christian brothers separated from the Catholic Church belonging to the Anglican Community have repeatedly exhorted us:
«Never put women in functions of ecclesiastical government, don't make our mistake, Otherwise you will pay all the consequences.".
To help those who did not accept the institution of women priests, even worse than that of the Episcopesas, The Supreme Pontiff Benedict XVI issued the Apostolic Constitution groups of Anglicans, containing instructions on the establishment of personal Ordinariates for Anglicans entering into full communion with the Catholic Church.
Going further back in time: Orthodox invited as observers to the Second Vatican Council, they told several of our Fathers who were pressing for the abolition of priestly celibacy:
«You who have priestly celibacy, conservadlo. Otherwise, you run the risk of ending up like us: Many of the problems that our bishops are forced to face and solve have their origin in fights between priests encouraged by their wives., or fights between priests' wives..
The Supreme Pontiff Francis has named a nun, Simona Brambilla, Prefect of the Dicastery for Religious, supported as Pro-Prefect by Cardinal Ángel Fernández Artime, S.D.B. (See. Official Gazette). And here it is worth remembering that the prefect is the head of the dicastery, while the pro-prefect is an adjunct appointed as such to perform vicarious functions as a delegate.
It is not difficult to understand who was the inspiration, we have always known that the Jesuit canonist Gianfranco Ghirlanda, today cardinal, maintains that "the power of government in the Church does not come from the Sacrament Order, but of that of canonical mission». Thus affirming "the fundamental equality between all the baptized, although in the differentiation and complementarity […] "that founds synodality" (See. HERE).
Applying the same principle, It could be safely maintained that it is lawful to name Sister Pasquina del Corazón Joyo de Jesús Metropolitan Archbishop of Milan, exercising as such the power of government of the Ambrosian Diocese, which according to Ghirlanda, does not come from the Sacrament of Orders. After, so that there is someone responsible for exercising the necessary sacramental powers of the episcopate, It will be enough to appoint an auxiliary bishop of Archbishop Sister Pasquina, just in case the reverend Afraid of the Holy Lamb. Because this is indeed, what was done with the appointment of the nun as prefect of the dicastery and the cardinal as pro-prefect. That being said, in the face of so much evidence, Any other comment would be a useless waste of time and words..
Velletri, Rome, 7 January 2025
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Visit the pages of our book shop WHO and support our editions by purchasing and distributing our books.
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Dear Readers, this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:
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The Fathers of the Island of Patmos
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2023/09/padre-Teodoro-foto-piccola.jpg?fit=150,150&ssl=1150150Father TheodoreHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Theodore2025-01-07 23:32:252025-02-04 17:51:48The Holy Father appoints a woman prefect of the Dicastery for Religious supported by a cardinal as pro-prefect, i.e. his deputy
(English text after the Italian / Spanish text after English)
THE PROBLEM IS THAT THE HOLY FATHER HAS NO PROTECTIONS TO PROTECT HIS OWN UNHAPPY EXPRESSIONS
Protecting the Supreme Pontiff means first of all protecting the Church of Christ and the institution of the papacy which is not a disposable good belonging to whoever received it, just as the episcopate does not belong to bishops and the priesthood does not belong to us priests.
We've gotten used to it by now: no one had ever targeted priests like this Pontiff, religious men and women.
The problem is not the reproachful tones, because his Supreme Predecessor Pius XI also wrote in 1935 a memorable encyclical on the drifts and inadequacies of the clergy, the To the Catholic priesthood, but he did it with the love of a father and the heart of a shepherd. Francis does not limit himself to scolding us, because it mocks us. And every time he does it, all the international leftists and the fringes of the most radical secularism rejoice at the jokes of the first Supreme Pontiff in history who publicly mocks his priests, religious men and women (This topic is also covered in my book: Digressions of a liberal priest).
Nothing to say that certain nuns can have «the vinegar face» (cf.. WHO), as the Holy Father stated, After having already urged them in the past «Don't be acid spinster» (cf.. WHO). And there are sour spinsters, we know it, of always. The problem, however, is something else: these are the arguments and languages of a Supreme Pontiff whose words go around the world?
The Holy Father, by his choice and will, it is devoid of all those defense mechanisms with which the much despised Roman Curia has always protected its predecessors. Protecting the Supreme Pontiff means first of all protecting the Church of Christ and the institution of the papacy which is not a disposable good belonging to whoever received it, just as the episcopate does not belong to the bishops and the priesthood does not belong to us. While the severe warning looms over all of us:
«To anyone who was given a lot, much will be asked for; to whom men have committed much, much more will be required (LC 12, 48)».
And this is especially true for the August successor of the Blessed Apostle Peter, who more than any of us has received a lot, Vinegar faces aside …
From the island of Patmos, 5 January 2025
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THE HOLY FATHER ISN’T PROTECTED FROM THE RISKS HIS UNHAPPY EXPRESSIONS, THIS IS THE PROBLEM
Protecting the Supreme Pontiff means first of all protecting the Christ’s Church and the institution of the papacy which is not an available good belonging those who received it, just as the episcopate does not belong to bishops and the priesthood does’t belong to us priests.
— The short articles by Fathers the Patmos Island —
By now we are used to it: no one like this Pontiff has ever targeted priests, men and women religious.
The problem is not the tone of reproach, because even his Supreme Predecessor Pius XI wrote a memorable encyclical in 1935 on the inadequacies of the clergy (see: To the Catholic priesthood), but he did it with the love of a father and the heart of a shepherd. Francis does’t limit himself to reproaching us, because he mocks us. And every time he does so, the entire international left and the fringes of the most radical secularism rejoice at the jokes of the first Supreme Pontiff in history who publicly mocks his priests, men and women religious (this topic is discussed also in my book: Digressions a Liberal Priest, currently available only in Italian).
Nothing to say that certain nuns may have «vinegar faces» (consult here), as the Holy Father stated, after having already urged them in the past «not to be sour spinsters» (consult here). The problem is something else: are these the arguments and languages of a Supreme Pontiff whose words go around the world?
The Holy Father, by his own choice, is deprived of all those defense mechanisms with which the much despised Roman Curia has always protected its predecessors. Protecting the Supreme Pontiff means first of all protecting the Church of Christ and the institution of the papacy which is not an available good belonging to those who received it, just as the episcopate does not belong to bishops and the priesthood does not belong to us priests. While the severe warning looms over all of us:
«Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more» (Lukas, 12, 48).
And this is especially true for the successor of the Blessed Apostle Peter, who has received more than all of us, faces of vinegard aside …
From the Island of Patmos, 5 Jannuary 2025
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THE PROBLEM IS THAT THE HOLY FATHER NO LONGER HAS THE PROTECTIONS TO PROTECT HIS UNHAPPY EXPRESSIONS
Protecting the Supreme Pontiff means, first of all, protecting the Church of Christ and the institution of the papacy, that it is not an available good that belongs to the person who receives it, just as the episcopacy does not belong to the bishops and the priesthood does not belong to us.
— Short articles of the parents of Patmos Island —
We have already gotten used to it: no one has ever attacked priests, religious men and women, like this Pontiff.
The problem is not the reproachful tones, because his Supreme Predecessor Pius in it 1933 wrote a memorable encyclical on the deviations and insufficiencies of the clergy, la To the Catholic priesthood, but he did it with the love of a father and the heart of a shepherd.
Francisco not only limits himself to scolding, but he mocks us. And every time it does, The entire international left and the most radical groups of secularism rejoice at the jokes of the first Supreme Pontiff in history to publicly mock his priests, religious men and women. A topic that I also cover in my book.: Digressions of a liberal priest (Digressions of a liberal priest).
It cannot be denied that some nuns have “vinegar face”, as the Holy Father stated (news here), after having exhort them in the past to «not be» (news here). And if there are bitter spinsters, we have always known. However, the problem is another: ¿These are the arguments and languages of a pontiff whose words turn the world?
The Holy Father, by own choice and will, It is devoid of all those defense mechanisms with which the much despised Roman Curia had always protected its predecessors.. Protecting the Supreme Pontiff means, first of all, protecting the Church of Christ and the institution of the papacy, that it is not an available good that belongs to the person who receives it, just as the episcopacy does not belong to the bishops and the priesthood does not belong to us. As the stern warning hangs over us all:
«To everyone who has been given a lot, much will be asked of you; to whom much has been entrusted, much more will be required (LC 12, 48)”.
And this applies above all to the Successor of the blessed Apostle Peter more than to all of us, who has received a lot, leaving aside the sour faces…
From the Island of Patmos, 5 January 2025
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______________________
Dear Readers, this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:
Or if you prefer you can use our Bank account in the name of:Editions The island of Patmosn Agency. 59 of Rome IBAN code: IT74R0503403259000000301118 For international bank transfers: Codice SWIFT: BAPPIT21D21
If you make a bank transfer, send an email to the editorial staff, the bank does not provide your email and we will not be able to send you a thank you message: isoladipatmos@gmail.com
We thank you for the support you wish to offer to our apostolic service.
The Fathers of the Island of Patmos
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2019/01/padre-Aiel-piccola.jpg?fit=150,150&ssl=1150150father arielHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngfather ariel2025-01-05 20:00:162025-01-15 11:07:38The problem is that the Holy Father has no protections to protect his own unhappy expressions
(English text after the Italian / Spanish text after English)
ON THE THIRD DAY OF THE NEW YEAR WE REMEMBER THE MEMORY OF THE HOLY NAME OF JESUS, IN FRONT OF WHICH EACH KNEE BENDS
Salvation, the real one that recovers man, it is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and mercy, often so empty and artificially produced by the sophisms of human cunning.
— The Briefs of the Fathers of The Island of Patmos —
Author Ivano Liguori, Ofm.Cap.
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The liturgical calendar of the Franciscan family proposes every new year, on the third day of January, the memory of the Holy Name of Jesus.
Historically we know that it was Pope Clement VII In the 1530 to authorize, for the entire Franciscan Order, the recitation of the Office of the Most Holy Name of Jesus. This is thanks above all to a particular devotion to the Holy Name which became the prerogative of the Franciscan Order - alas long before the good Jesuits - but also above all thanks to the apostolate and zeal of San Bernardino da Siena and the blessed brothers Alberto da Sarteáno and Bernardino da Feltre.
The practice and devotion of the Holy Name of Jesus it spread very quickly and with such enthusiasm and fervor that its own liturgical celebration was soon established. The Holy Spirit who worked mysteriously in the hearts of my ancient brothers, fathers of our beloved Order, he realized pastorally what the blessed apostle Paul wrote in his Letter to the Philippians (cf. Fil 2,10-11):
«so that at the name of Jesus every knee should bow in heaven, on earth and under the earth; and let every tongue declare that Jesus Christ is Lord, to the glory of God the Father ".
Remember this dogmatic truth, liturgical and pastoral on the Most Holy Name of Jesus is particularly significant at the beginning of each new year, taking into account that the 2025 it is also a jubilee year. In the life of a Christian everything should be centered and oriented on Jesus, whose name means "The Lord saves". It is more necessary than ever to reiterate that in man's life - no matter whether he is a believer or not - everything asks for salvation, every dimension of his being and his existence calls daily to a holistic salvation of the entire human being. And salvation, the real one that recovers man, it is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and mercy, often so empty and artificially produced by the sophisms of human cunning. The salvation that recovers and redeems is not even that of a clericalism of compromise or of a jubilee without the truth of guilt and the certainty of a redemption that invites conversion.
Before the Most Holy Name of Jesus we can only bend each knee, with the hope that after that the heart will also, the mind and the whole man bow to the lordship of Jesus Christ, the only one who is able to ask for and give full and lasting salvation.
Happy New Year.
Sanluri, 2 January 2025.
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________________________________________
ON THE THIRD DAY OF THE NEW YEAR WE REMEMBER THE HOLY NAME OF JESUS, BEFORE WHICH EVERY KNEE GENUFLECTS
And salvation, the true one that recovers man, is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world’s powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced from the sophisms of human cunning.
— The short articles by Fathers the Patmos Island —
Author Ivano Liguori, Ofm.Cap.
.
The liturgical calendar of the Franciscan family proposes every new year, on the third day of January, the memory of the Most Holy Name of Jesus.
Historically we know that it was the Holy Father Clement VII in 1530 who authorized, for the entire Franciscan Order, the recitation of the Office of the Most Holy Name of Jesus. This is thanks above all to a particular devotion to the Holy Name which became the prerogative of the Franciscan order ― alas long before the good Jesuits ― but also all thanks to the apostolate and zeal of Saint Bernardino of Siena, the Blesseds Albert from Sarteáno and Bernardino from Feltre.
The pious practice and devotion to the Most Holy Name of Jesus spread rapidly and with enthusiasm and fervor that a liturgical feast of its own was soon established. The Holy Spirit who worked mysteriously in the hearts of my ancient brothers, fathers of our beloved Order, realized pastorally what the Blessed Apostle Paul wrote in his Letter to the Philippians (cf. Phil 2,10-11):
«So that at the name of Jesus every knee should bow, in heaven, on earth and under the earth; and let every tongue proclaim that Jesus Christ is Lord, to the glory of God the Father».
Remembering this dogmatic, liturgical and pastoral truth about the Most Holy Name of Jesus is particularly significant at the beginning of each new year, taking into account that 2025 is also a Jubilee year. In the life of a Christian everything should be centered and oriented on Jesus, whose name means “The Lord saves”. It is more necessary than ever to reiterate that in the life of man ― no matter whether he is a believer or not ― everything asks for salvation, every dimension of his being and existence calls daily to a holistic salvation of the entire human being.
And salvation, the true one that recovers man, is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world’s powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced from the sophisms of human cunning. The salvation that recovers and redeems is not even that of a clericalism of compromise or of a jubilee without the truth of guilt and the certainty of a redemption that invites conversion.
Before the Most Holy Name of Jesus we can only bend every knee, with the hope that after that also the heart, the mind and the whole man will bend to the lordship of Jesus Christ, the only one who is able to ask and give the full and lasting salvation.
Happy New Year.
Sanluri, 2 January 2025
.
_________________________
ON THE THIRD DAY OF THE NEW YEAR WE REMEMBER THE MEMORY OF THE HOLY NAME OF JESUS, BEFORE WHICH EVERY KNEE BENDS
The true salvation that recovers man, It is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced by the sophistry of human cunning.
— Brief articles from the Fathers of the Island of Patmos —
Author Ivano Liguori, Ofm.Cap.
.
The liturgical calendar typical of the Franciscan family proposes every new year, the third day of January, the memory of the Most Holy Name of Jesus.
Historically we know that it was the Holy Father Clement VII, in 1530, who authorized the recitation of the Office of the Most Holy Name of Jesus for the entire Franciscan Order. This was mainly due to a particular devotion to the Holy Name that became the prerogative of the Franciscan Order — unfortunately, long before the good Jesuits —, but above all, thanks to the apostolate and zeal of Saint Bernardino of Siena and the Blessed confreres Alberto de Sarteáno and Bernardino de Feltre.
The practice and devotion of the Most Holy Name of Jesus It spread very quickly with such impetus and fervor that a liturgical festival of its own was soon established.. The Holy Spirit, that worked mysteriously in the hearts of my former confreres, the fathers of our beloved Order, pastorally fulfilled what the blessed Apostle Paul wrote in his Letter to the Philippians (cf. Flp 2, 10-11)
"May every knee in heaven bow at the name of Jesus.", on the ground and under the ground; and every tongue proclaim that Jesus Christ is Lord, "to the glory of God the Father".
Remember this dogmatic truth, liturgical and pastoral teaching on the Most Holy Name of Jesus is particularly significant at the beginning of each new year, taking into account that the 2025 It is also a jubilee year.. In the life of the Christian everything must be centered and oriented on Jesus, whose name means "The Lord saves". It is as necessary as ever to reiterate that in the life of man - whether a believer or not - everything demands salvation, Every dimension of your being and your existence demands daily an integral salvation of the entire human being.. and salvation, the true salvation that recovers man, It is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced by the sophistry of human cunning. Nor is the salvation that recovers and redeems that of a clericalism of commitment or that of a jubilee without the truth of guilt and the certainty of a redemption that invites conversion..
Before the Most Holy Name of Jesus you can only bend every knee, in the hope that later your heart will also bend, the mind and the entire man before the lordship of Jesus Christ, the only one capable of asking for and giving full and lasting salvation.
Happy new year.
Sanluri, 2 of January 2025
.
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2019/01/Padre-Ivano-piccola.jpg?fit=150,150&ssl=1150150Father IvanoHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngFather Ivano2025-01-02 21:57:012025-10-27 16:34:08On the third day of the new year the memory of the Holy Name of Jesus is remembered, before which every knee bows
HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2024/11/Padre-Eneas-De-Camargo-Bete-150X150.jpg?fit=150,150&ssl=1150150Eneas De Camargo BeteHTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.pngEneas De Camargo Bete2025-01-02 20:28:342025-01-02 20:28:34Perennial dissatisfaction: “Madame Bovary”, the era of social networks and sanctity next door (italiano, Portuguese, english)
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