On the third day of the new year the memory of the Holy Name of Jesus is remembered, before which every knee bows

(English text after the Italian / Spanish text after English)

 

ON THE THIRD DAY OF THE NEW YEAR WE REMEMBER THE MEMORY OF THE HOLY NAME OF JESUS, IN FRONT OF WHICH EACH KNEE BENDS

Salvation, the real one that recovers man, it is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and mercy, often so empty and artificially produced by the sophisms of human cunning.

— The Briefs of the Fathers of The Island of Patmos —

Author
Ivano Liguori, Ofm.Cap.

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The liturgical calendar of the Franciscan family proposes every new year, on the third day of January, the memory of the Holy Name of Jesus.

Historically we know that it was Pope Clement VII In the 1530 to authorize, for the entire Franciscan Order, the recitation of the Office of the Most Holy Name of Jesus. This is thanks above all to a particular devotion to the Holy Name which became the prerogative of the Franciscan Order - alas long before the good Jesuits - but also above all thanks to the apostolate and zeal of San Bernardino da Siena and the blessed brothers Alberto da Sarteáno and Bernardino da Feltre.

The practice and devotion of the Holy Name of Jesus it spread very quickly and with such enthusiasm and fervor that its own liturgical celebration was soon established. The Holy Spirit who worked mysteriously in the hearts of my ancient brothers, fathers of our beloved Order, he realized pastorally what the blessed apostle Paul wrote in his Letter to the Philippians (cf. Fil 2,10-11):

«so that at the name of Jesus every knee should bow in heaven, on earth and under the earth; and let every tongue declare that Jesus Christ is Lord, to the glory of God the Father ".

Remember this dogmatic truth, liturgical and pastoral on the Most Holy Name of Jesus is particularly significant at the beginning of each new year, taking into account that the 2025 it is also a jubilee year. In the life of a Christian everything should be centered and oriented on Jesus, whose name means "The Lord saves". It is more necessary than ever to reiterate that in man's life - no matter whether he is a believer or not - everything asks for salvation, every dimension of his being and his existence calls daily to a holistic salvation of the entire human being. And salvation, the real one that recovers man, it is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and mercy, often so empty and artificially produced by the sophisms of human cunning. The salvation that recovers and redeems is not even that of a clericalism of compromise or of a jubilee without the truth of guilt and the certainty of a redemption that invites conversion.

Before the Most Holy Name of Jesus we can only bend each knee, with the hope that after that the heart will also, the mind and the whole man bow to the lordship of Jesus Christ, the only one who is able to ask for and give full and lasting salvation.

Happy New Year.

Sanluri, 2 January 2025.

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ON THE THIRD DAY OF THE NEW YEAR WE REMEMBER THE HOLY NAME OF JESUS, BEFORE WHICH EVERY KNEE GENUFLECTS

And salvation, the true one that recovers man, is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world’s powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced from the sophisms of human cunning.

The short articles by Fathers the Patmos Island

 

Author
Ivano Liguori, Ofm.Cap.

.

The liturgical calendar of the Franciscan family proposes every new year, on the third day of January, the memory of the Most Holy Name of Jesus.

Historically we know that it was the Holy Father Clement VII in 1530 who authorized, for the entire Franciscan Order, the recitation of the Office of the Most Holy Name of Jesus. This is thanks above all to a particular devotion to the Holy Name which became the prerogative of the Franciscan order ― alas long before the good Jesuits ― but also all thanks to the apostolate and zeal of Saint Bernardino of Siena, the Blesseds Albert from Sarteáno and Bernardino from Feltre.

The pious practice and devotion to the Most Holy Name of Jesus spread rapidly and with enthusiasm and fervor that a liturgical feast of its own was soon established. The Holy Spirit who worked mysteriously in the hearts of my ancient brothers, fathers of our beloved Order, realized pastorally what the Blessed Apostle Paul wrote in his Letter to the Philippians (cf. Phil 2,10-11):

«So that at the name of Jesus every knee should bow, in heaven, on earth and under the earth; and let every tongue proclaim that Jesus Christ is Lord, to the glory of God the Father».

Remembering this dogmatic, liturgical and pastoral truth about the Most Holy Name of Jesus is particularly significant at the beginning of each new year, taking into account that 2025 is also a Jubilee year. In the life of a Christian everything should be centered and oriented on Jesus, whose name means “The Lord saves”. It is more necessary than ever to reiterate that in the life of man ― no matter whether he is a believer or not ― everything asks for salvation, every dimension of his being and existence calls daily to a holistic salvation of the entire human being.

And salvation, the true one that recovers man, is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world’s powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced from the sophisms of human cunning. The salvation that recovers and redeems is not even that of a clericalism of compromise or of a jubilee without the truth of guilt and the certainty of a redemption that invites conversion.

Before the Most Holy Name of Jesus we can only bend every knee, with the hope that after that also the heart, the mind and the whole man will bend to the lordship of Jesus Christ, the only one who is able to ask and give the full and lasting salvation.

Happy New Year.

Sanluri, 2 January 2025

.

_________________________

ON THE THIRD DAY OF THE NEW YEAR WE REMEMBER THE MEMORY OF THE HOLY NAME OF JESUS, BEFORE WHICH EVERY KNEE BENDS

The true salvation that recovers man, It is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced by the sophistry of human cunning.

— Brief articles from the Fathers of the Island of Patmos —

Author
Ivano Liguori, Ofm.Cap.

.

The liturgical calendar typical of the Franciscan family proposes every new year, the third day of January, the memory of the Most Holy Name of Jesus.

Historically we know that it was the Holy Father Clement VII, in 1530, who authorized the recitation of the Office of the Most Holy Name of Jesus for the entire Franciscan Order. This was mainly due to a particular devotion to the Holy Name that became the prerogative of the Franciscan Order — unfortunately, long before the good Jesuits —, but above all, thanks to the apostolate and zeal of Saint Bernardino of Siena and the Blessed confreres Alberto de Sarteáno and Bernardino de Feltre.

The practice and devotion of the Most Holy Name of Jesus It spread very quickly with such impetus and fervor that a liturgical festival of its own was soon established.. The Holy Spirit, that worked mysteriously in the hearts of my former confreres, the fathers of our beloved Order, pastorally fulfilled what the blessed Apostle Paul wrote in his Letter to the Philippians (cf. Flp 2, 10-11)

"May every knee in heaven bow at the name of Jesus.", on the ground and under the ground; and every tongue proclaim that Jesus Christ is Lord, "to the glory of God the Father".

Remember this dogmatic truth, liturgical and pastoral teaching on the Most Holy Name of Jesus is particularly significant at the beginning of each new year, taking into account that the 2025 It is also a jubilee year.. In the life of the Christian everything must be centered and oriented on Jesus, whose name means "The Lord saves". It is as necessary as ever to reiterate that in the life of man - whether a believer or not - everything demands salvation, Every dimension of your being and your existence demands daily an integral salvation of the entire human being.. and salvation, the true salvation that recovers man, It is not found in political or ecclesiastical intrigues, in the end-of-year speeches of the world's powerful or in their scenographic and demagogic gestures of pauperism and false mercy, often so empty and artificially produced by the sophistry of human cunning. Nor is the salvation that recovers and redeems that of a clericalism of commitment or that of a jubilee without the truth of guilt and the certainty of a redemption that invites conversion..

Before the Most Holy Name of Jesus you can only bend every knee, in the hope that later your heart will also bend, the mind and the entire man before the lordship of Jesus Christ, the only one capable of asking for and giving full and lasting salvation.

Happy new year.

Sanluri, 2 of January 2025

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Perennial dissatisfaction: “Madame Bovary”, the era of social networks and sanctity next door (italiano, Portuguese, english)

(original text in Portuguese / english text after the portuguese originaly)

 

Perennial dissatisfaction: “MADAME BOVARY”,
The era of SOCIAL NETWORK And holiness next door

I social network they amplify dissatisfaction with real life by presenting a filtered and embellished reality, where the moments of joy are exaggerated, creating a distorted perception of the life of others. This constant comparison with apparently perfect lives can increase feelings of inadequacy, failure, envy and dissatisfaction.

- Pastoral reflections -

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Print format article

Format Article Printing

Print-size article

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Human dissatisfaction is a timeless theme which manifests itself in classical literature as in the era of social media. In the literary work Madame Bovary (1856), Gustave Flaubert Explore Emma Bovary's chronic dissatisfaction with her ordinary life and her search for a romantic ideal unattainable.

The work captures the essence of the human condition and anticipates modern dissatisfaction. Emma personifies the fight against mediocrity and the search for romantic idealizations, fueled by readings that make her despise her life with her husband, Charles Bovary. His search for evasion through love adventures and reckless luxuries culminates in financial and emotional ruin, illustrating the consequences of unusuals perpetuated by the illusions. Emma's experience reflects modern human condition, where the idealizations conveyed by social media cause comparable unusual.

I social network amplify dissatisfaction with real life by presenting a filtered and embellished reality, where the moments of joy are exaggerated, creating a distorted perception of the life of others. This constant comparison with apparently perfect lives can increase feelings of inadequacy, failure, envy and dissatisfaction. Especially among young people, comparison with the salient points represented online it gives YouTuber e influence leads to low self-esteem and feelings of inadequacy. Continuous exposure to these unattainable ideals creates a vicious cycle of comparison and dissatisfaction, similar to that experienced by Emma Bovary.

I social network promote a constant search for validation through likes, comments and shares, especially among young people. Lack of recognition online can cause feelings of rejection and exclusion, self-harm as a mechanism of temporary relief from emotional pain and worsen the toxic dynamics of social network. Hyperconnectivity and the fear of missing out (FOMO: Fear of Missing Out) contribute to constant anxiety. Prolonged exposure to competitive online environments can trigger or worsen depression, leading to desperation, to disinterest in previously enjoyable activities e, in extreme cases, to suicidal thoughts.

Against the wave of dissatisfaction fueled by illusions, holiness in everyday life emerges as an effective remedy, enhancing the simple and genuine joys of everyday life, fruits of divine goodness. This concept promotes a more aware and grateful approach to reality, focusing on the present and the small blessings that are often overlooked. He proposes to accept life as it is, cultivating gratitude and presence instead of desiring alternative realities.

The Holy Father Francis reminds us: «I like to see holiness in God's patient people … in parents who raise their children with love, in workers, in the sick, in the consecrated elderly women who continue to smile" (Rejoice and rejoice, n.7).

The analysis of perennial dissatisfaction, from the literary perspective of Madame Bovary to demonstrations in the era of social network, reveals a constant challenge to the human condition: the search for satisfaction amidst often unrealistic expectations. The Holiness Next Door emerges as a powerful response to this dilemma, offering a path to a genuine appreciation of life in its simplest and most authentic forms.

I conclude with an appeal to my fellow priests and to the Ecclesiastical Authorities of the Church of Christ, so that many young people do not suffer the same tragic fate as Emma Bovary: let's wake up to this situation!

Jundiaì, 2 January 2025

 

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PERENNIAL DISSATISFACTION: “MADAME BOVARY”,
THE AGE OF SOCIAL MEDIA AND SANCTITY AT THE DOOR

Social networks amplify dissatisfaction with real life by presenting a filtered and beautified reality, where moments of joy are exaggerated, creating a distorted perception of the lives of others.

— Pastoral reflections —

Author
Eneas de Camargo Beast

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Human dissatisfaction, timeless theme, finds expression in classical literature and in the age of social media. Em Madame Bovary (1856), Gustave Flaubert explores Emma Bovary's chronic dissatisfaction with her ordinary life and her search for an unattainable romantic ideal.

The work captures the essence of the human condition and anticipates modern dissatisfaction. Emma personifies the fight against mediocrity and the search for romantic idealizations, fed by readings that make her despise her life with her husband, Charles Bovary. His search for escapism through loving adventures and reckless luxuries culminates in financial and emotional ruin, illustrating the consequences of dissatisfaction perpetuated by illusions. Emma's experience reflects modern human condition, where idealizations conveyed by social networks cause comparable dissatisfaction.

Social networks amplify dissatisfaction with real life in presenting a filtered and embellished reality, where moments of joy are exaggerated, creating a distorted perception of the lives of others. This constant confrontation with seemingly perfect lives can increase feelings of inadequacy, failure, envy and dissatisfaction. Especially among young people, the comparison with the high moments portrayed online by youtubers e influencers leads to low self-esteem and feelings of inadequacy. Continued exposure to these unattainable ideals creates a vicious cycle of comparison and dissatisfaction, similar to what Emma Bovary experienced.

Social networks promote a constant search for validation through likes, comments and shares, especially among young people. Lack of recognition online can cause feelings of rejection and exclusion, self-harm as a temporary relief mechanism for emotional pain, and worsen the toxic dynamics of social networks. Hyperconnectivity and the fear of losing something (FOMO: Fear of Missing Out) contribute to constant anxiety. Prolonged exposure to environments online Competitive activities can trigger or worsen depression, leading to hopelessness, lack of interest in activities that were previously pleasurable and, in extreme cases, suicidal thoughts.

The correlation between excessive use of social media and the rise of mental disorders among young people requires a multifaceted response. It is crucial to raise awareness about the risks associated with the excessive use of these platforms and encourage the adoption of healthy online habits.

Against the tide of dissatisfaction fueled by illusions, holiness in everyday life appears as an effective medicine, valuing the simple, genuine joys of daily life, fruits of Divine Kindness. This concept promotes a more conscious and grateful approach to reality, focusing on the present and the small blessings often ignored. It proposes acceptance of life as it is, cultivating gratitude and presence rather than longing for alternative realities:

«I like to see holiness in the patient people of God… in parents who raise their children with love, in workers, in patients, in the consecrated elderly women who continue to smile» (Papa Francisco, Rejoice and rejoice, n.7).

The analysis of perennial dissatisfaction, from the literary perspective of Madame Bovary to demonstrations in the age of social media, reveals a constant challenge of the human condition: the search for satisfaction amid often unrealistic expectations. Holiness "at the door" emerges as a powerful response to this dilemma, offering a path to genuine appreciation of life in its simplest and most authentic forms.

I finish with an appeal to my priest brothers and to the other leaders of the Church, so that many young people do not have the same tragic fate as Emma Bovary: Wake up for such a situation!

Jundiaì 30 January 2025

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PERENNIAL DISSATISFACTION: “MADAME BOVARY”, THE ERA OF SOCIAL NETWORKS AND HOLINESS AT THE DOORS

The social networks amplify dissatisfaction with real life by presenting a filtered and embellished reality, where moments of joy are exaggerated, creating a distorted perception of the lives of others.

— pastoral reflections —

Author
Eneas de Camargo Beast

 

The human dissatisfaction is a timeless theme that manifests itself in classical literature as well as in the era of social media. In the literary work Madame Bovary (1856), Gustave Flaubert explores Emma Bovary’s chronic dissatisfaction with her ordinary life and her search for an unattainable romantic ideal.

The work captures the essence of the human condition and anticipates modern dissatisfaction. Emma personifies the struggle against mediocrity and the search for romantic idealizations, fueled by readings that make her despise life with her husband, Charles Bovary. His search for escape through romantic adventures and reckless luxuries culminates in financial and emotional ruin, illustrating the consequences of dissatisfaction perpetuated by illusions. Emma’s experience reflects the modern human condition, where the idealizations conveyed by social media cause similar dissatisfaction.

The social networks amplify dissatisfaction with real life by presenting a filtered and embellished reality, where moments of joy are exaggerated, creating a distorted perception of the lives of others. This constant comparison with seemingly perfect lives can increase feelings of inadequacy, failure, envy and dissatisfaction. Especially among young people, comparison with the highlights represented online by YouTubers and influencers leads to low self-esteem and feelings of inadequacy. Continued exposure to these unattainable ideals creates a vicious cycle of comparison and dissatisfaction, similar to that experienced by Emma Bovary.

The social networks promote a constant search for validation through likes, comments and shares, especially among young people. Lack of online recognition can cause feelings of rejection and exclusion, self-harm as a temporary relief mechanism for emotional pain, and worsen toxic social network dynamics. Hyperconnectivity and fear of missing out (FOMO: Fear of Missing Out) contribute to constant anxiety. Prolonged exposure to competitive online environments can trigger or worsen depression, leading to hopelessness, disinterest in previously enjoyable activities and, in extreme cases, suicidal thoughts.

Against the wave of dissatisfaction fueled by illusions, holiness in everyday life emerges as an effective remedy, enhancing the simple and genuine joys of everyday life, fruits of divine goodness. This concept promotes a more conscious and grateful approach to reality, focusing on the present and the small blessings that are often overlooked. He proposes accepting life as it is, cultivating gratitude and presence instead of desiring alternative realities:

«I like to see holiness in God’s patient people […] in parents who raise their children with love, in workers, in the sick , in the elderly consecrated women who continue to smile» (Holy Father Francis, Rejoice and rejoice, n.7).

The analysis of perennial dissatisfaction, from the literary perspective of “Madame Bovary” to manifestations in the era of social networks, reveals a constant challenge of the human condition: the search for satisfaction amidst often unrealistic expectations. The sanctity of the front door emerges as a powerful response to this dilemma, offering a path to a genuine appreciation of life in its simplest and most authentic forms.

I conclude with an appeal to my confreres priests and the ecclesiastics auctority of the Christ’s Church, so that many young people do not suffer the same tragic fate as Emma Bovary: let’s wake up to this situation!

Jundiaì, 2 January 2025

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______________________

Dear Readers,
this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:

 

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