When Bishop Luigi Negri believed that the whores along the Via Aurelia were paying homage to him
WHEN BISHOP LUIGI NEGRI BELIEVED THAT THE WHORES ALONG THE VIA AURELIA WERE HONORING HIM
He had launched the more or less joking joke about "obsequious sluts", precisely because he was very touched by those young and beautiful girls reduced to beating on the street. Then he told me: «Let's recommend them to the Madonna». And it began: «Ave Maria, full of grace, The Lord is with you …». And his eyes were shining.
— The Briefs of the Fathers of The Island of Patmos —
Author
Ariel S. Levi di Gualdo
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Luigi Negri (Milan, 26 November 1941 – †Milano, 31 December 2021) Bishop of San Marino-Montefeltro (2005-2012), Archbishop of Ferrara-Comacchio (2013-2017), he would have accomplished today 83 year old.
Luigi Negri and Ariel S. Levi di Gualdo in the sacristy of the church of Santa Prisca all'Aventino (2010)
Complex personality, man of great faith and solid doctrine, endowed with acumen and at the same time burdened by forms of naivety that led him to make gross errors. Most faithful servant of the Church and the Papacy, generally as delicate as number sandpaper 10, especially when he opened his mouth in more or less private contexts with hilarious phrasebooks from the Trastevere carter of the late nineteenth century, which personally made me laugh out loud, I am so allergic to the falsity of certain apparently so delicate clerical mouths. All of this, But, it was mostly stage, because few had understood what it really was like: with these poses of his, Luigi Negri hid his fundamentally shy character and a sensitive, even tender soul.
It was the month of May 2009 when he came to visit me in the international priestly house where I resided on the Via Aurelia, as I was preparing to complete my training. He left his driver free for a couple of hours, who waited for him in front of the Paul VI Hall, where the plenary assembly of the CEI took place, where I took him back in my car.
Along the Via Aurelia the cute one, mostly young Romanian men already impaled in broad daylight, as we drove by they smiled and waved with hand gestures. After one, due, three … Luigi Negri blurts out amused: “But these bitches are always so obsequious towards bishops?». I replied: «Don't be under any illusions, it's not her they greet, with». And I explained to him that I often made that journey on foot for a few kilometers and I always stopped to say hello to those poor girls, I also gave them all a rosary.
He had launched the more or less joking joke about "obsequious sluts", precisely because he was very touched by those young and beautiful girls reduced to beating on the street already in broad daylight. Then he said: «Let's recommend them to the Madonna». And it began: «Ave Maria, full of grace, The Lord is with you …». And his eyes were shining.
This too was Luigi Negri, rather, especially this one. With all due respect to the delicate sweethearts with the flowery little clerical mouths who would never say "fuck!», as he said more or less thirty times a day, who however was moved by young sluts and prayed to the Virgin Mary for them.
the Island of Patmos, 26 November 2024
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Ok Houston, down here in the visible Church we have had big problems in religious life
OK, HOUSTON, DOWN HERE IN THE VISIBLE CHURCH WE HAVE HAD BIG PROBLEMS IN RELIGIOUS LIFE Some people who in lay life would not have been able to access positions of responsibility because they were deficient from various points of view, taking advantage of the weakness of the Religious Orders they manage to realize themselves in them and acquire prestige and credit, keeping track....
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I can't read. Functional illiteracy and the new rite of the funeral of the Roman Pontiff
I CAN'T READ. FUNCTIONAL ILLITERACY AND THE NEW RITUAL OF THE FUNERAL OF THE ROMAN PONTIFF
In the daily poison dose of 20 November 2024, that sublime canonist who can never remain silent, explains that «The Deputy for General Affairs of the Secretariat of State also disappears from the Funeral Rite...". And not being able to miss his precious dose of poison, he continues by specifying: «…If people are rotten, Francis doesn't just eliminate people but directly roles".
– The briefs of the Fathers of the Isle of Patmos –
Author
Teodoro Beccia
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Today they are very widespread l’functional illiteracy and that digital, disorders from which not even those who presume to give lessons on canon law to the entire community every other day are immune. Catholic world and to us professional canonists.
In the daily dose of poison the 20 November 2024, that sublime canonist who can never remain silent, explains that «The Deputy for General Affairs of the Secretariat of State also disappears from the Funeral Rite...". And not being able to miss his precious dose of poison, he continues by specifying: «…If people are rotten, Francis doesn't just eliminate people but directly roles".
Of the Substitute, in reality, we talk about it and how, even in the most important moments: at the closing of the coffin (cf.. n. 66) and at the burial site (cf.. n. 110).
Needless to say: when Mr. Tacer I Can't has his back against the wall and cannot respond on the merits - as when in one of our October editorials 2023 we contested his claim that the Church should apologize to that miserable character, the late Abbot of Montecassino (cf.. our editorial WHO) ―, he reacts by sending letters to entire presbyters, hoping to even be taken seriously. Or scary in his videos, between giggles and funny moves (cf.. minute 6:18 WHO), even the potential invalidity of others' priestly ordinations, thus invoking the intervention of the competent departments of the Holy See, which are definitely there, ready to fulfill his requests and those of the anonymous snipers of his so-called editorial team who shoot from behind in the shadows without putting their name or face on it (cf.. minute 2:07 WHO).
The best comedians they have always been the ones who don't know they are and who in their deliriums always take themselves terribly seriously.
Velletri of Rome, 25 November 2024
After writing del 26.11.2024
And also be present to the teacher in the classroom, punisher of everything and everyone, that neither the Roman Pontiff nor the Bishop was ever buried with the ferula, said pastoral staff. Limit it, the pastoral staff, they expose it, which is something different from being buried with a pastoral staff … Master Signor!
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The cross of Christ the King bearing the sign of triumph on his shoulders
Homiletics of the Fathers of The Island of Patmos
THE CROSS OF CHRIST THE KING WHO BEARS THE SIGN OF TRIUMPH ON HIS SHOULDERS
Christ carried the cross for himself, and for the wicked it was a great ridicule but for the faithful a great mystery. Christ carries the cross as a king carries his scepter, as a sign of his glory, of his universal sovereignty over all. He carries it as a victorious warrior carries the trophy of his victory
Author
Hermit Monk
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If last Sunday the announcement of the second coming of Christ "in the clouds with great power and glory" was proclaimed (MC 13, 26), today, on the last Sunday of this Liturgical Year, we reopen the Gospel according to John at the point where a peculiar quality of the coming Lord is revealed, his royalty. The singular context, the passion of the Lord, and the interlocutor, an imperial official, make the understanding of the kingship that Jesus embodies particularly intriguing.
What the world represented by Pilate he cannot understand, However, those who open themselves with faith to an unusual and surprising revelation understand it. Let's read the passage.
"During that time, Pilate said to Jesus: “You are the king of the Jews?”. Jesus replied: “You say this for yourself, or have others told you about me?”. Pilate said: “Maybe I am a Jew? Your people and the chief priests have handed you over to me. What have you done?”. Jesus answered: “My kingdom is not of this world; if my kingdom were of this world, my servants would have fought to keep me from being handed over to the Jews; but my kingdom is not from here ". Then Pilate said to him: “So you are king?”. Jesus answered: “You say it: I am a king. For this I was born and for this I came into the world: to bear witness to the truth. Whoever it belongs to the truth, listen to my voice" (GV 18,33-37).
It is described here is the first of the two confrontations that Pilate had with Jesus inside the Praetorium. They will culminate in that central scene of the entire narrative of the passion according to St. John, occurred on Litòstroto, where Pilate spoke the words: «Behold your King» (GV 19,14). To highlight the importance of the scene and the depth of meaning of the words spoken, John will note that at that same time the Passover lambs were being prepared, on the day of Preparation.
In this Sunday's evangelical passage Pilate, without wasting time, he immediately gets to the point and the crucial question that interests him most: «You are the king of the Jews?». For the Roman Prefect, representative of imperial power, this question highlights a concern about the governance of its territories. On the occasion of Jewish Passover, indeed, the Prefect moved, troops following, from Caesarea to Jerusalem, precisely to prevent a riot from destabilizing order and security pax romana. Ma, as several commentators point out, the expression "King of the Jews" that Pilate uses can be understood, in our song, in at least two other ways, different from what he probably means. The Jews, with that expression, they meant the messiah king awaited since the time of David for the time of salvation, invested with both a religious and political-national mission. The term Re has here, therefore, in this context, an earthly and historical meaning, with also an allusion to a theological content. In biblical history, both are closely linked and employed for each other; so much so that the two meanings will play a decisive role in the accusation made against Jesus.
But we must take into account of the meaning that the words must have had for Jesus, particularly indicative for understanding today's celebration. In the mouth of Jesus this title reveals a new meaning, which only Saint John highlights and makes stand out. Jesus accepting the title and responding: "You say: I am king", at the same time it denies the meaning that Pilate wants to attribute to it, to insist instead on his special kingship. Jesus refuses to embody an earthly messianism, like the one already evoked in the temptations in the desert, in particular in the Lucanian version of the test: «The devil led him up and, showing him in an instant all the kingdoms of the earth, he told him: «I will give you all this power and the glory of these kingdoms, because it has been placed in my hands and I give it to whoever I want. If you bow down before me everything will be yours" (LC 4,5-7). «The whole world belongs to Satan, who is willing to give Jesus power over all the kingdoms of the earth. But Jesus, from the beginning of his public life, radically refuses to found an earthly kingdom" (cf.. Ignace de La Potterie, The passion of Jesus according to the Gospel of John, 1993). If the kingship of Christ is to be understood in another way, this should not lead us to the opposite idea, that is, to imagine a Messiah estranged from the world. The text of this Sunday's gospel must be read carefully. In greco, the words of Jesus to v. 36 I'm, verbatim: «My kingdom is not «from» this world». What a difference compared to the apocrypha. «In certain Gnostic writings inspired by the fourth gospel, for example the Acts of Pilate, the following small change is introduced in this text: «My kingdom is not «in» this world"; which evidently has a completely different meaning and leads to a separation between the world and the kingdom of God". The words of Jesus instead mean that «the kingship of Christ is not based on the powers of this world and is not in the least inspired by these. It is a sovereignty in the World, but which is realized in a different way from earthly power and draws its inspiration from another source" (cf.. Ignace de La Potterie).
Pilate was an experienced official, concrete and, as needed, violent and ruthless. According to Saint John to the words of Jesus, almost surprised, he could only ask: "So you are a king?». Jesus answered:
"You say: I am a king. For this I was born and for this I came into the world: to bear witness to the truth. Whoever it belongs to the truth, hears my voice ".
It is here that the Lord specifies the profound meaning of his kingship and where it comes from. Its source is in the Father who sent it, to become the way of truth and life. John states in the Prologue:
«And the Word became flesh and came to live among us; and we beheld his glory, glory as of the only begotten Son who comes from the Father, full of the grace of truth" (GV 1, 14).
San Giovanni then continues urgently:
"From his fullness we have all received: grace upon grace. Because the Law was given through Moses, the grace of truth came through Jesus Christ. It gave, no one has seen him: the only Son, who is God and is at the Father, it is he who has made him known " (GV 1, 16-18).
The truth therefore that Jesus brings to humanity as a grace, a gift and a mission from the Father, it is his revelation. Not a simple abstract and aseptic truth, but life, the word, the entire existence of the Lord Jesus, in the inexhaustible fullness of its meaning of love, of salvation and life in the Father, for every person who opens up to it and adheres to it with faith. In every man or woman who welcomes the truth of Christ He reigns in peace. And this despite the fact that the kingship of the Lord had to pass through the crucible of passion, of which this Sunday's evangelical scene is the precursor. But for San Giovanni, and only for him, precisely the passion will be the manifestation of the kingship of Jesus: Christ reigns from the Cross.
Giovanni, as he recounts the passion of Christ, it does not deny the reality or materiality of the events that were painful. However, it highlights, unlike the Synoptics, the appearance of royalty and triumph, of victory over evil and the salvific value, which is inherent in the passion and death suffered by Jesus Christ: while the narration also gives us the meaning of the events. These aspects emerge already during the trial and then at the crucifixion of Jesus. At the end of the Roman trial Pilate brings Jesus in front of the crowd and says: «Here is a man, Here's the man." (GV 19,5). At that moment Jesus is wearing the symbols of royalty and in addition to the crown of thorns he still has his cloak. While the Synoptic Gospels say that the purple was taken from him causing him pain, in the Fourth Gospel we even have the impression that Jesus goes towards the cross still wearing both the purple and the crown. And there is a striking parallel, also literary, between the scene that took place in the praetorium, in the place called Gabbatà (GV 19, 13-16), and what happens at the foot of the cross, on Golgotha (GV 19, 17-22). In both cases John places the emphasis on the theme of kingship and in both cases it is Pilate, that is, the holder of the highest civil power, who honors Jesus. «Here is your king» he says to the crowd gathered in front of the praetorium (GV 19,14); then over the cross he has it written: «The king of the Jews» (GV 19,19). This is it, in front of the world, a proclamation of the kingship of Christ made in three languages: in Hebrew, the language of Israel, in Greek, the language of culture; and in Latin, the language of civil power. The episode, Once again, it is told only by Saint John. And it is no coincidence that in the Christian tradition the Way of the cross, mainly inspired by Giovani's story, it will become a triumphal path. Likewise quite a few painted crosses, like the famous Crucifix of San Damiano in Assisi which spoke to Saint Francis, they depict Jesus according to the typology of Christ triumphant. John writes that Jesus leaves the city: «And bearing the cross to himself». It is usually translated: «Carrying the cross himself». Actually the correct translation is: «Carrying the cross for himself», that is, bringing it as an instrument of his victory. Saint Thomas Aquinas confirms this translation and says: «Christ carried the cross for himself, and for the wicked it was a great ridicule but for the faithful a great mystery. Christ carries the cross as a king carries his scepter, as a sign of his glory, of his universal sovereignty over all. He carries it as a victorious warrior carries the trophy of his victory.". And in the first centuries Saint John Chrysostom had already used a similar expression: «He carried the sign of triumph on his shoulders».
From the Hermitage, 24 November 2024
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Sant'Angelo Cave in Ripe (Civitella del Tronto)
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The episcopal nomination of Renato Tarantelli Baccari. When those suffering from liver cancer charge into the attack, those who cannot remain silent
THE EPISCOPAL APPOINTMENT OF RENATO TARANTELLI BACCARI. WHEN YOU ARE AFFECTED BY LIVER CANCER, THEY CHARGE ON THE ATTACK THOSE WHO CANNOT BE SILENT
Those who cannot remain silent thunder that this person has a "demonic adult vocation", calling him in several posts a "failed lawyer" who received the sacred order 42 year old, and today, just 48 year old, elapsed from priestly ordination i 5 years foreseen by the fee, he was called to the episcopal order.
– Hypatia's cogitatory –
(at the bottom of: collection of articles)
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Author
Hypatia Gatta Roman
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Punctual like acute bacterial prostatitis here comes the little lesson on law from the most eminent canonist in Italy seasoned with cyanide sauce, it is the one who cannot remain silent, together with the anonymous people of its phantom "editorial staff", which are not signed because they are too important people within the Holy See, assures and justifies the Lord «We in the Vatican… here in the Vatican…». This is why they launch from 2022 attacks from behind without putting your name and face on it, because they are too important to sign, obvious! And so, today they incinerate the meek Cardinal Mauro Gambetti with napalm, then they play pigeon shooting, shooting Kalashnikov every other day at the Prefect of Communications Paolo Ruffini, on the Director of Vatican Media Andrea Tornielli, on the Director of the Holy See Press Office Matteo Bruni accusing them of being "ignorant", «incompetent», «illiterate», «idiots» … but above all to steal the salaries that «we pay… we pay!», thunders Mr. Tacer I can't, almost as if he were the paying employer of this gang of clumsy and lazy employees.
The fact: the Roman presbyter Renato Tarantelli Baccari was appointed auxiliary bishop and vicegerent of the Diocese of Rome. I don't know this newly elected member, on which I could not express any opinion, I limit myself to wishing him all the best and copious thanks from the Lord for the high office to which he has been called.
He who remains silent cannot However, he thunders that he has a "demonic adult vocation", calling him in several posts a "failed lawyer" who received the sacred order 42 year old, and today, just 48 year old, elapsed from priestly ordination i 5 years foreseen by the canon he was called to the episcopal order.
The truth is that Mr.'s anonymous snipers. I can't be silent, inexorably tied to the frustrating pole of a faded ecclesiastical career and therefore enraged and poisoned to the maximum power, they were urgently transported to the Regina Elena National Cancer Center in Rome and are currently under careful observation for suspected liver cancer with widespread metastases.
On behalf of myself and the Pious Confraternity of Gatti Romani Cattolici, I extend my best wishes to the new auxiliary vicegerent bishop of the Diocese of Rome, invoking upon him the maternal protection of Our Lady Gattara, our protector.
the Island of Patmos, 22 November 2024
Blessed Virgin Mary Gattara, protector of Catholic cats
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Our previous articles on the Band of the Silerian:
– 16 August 2025 — I CAN'T BE SILENT And that word taboo that he just can't pronounce: "HOMOSEXUALITY" (To open the article click WHO)
– 14 August 2025 — There is a homosexual? AT THAT TIME I CAN'T BE SILENT Also defends the indefensible (To open the article click WHO)
– 29 March 2025 — Always about I CAN'T BE SILENT: DAL “Vertical man"A" Fireculo "and" quadhow "of Leonardo Sciascia (To open the article click WHO)
– 21 March 2025 — I CAN'T BE SILENT And the story of that convinced seamstress that he can give Giorgio Armani high fashion lessons (To open the article click WHO)
– 12 February 2025 — The Opossum is to the knowledge of the Vatican as Henger is in chastity and like his deceased husband Riccardo Schicchi is at work Confessions OF SAINT AUGUSTINE (To open the article click WHO)
– 15 January 2025 — AT THE CLERICAL BORDERS WITH REALITY: THE WOMAN SUFFERS FROM FREUDIAN PENIS ENVY, The Opossum of the envy by Matteo Bruni Director of the Press Room of the Holy See (To open the article click WHO)
– 20 January 2025 — THE OPOSSUM IGNORE THAT A NUN CAN QUIETLY BECOME GOVERNOR OF THE VATICAN CITY STATE, As already was Giulio Sacchetti (To open the article click WHO)
– 22 November 2024 — THE EPISCOPAL APPOINTMENT OF RENATO TARANTELLI BACCARI. WHEN YOU ARE AFFECTED BY LIVER CANCER, THEY CHARGE ON THE ATTACK THOSE WHO CANNOT BE SILENT (To open the article click WHO)
– 31 May 2024 — A NOTE FROM FATHER ARIEL ON THE SITE I CAN'T BE SILENT: «AS ANNOYING AS A SEA URCHIN INSIDE YOUR UNDERPANTS» (To open the article click WHO)
– 8 December 2023 — WHO IS MARCO FELIPE PERFETTI REFERRING TO STATING FROM THE SITE I CAN'T BE SILENT «HERE IN THE VATICAN… WE IN THE VATICAN…», IF YOU CANNOT EVEN SET FOOT IN THE VATICAN? (To open the article click WHO)
– 14 October 2023 — THE ARCHABOT EMERITUS OF MONTECASSINO PIETRO VITTORELLI HAS DEAD: CHRISTIAN PIETY CAN ERASE THE SAD TRUTH? (To open the article click WHO)
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Cardinal Carlo Caffarra and his teaching on the vital pluralism of thought within the Church
CARDINAL CARLO CAFFARRA AND HIS TEACHING ON THE VITAL PLURALISM OF THOUGHT WITHIN THE CHURCH
May these words lead to reflection certain emulators with the wooden cross hanging from their necks, the poor at heart, the sacred migrant on the mouth and the wooden crosier in the hand, terrified at the idea of not conforming to that system that the Archbishop Emeritus of Pisa Alessandro Plotti defined bluntly as the conformism of mediocre and pandering bishops.
— The Briefs of the Fathers of The Island of Patmos —
Author
Ariel S. Levi di Gualdo
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I was very close to the Cardinal Carlo Caffara in the last years of his life and I knew his discomfort when some tried to pit him against the Supreme Pontiff Francis, this touched him so much that he made a statement:
«I would have been more pleased if it were said that the Archbishop of Bologna has a lover rather than if it were said that he has a view contrary to that of the Pope. If a bishop has a thought contrary to that of the Pope, he must leave, but just you have to go by the diocese. Because lead the faithful on a road that is not what Jesus Christ. So lose himself forever and would risk eternal loss of the faithful " (see video WHO).
Today someone tries to argue that statement he did it in October of 2014 and who changed his opinion in the following years, after the results of the Synod on the family (!?). I can testify that the whole thing is false and that in May 2017, four months before his death, in one of our long conversations he returned to the topic by telling me:
«In the Church, the different voices, they have always been extremely valuable. In fact, it would be fearful if the bishops all had the exact same thoughts. In the Church it is necessary for Bruno Forte and Carlo Caffarra to live together and express themselves. A Church formed solely by Bruno Forte or formed solely by Carlo Caffarra would be a dangerously unbalanced Church, if not worse dead to any form of theological speculation".
May these words lead certain emulators to reflection with the wooden cross hanging from his neck, the poor at heart, the sacred migrant on the mouth and the wooden crosier in the hand, terrified at the idea of not conforming to that system that the Archbishop Emeritus of Pisa Alessandro Plotti he defined bluntly as the conformism of mediocre and pandering bishops (the full text of the interview in the monthly magazine Jesus of February 2014 "Enough ruffians, now we need courage", is reported WHO).
the Island of Patmos, 17 November 2024
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Heaven and earth will pass away but my words will not pass away
Homiletics of the Fathers of The Island of Patmos
HEAVEN AND EARTH WILL PASS AWAY, BUT MY WORDS WILL NOT PASS
In this condition the believer can therefore spiritually assume the dimension of the coming of the Lord in the space of waiting. It will not be distressing or a harbinger of anxiety, quite full of confidence, since it rests on the assurance of the Lord: "I'll come soon"
Author
Hermit Monk
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A certain event, but we don't know when it will happen, demands that we wait for it. This is what emerges from this Sunday's Gospel passage. Taken from Mark's eschatological discourse (Cap. 13), it announces the coming of the Lord as certain, but states that its date and time are uncertain. Let's read it:
"During that time, Jesus told his disciples: “In those days, after that tribulation, the sun shall be darkened,, the moon will not give its light, the stars will fall from the sky and the powers that are in the heavens will be upset. Then shall they see the Son of Man coming in clouds with great power and glory. He will send the angels and gather his elect from the four winds, from the end of the earth to the ends of the sky. From the fig tree learn its lesson: When its branch becomes tender and puts forth its leaves, you know that summer is near. So do you: when you see these things, know that he is near, It is coming. Verily I say unto you: this generation will not pass away until all these things happen. Heaven and earth will pass, but my words shall not pass away. But of that day or that hour, nobody knows, neither the angels in heaven nor the Son, except the Father”» (MC 13,24-32).
He Cap. 13 of the Gospel of Mark begins with two questions from the disciples addressed to Jesus upon leaving the Temple and on the Mount of Olives:
«As he was leaving the temple, one of his disciples told him: “Maestro, Look at those stones and what buildings!”. Jesus answered him: “You see these great buildings? Not one stone upon another will be left here that will not be destroyed” (vv.1.2). «While he was on the Mount of Olives, sitting in front of the temple, Pietro, Giacomo, Giovanni and Andrea questioned him aside: “Tell us: when these things will happen and what will be the sign when all these things are about to be fulfilled?”» (vv. 3.4).
Jesus does not immediately answer the question of the four disciples, but in the meantime he has the opportunity to talk about the latest things. The words of Jesus describing the arrival of these "last things", in "those days", they are a revival of prophetic texts of Isaiah, Joel and Daniel. Who heard them from the mouth of Jesus, he probably understood the meaning better than us, that after so many years away we struggle to orient ourselves. In reality, apocalyptic language is not far from our culture, indeed it is strongly permeated by it. It must be kept in mind, But, that said language is a "literary genre", therefore not a historical tale or a scientific treatise. Unfortunately, many believers interpret it exactly like this, reading present events as a realization of Jesus' words. Eschatological language has its own key and must be interpreted as such. It is a genre that arises from the confluence of the wisdom and prophetic current. Especially when the latter ends, a prophet will be expected in Israel who would put things right: «They placed the stones on the temple mount in a convenient place, until a prophet appeared to decide on them" (1Mac 4, 46). After all, we cannot think that Jesus meant that the end of the world will happen exactly as he described it. Then, we are sure that He was talking about the "end of the world", and not, instead, of a new beginning? Because he says that "this generation" will see what he announced.
The central figure of today's Gospel is that of the Son of Man. While previously the Lord had spoken of his suffering destiny, this time he agrees with what was thought about this character at the time and therefore among the disciples. The Son of Man is a powerful figure, almost a divine hypostasis as the prophet Daniel describes it (7, 13-14), whose main task seems to be that of the judge (Book of Jubilees). Jesus describes himself in this way, when he responds to the High Priest who asks him if he is the Messiah: «I am! And you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." (MC 14,62); and these words will become one of the reasons for his condemnation. But today He speaks of the Son of Man, linking him to a theme dear to Judaism, or the gathering of the missing. Surprisingly, indeed, for the evangelical traditions it will not happen only at the "end of the world", but it was already realized in a particular moment, that is, at the death of the Messiah Jesus. This is particularly clear in the Fourth Gospel when Saint John reports the words of Jesus: "And I, when I am lifted up from the ground, I will attract everyone to me " (GV 12,32). The gathering of the people brought about by the Son of Man is preceded by celestial upheavals. So if we look at the way in which the Evangelist Mark describes the death of the Messiah, we find that some signs that were announced in today's Gospel passage are fulfilled. Jesus had said that the sun would darken (MC 13,24), and here it is after the crucifixion of Jesus, « come noon, it became dark over the whole earth, until three in the afternoon" (MC 15,33). Matteo, amplifying the Marcian story, he then adds that "the earth trembled and the rocks split" (Mt 27,51), a reference to Jesus' phrase that "the stars will begin to fall from the sky" (MC 13,25). We are therefore faced not only with an announcement of the end of the world and of time. which, moreover, had already been glimpsed in the opening words of the Gospel: «The time is fulfilled and the kingdom of God is near; convert and believe in the Gospel" (MC 1,15). But with the coming of the Messiah and the death of the Lord Jesus the eschatological time begins, the time of the end, through which the scene of this world passes: «This I tell you, siblings: time has become short... in fact the figure of this world passes!» (1Color 7, 29-31).
In this condition the believer can therefore spiritually assume the dimension of the coming of the Lord in the space of waiting. It will not be distressing or a harbinger of anxiety, quite full of confidence, since it rests on the assurance of the Lord: "I'll come soon" (AP 22,7). The Christian expectation of the second coming of the Lord is an act of faith. It will branch out in the different directions of patience, of resistance, of perseverance and above all of hope. Says the Apostle Paul: «But if we hope for what we do not see, we await it with perseverance" (we wait patiently, cf.. RM 8,25). Patient waiting even becomes a reason for bliss according to the book of Daniel: «Blessed is he who waits patiently» (Dn 12,12).
It should be underlined that this Sunday's evangelical passage is framed between two almost identical warnings: blepete, «look», "be careful"; e agrupneite, «keep your eyes wide open and take care» (MC 13,23.33). The text is set within an exhortation to vigilance and discernment. The time of history is inhabited by tribulations of which Mark spoke in the previous verses (MC 13,19-20), tribulations that precede the central event of the eschatological announcement, which will put an end to the story by giving it an end: the coming of the Son of Man. The upheaval of celestial realities (MC 13,24-25) he says that a divine event is taking place, an event of which the creator God is the protagonist. But the sun and the moon, the stars and celestial powers were also part of the pantheon of the ancient Romans, deified entities and idols; and we know that Mark writes to Christians in Rome. Therefore not only the end of the world is announced here, but also the end of a world, the collapse of the world of pagan gods dethroned by the Son of Man. And if it is stated that the end of idolatry will be accomplished with the Kingdom of God established by the coming of the Lord, it is also insinuated that the practice of Christians in the world can represent a sign of the reign of God; thanks to your vigilance, so as not to let idols reign over him. Announcing his glorious coming, Jesus therefore asks Christians, as a prophetic gesture, conversion from idols and worldly powers. Living the wait for the Lord means living in a state of conversion. But conversion has vigilance as a necessary premise.
Here then is the very sweet image of the sprouting fig tree, in all directions, since it almost gives a foretaste of the final outcome when the ripe fruit appears. This is a parable of the Lord who teaches us how looking at celestial signs and observing terrestrial ones are not alternatives.. The future is being prepared in the present day, on the earth where we are planted and where we can see many signs of the glorious coming of the Lord. Only those who know how to observe well can also see them: «From the fig tree learn the parable: when its branch already becomes tender and puts out leaves, you know that summer is near" (MC 13,28).
From the Hermitage, 17 November 2024
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Sant'Angelo Cave in Ripe (Civitella del Tronto)
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Coincidence of opposites. Between utopia and sexophobic Catholic fundamentalists
Coincidence of opposites. BETWEEN UTOPIA AND SEX-PHOBIC CATHOLIC INTEGRALISTS Certain sad characters are capable of criticizing two homosexuals who, or for lack of shame, or out of stupid provocation, they kiss in the middle of the street in the sunlight leaning against the wall of a building, but they don't care at all, nor are they scandalized in the slightest except on scaffolding, al...
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The Italian Episcopal Conference on Rai: «Do not divide what unites». And the garbage?
THE ITALIAN BISHOPS' CONFERENCE ON RAI: «DON'T DIVIDE WHAT UNITES». AND THE GARBAGE?
Possible not to see, or worse, gloss over all the ideological rubbish dumped night and day incessantly for decades directly into the homes of Italians by the state radio and television subservient to scientistic individualism and vulgarized in the downward pursuit of Berlusconi's private one and therefore an effective instrument of the definitive de-Christianization of the country, together with the State School of all levels?
– The briefs of the Fathers of the Isle of Patmos –
Author
Teodoro Beccia
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Cardinal Matteo Maria Zuppi, Archbishop of Bologna and President of the Italian Episcopal Conference, in the Holy Mass for RAI on the occasion of 70 years of television and 100 years of radio commented:
«The national ethos would not be the same, our country and we all would not be the same without these 70 years of television. An entire generation would not have emerged from illiteracy without TV and Italy would have been less united without this common imagination that creates what unites us. Woe betide you if you divide or weaken it." (cf.. WHO).
Maybe it would have been good to remember that the Public Service, precisely because it is so, should help “the sense of the common good”, free from strong commercial and ideological constraints. Unless you choose to live in the world of fairy tales, populated with literacy-style fairies maestro Alberto Manzi.
Possible not to see, or worse, gloss over all the ideological rubbish dumped night and day incessantly for decades directly into the homes of Italians by the state radio and television subservient to scientistic individualism and vulgarized in the downward pursuit of Berlusconi's private one and therefore an effective instrument of the definitive de-Christianization of the country, together with the State School of all levels?
All this with the connivance and often complicity of many self-styled Catholics, that they should neither connive nor celebrate such a state of affairs.
Velletri of Rome, 3 November 2024
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Editions The island of Patmos
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If you make a bank transfer, send an email to the editorial staff, the bank does not provide your email and we will not be able to send you a thank you message:
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The website of this magazine and the editions take name from the Aegean island in which the Blessed Apostle John wrote the Book of the Apocalypse, isola also known as «the place of the last revelation»
«God revealed the secrets of others ALTIUS»
(in higher than the others, John has left the Church, the arcane mysteries of God)
The bezel used as the cover of our home page is a 16th century fresco by Correggio. preserved in the Church of San Giovanni Evangelista in Parma
creator of the website of this magazine:
MANUELA LUZZARDI