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Self-defense confirmed by the Union of idiots and Recognized (U.C.C.R.)

29 November 2018/21 Comments/in Actuality/by Drafting

- editorial note -

LEGITIMATE DEFENSE FROM THE UNION OF RECOGNIZED AND CONFIRMED CRETIN (U.C.C.R).

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In this electronic jungle also the last of the ignorant, putting his hand on the keyboard of a computer behind the anonymity of the network, becomes an arrogant expert in those disciplines to which we, even though we have dedicated them life and long years of study, we continue to have an ever-based approach and awe the humble modesty, so we feel small, limited and deeply inadequate before the great mysteries of faith.

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Author
Preparation of ’ island of Patmos

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Marrucine Donkeys, left hand
do not use: in joke and in wine,
napkins of the careless.
Think this is salty?

[Catullo, Carmen XII]

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U.C.C.R. Union of Confirmed and Recognized Cretins

Never the Father Ariel S. Levi di Gualdo He hath has been irritated with those who have criticized. Lto criticize, that he sometimes practiced severely, subject to the exercise of the freedoms guaranteed [Cost. art. 21]. It falls outside the constitutional rights the right to falsehood, as in the case of homemade blog called U.C.C.R, which would indicate the acronym Union Catholic Christians Rational, where in one written strictly unsigned [cf. WHO] it states:

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«The worrying phenomenon of media priests who find their outlet in social networks. We know well the "progressive" priests who bitterly fought Benedict XVI from their blogs, like Don Giorgio De Capitani, Don Paolo Farinella, Don Aldo Antonelli, Don Franco Barbero. Even Pope Francis has his enemies among the priest-blogger, this time linked to the heresy of "traditionalism": Don Curzio Nitoglia, don Minutella (recently excommunicated), Don Levi Ariel Gualdo and the various members of the Society of St. Pius X. An exception in the midst of so many good pastors, but a big problem because of their visibility donated by the web ' [cf. WHO].

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This rant, which also implicitly includes the Father Ariel S. Levi Gualdo among the bad shepherds effectively excluding it from the "many good shepherds", is inserted in the delicate context of the Jewish-Christian relationship to discourse on which are necessary high and deep biblical skills, historical and theological, not a group that is defined:

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"OCCF is just a website, not based, no statute, It has no organic, not impersonating cards and not beating case. The 2 February 2011 as a hobby of a group of university students [cf. WHO] to whom, in no time, join other friends met on the net '.

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Incidentally, jokers of this homemade blog who call nothing less than "Rational", flying on the fact that to exercise the the task of teaching and the function consacration Sacramento shall grace the bad shepherds as Father Ariel, they should explain in a rational way precisely in which matters the "many good shepherds" they know are busy, to well consider that the turnout to our churches is in free fall, that the Holy Bride of Christ is now marred by a moral and doctrinal crisis without historical precedent, that baptisms are sharp fall together at weddings and the Sacraments of Christian Initiation, while on the surviving confessionals - that is, those that the "many good shepherds" have not yet put in stock or sold to antique dealers -, abounds dust and grow above the cobwebs. And they know, these rational, what is the Diocese who holds the absolute national record of empty churches? Well: is Rome.

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Marrucine Donkeys, not use your left hand, you use the … [U.C.C.R. Union of Confirmed and Recognized Cretins]

The small group of university students and various friends united in the network, ignore the Father Ariel S. Levi said to prints of Gualdo 12 years ago the book Herbs Amare, the century of Zionism, on the market for six years, several thousand copies sold and considered by scholars of national and international reputation a "milestone on the Jewish phenomenology". In this book 360 pages with 520 historical and scientific notes, the middle section, equal to 120 pages, It is entirely dedicated to the figure of Pius XII, that about the author debunks with irrefutable historical data ideological controversy mounted against this Supreme Pontiff by certain Jewish circles that, as amply demonstrated, all of them were related to various Marxist movements and various international Masonic lodges. The book is currently being reprinted.

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Unite the Father Ariel S. Levi Gualdo to members of the Fraternity of St. Pius X or so-called Lefebvrians, What is indeed grotesque. Indeed, This priest and theologian, Lefebvre has repeatedly indicated as schismatics, accordingly as heretics, repeatedly explaining their mistakes, besides urging on several occasions the Catholic faithful not to participate in their sacred celebrations and not to receive from them the Sacraments, except in the case of life threatening, because in this case even a priest excommunicated and dismissed from the clerical state can administer the sacraments validly [cann. 976; 986 §2; can. 883 n. 3].

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Marrucine Donkeys, not use your left hand, you use the … [U.C.C.R. Union of Confirmed and Recognized Cretins]

Regarding the priest Alessandro Minutella, in a sorrowful article signed by Fathers de The Island of Patmos Ariel S. Levi Gualdo and Father John Cavalcoli [cf. WHO], the two theologians have begged him to backtrack. Soon after, father ariel, not having obtained no effect, he bitterly referred to as a model not to follow, inviting him to renew his profession of obedience to the bishop in communion with the Bishop of Rome [cf. WHO].

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then indicate the Father Ariel S. Levi Gualdo as' Papa Francesco enemy " and it tied to the "heresy of traditionalism", denotes two different forms of folly: first of all do not know the devotion that this priest feeds to the Successor of Peter, therefore confuse the legitimate criticism of certain expressions or certain pastoral choices of the Roman Pontiff with those that are its acts of teaching, before which repeatedly, in four years a publicist on the online magazine The Island of Patmos, He called on the due obedience, because "If the Supreme Pontiff gives off a motu proprio, the matter is closed and there is nothing to argue about, It just has to obey ".

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Marrucine Donkeys, not use your left hand, you use the … [U.C.C.R. Union of Confirmed and Recognized Cretins]

These university goliardic that are revealed theologians, ecclesiologists and canonists hobby, they are therefore qualified and disqualified with the expression "heresy of conservatism", ignoring that the Holy Fathers and Doctors of the Church, the Catholic tradition They have spread and defense, some until the shedding of their blood. Indeed, changing the word "tradition" and "traditionalism" in the negative sense until even use it as a synonym for heresy, It is to affirm authentic nonsense, such as those in the negative sense they use the words "dogma" and "dogmatic". It would be enough to know it only superficially and also the documents of the Second Vatican Council to know how many times the Fathers of the Church assembled in this assizes reflect and recall the tradition and respect for tradition, variously defined as "holy", as "sacred" and as a "perennial".

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Given these premises, the boys of U.C.C.R blog They are likely to be counted in the Union of idiots and confirmed Recognized, Please take for what they are, especially as intellectually they prove to be worth, in this electronic jungle where even the last of the ignorant, putting his hand on the keyboard of a computer behind the anonymity of the network, becomes an arrogant expert in those disciplines to which we, even though we have dedicated them life and long years of study, we continue to have an increasingly approach based on the humble awe and modesty, so we feel small, limited and deeply inadequate before the great mysteries of faith.

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the Island of Patmos, 29 November 2018

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Finally invite “scientists” del blog U.C.C.R. to deny this Lectio on a purely and strictly theological level, or otherwise declare that the Gospels Saints and the Blessed Evangelists were wrong

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2014/10/Aquila-reale.jpg?fit=150,150&ssl=1 150 150 Drafting HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png Drafting2018-11-29 16:20:252021-04-20 18:53:36Self-defense confirmed by the Union of idiots and Recognized (U.C.C.R.)

The splendid interview with Cardinal Gerhard Ludwig Müller and the squalid indifferent silence of the press “Cattolica” Reduced regime now the drummers of the Soviet Pravda and TeleKabul

24 November 2018/1 Comment/in Actuality/by Drafting

- ecclesial news -

THE WONDERFUL INTERVIEW OF CARDINAL GERHARD LUDWIG MÜLLER AND THE SHADOW INDIFFERENT SILENCE OF THE PRESS “CATHOLIC” OF SYSTEM NOW REDUCED TO PRAVDA TAMBURINI OF SOVIET AND TELEKABUL

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"The primacy of the Pope is weakened by the courtiers and careerists at the papal court - the same spoken of in the sixteenth century, the noted theologian Melchior Cano - and not by those who advised the Pope with competence and responsibility".

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Author
Preparation of ’ island of Patmos

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PDF print format article
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two giants of Bavaria

By analyzing to what extent printing “Cattolica” regime now resembles that of the former Soviet bloc regimes in the flood period cold War, one gets the impression of having made a sad leap backwards. Indeed, a sensational interview as the one issued by the prefect emeritus of the Congregation for the Doctrine of the Faith, Cardinal Gerhard L. Müller, may be passed over in silence only by adopting the same indifference with which the spoiled children revolutionar-communists of '68 were indifferent when during the famous Spring Soviet tanks invaded Prague.

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For many of these people, although registered for many years in the register of professional journalists, there is no longer even have the right and duty to chronicle. E, if they really must exercise it to launch some’ smoke and mirrors, simply hold forth on human bones found under the floor of the house adjoining the goalkeeper to the apostolic nunciature in Italy [cf. WHO], well guarding against quibble about all the skeletons that lockers Domus Sanctae Martha and can no longer even contain. While that august house they continue to prowl the likes Mons. Giovanni Battista Ricca, since the master It is so humble, but so humble, that even if wrong recklessly and coarse in choosing people, never admit a mistake, the whole, obviously, for deep humility issues.

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We offer our readers the interview the former prefect of the Congregation for the Doctrine of the Faith issued a LifeSite [original text WHO], courtesy translation in Italian journalist Marco Tosatti on his personal blog a stylus assembly.

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LifeSite — The American bishops have just closed their fall meeting in Baltimore, during which they were prevented to vote on a resolution on a strategy for the involvement of bishops in cases of sexual abuse - those who have committed the abuses and those who have failed to take any measures or has covered up -, because the Vatican has told them to do so. The new guidelines would have predicted a code of conduct and the establishment of an organism to direct supervision by the laity and bishops appointed to investigate the accused of inappropriate conduct. Many Catholics in America were waiting for concrete steps, and now they are outraged. Do you think the decision was wise or believes instead that the bishops would have allowed Americans to adopt their national strategies and set up the commission, as well as they could do the French bishops the past month?

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Cardinal Gerhard Ludwig Müller — You must make a clear distinction, on the one hand the crimes relating to sexuality and investigations conducted by the secular justice - before which all citizens are equal, therefore a valid law for the Catholic Church would be a contradiction in legal systems of modern democratic states - the other canonical procedures for clergy with which the ecclesiastical authority shall determine the sanctions to be imposed in the event of conduct that contradict diametrically l ' ethic consecrated. The Bishop exercises over all religious of his diocese within a canonical jurisdiction in some special cases it is shared with the Congregation for the Faith in Rome, which in turn operates in papal authority force. If a bishop is not fulfilling its responsibilities, It can be held to account before the Pope. Episcopal Conferences can then establish guidelines that become valuable tools in the hands of the bishops, when in their respective dioceses are to prevent or prosecute. In the midst of this American crisis we must remain lucid. Not sure we will come out by adopting rules that allow the lynching and foster a climate of suspicion spread to the entire episcopate “romano”. I do not think a solution to leave the control of the laity with the explanation that the bishops - as some believe - are not able to provide with its own strengths. Not overcome the deficiencies overthrowing the constitution hierarchical and sacramental Church. Catherine of Siena spoke with candor and tirelessly to the consciences of the Popes and Bishops, but he took his place. That's the difference with Luther, because of which we are still suffering the division of Christianity. It would be important if the US bishops' conference is to assume their responsibilities with independence and autonomy. The bishops are not employees subject to the directives of the Pope and are not even, otherwise the army, General called to absolute obedience to the supreme command. Rather they are called to take charge, together with the successor of Peter, as pastors appointed by Christ Himself, the responsibilities of the Universal Church. But they expect that Rome is at the service of unity in faith and communion of the Sacraments. This is the time to join forces to overcome the crisis, rather than to promote compromise and polarizations, so that in Rome there is no grudge against the American bishops and America people are not angry with Rome.

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— An important part of the discussion during the meeting of the Episcopal Conference of the United States was still dedicated to McCarrick scandal; how was it possible that someone like McCarrick was able to climb the summits of the American Catholic Church and be able to influence at this point Rome. What is your opinion on the case McCarrick and what the Church should learn from the existence of this web of secrecy that has surrounded a man who, practicing homosexuality, seducing seminarians who depended upon her causing authorities then in sin and, above all, abusing minors, He led a life consistently opposed to the laws of the Church?

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I don't know him so I want to refrain from judging. I hope there will soon be a canonical trial to the Congregation for the Doctrine of the Faith that sheds light on sexual crimes committed by young seminarians. When I was Prefect of this Congregation [2012-2017] no one ever told me about this issue, probably for fear of a reaction too “rigid” on my part. The fact that McCarrick, along with his entourage and a homosexual network, He was able to wreak havoc in the church with methods analogous to those mafia, It is connected to the underestimation of the degree of moral depravity that homosexual acts between adults cause. If someone had heard in Rome to report even suspicion, He would have to investigate and assess the merits of the allegations, preventing McCarrick he was promoted to the episcopate of a diocese as important as Washington, also avoiding naming him a cardinal of the Holy Roman Church. And they were also sums were paid under the table [to prevent scandals n.d.t.] - thus admitting responsibility for crimes with young men - any reasonable person wonders how such a person could have been the Pope's adviser in the appointment of bishops. I do not know if this is true?, sure it would be necessary to clarify. A mercenary who helps to look good shepherds to the church of the Lord - this is incomprehensible. In this case, the Church should publicly report on the facts and the links between those involved, as well as on the degree of awareness on the part of the ecclesiastical authorities; We could think of at the same time an admission of responsibility for having evaluated inadequately people and situations.

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— Over the past five years have you ever heard of cases in which the then Cardinal McCarrick had been widely confidence and tasks in specific missions by the Pope or the Vatican?

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As I said, I was not aware of anything. The Congregation for the Doctrine of the Faith was only responsible for cases of child abuse, not for adults, as if the offenses relating to sexuality committed by the clergy with another consecrated or a layman were not too serious violations of the Faith and the sanctity of the Sacraments. I have always stressed that even homosexual acts committed by religious can never be tolerated; the sexual morality of the Church can not be relativized secular acceptance of homosexuality. It must then distinguish between the conduct occasional sinful, the offense and a life spent in a perpetual state of sin.

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One of the problematic aspects of the case McCarrick is already in 2005 It is in the 2007 there were legal agreements with some victims, but the Roman Catholic Archdiocese of Newark - then under Archbishop John J. Myers - did not inform the public and even their own priests. It held so essential information for those who are still working with McCarrick and trusted him. So did Cardinal Joseph Tobin when, In the 2017, He became archbishop of Newark. As far as I neither Myers nor Tobin apologized for the omissions and for betraying the trust of their priests. He thinks that the archdiocese would have to make public legal agreements, especially after 2002 when the Chart in Dallas had called for greater transparency?

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In other times, it was believed to be able to resolve complex cases quietly and discreetly. In this way the head was put in a position to continue to abuse the trust of his bishop. In today's situation, Catholics and the public have a moral right to know these facts. This is not making any accusations, but to learn from those mistakes.

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a problem of this magnitude can be solved by adopting new guidelines or is necessary in the Church a profound conversion of hearts?

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The origin of this crisis must be identified in the secularization of the Church and in the reduction of the priest to the role of an official. Ultimately it is atheism that has spread in the Church. This evil spirit says that Revelation regarding faith and morals must be adapted to the world, independent of God, so that He can not interfere in a life lived according to their own desires and their needs. Only the 5% managers were assessed as pathological pedophiles. Most of them, because of its immorality, He has deliberately stepped on the sixth commandment refusing so blasphemous to the Holy Will of God.

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What do you think of the idea of ​​establishing new canonical norms that provide for the excommunication of priests guilty of abuse?

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Excommunication is a coercive sanction that is removed as soon as the responsible repents. In the case of serious violations and offenses against the faith and unity of the Church, It should be decided on the permanent defrocking, namely the permanent prohibition to exercise the priesthood.

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The old Code of Canon Law of the 1917 provided clear penalties against priests involved in abuse and even active homosexual priests. These concrete sanctions are largely removed from the code in 1983, which it is now less accurate and does not even mention explicitly homosexual acts. In light of the serious crisis arising from abuse, He thinks that the Church should return to a more rigorous system of penalties for such cases?

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It was a disastrous mistake. sexual contacts between persons of the same sex contradict directly and fully the meaning and purpose of sexuality as established since the creation. They are the sign of inordinate desires and instincts, the broken relationship between man and his Creator with the fall in original sin. The celibate priest, and the priest married in the Eastern rite must be models for the flock, at the same time instance of redemption which also involves the body and the physical passions. Self-giving, agape, physical and spiritual to a person of the opposite sex, and not wild desire to satisfy, are the sense and purpose of sexuality. This leads to responsibility to the family and the children God gives us.

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During the recent meeting in Baltimore, Cardinal Blase Cupich stated that we must "distinguish" between consensual acts between adults and the abuse of minors, thus implying that homosexual priests with other adults would not be a major problem. How do you respond to this kind of setting?

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One can distinguish everything – even considering oneself a great intellectual – but not a grave sin that excludes the person from the Kingdom of God, at least he can not distinguish a bishop who is bound to the duty of defending the truth of the Gospel and not to exhibit the spirit of the times. It seems to be high time "that will not endure sound doctrine, ma, having itching ears they, will accumulate for themselves teachers to suit their own likings, refusing to listen to the truth to turn to fairy tales " [cf. 2 Tim 4, 3].

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In his job as prefect of the Congregation for the Doctrine of the Faith he has had the opportunity to see numerous cases of abuse by religious. It is true that the majority of the victims in these cases are male teenagers?

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Over 80% of the victims of these crimes are male teenagers. It can not be concluded that the majority of priests are prone to homosexual fornication, rather than the majority of the perpetrators have tried, deep disorder of their passions, male victims. The crime statistics tell us that most of those responsible in cases of sexual abuse are the same victims' relatives, even parents with their children. From this we can deduce that most fathers are likely to commit these crimes. We must always be careful not to generalize from specific cases, not to fall into the temptation of the slogan of the anti-clerical prejudice or.

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If this is the situation - and the study on sexual abuse conducted in Germany or John Jay Report, report similar numbers - the Church should not directly address the issue of the presence of homosexual priests?

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From my point of view, there are no men or homosexual priests. God created the human being male and female. But there may be male and female with disordered passions. Sexual union has a place only in marriage between a man and a woman. Outside there is only fornication and abuse of sexuality, and with people of the opposite sex in unnatural exacerbation of sin with the same sex. Only those who have learned to control himself meets the requirements for ordination [cf. I Tim 3, 1-7].

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At the moment there seems to be a problem in the Church, within which lacks even the consensus that active homosexual priests have a large part of responsibility in the crisis linked to abuse. Even some Vatican documents speak of "pedophilia", or 'clericalism "as the major problems. The Italian journalist Andrea Tornielli came to say that McCarrick had homosexual relations, but he exercised its power over others. Meanwhile, we who, Father James Martin eats, S.J, travels the world - also called on the world meeting of families in Ireland - to promote the idea of ​​"Catholics-LGBT"Even pretending to theorising homosexuality of some saints. This is to say that there is a strong push in the Church leading to minimize the sinful character of relations between persons of the same sex. She shares, and if shares, how do you think you could - and should - be remedied?

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This is the part of the crisis whose cause nobody wants to see, hiding with the help of rhetoric propagated by the homosexual lobby. Fornication with adolescents and adults is a mortal sin, and no human power on earth can declare it morally neutral. This is the work of the devil - against which often Papa Francesco warns - declare good sin. "Some shall depart from the faith, giving heed to deceitful spirits and doctrines of devils, lies in hypocrisy impostors, already seared into their consciousness " [cf. I Tim 4,1]. It is indeed absurd that suddenly ecclesiastical authorities use traditional anti-clerical slogans Jacobins, Nazis and Communists to attack priests ordained in Sacramento. The priests are invested with the authority to proclaim the Gospel and administer the sacraments of Grace. If someone is abusing its jurisdiction to achieve selfish goals, that someone is not overly clerical, on the contrary, Christ is anti-clerical because it denies the possibility of working through him. Sexual abuse by clergy must therefore be called haters in the highest degree. But it is obvious - and could be denied only by those who want to be blind - that the sin against the sixth commandment of the Decalogue originate from disordered inclinations so are sins of fornication that exclude from the Kingdom of God, at least until there is repentance and atonement, and there is a firm intention to avoid such sins in the future. The attempt to obfuscate these things is a negative sign of the Church's secularization. It is thought that the world, not according to the will of God.

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At the recent Synod of youth in Rome they were able to hear voices with the same content. It instrument of Labor It used for the first time the term LGBT, while the final document stressed the need to accommodate the Church refusing to them all forms of discrimination against them. This kind of statements would not undermine the constant practice of the Church to deny permission to employ active homosexuals, for example in the role of teachers in Catholic churches?

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L'ideology LGBT It is based on a false anthropology which denies God as Creator. Because it is essentially atheistic or at most barely touches the Christian concept of God, He can have no place in Church documents. This is an example of the influence creeping atheism in the Church, responsible for over half a century of crisis. Unfortunately it continues to operate in the thinking of some shepherds which, in their naive conviction of being modern, They do not notice the poison that they themselves take each day and end with the offer to others.

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We can say today that in the hierarchy of the Catholic Church there is a powerful gay lobby ?

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I do not know because these people with me not expose. But may be you have felt complacent in the know myself away from the congregation and cases of sexual crimes, especially with young teenage boys.

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You recently revealed that during his tenure at the Congregation for the Doctrine of the Faith, the Pope had set up a commission which was to provide advice to the Congregation on possible sanctions against priests involved in abuse. The Commission, But, It was prone to a softer attitude towards priests involved, otherwise she would have wanted to impose, in severe cases, the defrocking, for example the case of Rev. Mauro Inzoli. Last year - when she was removed from office at the Congregation for the Doctrine of the Faith - the magazine of the Jesuits America He revealed that "a number of cardinals had asked Francis to lift the Cardinal Müller from office because on numerous occasions had expressed disagreement, or he had detached, the position of the Pope and they saw in this office and a weakening of the papal Magisterium ". He sees a possible link between the strict criteria which she adopted in dealing with cases of abuse by religious and the cardinal group close to the Pope who would want a softer approach? If this is not the case, still he would claim that he was removed because of his firm defense of orthodoxy?

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The primacy of the Pope is weakened by the courtiers in the papal court of careerists - the same spoken of in the sixteenth century, the noted theologian Melchior Cano - and not by those who advised the Pope with competence and responsibility. While a group of cardinals accused me before the Pope on the basis of my different ideas, then the Church is not in a good situation. If they were brave and upright, They would speak with me directly; then they would have known that as bishop and cardinal, I am called to present the teaching of the Catholic Faith, not to justify the various private opinions of a Pope. His authority extends on the Faith of the Catholic Church revealed and does not include personal theological opinion or his advisers. Maybe you can accuse me of interpreting love joy Orthodox Key, but they can not say that I have strayed from the Catholic doctrine. It added the irritation you feel when you see people with no theological training to high-ranking bishops, which he felt obliged to express their gratitude to the Pope manifested a kind of childish submission. Maybe they could scroll through the pages of my book Dad, mission and mandate, whose translation in Italian and English is work in progress. Then you could discuss at an appropriate level. The teachings of the bishops and the Pope is subject to the Word of God as found in the Holy Scriptures and Tradition, and must be in His service. It is not a Catholic to believe that the Pope is a person who receives revelation directly from the Holy Spirit, and can interpret it in accordance with their wishes and the rest of the faithful should follow him blindly and silently. love joy It must absolutely agree with Revelation, we should not be the ones to have to agree with love joy, at least not in the heretical interpretations that contradict the Word of God. Sanction those who insist on an interpretation of the encyclical orthodox as any other magisterial document of Pope, it would be an abuse of power.” Only those who are in a state of grace can receive Holy Communion fruitfully. This revealed truth cannot be subverted by any earthly power and no Catholic will ever be able to believe otherwise or be forced to accept otherwise.

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In retrospect, in his role as Prefect of the Congregation for the Doctrine of the Faith to which of the innovations offered to the Church he has opposed more strongly? As part of his testimony he has contributed most to its removal and the way in which it took place, not that that would offer an alternative location within the Vatican?

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I would not have opposed to any innovation or reform. Why reform means renewal in Christ, no adaptation to the world. The reasons for the non-renewal of my mandate I have never been communicated. This is unusual because normally the Pope confirms all the prefects in their positions. I do not know the possible reasons that might be envisaged without ridicule. After all you can not believe, contrary to what he believed Pope Benedict, Müller that lacks sufficient theological training, that is not Orthodox, or is negligent in prosecuting crimes against faith in cases of sexual abuse. For this it prefers to remain silent and allow the media to liberal and progressive approach the task of commenting spitefully.

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Currently some observers comparing its removal from the important position in the Vatican - certainly also due to his respectful regard to resistance love joy — with the condescending treatment received from others such as the Cardinal and McCarrick. Even today it has not been defrocked, Despite his criminal conduct. So it seems that those who have attempted to preserve the Catholic teaching on family and marriage as it has been transmitted are set aside, while those who are in favor of innovations in the field of morality, They are treated with mild or even promoted, Cupich think of the Cardinal and Father James Martin. It has a comment on this?

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Anyone can form an idea about the criteria according to which some are promoted e protetti, while others are combated and eliminated.

 

 

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Again on the merits of this apparent suppression of Orthodox religious people and the promotion of progressive representatives, Padre Ansgar Wucherpfennig S.J. just he received from the Vatican for permission to return to the position of rector of the Jesuit faculty in Frankfurt, although he supports and promotes the ordination of women and the blessing for same-sex couples. He was even asked to publish his articles about it. How do you assess this further development?

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This is an example of how the authorities of the Church of Rome are hurting themselves and how the clear competence and experience of the Congregation for the Doctrine of the Faith is sidelined. If this priest believes that the blessing of same-sex relationships is the result of the development of doctrine, and continues its work in this direction, we are faced with nothing but the presence of an atheist thought in Christianity. He does not deny the existence of God in theory, but it denies him as a source of morality, presenting the same way as a blessing rather what in the eyes of God is sin. The fact that the sacrament of Holy Orders can be reserved only for males is not the result of cultural circumstances or a positive Church law so editable. It is based in the nature of divine institution Sacramento, as well as the nature of the sacrament of marriage requires the difference between the sexes.

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From his point of view, He believes that the Catholic Church is close to reaching the control of the issue related to the proper and consistent abuse, and we have found the right solutions? If not, what do you think has been the greatest obstacle to the substantial improvement of the situation? How can the Church again become credible institution in the eyes of Catholic families?

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The entire Church, with his priests and bishops, must please God more than man. Our salvation is obedience in Faith.

 

Posted by The Island of Patmos, 24 November 2018

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From football matches to the Holy Gospel: the most difficult commandment is to love one's enemies

17 November 2018/in Actuality/by Father Gabriele

— catechesis & pastoral -

FOOTBALL MATCHES FROM THE HOLY GOSPEL: THE MOST DIFFICULT COMMANDMENT IS TO LOVE YOUR ENEMIES

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The enemies that we must love, They may be terrorists Isis, the Freemasons, Mafia or false progressives. Just to name a few. An enemy that is a person but that unleashes violence, ideological and physical, against our being faithful to the Church of Jesus Christ.

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Author
Gabriele Giordano Scardocci, o.p.

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tefferugli of hooligans

In the Gospel of St. Matthew we find the famous warning that urges us to love our enemies:

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«… you have heard it said: You shall love your neighbor and hate your enemy; but I tell you: Love your enemies and pray for those who persecute, that you may be children of your heavenly Father, He makes his sun rise on the evil and on the good, and it sends rain on the just and the unjust. For if you love those who love you, what reward have ye? Do not even the publicans? And if you only greet your brothers, what do ye more? Do not even the Gentiles? So be perfect as your heavenly Father is perfect " [Mt 5, 43-48].

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Before becoming a monk I always had different hobby artistic and sporting nature. I have always loved football and I also practiced until they are entered the Order of Preachers. I remember an incident related to football, I was very surprised that. It happened during a match of Serie B.

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The fans of Ternana and Perugia, given the geographical proximity, ordinarily do not love. When their teams meet, the respective supporters they always generate accidents and scuffles and the police are needed to avoid the worst. During one of these matches, there were clashes. A Perugian fan found himself on the ground, ready to be lynched by opponents. But at that moment a girl from Terni arrived who hugged him and put a scarf from her team around his neck. In this way, saved the opponent from taking so many blows. The names of the protagonists of this story were never known. but yet, this episode, it led me to reflect on the theme of the love of enemies.

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Also the passage that I have chosen to meditate today his The Island of Patmos come back to this topic: Love your enemies! Per me, it represents the central core of Jesus' message on love. The request that the Lord expresses towards his listeners seems truly impossible. Indeed, Evangelical Greek expresses this love with ἀγάπαω [agapao], which becomes a typical verb of the love of Christianity. A love, that is, which leads to giving one's whole self to the service of one's neighbor.

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In this passage from the Gospel of St. Matthew, the agape [love] it is carried to its maximum consequences. However, it is necessary to pay attention to the distinction that the New Testament places in relation to the term enemy. Indeed, there is the fearsome Enemy of which St. Paul speaks: the devil. There are various references that St. Paul makes to the Devil, one of these in one of the letters addressed to the disciple Timothy, precisely where it illustrates what the requirements of the bishop must be [cf. The Tm 3,6].

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It is impossible to pray and give oneself for the Devil. Jesus does not ask to give ourselves for him. The Devil from the moment of his creation made an eternal profession of disobedience to God and to all creation. Stupendous are the words of Faust by Marlowe, in which Mephistopheles, a devil, he claims:

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“I am the spirit that continually denies: I'm right; because what exists is worthy of being destroyed: and it would have been better if nothing ever came into existence. Now therefore all that you men say is sin, destruction, what you call bad in sum, is my special element ".

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The Devil deeply hates and continues to hate all of creation in the first place. And in the first place we, religious. He hates us because he sees in our profession of obedience to God a direct opposition to him. The devil, which is the great divider, he continues and will continue to instigate his degenerate suggestions: relativism, and totalitarianism, modernism, false progressivism ... just to name a few. Ma, next to the Devil, there are other enemies: the men. The Lord refers to these enemy-men when he asks us to love them. Like this, if you decide to love, it is necessary to love all humanity.

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The love that Christ asks of us, his Church, it is a universal love. It is therefore no coincidence that the Church of Christ is called the Catholic Church, or: universal. We recall incidentally that the term "catholic" derives from the Greek against all [kata olon], a neoplatonic category of the philosopher Plotinus which with it indicates "according to the whole". This definition was not of a spatial-geographical type but a qualitative one. Indeed, for the first great Fathers of the Church, to be or to become Catholic meant that "nothing is human".

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In the Catholic Christian dimension it is therefore necessary to love one's enemies and be above one of the fashions of the present time: the fashion of revenge. Or even another of the fashions that unfortunately has infected some Catholics who refer to other Catholics as enemies using these expressions as "we are waiting for them at the, we pray to God that they die soon "e “delicacies” similar …

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We are in the Catholic Church or in the Colosseum as gladiators? Perhaps this is the attitude that Jesus asked of us and continues to ask us to have? Therefore, the enemies we must love, they could be Isis guerrillas, the Freemasons, Mafia or false progressives. Just to name a few. An enemy that is a person but that unleashes violence, ideological and physical, against our being faithful to the Church of Jesus Christ.

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How is it possible to love them? Just with a look under the form of eternity it is possible to fully grasp the teaching of Christ. Jesus tells us love your enemies and you will be children of God, and you will be perfect.

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In our incessant offering of prayer for them, we will try to convert them, to make us children of God for them. Children of God for those who hate us. Be perfect like our Father in Heaven, it implies showing God on one's face to the enemy, as the martyrs of today are doing. At the same time it means welcoming what God is allowing in the action of our enemy. Just think of the gory effects of the Passion. Centurions cause violence and death on Jesus. Jesus allows it and at the same time gives himself to them. The effect is the same redemption of those pagan Romans.

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If we really want to be then, with the grace of God, his consecrated, and one day future priests, we cannot exempt ourselves from the commandment of love for enemies. Really then we will be salt of the earth [cf. Mt 5, 13-16] every act of enmity will unfold in a single universal prayer to God who died on the cross for love.

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It is in our essence as Dominican friars, finally being a cross from which love flows. Otherwise, the cross prostration that we did on the day of our profession, it risks being only a theatrical action. A splendid stage act. We would have been perfect actors, which in Greek is equivalent to perfect hypocrites [the greek hypocrite, hypocrites, comes the word actor].

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It is up to each of us to choose whether we have professed from hypocrites or as true children of God e, as far as I'm concerned, from sons of San Domenico, consecrated for Christ in the various states of life.

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sweet Jesus, Jesus love! [cf. St. Caterina da Siena]

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Rome, 17 November 2018

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Change the Our Father at the behest of the Supreme Pontiff, while there are those who pray that the Lord's Prayer changes the ruling of the Supreme Pontiff style

17 November 2018/16 Comments/in Actuality/by father ariel

- ecclesial news -

CHANGE OUR FATHER FOR WANT OF POPE, WHILE THERE IS WHO PRAY THAT OUR FATHER CHANGE THE STYLE OF GOVERNMENT OF POPE

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Faced with a moral decline and unprecedented doctrinal like the one we are experiencing, Apparently someone has found something better to do than use a word of Our father and the opening of Gloria as of of weapons of deterrence …

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Author
Ariel S. Levi di Gualdo

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…It deserves to always have a good dictionary

The Italian Episcopal Conference It established - obviously in full, total, collegial and synodal freedom of God's children -, modification of Prayer Our father in the new edition of the Roman Missal [cf. WHO], where the phrase "lead us not into temptation" becomes "not into temptation". Wanting, they could use the expression "and lead us not into temptation", But, at the “exposure” used by the Waldensian Evangelical Community, They have preferred an expression of “abandonment”, perhaps considering that ever, as in this modern age, we have abandoned ourselves. The substance, however, remains the same: the Catholics, like the Protestants, They have altered expression that is rooted in the most ancient texts, as we shall soon see. E and receive, as the seconds, both they have claimed: the return to the true origins of the texts.

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The Church Father Tertullian [Carthage 155 - Carthage 227], explains that the Our father, Prayer that the Word of God Himself taught us [cf. Mt 11, 1] "It is the synthesis of the whole Gospel". This statement should lead at least to the use of the total caution when even touch a single sigh of this.

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As for the phrase "offending" which recites: «And lead us not into temptation» [and lead us not into temptation], in speech n. 57 dedicated to the Passo del Beato Matteo Evangelista [cf. Mt 6, 9-13], the Holy Doctor of Bishop Augustine of Hippo Church is very clear and thorough in explaining that God can not do evil, however, it allows that it operates through Satan and the fallen angels with him which implement. Of course, God does not tempt anyone to sin, however, it allows the forces of evil induce Christians to fall into it. All of this, It is contained in the beginning of creation, founding premise of which they are freedom and man's free. Equally enlightening comment Our father and the phrase “offending” We were given to us by the Holy Doctor of the Church Thomas Aquinas, that tracing largely the Ipponate says:

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"God perhaps leads to evil, When do we say “Do not take us in tentation”? Reply it says that God causes evil in the sense that He permits, since because of its many previous sins subtracts the man to grace, failed which falls into sin ' [ San Tommaso Aquino, Comment on the Our Father, 6].

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…It deserves to always have a good dictionary

Before the Hipponate e dell’Aquinate, another Father of the Church, The holy bishop Cyprian of Carthage [Carthage 210 - Carthage 258], He explains that God can give power to the Devil in two ways: for our punishment, If we have sinned, or for our glorification, but if we accept the evidence. Is this, says the holy Bishop and Doctor [cf. Latin patrology of the Migne – Vol. IV (C)yprianus carthaginensis The Lord's Prayer], It was for example the case of Job: "There, everything belongs to me I will deliver; just do not keep your hand on him " [Gb 12, 1]. The Lord Himself, at the time of his passion, dice: "You would have no power over me if it had not been given you from above" [cf. GV 19, 11]. So when we pray for not enter into temptation, we remember our weakness, lest anyone consider complacently, no one become proud insolently, no one attribute the glory of his loyalty or his passion, when the Lord himself teaches us humility when he says: «Watch and pray that you enter not into temptation. The spirit is burning, but the flesh is weak " [MC 14, 38].

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Another great Father of the Church, Origene [Alexandria 185 - Threw 254], to comment on the "and lead us not into Tentazioni"Part of the Blessed Apostle Paul writing to the people of Corinth says:

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"No temptation has overtaken you that is not human; God is faithful and will not let you be tempted beyond your strength, but with the temptation will also make the way out and the strength to bear it " [ The Cor 10, 13].

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Clarifies so Origen:

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"What, then, does the command of the Savior to pray to lead us not into temptation, since God himself almost tempts us? He says Judith, addressing not only to the elders of his people, but to all who would read these words: "Remember what worked with Abraham, and how he tried Isaac, and all that happened to Jacob in Mesopotamia of Syria who was tending the flock of Laban, his mother's brother; because not as cleansed them to try their hearts, He - the Lord - that plagues amend it to those who approach him, punish us too ". Even David, when he says: "Many are the afflictions of the righteous", It confirms that this is true for all the right. The Apostle, around you, He says in Acts "so that through many tribulations we must enter the kingdom of God" [At 14, 22]» [Origene, Commentary on the Our Father].

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…It deserves to always have a good dictionary

However it is not excluded that in the near future, a team exegetes See to it as soon as possible also to change the page of the Gospel of the Blessed Evangelist Matthew tells of the devil that tempts man Jesus in the desert [cf. Mt 4, 1-11], where the divine Son did not approach the Divine Father wondering: "And do not forsake the temptation», place that the Creator allowed Satan to induce him into temptation.

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They will then intervene biblical scholars to rewrite and update also various biblical passages in accordance with the Directive new management e according to the "epoch-making revolution" underway, seen that God tests us and strengthens us by allowing us to be tempted. We can not forget that man is immersed in temptations since its fall triggering the entry into the scene of the world and of humanity's original sin. We read in the Old texts testamentary: "Son, If you come to serve the Lord, prepared the temptation » [Sir 2,1]. But above all remember that the Church, in hardly suspect documents, since it is one of the constitutions of Vatican II, many thought the council of councils, Remember that the temptation is tied to the value of the freedom that man is the "sign of the divine image" [The joy and hope, 8].

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Another text to be corrected is surely that of the Letter to the Hebrews where the Author, taking literature of Psalms, It explains how the same men dared to groped God:

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do not harden your hearts
as in the rebellion,
the day of temptation in the wilderness,
I tried putting myself where your fathers tested,
though I had seen my works for forty years [EB 3, 8-9].

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So let's go to the oldest sources, because for half a century in this part are spectators and victims of the acts and the various "revolutions" of those who want to get back to basics. Several times I have explained in my writings that certain theologians, under the pretext of origins that actually never existed in ancient history, Instead they want to impose their modern thought. But if we want to talk of origins, then it suffices to say that the Prayer Our father, in the ancient and original Aramaic text, recital:

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…It deserves to always have a good dictionary

The phrase "offending" proclaims the exact words letter: "And lead us not into temptation".

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When the original text Our father it was translated from Aramaic to greek, to avoid loading the phrase with a long circumlocution is used only a verb meaning "lead" or "let":

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And if the greek is not an opinion, the "offending" phrase literally translated reads just: "Do not take us in tentation". (D)these two texts arises the third translation, the Latin, altogether fitting and true to the original greek text:

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Our father who art in heaven:

Hallowed be thy name;

Thy kingdom come;

Thy will be done,

As in the sky, and in the ground.

Give us this day our daily bread;

And forgive us our trespasses,

as we forgive those who trespass against us;

And lead us not into temptation,

but free nos a malo.

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…It deserves to always have a good dictionary

For the lovers of returns to basics it should be remembered that the phrase "indicted" "Do not lead us into temptation", comes from the Greek εἰσενέγκῃς, from which the faithful Latin translation induce, that the Italian language is just as faithfully translated induce. That said it is a must and ask rigor: realize the fans back to the very origins, that, these circumstances, this “mistake” Today finally corrected, It dates back to the times of the first apostolic times?

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If the patristic texts known for centuries are those currently known, If the ancient languages ​​and their faithful translations are those that are, this is when each, without being induced to any temptation, He can draw from itself its own conclusions, given that in the name of an unspecified return to basics has altered that original is such that since the Aramaic and Greek remotest origins, and that before the Latin and well before the current modern languages.

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…It deserves to always have a good dictionary

The problem perhaps lies behind this latest quarrel, I'm afraid it has little theological and much sociopolitical, all with more or less clear strategies. Or to better explain the problem: the Catholic Church is experiencing a period perhaps most tragic of its entire history. We are in a climate of great doctrinal decay from which came to life a deep moral crisis, because the moral crisis, the Church always comes from a doctrinal crisis. It goes without saying that not a day goes by now, without some bishop or priest you do not jump to the headlines almost always very serious scandals. The decadence and moral crisis, Priests from the College ended up infecting the College of Bishops, and below the College of Cardinals. Our credibility crisis ranges now between the tragic and the comic-grotesque. It is therefore strange that at a time without historical precedents as what we are experiencing, you do not find something better to do than remodel the words of Our father he was born in Gloria.

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This story recalls the story of the dictator Saddam Hussein accused of hiding arsenals of weapons of mass destruction. Those weapons were never found, But, with all the political and economic implications that followed, there have been two wars in the Gulf that have destabilized the political and economic structures. Like this, soon after, there was talk of … of weapons of deterrence.

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Faced with a moral and doctrinal decay Without precedents like the one we are experiencing, it seems that some have found nothing better to do than use a word of Our father and the opening of Gloria as of of weapons of deterrence, convinced and sure that nobody would have understood and discovered their game …

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and non eisenegkῃs us into temptation

And lead us not into temptation, but free nos a malo.

And don't lead us into temptation, but deliver us from evil.

Amen !

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the Island of Patmos, 16 November 2018

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An explanation to "lead us not into temptation," the Dominican theologian Joseph Barzaghi [to open the video click on the image]

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«You will know the truth and the truth will set you free» [GV 8,32],
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THE BOOK OF HOLY MASSES DE THE ISLAND OF PATMOS, WHO

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Reflection moral honesty of language: the Church has always had its own clear and precise language

11 November 2018/in Actuality/by Father Giovanni

REFLECTION honesty MORAL OF LANGUAGE: THE CHURCH HAS ALWAYS BEEN A CLEAR AND PRECISE YOUR LANGUAGE

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The church, with workings of centuries, thanks to the works of scholastic theology who have studied the Doctrine of the Faith, He has developed a technical vocabulary of theology and Catholic doctrine, merged with some of the dogmatic formulas. This vocabulary, to its perfection, perspicuity and precision, in principle should not change it.

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Author
Giovanni Cavalcoli, o.p.

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images, communication and language …

The church it's a company that has a specific language. The language is very sensitive issue that involves so very serious prestige, honesty and credibility of the shepherds, theologians and preachers of the Gospel. For when it comes to the Word of God, of Scripture, of Tradition, Dogma, of the doctrine, of preaching, Catholic culture, of training, evangelizing and missionary work, practice of sacramental and liturgical, of biblical exegesis, of theological criticism and moral and theological education of the clergy, at stake is the salvation of souls, so it is a sacred duty to use an absolutely clear language, clear and honest, such as to avoid exploitation, misunderstandings or misinterpretations, a language free from any flattery or impairment against the worldly language.

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With all that you certainly can not avoid the problem of interpretation, if it is true that it also arises to interpret the same bright and mysterious words of Christ, Light of the world. But here is where it is essential to the work of the Magisterium, with its own language. In this regard it is therefore to be deplored the trivialization, to say the corruption of the language in the current documents of the church due to too reckless in ecclesiastical language, as part of the doctrine and the pastoral, of words extraneous to it, drawn from worldly mentality, therefore misleading, or at least ambiguous and improper.

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It is a misunderstanding of the renewal of ecclesial language promoted by Vatican II. This it is stating that the Council rightly became a promoter of an upgrade and modernization of the ecclesiastical language, in order to make it more understandable and attractive to men of our time, waves more effectively convey the unchanging truths of the faith and make them more credible, overcoming and abandoning certain expressions, formula, languages ​​and ways to say deemed outdated and antiquated, or not more understandable or acceptable by man today. The same language of the Council adopted this principle and strives to put into practice. So many new expressions, He is taken from modern everyday language, They are undoubtedly guess and had a deserved success.

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However, It should be borne in mind that a language can be more or less perfect, more or less appropriate, more or less suitable to express what you have to communicate. The church, with workings of centuries, thanks to the works of scholastic theology who have studied the Doctrine of the Faith, He has developed a technical vocabulary of theology and Catholic doctrine, merged with some of the dogmatic formulas. This vocabulary, to its perfection, perspicuity and precision, in principle should not change it, if not with great caution and for good cause, avoiding the pretext of facilitating the understanding of the content of faith, recognizing, however, that all things considered, the ways of language, They are not immutable, but evolve for various cultural reasons, social and psychological throughout history.

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Unfortunately, at a certain point there has been a serious misunderstanding that, under the pretext of changing and updating the language, It has ended in many cases to change and warp or abolish certain concepts of faith, falling into what already was the modernist errors condemned by Pope Pius X. A well-known and exemplary case of this misunderstanding is the position of Edward Schillebeeckx [1], which confuses the concept of faith in the language, so that, changing the language, It is to change the concept.

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Edward Schillebeeckx is right in claiming that the matter of faith can conceive and express in different types of language and according to different "models of interpretation" and that a date dogmatic formula became less expressive, may have changed in some way, in order to better express the same fact of faith at that time and in that particular culture. But the trouble is that Schillebeeckx has been revealed or faith is not in the dogmatic concept, which for him is changing and its, but in a so-called "pre-conceptual experience athematic", of which the concept would not be dogmatic that a questionable, fleeting and subjective interpretation, it was also the doctrine of the Church.

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The Schillebeeckx error It is to believe that the concept is a form of language, whereby, as it can mean the same thing with different languages, He believes it is possible and necessary to mean the same thing revealed and the mystery of faith with different concepts. But this is false, because every concept is that date and what corresponds to a thing only his concept, whereby, changing the concept, the thing cannot be the same, but changes.

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But we come to the Council proposal, yes prescribing a new language to express and explain the same immutable truths of faith, but it does not change the concepts of faith, which may continue to be expressed in educational concepts, as they had done the previous Councils. The Council, therefore, uses a modern language; but it is clear that in the background there is the traditional language school, that sometimes emerges, so much so that the Council goes so far as to recommend, as it is known, the thought of St. Thomas Aquinas.

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The Council therefore proposes a language synthesizing the school with the modern. It collects the advantages that come from one and the other: authoritativeness, dignity, the formality, the accuracy, accuracy, the specificity and subtlety of the language school and today's comprehension; popularity, ease, directness, ductility, the efficacy and pastoral nature of the modern language.

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The task now requires the Church's preaching It is to maintain this method proposed by the Council, without giving: one part, the temptation to return to a needlessly subtle scholasticism and away from the way of thinking and expression of our time; on the other, without succumbing to the temptation to abandon the Scholastic, leaving from infecting those modern modes of expression that are affected by the errors of modernity, or best of Modernism.

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The good shepherd strives to be a part of making understandable the people with expressive ways familiar to him and examples suitable to the contents of faith to be transmitted, while you take care of educating the people to the understanding and familiar with those terms that most schools the Church uses for the explanation of dogma and of God's Word.

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Varazze, 11 November 2018

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NOTE

[1] Cf. my article The criterion of truth in Schillebeeckx, in sacred Doctrine, 2, 1984, pp.188-205; item EDWARD SCHILLEBEECKX, In the DICTIONARY PRIMARY THOUGHT OF DANGEROUS, Institute of Apologetics, Milan, 2016; EDWARD SCHILLEBEECKX. A CONFRERE ACCUSES, Chorabooks Editions of Aurelio Porfiri, Hong Kong 2016.

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«You will know the truth and the truth will set you free» [GV 8,32],
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The find of the last Synod: instruct the hoes to give the license of chastity to the cloistered nuns?

6 November 2018/9 Comments/in Actuality/by Hypatia

- the cogitatorio of Hypatia -

FIND THE LAST SYNOD: INSTRUCT THE Mignotte GIVE THE LICENSE OF CHASTITY TO THE NUNS OF CLAUSURA?

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During the last Synod, it seems that young people have shown themselves to such an extent disturbed by the information and criticism activities of certain sites and blogs, much to ask for the establishment of a special office certifying the Catholic websites, then giving them license authentic catholicity.

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Author
Roman cat Hypatia

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«You will know the truth and the truth will set you free» [GV 8,32],
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On the occasion of the dead, a reflection on the Catholic Church as a pilgrim of hope

2 November 2018/12 Comments/in Actuality/by Father Gabriele

— catechesis & pastoral -

THE OCCASION OF THE DEAD, A REFLECTION ON THE CATHOLIC CHURCH AS A PILGRIM OF HOPE

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The meeting point between the pilgrim Church on earth, we mortals, and the triumphant Celestial Church made up of the Saints in Paradise, and the Church purgative, that is, the souls in Purgatory who are preparing for the beatific vision. For this we can learn and see what is the relationship between the Church and Death.

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Author
Gabriele Giordano Scardocci, o.p.

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The Island of Patmos is pleased to present to the readers his new Author, Roman theologian Gabriele Giordano Scardocci, Order of Preachers, younger brother of the Dominican theologian Giovanni Cavalcoli and co-founder of this our online magazine. Father Gabriele, a talented teacher of catechesis, It is particularly sensitive to the theological issues fell in apostolate concreteness and pastoral reality.

I always remember a strong apostolic experience in Naples. I was a novice: at the Spanish Quarter, in a house of sisters, Fraticelli us we were with the children for after school. In one of the first meetings, one of the children cared for the sisters', one of the most talented and diligent at school, that day could not concentrate. Suddenly, affectionate with his Neapolitan accent, he said looking into my eyes:

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"Brother, the other day my grandfather died '.

"I'm sorry".

"But now you think where is? It was so good to me ".

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This was one of the best questions feel that my little pupil could make me. How did that Roman child to Pope Francis, who replied:

"Your grandfather to me, if it was good being in Paradise!»

I replied hoping.

Continues the little boy Neapolitan:

"But according to you, he sees what I do?»

I replied a bit 'hasty:

"Who is with Jesus in heaven, He sees those he loves ".

The small smiled, He looked sideways and said nothing. Then, but with a little 'hard work she resumed its quadernino said:

"I hope to be happy that I'm good at school!»

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On this episode I prayed and meditated a lot. I still remember the name and the whole family situation of that child. After six more years that theme reminds me that it is also important to reflect, pray and study the theme of the Church in its earthly and heavenly nature also, and with its specific purpose: the goal over earthly and eschatological.

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Even in these moments of great suffering for the Church, I think back on these issues will help the people of God to rediscover the beauty and spirituality of our faith. These reflections may also be a proposal for a reflection also to provide a complete overview with respect to the generation of active nihilism, as he called Umberto Galimberti. Indeed, according to this philosopher and psychologist, the generation of active nihilism is opposed to that of the passive nihilism. The first is a small percentage of those who "do not ignores and does not remove the heavy atmosphere of nihilism without purpose and without it, but not resigned and is promoted in all directions in a very determined effort not to turn off their dreams ". [1]

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So welcome the idea galimbertiana that there is a generation capable of bringing forward ideals and values ​​tending to overcome the classic nihilism and lack of sense. But we would also like to add that these values, Catholicism, It proposes the values ​​of hope and eternal life. These tend to create a strong anthropological tension from the experience of a concrete living immanent, ports man to transcend to orient the proper sense in a historical destination condition and eschatological.

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DEATH AND THE CHURCH

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The Church on earth or visible, also called pilgrim, SUA has eschatological character: that tends to the Kingdom of God and to form the Celestial Church. This is his ultimate goal. The The light It reiterates in Chapter VII that the Church has this eschatological. The Second Vatican Council did not express much about this: chapter actually is quite short. At the same time, the theme is enormous and fruitful theological reflections. As we will see shortly, already in the Middle Ages, Saint Julian of Toledo [642 – 690], it consists Everlasting prognostic, first treatise of systematic eschatology in which phosphate taboo and eschatological typical errors of his time. It was critical theological work, mostly inspired patristic-Augustinian. Just like San Giuliano demitizzò these realities, We can do the same with the Church. The figure dogma that the Christian community has eschatological character, he has not ruled out the use of literary images to describe those otherworldly. These realities remain true while the images - for example demons with his trident, angels with heavenly robe, il Flegetonte, Orfeo ed Euridice and so on - are just images that evoke in us this reality.

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This same discourse of certain theological knowledge but still in progress can be applied to the entire theological matters. For this is also the theory of Karl Rahner, the basic Axion, whereby God reveals himself totally in his manifestation [2], It raises many Trinitarian and Christological issues: as in Christ, true God and true Man, truly God has revealed Himself, However, we do not know fully God. So the dogmatic conciliar definitions give us some small revelation - I repeat again -, real and credible, But the whole Trinitarian reality escapes us. The expression It will be wholly desirous, but not completely maybe you can even apply to the state of eschatological life. That's why eschatology has always been very sober and "stingy" definition. All this on the other side opens the field to study and theological research which helps the Church on her path of research and life according to the teachings of the God man Jesus Christ.

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The Magisterium in any case it is expressed not too long ago on the subject of eschatology. A first document is that of the 1979: Letter on Certain Questions Concerning Eschatology [cf. text WHO]. Citing paragraph 7 we observe that neither Scripture nor tradition offer sufficient lights for the hereafter representation beyond. Only poets and writers - think solely Dante Alighieri -, and a little liturgy, They try to describe some characteristic eschatological. While theologians rejected the idea that the eschatological theology was a reportage the Beyond; instead he sought to purify theology from fairytale image, as already mentioned. So all the theological treatises have to base the councils and I believe, and they can be assembled or systematically revisited with the aim to grow an eschatological sense in the people of God. Effectively, a Christianity that is not eschatological, It is not Christianity. That the Church has an eschatological goal: the Church today, earthly or visible, It will end and will reach the Kingdom of God. We can say from the outset that the meeting point between the pilgrim Church on earth, we, Celeste and the Church Triumphant, Saints in heaven, and the Church purgative, that is, the souls in Purgatory who are preparing for the beatific vision. For this, then we can investigate and see what is the relationship between the Church and Death.

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A LITTLE 'TEACHINGS AND RELIGION ON THE THEME OF DEATH

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The Catechism of the Catholic Church It offers several suggestions for meditation on these issues. First it know that "Death is the end of earthly life" [n. 1007] and further, that "Death is the consequence of sin, and was therefore not a phenomenon routinely expected in the creation " [n. 1008]. But Death does not have the last word, because thanks to Christ, Christian death has a positive meaning: "For me, living is Christ and dying is a gain" [Fil 1, 22]. What it is essentially new about Christian death: through Baptism, the Christian is sacramentally "died with Christ", to live a new life; and if we die in Christ's grace, physical death completes this "dying with Christ" and so completes our incorporation into him in his redeeming act [n. 1010]. So death itself is transformed because Jesus suffered death, as a man like us. Christ took upon himself the death and transformed it in a total way. The death of Jesus was then the way in which God called us by Christ himself. So if we die in Christ, we relive Christ: that we obey Christ to God's plan and in such obedience resurrected. We could almost say that death is one of the "intimate contact" with God himself. However, only in the light of the paschal mystery it unfolds the Christian meaning of death: there is an exile of the body [CF. II Cor 5,8] while the soul goes to live with God. After the death occurred, the man makes her final decision: self excludes or cars includes the presence of God. This is the last act, to use terminology of Hans Urs von Balthasar, who often used effective figures typical of Greek theater in his exhibitions [3].

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In this very delicate moment, when man enters eternity, here is who takes over the Church: "The Church encourages us to prepare ourselves at the hour of our death to ask the Mother of God to intercede for us" at the hour of our death " [Ave Maria] and to entrust ourselves to St. Joseph, patron of a happy death " [n. 1014]. By the terms good death we mean that the Church prays that each of us will die in a state of grace.

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SAN JULIAN OF TOLEDO AND ESCHATOLOGY ecclesiological

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Saint Julian of Toledo he also wanted to describe the link between the Church and Death, and in particular between Church Earthly, purgante, Celeste. The Spanish author introduces the topic of eschatology ecclesiological for the first time in its history in his treatise Age future prognostic.

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First Giuliano speaks of so-called Remedy of the Dead [Lib. I. Cap. XXII], ie the possibility of suffrage for the dead, commenting on the Second Book of Maccabees. Here it shows that the Levites offer prayers for the dead, After some impurities: It is the sacrifice of Atonement a day [Yom ha-Kippurim, day of expiation]. There is already the possibility that the dead improve their condition purgatives. Moreover, It is a consolation for those who remain alive, know to give relief to loved ones. Julian talks about the implementation of the damnation of the damned. [4] For this you can already talk, in this century, Of soul livelihood: In fact, according to Giuliano, the purging souls are purified through the fire. While the souls of the blessed go to Christ in heaven. Here, then, that the soul separated from the body subsists. [5] We certainly derive that the soul has its own activities: effectively, according to the Toledo theologian, the blessed do not see immediately in a total way God: it awaits the resurrection of the body: They will see him more perfectly after. The souls that have the desire to be reunited with their bodies. After Christ's descent into hell, souls go immediately to heaven. [6] While the souls of sinners immediately go to hell [7] and here they remain forever.[8] Now Giuliano may reiterate its position on the soul post mortem. They, recovering Gregorio Magno, He argues that the soul after separation from the body, however, retains its sensitivity and is not dormant. The soul has a resemblance to the dead body: for this reason feels the rest and the torments. [9] Taking up a bit 'one of the loci classics of medieval theology, Giuliano says post mortem there is a purifying fire [cleanser fire]. [10] Already in the work early Christian Shepherd of Hermas [The Shepherd of Hermas] dating from the second century, is exposed theology of Purgatory. So the souls undergo this fire during the intermediate state, that is, before the final judgment. Therefore according to the Toledo theologian, carnal death is already part of the Tribulation that provides for the purifying fire. [11] Now, a point which we will discuss shortly systematically, and already our author introduces: Indeed Giuliano believes that the blessed, if they pray for the salvation of their living loved ones: live the communion of saints. [12] Perhaps the theological research so far carried forward comes at Giuliano to ask questions extremes: for example, if the blessed are rattristino or have joy for loved ones living. [13] Of course it is also comfortable in the certainty that Giuliano, all those who are already blessed - and here is no mention of the Patriarchs and Apostles -, They expect us to reach them and grieve for our mistakes and sins. [14]

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All these steps lead us to conclude that there is no eschatology, ecclesiology: the Church is extending the redemptive mission of Christ and the saving, accomplished in the power of the Spirit. For this, the Church is the rally of believers who walks ahead of the final consummation and universal that is the Second Coming or Return of Christ in the end times. So again with Giuliano also we confirm the vertical-transcendent dimension of the Church: the Church is being initiatory and irreversible.

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As also wrote Yves Congar: "God is like" bound "to the Church, and the Church is diffuser member of salvation, through the sacraments that spread and actualize the Word of God: both give life to the life of the believer ".

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THE CHURCH AS THE PEOPLE OF HOPE TO ETERNAL LIFE: THE PILGRIM CHURCH AND THE VIRTUE OF HOPE

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Even the Second Vatican Council It was involved in this eschatological tension of the Church, wanting in our view clear the field by wrong ideas that unfortunately, Sixty-eight and in the wake of the worker priests would still caught later, as if to transform the Church into a merely earthly realities, ever tending to the supernatural good.

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The conciliar document The light deals with these issues in chapter VII, entitled precisely "The eschatological character of the Church". The chapter consists of four paragraphs. In issue 48 we remember that, all mankind has an eschatological vocation; the Church finds its fulfillment precisely in the final heavenly glory, and thus he accompanied the man to his perfection. [15] The Church founded by Christ as his apostolic body, to whom he gave his life-giving spirit [16], It is thought to be the "universal sacrament of salvation". This salvation has already begun in Christ, together with the Church we can reach it, through faith, the exercise of charity and virtue of hope that little by little and day by day leads us to eternal life [17]. This is primarily a first certainty: the Church is on the way to a different state than the current one. The Church helps us to hope to move from temporary, from momentary up eternal. Anything that distracts us from the exercise of the cardinal virtues and the sacramental life and therefore that makes us walk towards the Lord must be avoided and taken away: "If your eye causes you to sin, horse: it is better for thee to enter into the kingdom of God with one eye, that with two eyes to be thrown into hell " [MC 9,47].

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But on this journey, we are not alone. In fact paragraph 49 Of The light It describes a profound communion between the pilgrim Church, that is, each of us wanderers on this earth, and the heavenly Church, that is, those who are already dead and are in the phase of purification or bliss [18]. Between us, however, there is a heterogeneous partition: our union, in faith in Christ, it never broke [19], indeed we are even more united in particularly improvement way with the Church to be cleansed. Effectively, today again, during Holy Masses we offer suffrages for the souls of our deceased loved ones [20]; especially when we venerate Mary, the Apostles, Saints Angels, and all the saints of God, they too are united with us in Christ [21]. This really can be comforting: each death and loss of a friend and a dear one is shock which generates a very long and difficult mourning to process on a psychological level. Only with time and the help of grace it may be able to find a deeper meaning to this necessary step. Difficult, if not impossible, therefore,, again, He thinks of the Church as the only earthly militia that does not deal with this guide to the certainty of the presence of deceased loved ones through faith; charity which then operate towards them, every time we offer a suffrage for their, and hope one day to meet again all together, on Sunday without end in the Risen Jesus that shines in our hearts.

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So the Eucharist It is that place where you really can be in communion with the dear departed souls and saints, the most important time of all our experience of believers. Every time we partake of the Holy Mass " [in it] the virtue of the Holy Spirit acts upon us through the sacramental signs, in fraternal exultation we sing the praises of the divine Majesty all " [22]. It seems to me the most beautiful and important step, with which to conclude these reflections. Just as we saw in the first paragraph that the final act of union between God and man, deathbed, needs of necessity of the presence of the Church, So also all our moments of perfection and of holiness as it very presence of communion in Jesus Christ. As she is written by his father Sergio Stancati, the final subject of our communion is Jesus Christ himself as ἔσχατος [eskatos]. With eskatos we mean the way in Christ, which it is the subject in which the ultimate purpose of the world and of man has already accomplished, the new absolute of the new creation has already begun [23].

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Rome, 2 November 2018

Commemoration of All Souls

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Of our brothers, ancient popular song of the deceased for the suffrage of the Souls in Purgatory. Choir of St. Mary of Mercy – Lastra a Signa Florence [text anthem WHO]

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NOTE

[1] U. Galimberti, The word to the young people - Dialogue with the generation of Active Nihilism.

[2] K. Rahner, The Trinity.

[3] H. U. from Balthassar, Teodrammatica The last act.

[4] See Julian of Toledo, Prognostic Forever, The foreshadowing of the world to come, I KNOW, Naples 2012, Introduces., Translate. and theological commentary by T. Get tired, o.p.

[5] In the same place, Lib. (II), Cap. VIII.

[6] Lib. (II), Chapter X.

[7] Lib. (II), Cap. XIII.

[8] Lib. (II), Cap. XIV.

[9] Lib. (II), Cap. XV. Erroneously attributed to Giuliano Cassiano a reflection of Gregory the Great, cf.. Moralia in Job, VIII, xv.

[10] LIb. (II), Cap. Nineteenth.

[11]Lib. (II), Cap. XXI.

[12]Lib. (II), Cap. XXVI.

[13] Lib. (II), Cap. XXVII.

[14] Lib. (II), Cap. XXVIII.

[15] Lg 48, 1.

[16] Lg 48, 2.

[17] Lg 48, 3.

[18] LG 49, 1.

[19] LG 49, 2 – 3.

[20] LG 50, 1.

[21]LG 50, 2.

[22]LG 50,3.

[23] S. Get tired, eschatology death and resurrection, I KNOW.

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«You will know the truth and the truth will set you free» [GV 8,32],
but bring, spread and defend the truth not only of
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The Archbishop of Palermo persecuted by hyenas? He wanted the bike, now he has to ride

20 October 2018/12 Comments/in Actuality/by father ariel

- ecclesial news -

ARCHBISHOP OF PALERMO PERSECUTED FROM IENE? He WANTED TO RIDE, NOW MUST CYCLING

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[…] But I felt a certain sadness in seeing the movie the Archbishop of Palermo run away several times running, because in that moment I was reminded of several holy bishops, some of them martyrs of the faith, which with admirable dignity, They are made to find them sitting on the episcopal throne, right on which they were slaughtered by Muslims

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Author
Ariel S. Levi di Gualdo

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PDF print format article

 

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S. AND. Mons. Corrado Lorefice, Metropolitan Archbishop of Palermo, chased by hyenas television networks Mediaset [click on image to open the video]

Reservoir Dogs eponymous TV show they must always be taken with pliers. Therefore, the story about the alleged ill-treatment of employees of a foundation of the Archdiocese of Palermo, We can not comment on that belong to the judiciary, specifically the labor courts. Se the Hyenas raise a case, this does not entitle anyone to will issue judgments ruling. We know that certain issues are increasingly complex practices.

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Corrado Lorefice, work dedicated to the figures of Giuseppe Dossetti and Giacomo Lercaro: The poor Church and the poor from the perspective of Vatican II

It may however be that S.It is. Mons. Corrado Lorefice, Primate Archbishop of Palermo and Sicily, We are preparing to take a healthy life lesson that will make it definitely a shepherd in the care of souls much better, coming perhaps to his old age as a truly holy bishop. And the lesson is this: to the bishop in 2018 it is very difficult. Speaking the same age then as Archbishop panormitano, from which they differ as little as ten months of age, I can say that if me, priest without any previous experience of episcopal ministry, at fifty-two he had proposed his appointment as Archbishop of Palermo, I would have categorically refused to accept, first of all because I know my limits and why you do not need special knowledge to understand that we are talking about one of the largest and most especially difficult episcopal sees in Italy; and Palermo, a so-called hard seat, it is historically, of always. In recent times it should be all too emblematic of the history of Cardinal Francesco Carpino [Palazzolo Acreide 1905 – Rome 1993], elected to the archbishop's chair of Palermo in 1967 and which he made an act of surrender three years later in 1970, giving as an official statement that the Archdiocese had very difficult pastoral problems for which we needed a younger archbishop who could sketch out long-term programs …

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… in rejecting the appointment to that office, I'd even bothered to Ecclesiastical Authority to give an unsolicited advice: Palermo send a bishop who had already gained and gained some experience in the holy episcopal ministry, giving good account of himself in the pastoral governance. But, as I repeat, I have a sense of my limitations and above all a sense of proportion.

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the 29 April 2016 panormitana was celebrated in the Cathedral of the Jubilee Sports, at which it was donated to the Archbishop Metropolitan a flask and a bicycle with which he walked around the presbytery

Those who had accepted without making similar assessments, today should apply the wise proverb: "You wanted the bike? Now ride!». Or make it clear that the appointment to the complex and delicate archbishopric of Palermo he was not offered, but imposed by obedience. What more impossible that rare, For if a man says he does not feel or that it is not considered up to the demanding task, no ecclesiastical authority never impose obedience.

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S. AND. Mons. Corrado Lorefice He is the author of several books which speak of the poor, and yearns for a poor Church for the poor. What this leads me to a great confidence in him and especially to stimulate workers who appear to have opened a dispute with the diocese, to have deep confidence in their Archbishop, for sensitivity and training it is very sensitive to the poor and poverty, as shown by his books; and this deep sensitivity surely prevent the, in pastoral conscience, to let it end up in a state of distress and poverty of workers and their respective families.

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one of the texts devoted to poverty and poor Church for the poor S.It is. Mons. Corrado Lorefice

I repeat: no one can enter into the an issue that must be evaluated and judged in the appropriate fora, certainly not from Hyenas, who first missed badly of respect and education are going to try the Archbishop in his cathedral church during a public meeting, or worse disturbandolo during a religious procession. What I can say is just to have felt a certain sadness in seeing the movie the Archbishop of Palermo run away several times running, because in that moment I was reminded of several holy bishops, some of them martyrs of the faith, which with admirable dignity they are made in sitting on their episcopal chair, right on which they were slaughtered by those Muslims belonging to the religion of peace and love that recently narrated the Supreme Pontiff, albeit gently, and promptly denied dall'islamologo Jesuit Samir Khalil Samir [cf. WHO]. Among the many martyrs bishops remember the beautiful figure of Archbishop Otranto, martyred by Muslims in 1480 [cf. WHO], which tells the Chronicle:

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the face of a poor Church

"Archbishop Stefano, after all the previous day had heartened the people with the sacrament of the Eucharist, He went up from the crypt of the cathedral in the choir and there, martyr of the faith in Christ and honored by the priestly vestments, He was slain on his episcopal throne by the Turks, when they raided " [cf. Antonio Ferrari, in De website Japigiae].

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This is equivalent to saying: once you had the bicycle, they pedaled to Paradiso much better than two professional cyclists like Gino Bartali and Fausto Coppi would have done. But as we know, were other times. At the time,, on the bike, They only professional athletes were put, while today, a bicycle, it's a clerical courtesy which is not denied to anyone …

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"Man, my heart is not proud
and with pride my gaze does not rise;
I do not go looking for big things,
beyond my strength ' [Salmo 131].

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the Island of Patmos, 20 October 2018

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«You will know the truth and the truth will set you free» [GV 8,32],
but bring, spread and defend the truth not only of
risks but also the costs. Help us supporting this Island
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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2017/04/padre-Aiel-piccola.jpg?fit=150,150&ssl=1 150 150 father ariel HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png father ariel2018-10-20 20:00:082018-10-20 22:24:31The Archbishop of Palermo persecuted by hyenas? He wanted the bike, now he has to ride

Hypatia Roman cat talking to the raven Enzo Bianchi, now participating in the Synod to show young people the path, the truth and the life …

20 October 2018/in Actuality/by Hypatia

- the cogitatorio of Hypatia -

IPAZIA ROMAN CAT IN CONVERSATION WITH THE CROW OF ENZO BIANCHI, TODAY AT THE SYNOD PARTICIPANT TO INDICATE THE WAY TO YOUTH, THE TRUTH AND THE LIFE ...

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[…] I have a crow, as I believe that in fact it is Enzo Bianchi, despite not having the pens. Our sound is similar, he croaks like me when he speaks. Either we turn to the world in search of some pearl or jewel to steal. I try and steal the jewels and pearls materials, He steals but those souls who listen to him after having already stolen pearls and jewels of Christianity and the Catholic Church.

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Author
Roman cat Hypatia

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To enter the bookshop click on the cover

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«You will know the truth and the truth will set you free» [GV 8,32],
but bring, spread and defend the truth not only of
risks but also the costs. Help us supporting this Island
with your offers through the secure Paypal system:



or you can use the bank account:
They were IT 08 (J) 02008 32974 001436620930
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thanks [ isoladipatmos@gmail.com ]

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2023/01/ipazia-tondo-piccolo.jpg?fit=150,150&ssl=1 150 150 Hypatia HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png Hypatia2018-10-20 15:19:462023-02-28 10:43:29Hypatia Roman cat talking to the raven Enzo Bianchi, now participating in the Synod to show young people the path, the truth and the life …

The Synod Youth: Enzo Bianchi and original sin in the context of a dissolution

20 October 2018/4 Comments/in Actuality/by Father Giovanni

- ecclesial news -

THE SYNOD OF YOUTH: ENZO WHITE AND THE ORIGINAL SIN IN THE CONTEXT OF A DISSOLUTION

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Who today wants to speak to young people in a credible way, but especially those who intend to protect them from the work of the devil that in the twentieth century and the new millennium seems to have triggered in all areas and at all levels, It should first invite them to flee the inside of sin, certainly not to insert the acronym LBGT nell’Instrument of Work of the Synod, to see how to fix certain new “edifying” trends.

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Author
Giovanni Cavalcoli, o.p.

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PDF print format article
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Enzo Bianchi visit by Pope Francis I

He could miss the Bose Prior Emeritus, His Beatitude Enzo Bianchi, the Synod Youth? The time to stop the preaching of the spiritual exercises to the clergy at Ars [cf. item WHO], and here he is coming to give relief precious pearls as a participant in the Synod. And since we are in the era of so-called "epochal revolution", He first explained to reporters that in this Synod "There is a great freedom of action than in previous synods I have experienced" [cf. WHO]. Obviously HB fails to point out that this “freedom” very recalls period of terror Robespierre during the French Revolution, since all those who have raised objections in various capacities free, or they have been dismissed from their offices of the curia, or discharged without cause, or left in place but totally ousted from the exercise of their duties, or died of a broken heart, as the late Cardinal Carlo Caffara [cf. our articles, WHO, WHO].

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Perhaps, His Beatitude, ignores that in the world, the crimes and the worst injustices, paradoxically, they were made in the name of freedom of pretexts. The noblewoman Marie-Jeanne Roland de la Platière remains the emblem, that climbing the stairs to the guillotine said: «Oh Freedom, what crimes are committed in thy name!» [Oh, freedom, how many crimes are committed in thy name!].

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Who today wants to speak to young people in a credible way, but especially those who intend to protect them from the work of the devil that in the twentieth century and the new millennium seems to have triggered in all areas and at all levels, It should first invite them to flee the inside of sin, certainly not to insert the acronym LBGT nell’IThe Labor nstrumentum of the Synod, to see how to fix certain new ones “edifying” trends [cf. our article WHO]. Obviously, none of this can be accomplished, When talking to young people is precisely invited His Beatitude, who is not only qualified to gloss over sin, because going deeper still and starting from the root, Enzo Bianchi ends up denying, through its smoky interpretations, the same original sin. A quel point, everything becomes more or less lawful beyond good and evil. And then he asks to speak to young people? Why the young should not be offered nor washy Gospel, nor an easy way, at least according to what he said Jesus Christ:

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"Enter through the narrow gate, for wide is the gate and broad the way that leads to destruction, and many there be which go in thereat:; how narrow is the door and how narrow is the way that leads to life, and few there be that find!» [Mt 7, 13-14].

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Let's see what is the concept of original sin This person invited to the Synod after having just finished preaching to priests …

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The whole meaning of Christianity It rests on the doctrine of original sin. If this doctrine is distorted, the whole of Christianity crumbles. Indeed, Christianity, It is the original sin divine power of salvation and its consequences and return humanity to the happy condition precedent to sin, with the addition of a superior condition, that of the "children of God", "Spiritual men", the image of the Son Jesus Christ.

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The redemptive work of Christ It is essentially to free mankind from original sin and its consequences: in healing the wounds, remove the condemnation of sin, covetousness, the suffering, death and bondage to Satan, giving satisfaction with the sacrifice of the cross to the Father for our sins, reconciling with each other and with the Father and by obtaining for his mercy and his forgiveness, and giving the law and the grace of the Holy Spirit, that makes us children of God, heirs of eternal life.

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It is clear then that is impossible understand and appreciate the greatness of the Father's mercy, for mercy sends us his innocent Son to die on the cross For us and for our health, for us sinners, insolvent debtors, If you do not understand the immense gravity and pervasiveness of original sin, origin of all our sins and misery, in which, for righteous judgment of the Father, it threw the whole of humanity.

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Christ is the divine Physician, who knows our ills, can interpret our disorders, shows us the causes and consequences and teaches us how guardarcene, as well as the way and the means to reach the healing. Jesus came on purpose to teach us and show us, through the Church, better and beyond any philosophy, what is the source of evil that afflicts all humanity from time immemorial, evil which alone not only can not free, but which can not even fully understand the nature and to make the diagnosis.

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It is thus quite false what he says Bianchi, that the Church does not know what is the origin of evil and why, Why, if so, It would not have a way to eliminate it, which is absolutely false, it would be to frustrate the work of redemption and would make the whole Christian zero, or at most would make a philanthropism at the level of the masonry or of Gnosticism, where Jesus Christ is nothing more than a prophet or a great benefactor of humanity, a Nobel Prize, that, to support the cause of justice and the oppressed, It stands firm against opponents to death.

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The greatest manifestation of divine mercy It is certainly the free forgiveness of sins, ma, according to the Father's plan, explained by the dogma of the Church [1], This plan provides that we collaborate with our suffering, penance and good works in grace, priestly work [2] and cultic repairing and atoning work of Jesus Christ crucified, gift precisely the Father's mercy through which espiamo our sins, and bringing satisfaction to the Father, offended by sin, reconciling us with God in Christ and the Church through the sacraments. So salvation is not only a gift of grace, but also our conquest and reward thanks to merit [3] supernatural good works. By denying the value of the merits, White falls into the same heresy of Luther.

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White does not understand that the doctrine, taught by the Council of Trent [Denz. 1511, 1522, 1529], for which the Father, outraged and offended by the sin of man, requires reparation, and to that end sends the Son to offer himself in sacrifice on the cross to redeem us from our sins, it is far from a false interpretation, now outdated, the work of the Father and of the Son, as if it were a cruel Father and Son from under the thumb of a domineering father, but it is an immutable dogma of faith [4]. Instead it is biblical and dogmatic doctrine, that makes us understand the immense mercy and admirable justice of the Father, who gives us his Son for the salvation of us sinners, glorifying the Son with us, which in turn, in the Holy Spirit, We glorify the Father in Christ [GV 17]. And in this sacred and divine circularity of mutual glorification it is recapitulated the whole mystery of the Christian liturgy, source and summit of the Christian life, mystery dissolves into the design of Bianchi.

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The doctrine of original sin, like all the truths revealed, it is not easy to understand and offers great difficulties to our reason. It also emerges only by a skilful connection of passages of Scripture, ranging from the famous story of Genesis, the Book of Job, a San Paolo, to the Apocalypse, between them very distant, whose link is not immediately visible. Moreover, this doctrine, because fundamental, stand and fall of Christianity, branches and has connections with all the other moral truths of divine revelation, Financo with those theoretical, so that one who wanted to expose this doctrine in all its relations with the other truths of faith, should consider the whole set of I believe cristiano. Indeed, the perception and contemplation of a truth so purely speculative as is the dogma of the Trinity, It is made possible, after all, by the fact that we are there freed from original sin, welcoming the grace of redemption offered to us by Christ.

.

This doctrine is not a simple biblical exegesis, but it has slowly gained in history and has been clarified and specified over the centuries with the help of the Fathers, the Doctors and the Saints, under the guidance of the Magisterium of the Church, especially in the Council of Orange 529 [Denz. 371-372], and the great Councils Fourth Lateran and Trent, where he assumed a form definitive dogmatic, which since then has not been further investigated, even by Vatican II, which is limited to assume the traditional doctrine. This doctrine is now entrusted to Catechism of the Catholic Church [NN. 396-406]. At the same time the data revealed that it expresses urges theologians to always new explanations and information and urges them to ask new questions, leading to an ever increasing knowledge of God's Word.

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Progress historical-critical exegesis, especially since the nineteenth century, They have been of great help to the Church to correct certain popular naivete, clarify the literary genre of the Genesis story, the history of its drafting, the dell'agiografo relationships with extra-biblical contemporary cultures, per separate the historical and theological core by coating symbolic and mythological, to overcome a cosmological vision evidently overtaken by modern scientific progress, especially in relation to the data of the theory of evolution. They helped the understanding of the dogma of original sin even the philosophical and theological progress made since the nineteenth century, especially with the Thomistic revival promoted by Pope Leo XIII, the progress of metaphysics concerning the nature of good and evil, of natural theology regarding the creation of the world, the progress of anthropology about the nature of man and woman, the progress of psychology and moral theology on the nature of free will, accountability, of consciousness, of sin, of guilt and grace.

.

The darkness of the biblical data, the apparent naivete of the Genesis story - a pair placed in a garden of delights tempted by a snake eating a forbidden fruit - , its apparent contrast with the data of science on the origin of man [5] and its apparent absurdity, a sin that is transmitted by biological or generation of a good God, but it allows evil, all these difficulties were always opportunity for the doctrine of original sin has been misunderstood, until, Oh, in many different ways falsified rifiutata.

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THE DESIGN OF THE WHITE AND THE THOUGHT OF THE CHURCH

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In this article we look at the position of Enzo Bianchi. He considers himself a "Catholic" and claims to expose the vision that the Church has of original sin, giving to understand that it would not accept more that we find exposed in Catechism of the Catholic Church. We would then ask Enzo Bianchi on which the "Church" speaks, since it is not that of Catechism. Actually Bianchi hardly exposes the doctrine of the true Church, but a false church, which is that of the modernists.

.

The original sin Bianchi presents a conception that, as I said, masquerading as a doctrine of the Church, but which in reality, as you can be easily verified by consulting Catechism, It is exactly the opposite of what the Church teaches and is therefore completely false. He begins by mocking the Genesis story like a fairy tale for children:

.

"Needless to say, the Bible does not say where he was from evil. I hope none of you remember this little story told we were telling everyone that there would be an angel who has turned to God, God has fallen and this has become the devil, the devil tempts us, the world was beautiful, was gold, he walked from morning to sunset. Indeed the sun never came because there was no darkness. Then those two poor things of Adam and Eve have done that thing and pay us after I do not know how many millions of years "[cf. Enzo Bianchi, WHO].

.

It explains:

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"But when you say original sin today the Church, attention to this, It does not mean the sin of the origins and later caused a disaster forever, but sin that is to the origins of each of us, of our existence, our freedom and our right to decide; this is evil "[cf. Enzo Bianchi, WHO].

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"No original sin in the sense of a sin committed at the beginning. That the Catholic Church does not say more. But the original sin that dwells in every man emerges every time we touch, in communication or in connection with the things. In front of a tree symbol of all things, man and woman feel tempted "[cf. Enzo Bianchi, WHO].

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"The Church is no longer on these positions. The Church does not read the original sin in the prehistory of men. This is now nonsense. More no one dares say this. But original sin is read as the sin that is in the fibers of every man who comes into the world "[cf. Enzo Bianchi, WHO].

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On the contrary, the Catechism presents original sin just as sin committed by a human couple really existed, progenitor of the whole human species, created by God in his image and likeness, rebelled against the divine prohibition to take his place in the deciding of good and evil [nn.396-399] [6]. Original sin, so, it is not a sin which is at the origin of our personal lives, as if it were an act our, but it is at the origin of mankind.

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Original sin is not the first sin we make in our personal history, reached the age of reason. The biblical account is not, as also believe Karl Rahner and Cardinal Gianfranco Ravasi, an 'aetiological myth ", to explain by referring to the past what happens in this. The guilt of original sin, in which we are born, It's not our fault, but a sin that we inherited from our first parents. For how could it be our fault, If at birth we still have not reached the age of reason?

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According to the dogma of the Church, which clarifies the doctrine of St. Paul, the guilt of original sin is not only a personal fault of their ancestors, but it is collective guilt of all humanity, guilt that, when committed by ancestors, It is transmitted to all humanity generation born from Adam, so everyone, except the Blessed Virgin Mary, free of original sin, It is conceived by the mother affection and stained by this original and hereditary guilt, independently of the will of the individual, still incapable of discernment, guilt from which it free Baptism.

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And if it is true that Christ never speaks precisely of the order, and the effect of Baptism reason, except to say that cleanses from sin and grants salvation, and never mentions the original sin, the very fact that orders to baptize every person, It is the implicit admission of the existence in each of us of original sin, guilt that precisely is removed from Baptism.

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The transmission of original sin, involving and infects the whole of humanity, It supposes a corporate conception of human nature, if it were not just a collection of people, but a single person or a single person [7], a “super-person” composed of people, without excluding all the singularity, the autonomy and the responsibility of individuals in.

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This conception of humanity appears clearly in its Pauline thought is sinful humanity as a result of original sin ["In Adam all have sinned"], [RM 5,12] [8] and both in its conception of humanity santa, that the Church as a "mystical body" of the Lord, "Bride of Christ". That is why St. Thomas Aquinas explains that original sin is not so much the sin of that individual, but rather it is a sin of human nature, sin nature, like saying that if a man sin by hand, it is he himself who sins [9]. Like this, with regard to original sin in so and so is the same humanity to sin in them. Or - Thomas makes another comparison - we say that a watercourse is polluted because it is polluted at the source. Of course, it's simple comparisons, that, as do light, They can not remove the darkness of the mystery. The historical fact of original sin is a pure datum of divine Revelation. The reason comes to understand the essence of the evil of guilt and punishment, He understands that this is a consequence of that; He understands that the existence of evil is not necessary, but it is something accidental and contingent.

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Starting from his false assumption, then you understand as Bianchi fails to explain why all of us, though born good, as created by God, and given the power to choose between good and evil, inevitably become bad; and not finding a solution, complains that the Bible a mistake that is his alone.

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Bianchi So here evidently confuses two things. An account is the original sin, parents' sin, that touches our origins and whose fault is spreading throughout humanity. It is one thing to our innate inclination to sin, - lust - which is a consequence of original sin. Bianchi says so that the church would have dropped like a "stupid" and a "lack of intelligence unpardonable", the story of the creation of Adam in paradise, with preternatural gifts, happy, immortal and innocent, in communion with God. Dice:

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"The Church does not read the original sin in the prehistory of men. This is now nonsense. More no one dares say this. But original sin is read as the sin that is in the fibers of every man who comes into the world. If you want quell'incapacità is always doing good. At a certain point, evil enters us " [cf. Enzo Bianchi, WHO].

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But just see what the Catechism He teaches to make sure of the words of falsehood Bianchi. He says the Catechism referring to the sin of our first parents:

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"The man, tempted by the devil, he left off in his heart the trust towards his Creator and, abusing his freedom, He disobeyed God's command. In what was to man's first sin [cf. Rom 5,19]. Afterwards, every sin would be disobedience toward God and lack of trust in his goodness " [n. 397].

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Moreover, because of its denial of the historicity of original sin, Bianchi ends up conceiving the human tendency to evil not as a result of the original Fall, but as intrinsic to human nature itself, with dire consequences for the evil man and man, Why, While this is natural, become well, because good is what is second nature. It follows then a horrible consequence: that the sin becomes good action and good deed becomes sin. No longer it distinguished what is second nature from that which is against nature:. From here probably overindulgence Bianchi against the sodomy.

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He says Bianchi:

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"The tale we all know and that the man and the woman. Humanity in its duality in to relate with things, in living existence. Show to choose evil and do not choose the good. Do not read that story as if it were the origin of our history. It would indeed be an unforgivable lack intelligence. The story of Genesis wants to tell the reality of man, of every man who comes into the world, of every woman who comes into the world. It is located in a world where there is already evil. There is already the snake, before the man. It was already there. There was already bad. And the man in her life and lets you choose evil " [cf. Enzo Bianchi, WHO].

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For Bianchi, as we have already seen, the tendency to sin is not proper to fallen human nature from a primitive state of innocence, but it is inherent in human nature itself. But if evil is naturally in humans, then evil is natural and it is not bad. So, thinking that Christ deliver us from evil is an illusion or a flaw. Bianchi takes the presence of death and hostilities of nature are no consequences or punishment of a sin we have committed to basics, because evil was already there before sin. Dice:

.

"With the knowledge of the sciences that we, we know that the first man's evil reign in nature even before: the wolf ate the lamb. Even before, the chain of life went on through the death of some for others to live. There was no harm our introduction. The evil was. And certainly evil preceded us: the snake, Satan, the devil and then the names are many. But evil was " [cf. Enzo Bianchi, WHO].

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We respond by saying that it is true that evil there was already a result of the angel's sin and it is true that the death of the living infra-humans has historically preceded the appearance of man on earth. This second figure is the science, while the first is a matter of Revelation. From Scripture we know that evil originated from the rebellion of some angels to God [AP 12, 7-9]. But what about the death of the living infra-humans, it is natural; in fact it is already present in Eden. It is a consequence of human sin. The infra-human living to serve humanity as nourishment.

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Inalready, regarding our death, Revelation teaches that it is a consequence of original sin, although it too would be natural in itself [10]. Ma, as taught by the Council of Trent [Denz, 1511], Eden possessed a grace of immortality, we have lost through sin. Indeed, the first parents in Eden were immortal. And also, according to Revelation, the death, from which Christ saves us, It draws its origin from the first angel's sin [Sap 2,24] [11] beginning of creation.

.

Also of note that Pius XII in the encyclical The human race the 1950 [Denz. 3897] It reiterates that it is necessary to admit the existence historical of a couple, from which all humanity originated, otherwise it would have been impossible to transmit the original sin to all mankind, which is part of the dogma of original sin.

.

For as the saying Catechism:

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"Adam has transmitted to us a sin, by which all are born contaminated " [n,403]. "All men are implicated in Adam's sin, as well as all are implicated in Christ's justice " [n.404]. St. Paul makes it clear that, if it were not for Adam with his sin, there would be no Christ, because Christ repair Adam's sin [RM 5, 12-20]. "Adam and Eve committed a personal sin, but this sin affected the human nature, that they transmit in a fallen condition. It is a sin which will be transmitted by propagation to all mankind, that is, with the transmission of a human nature deprived of original holiness and justice. Because of this, original sin is called "sin" in an analog mode: is a contract not a sin and sin, a state and not an act "⦋ibid.⦌. It is not affected by a conscious act of the subject, as if this was responsible, but simply getting the grace of Baptism, allocable even at a baby ' [ibid.].

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White acknowledges that God can not will sin, ie the evil of guilt; it is deficient when it comes to punishment or divine punishment, in which God inflicts a just penalty. In the name of mercy, Bianchi does not want to admit the punitive justice, that seems unworthy cruelty of God's Love. Undoubtedly the punishment of sin is precisely the evil that the sinful pulls him with his sin.

.

However, we know as the Bible speaks frankly "God's punishment, without any need to judge the sign of an archaic theology or exceeded, because the severity is also God in Christ. So this can only refer to the logical and necessary consequence of sin, that disturbs the order established by God himself in things, though God, in his goodness has in some cases the possibility to suspend or cancel it.

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THE PROBLEM OF EVIL [12]

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The question of original sin is certainly linked the problem of the nature and origin of evil, because sin is to do evil. And the evil of punishment is the consequence of sin. Bianchi stands several times to the second question, moreover falsely declaring, as we have seen, that the Bible does not give an answer, when in fact there is already an answer, however imperfect, supplied by philosophy, although obviously not up to the answer which comes from Scripture.

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But the major shortcoming of Bianchi is not tell us what is evil, evil of punishment and guilt evil. Indeed we see that he has a wrong notion of evil, when he says that the serpent of Genesis is the "evil". Not at all. The snake, as he should know, It is the symbol of an evil spirit creature, created before man, ie the devil, as clearly he taught the Fourth Lateran Council of 1215 ⦋Denz. 800⦌.

.

Bianchi, with this serious misunderstanding, thus it proves to hypostatize O substantiate Evil, falling exactly that Manichaeism, he says it will avoid. Thus jointly and it denies that the sin of man draws his chance from the angel's sin, refusing, we saw it, as silly fairy tale this truth of faith, which is also taught by that Council [ibid.], Truth extremely enlightening and useful for our way of salvation, because it teaches our duty to be vigilant and beware of pitfalls, illusions, by attacks, deceptions and temptations from the Devil, without fearing his threats, or leave us confused by his accusations and his reproaches, there insinuate false guilt, and without succumbing to its allurements and seductions, They harden in sin, blind us to arrogance and pride, and without being disturbed by his scare, they want to throw us into despair.

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The most serious question of evil, in order to be taken seriously, with hope of success, without being in the dark, It requires, as already Aristotle teaches us, recourse to metaphysics, because it touches the question of 'being and non-being, of the position and of the negation-deprivation, Specific themes of metaphysics. Now Bianchi unfortunately proves to be made of completely ignorant metaphysical. And therein lies the cause of his serious mistakes on the question of evil.

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Thus the above-mentioned clumsy substantialization or reification evil wrought by Enzo Bianchi, throws it into a very serious difficulties, which it seems not to notice, the same difficulty to say the absurdity of Manichaeism, and that is that, if evil is a substance, there is no remedy to it. In fact it is possible to remedy the evil, precisely because it is not a substance, and there is not necessarily, but it is accidental and precisely a deprivation [13], a lack of good or entities, which can be remedied by affixing the missing well. Of course, a subject or a harmful substance may be destroyed or prevented from harming. The murderess can be executed. But evil, from which then we are freed, It is not the subject as such, ontologically, my he damage made by the subject.

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The bad part of the not be, although it is designed as if it were to be, ad figure being [being of reason]. Which obviously does not mean that evil is nothing or that it does not exist or is only apparent or a subjective fact and has no influence on reality. [14]. Far from it. Tremendous is the deadly and destructive power of evil. But it is precisely the negation, and more precisely as deprivation of being. But if evil, as it seems to believe Bianchi, It is a substance, if it exists or subsists in itself and not in a subject, It is not bad, but good. It must be remembered that the substance itself, ontologicamente, it's good. There are bad substances by essence. As a villain in it can not be that its action, but not its being. A substance may be harmful, but in itself, as body, it's good. And being a good turn, according to the known principle transcendental.

.

Already philosophy, physically and morally, confirmed by the Christian Revelation, although much less perfectly of Revelation, He tells you what is evil, which it is the cause and what are the effects. It also tells how to remove it. Christ, on the supernatural level of faith and life of grace, It is the Divine Physician, that, through his Church, We tell us what disease we, how we've taken and what we must do to heal.

.

If God had willed, He could create a world free from evil. He could prevent the angel to sin. He could prevent Adam and Eve to sin. If they had sinned, He could forgive quickly, without that evil is extended to all mankind. Why it didn't?

.

This is the impenetrable mystery, hidden away infinity of wisdom, of goodness and divine freedom, no mystery “detectable” to us for its transcendence. There is a reason why God wanted to allow the existence of evil, though he is innocent, because He does nothing without reason. But only he knows. Trust us [15]. The great and incomprehensible mystery, therefore, It is not exactly what is evil, Where is he from, it produces and how it takes off - on these points Bianchi shows a deplorable ignorance and contempt for the Divine Revelation -, but it's why God allows evil, When, If she wanted to, He could have created a world without evil. However, evil does not necessarily exist with creation, but there is only the possibility of the existence of evil conditions, which are given by the existence of the creature free will.

.

Evil could not possibly exist if there was only God, because evil is related to the existence of creation. In fact, God is absolutely good and therefore can neither effect, nor suffer evil, which supposes instead an agent or patient finished, ie the creature. The finiteness but not bad; only ownership of a property over. However, the finiteness is the condition of the possibility that a spiritual subject does or suffers evil. Indeed evil is the lack of an asset due to a person liable, that, as such, that can not be finished, because only the finite can be deprived of his good or actively, why does evil or passively, because it suffers evil.

.

For who suffers evil must be finished, because only the finite can be deprived of his right. But the actor of evil must be finished, because only a finite agent can be bad acting, that is, deprive the patient's own good. Evil can be made or – harm – or suffered - pain.

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The harmful act, that provides the patient bad penalty, It may be voluntary, and then we have sin, evil of guilt; for example a Adultery or a theft; or it can be involuntary - human or animal - and then we have the simple harm; for example the lion that kills the gazelle. However, if the man who does evil, flaw, ie disobeys the moral law, the lion kills the gazelle obeys the law of nature.

.

As for the man's death consequence and punishment of his sin, for the lion's death is a consequence of his nature. Evil can only have originated from a creature capable of disobeying God supreme Good, therefore endowed with free. Indeed, all the sub-human creatures do nothing but obey the laws of God, which they are always good.

.

If a mosquito bites you, do not complain, because it does nothing but his duty, although no one forbids to kill her. If anything can be said that Eden mosquitoes had respect for man. The hostility of nature against man is indeed not intrinsic to nature itself, as it seems to assume Bianchi, but it is a consequence of original sin [Gen 3,17-18]. God did not create an evil nature, but she has become a mother, "stepmother" in punishment of original sin.

.

Evil, then, is not a substance, it is not an absolute, the less a deity, but it is a simple accidental lack of good, which you could be remedied with the contribution of the missing well. Evil exists because there is good, that is made worse by bad. Instead, the good in itself could exist even without the bad. Evil exists because there is a subject in which there is. If the subject is corrupt, even evil disappears. If this one dies of cancer, the cancer disappears, but only because that person is dead. Already philosophical reason then knows that in principle the evil may be taken away and won. Evil is a result of a lawsuit, whereby, removed the cause, you could eliminate evil.

.

The reason also knows that God, in his infinite goodness, he cannot have wanted evil and therefore it must have been caused by an original fault of the creature, perhaps man. Plato thought that we are now in darkness and injustice because of a fall occurred in the past as a happy state, in which we contemplated the truth and the good. Of this ancestral guilt we smell, according to Plato, for the fact that now we are born with an inclination to sin irresistible, be subject to suffering. Such a thing is not normal: You should be born good and happy. It must therefore - suggests Plato - have happened, the origin of mankind, a tragedy, for which it has plunged in the current state of blindness, of misery and mischief.

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Divine Revelation takes, It clarifies and corrects the ancient pagan view, showing better the nature and severity of this early fall, and its consequences. But above all - and here lies the most revealing element - Scripture, the interpretation of the Church, gives to humanity in Christ the means and ways to break free from his ancestral misery and tendency to evil, to rediscover the original plan of creation, high from the Christian prospect of divine filiation.

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The suffering, as a consequence of original sin It is transformed by Christ into an instrument of atonement and way of salvation. From repugnant becomes lovable. Not sure lovable itself, but for Christ's sake. From condemnation it becomes a response of love to the love of the One who gave Himself to deliver us from suffering and sin. It is always an evil that must be fought. And yet it should not be rejected by any means, ma, the occasion should be welcomed for the sake of Christ as the way to make us saints. Only sin must be rejected absolutely, since, says a liturgical hymn, "Nails of the Cross, although hard, They are sweet".

.

This is what he thinks and announcing His Beatitude Emeritus Prior of Bose Enzo Bianchi, who just finished his preaching to the world the clergy at Ars, He rushed to Rome, to talk to young people, then to attend the first “Synod of freedom”, if it considers that, as he himself says: "There is a great freedom of intervention that I have not experienced in previous synods" [cf. WHO]. But, in this climate of “freedom” why s ’ was seen before, He tells us that they did not order, those who think differently …

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… «Oh Freedom, what crimes are committed in thy name!». Oh, freedom, how many crimes are committed in thy name! [Marie-Jeanne Roland de la Platiere: 1734-1793].

This, It is the end that made!

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Varazze, 19 October 2018

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______________________

NOTE

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[1] I illustrate in my book The mystery of the Redemption, Editions ESD, Bologna 2004.

[2] CF. C.V.Heris, The mystery of Christ, Publishing Morcelliana, Brescia 1938.

[3]The doctrine of merit, denied by Bianchi in the wake of Luther, It is dogmatically taught by the Council of Trent [Denz.1545-1550].

[4] CF. Catechism of the Catholic Church [nn.166-172].

[5] M.-J. Nicolas, Evolutionism and Christianity. Of Teilhard de Chardin to S.Tommaso d'Aquino, Publishing Massimo, Milan 1978.

[6] CF. Erlangen Paul II, I believe. Wednesday catechesis by Sandro Beetles, Piemme editions, 1988, vol.IV, nn.4-5.

[7] CF. Heribert Muehlen, A person Mystica, Publishing New Town, Rome 1968.

[8] CF. my book The mystery of redemption, Editions ESD, Bologna 2004, pp.29-56.

[9] Of bad, q.4,a.6; In II Sent., Dist.31, q.1,a,1.

[10] S. Pius V in 1567 condemned Michele Baio, who argued that immortality was due to the state of innocence [Denz. 1921,1926, 1978].

[11] CF. (C). Journet-J,Maritain, Philippe of the Trinity, The angel's sin. Peccabilitas, nature and supernatural, Beauchesne, Paris 1961.

[12] CF. St. Thomas, Evil. disputed Questions, edited by G.Cavalcoli and R.Coggi, vol.VI, Editions ESD, Bologna 2002; C.Journet, Evil. theological Essay, Borla Publisher, Torino 1963.

[13] The steresis, of which Aristotle spoke.

[14] Luigi Pareyson, rightly affirming cha evil exists, It remains trapped in an inadequate conception of existence, it ends by arguing that evil is a reality, he fell in Manichaeism or at least in the Hegelian dialectic of this bad even in God, although Pareyson then try to make up by saying that God has "overcome evil in Himself". However Pareyson least has the merit that he understood that the question of evil is above all a metaphysical question, while the mature catholic '' Bultmannian Enzo Bianchi still alive in the world of fairy tales. Cf book Pareyson, however, nice and deep, Ontology of Freedom. The evil and suffering, Publishing house Einaudi, Torino 2000.

[15] CF. J.Maritain, God and the permission of evil, Paris 1963.

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