Dal Bello to Moro: holiness is not decayed Nobel Prize, canonizations are pronouncements of the solemn magisterium from which there is no turning back

― Theologica: the essays of the end of summer of The Island of Patmos -

FROM THE BEAUTIFUL DARK: HOLINESS IS NOT decayed NOBEL PRIZE, CANONIZATIONS ARE SOLEMN PRONUNCIATIONS FROM WHICH THEN YOU DO NOT RETURN

Index I. IF HOLINESS IS SEPARATED FROM THE FIGHT AGAINST SIN, BECOMES PURE PHILANTHROPIC GOODNESS - (II). ASPECTS OF THEOLOGY OF HOLINESS IN THE LIGHT OF THE MYSTERY OF CREATION AND REDEMPTION - III. ADVENT CHRISTIAN ERA AND BLESSED MARTYRS - IV. Those who proclaimed CERTAIN SAINTS AND BLESSED YESTERDAY, PROCLAMATION TODAY ABOUT LI - V. THE CAUSES OF BEATIFICATION AND CANONIZATION: THE FIGURE OF Postulator - WE. BEFORE THE ALLEGED THE MIRACLES POSTULATOR MUST BE AS BETWEEN Skeptics Skeptic, IF YOU WANT TO MAKE A REALLY GOOD SERVICE - VII. BLESSED AND SAINTS IN RACE, BLESSED ARE CAUTIOUS AND SAINTS IN WAITING: THE CASE OF FATHER LÉON DEHON ACCUSED OF ANTI-SEMITISM. THE PROBLEM OF SAINTS WHO HAVE FAVORED THE HARASSMENT OF OTHER SAINTS: THE CASE OF THE HOLY FATHER PIO PIETRELCINA AND THE HOLY FATHER JOHN XXIII - VIII. Rejoice and exult, THE APOSTOLIC LETTER IN WHICH THE CHRISTIAN MARTYRS MENTIONED BY THE HOLY PONTIFF JOHN PAUL II ARE ENCLOSED UNDER THE FILM TITLE: "THE SAINTS OF NEXT DOOR" - IX. WE SINNERS IN THE SERVICE OF THE BLESSED AND HOLY CAUSES. It WOULD BE GOOD TO REMEMBER THAT SOME GREAT SINNERS wrote SOME OF FEES OF THE MOST BEAUTIFUL AND EFFECTIVE church councils - X. THE CANONIZATION BEATIFICATIONS AND NOT THE PULITZER PRIZE AND THE NOBEL PRIZE. SOME DOUBTS ABOUT SOME OF LEGITIMATE Beatification ONGOING PROCESS, ALTHOUGH THE "conformism CHURCH" DOES NOT DISPUTE MORE - XI DURING THE PROCEEDINGS MUST ALL LISTEN, INCLUDING THOSE WHO BELIEVES they may forestall, BECAUSE NOT LISTENING COULD DO WORSE DAMAGE, SOMETIMES EVEN DESTRUCTION.

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The performance of the earthly Church: "Do not be discouraged, but let's not delude ourselves!»

The quill of Charlemagne

 

 

 

ON THE TREND OF THE EARTHLY CHURCH: "DO NOT be discouraged, BUT make no mistake!»

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The crisis dramatically sharpens and worsens in the Catholic Church it is not a simple and grotesque comedy of dozens of fennel raptors and predators of adolescents, at worst, and homosexuals ordained to the Holy Service of God and His Holy People, but in their existential dis-order and very little behavioral and even fewer have made meritorious service, in the first place, to their soul, God and the Holy Church […]

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Author
Charlemagne *

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"Do not be discouraged, but let's not delude ourselves!». This was the consolation and encouragement, along the dramatic warning that Agostino, Holy Bishop and Doctor of the Church, He turned in one of his famous sermon to Christians of Hippo: "Do not be discouraged, Result was saved! it illudiamoci, Result was damned!» [The word is 232, 16]. So salvation and damnation! Third party!

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In the fleeting time and opioid "mercy", which appears more and more clearly as a synonym of apostasy from the deposit of faith, which does not rely penitents and confidants infinite Love which alone can the Supreme Love.

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"Re celestial, Comforter, Spirit of truth, everywhere present and that all filled, casket of goods and giver of life ", before which invoke: "I neglect my iniquities, Lord born of a virgin, and cleanse my heart, making it a temple of your body and your pure blood, do not throw me away from before your face, whose mercy you did not measure. How dare, I unworthy, to get closer to you with those who are worthy, my dress betray me, because it is not a suitable dress to a wedding feast, and it will attract a sentence to my soul very sinful. man, purify my soul from its filthiness, and salvami, as the friend of mankind " [Divine Liturgy of St. John Chrysostom, Tropari 5 e 6 Saturday Night].

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We live in times in which you are confused "Having mercy which properly belongs to God", and you forget that Mercy is the very predicate of God [cf.. Sant'Ireneo, Letter 60]. Times marked by a painful welcomed frailty and sin, that instead of being fought and won, I'm SIC et simpliciter declassified, the new self-proclaimed savior of the world of a presumed new church of the existential peripheries. A "field hospital", where archiater stuttering does not dare in front of loud and harmful scandals, say the name of sin itself, not to disturb the recipe of political correctness, the correct and proper dell'eroticamente religiously. A "field hospital" where, But, the true physician of souls and bodies [cf.. Luca 5, 31-32] was, in reality, kicked, He having the bad habit of diagnosing evil and, even, bold to indicate therapy.

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"Long give me, Satan! You are a scandal to me, because you think is not God, but man!» [Matteo 16, 23]; «Jerusalem, Jerusalem, that kills the prophets and stones those who are sent, How often I wanted to gather your children, as a hen gathers her chicks under her wings, and ye would not! there: Your house wine sarat left desolate! I in fact say that you will not see me again until you say,: Blessed is he who comes in the name of the Lord!» [Matteo 23, 37-39].

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not be discouraged, BUT make no mistake !

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The crisis dramatically sharpens and worsens in the Catholic Church it is not a simple and grotesque comedy of dozens of fennel raptors and predators of adolescents, at worst, and homosexuals ordained to the Holy Service of God and His Holy People, but in their existential dis-order and very little behavioral and even fewer have made meritorious service, in first of all, to their soul, God and the Holy Church. If so, suffice to good and holy people of God obtain the brooms, and in severe cases even shovels, or as ever now loudly call upon the many US Catholics hold securely closed purses and empty boxes dell'elemosine.

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Far more serious is the rending of the Holy Church of God present, whose crisis is not measured by the standard of those present even in the churches in the Lord's Day or coll'ammontare bid. The real reasons for the crisis are in a dramatic widespread apostasy, propaganda, passively endured and not fought at all levels for too long; sometimes, even disguised and accepted as a new verb for a new church, but especially in the last five years he has dramatically accelerated and intensified its run, its sinister propaganda, his nefarious audacity and its deadly impact.

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To shameless self-satisfaction and unhealthy masochism There was pleased and blessed the dominant nihilism; He was applauded totalitarianism of weak thought, with its rules of conduct not only to Christians but, even, anti-Christians and, above all, anti-Catholic. He competed in "do not judge", not only the sinner, but also sin; not for compassionate and sincere spiritual attitude, but for pure pleasure of self-realization and worldly to be accepted and loved by the world, forget that:

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"If the world hates you, know that it hated me before. If you were of the world, the world would love you as its own; because you are not of the world, but I have chosen you from the world, that's why the world hates you " [Giovanni 15, 18-19].

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Among the Servants of God, and right from the Servant of the Servants, She is finally played and you play to ape new rock-star the open society, liquid, afflicted by aimless bulimia, in which everything is relative to the individual conscience and nothing more is perceived as a collective belonging to the Mystery and its essential sharing. A company, as he wrote Zygmunt Bauman, where change is the only permanent thing, and that uncertainty is the only certainty [cf.. Zygmunt Bauman – Leonidas Donskis, Moral Blindness: The Loss of Sensitivity in Liquid Modernity, 2003].

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What to do, therefore, a Catholic Church which proclaims: «have faith; I have overcome the world!» [Giovanni 16, 33], if you do not liquidate, once and forever? Better yet if his "liquefaction" will take place by centrifugal motion and solemn blessing of His hierarchy! Even more, by His pastors to play and minimize, even, ridicule two millennia of philosophical and theological reflection, made not reconcilable secrets of cardinals selected, but nourished by prayer and contemplation, and fortified by the millions of martyrs who have sprayed blood from their gallows.

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not be discouraged, BUT make no mistake !

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More than kneeling the One who "has been raised up and given a name above every name, so that at the name of Jesus every knee should bow in heaven, on earth and under the earth " [Filip Breeding 2, 9-10]; it is preferred and is still stubbornly preferring to bow down to political correctness, the religiously correct, correct all'eroticamente, the sociologically correct and even more to all that is irrational, but you can not report it as such to avoid displeasing the true masters of chaos, and enjoy them so their media protection.

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Rather than rejoice because "our names are written in heaven" and therefore those who believe have been given the power 'to tread upon serpents and scorpions and over all the power of the enemy " [Luca 10, 19-20]; He prefers to be pleased because some Pastore breaks through video, or attended the glitterati glamour the Metropolitan Museum in New York [Ed. WHO] or he gets tired in works of charity or dines with the poor, of course under the watchful and caring eye cameramen and journalists.

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not be discouraged, BUT make no mistake !

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Dietrich Bonhoeffer - without considering the merits of a whole theological thought - he was a theologian and pastor That led to the end of a two-pronged fight in the name of Faith. Against the German Protestant Community totally brainwashed and enslaved to that Zeitgeist the dominant political correctness of his time, that nothing else was that National. Even, as now they prove with certainty the German documents de-kept secret of World War II, Nazism against itself and against its supreme Fuhrer, Aldolf Hitler, taking part in the plot of the failed attempt of the 20 July 1944. For this he was hanged naked by the Nazis in the concentration camp of Flossenburg dawn 9 April 1945, and today, universally celebrated as a martyr of the faith and freedom against one of the worst tyrannies of modern Europe.

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In his famous script 1937, Bonhoeffer wrote with prophetic foreknowledge of mortal risks, At that time, ran the German Protestant Community embracing grimly politically and religiously correct of his time. The same words should, today, to serve to bring to mind a Catholic Church over which at present an equal is incumbent Zeitgeist of our era no less infected, fetid, pestiferous, totalitarian and, at last, deadly hovering murky air of the Third Reich.

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"The grace cheap is the mortal enemy of our church. Today we are fighting for the grace dearly. Grace cheap is a proclamation of forgiveness without repentance, it is baptism without community discipline, Dinner is holy without confession of sins, It is absolution without personal confession. cheap grace is grace without you follow Christ, grace without the Cross, grace without the living Christ, incarnated " [Dietrich Bonhoeffer, succession, 2007, p. 24].

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We should then ask ourselves: why bishops and Catholic theologians who like to quote Bonhoeffer, or trying to cite this illustrious Protestant thinker but not a Catholic, always strictly fail to grasp what its acute reflection should, today, give pause to even the Catholic Church?

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not be discouraged, BUT make no mistake!

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We put it in the account since the day of our Holy Baptism: "If you were of the world, the world would love you as its own; because you are not of the world, but I have chosen you from the world, that's why the world hates you " [Giovanni 15, 19].

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From the top of their seats, They will always schernirci as "wild dogs" to oppose "silences myths", but apparently viciously humble and Franciscan, Instead exceedingly petty effluvia and belches of anger against those who will not submit "to the kingdom of this world", which always presupposes power and wealth! Power and wealth of this world, which everything sells off while power and possess: bodies, the souls, hearts, the anxieties, hopes, and the same fruits of grace that always the power of truth and single Salvator Mundi arouses in the Holy People of God.

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In their shiny purple, in front of a more and more upright scandal, They will divert us telling us a very different agenda deals with the new pastoral misericordiante: "The Pope has an agenda broader: the preservation dell'ambienti, and migrants, …»? [See. Cardinal Blase Cupich, intervista NBCC Chicago, 28 August 2018]. Perhaps to make us forget, but there we look good, that they too are just among the many grandchildren Uncle Ted: those who were the most benefited generously of power and ownership over the past five years.

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not be discouraged, BUT make no mistake !

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To try to understand what is happening in the Holy Church of God, in his old-time dimension, Once again it will be good to resort to St. Augustine. Commenting on Psalm 55, the Bishop of Hippo wrote:

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"If we were to get into a home, we would observe that the writing is on the pediment to know who he is and by whom it is inhabited. In this way, would avoid entering inappropriately or where we should not have to go back out of shyness when it was necessary to go further ' [St. Augustine, An exposition of Psalm 55, I,1].

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The house referred to by St. Augustine It is nothing but the Holy Church of Christ, whose title He shines on its architrave and dwells inextricably rooted in his own mystical foundations:

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"There is a stone on which the house is solid for its foundations, so do not fear the fury of the storm. Rivers - it says - it overthrew that house, it did not fall for it was founded upon the rock. Well this stone is Christ. And under the name of David is depicted Christ, which was told: He was born of the seed of David according to the flesh» [In the same place, I,3-4].

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not be discouraged, BUT make no mistake !

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If the same Christ is the foundation so why is this Santa House, over and over again in human history and in our days again, It appears shock in its interior and in its ruined pillars? Augustine, pure, It seems to ask yourself this question when adding:

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«Ma, as in another Psalm it is written: Do not tamper with the registration of title, Pilate answered: What I have written, I wrote. As if to say: I will not alter the truth, even if you prefer the false. Well, because the Jews were indignant and insisted in saying perversion: We have no king but Caesar, why they have moved away from the holy: scandal because they found in the title. It is as close to Saints! They join with the saints who recognize Christ as king and want to own it. Let them be, instead, away from those saints, contradicting to the title, they rejected God as king and chose as king a man ' [In the same place, (II), 6-7].

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not be discouraged, BUT make no mistake !

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Eradicating evil, in the Holy Church of God that now no longer "from some crevice" enters as "Satan's smoke into the temple of God" [Paul VI, Homily, 29 June 1972], but doors and windows wide open as servile and reprobate requires porters to this day the same courage of Blessed Antonio Rosmini, who did not disdain to indicate the name and surname Five Wounds of the Holy Church, that perhaps - in the meantime - it has become far more than five.

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not be discouraged, BUT make no mistake !

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First Plague.

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The surrender and subjugation of the ecclesiastical hierarchy to Zeitgeist and neo-totalitarian ideology prevailing. The clergy of the Holy People of God seems to have forgotten that the only title that characterizes the Holy Church of God is Christ, fullness of the revelation of the Triune God, come and that will be a sign of contradiction: "This child is destined for the fall and rising of many in Israel, and as a sign of contradiction" [Luca 2, 34].

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The Master of the House It was formed by God himself as semIt'sion Antilegómenon: as the sign and the title One who is antithetical to the current discourse:

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«Do not think that I have come to bring peace on Earth; have not come to bring peace, but a sword. I have come to set a man against his father, daughter against mother, in-law from mother-in-law: and a man's enemies will be those of his household " [Matteo 10, 34-36].

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The Church itself or is semIt'sion antilegómenon or abjure not as herself but Christ and his mystery of Redemption and Salvation!

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Acceptance supine and devious the Zeitgeist contemporary, which - not the Holy People of God - but the Catholic hierarchy nods, which flirts complacent, from which cowardly does not stand out, often shamelessly fondling, whose perfidious recklessly it lies not only welcomes but strives to spread, is the true legomena against which the Holy Church of God, Also today, It is called to be Antilegómenon on the certainty of that Stone discarded and become the cornerstone. "What, then, what it is written: The stone which the builders rejected, It has become the cornerstone? Whosoever shall fall upon that stone will be dashed to pieces, and who shall fall, I crush ' [Luca 20, 17-18]. For the Holy People of God the time has come with the determination to "guard against the leaven" of the contemporary Pharisees and with humble courage to shout from the rooftops because "there is nothing hidden that will not be revealed, or hidden that will not be known " [Luca 12, 2].

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How not to remember the words, ever more topical than today, Cardinal Joseph Ratzinger on the eve of his election to the Chair of Peter?

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"Having a clear faith, based on the Creed of the Church, It is often labeled as fundamentalism. Whereas relativism, ie letting oneself "here and there by every wind of doctrine", It seems the only attitude that can cope with modern times. We are building a dictatorship of relativism which does not recognize anything as certain and which has as its measure only the self and its desires. We, instead, we have another measure: the Son of God, the real man. He is the measure of true humanism. "Adult" is not a faith that follows the waves of fashion and the latest novelty; adult and mature is a faith profoundly rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion for discerning between true and false, and deceit from truth " [Homily at a Mass for electing the Pope, 18 April 2005].

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not be discouraged, BUT make no mistake !

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Second Plague. The waiver of defending the anthropological truth.

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The Holy Church of God, in every field, tried - following the example of Christ, whose yoke is easy and whose burden is light (cf.. Matteo 11, 30) - to accompany and educate the light of a truth that consecrates the mystery of man and the complexity of the world: «Sanctify them in the truth. Your word is truth. As you sent me into the world, I have sent them into the world; for them I consecrate myself, they may be consecrated in truth " [Giovanni, 17, 17-19].

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The truth, even before being a principle gnoseologic, it is an ontological. Of this principle in the centuries it has nourished the Christian and Catholic anthropology, in particular. In front of, to spread rabid and disturbing the totalitarian ideologies of the gender, New Nazi-Fascism LGBTQI+, imposture and the neo-Dionysian poly-love, the Holy Church of God for a quiet life given up on being Mother and teacher.

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He did not know and does not want to see that there is a simple heresy at stake here, but the absolute understanding of man created by God! Here a simple schism is not in play, but the beginning of a new pay and criminal Totalitarianism. Here is at stake humanity itself and its future! Other than setting and migrants! There is little to rejoice! Are, even, a philosopher of the New Left Hegelian writes:

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"In any case, the new world order aims to destroy everything that is not akin to the market. Love and family are the first form of resistance than the market and deregulated capitalism. Love seeks to last forever, and because it is altruistic donation and, subtracted from each of the calculation logic and growth » [cf.. Diego Fusaro, The new erotic order. In praise of love and family, 2018, presentation in: Business Italian, 13 September 2018].

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It continues in the report rightly:

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«L’correct erotically come: the erotic and sentimental variant of politically correct. That's all somehow ensures the new erotic order and defaming what is not similar. Politically everything that is not akin to the new world order is vilified as fascist, populist, Stalinist. Yet in the erotic it is vilified as homophobe, reactionary, premoderno. In Newspeak [Ed. WHO], correct erotically is a kind of globalist catechesis imposing a cosmopolitan adaptation to the new erotic order costumes that dissolves the family and the heterosexual model by imposing a sort of gay pride permanent with ridicule of everything that is connected to the proletariat and bourgeois values ​​of ethical family. The gay pride is not aimed at defending the rights, sacrosanct inter alia, homosexuals but to destroy and ridicule the old familiar pattern " [In the same place].

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There escapes, perhaps, that not one of the pastors of the Holy People of God has the audacity to dare brave the truth so as not to be accused of "judgmental"? There escapes, perhaps also, on the contrary, many pastors will enjoy playing with fire on the issues that may involve first the mere anthropological salvation of future generations, well beyond their religious affiliation? There escapes, and perhaps eventually, the warning: "Beware of false prophets which come to you in sheep's clothing, but inwardly are ravenous wolves. You will recognize them by their fruits " [Matteo 7,15-16]? And the harvest of the fruit is easily seen in a yield faith stupidario clichés!

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not be discouraged, BUT make no mistake !

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Third Plague. The myth and the Church's rhetoric Poor.

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The declamata so Poor Church, perhaps, Never before has it been so greedy for money and power. The events involving influential cardinals and German bishops and those that, at last, involving the deposed Cardinal Edgar McCarry and its non-deposed but promoted "grandchildren" have a lot to do, complicity to try and immunities granted, with rough vicissitudes of funding sought and coveted, granted or refused. Together, many more are easily explained with a hint of wisdom: Look for money!

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The heralds of this neo-church poverella, not by chance, are two German cardinals: Walter Kasper and Reinhard Marx that the poor have only what remains of the dying German Catholic Church and wealthy, instead, the enormous proceeds of church tax: the nine percent tax that the German Catholics have to pay on the gross income to be even considered as such. A charge that the Catholic Church of Germany, already rich in real estate and company shares of multinational companies, fruit roughly around ten billion euro a year.

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A Monaco and Berlin you can no matter what the rusty paraphernalia of dogma and morality; It may be waived by the same faith to be admitted to the Eucharist. Since no pay; this, then, May! That is why, from the 2012, the poor little German bishops have imposed excommunication yearsæ Sentaæ the exclusion from the sacraments, from Catholic funeral and all other ecclesial activities who does not pay. And all this with misericordiante use of Canon Law.

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Messe LGBTQI+, instead, they are welcome; blessings of homosexual couples as well; Eucharistic communion to Protestants equally. Everything is debatable and debated in the name of hospitality misericordiante; provided that it pays! So after the bedspreads also will lift current accounts, and we discover that certain kinds of sexual activities always have as a counter generous financial donations generously largite and cravenly accepted.

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A day, perhaps, We discover As certain financial flows and are affecting the entire Holy Church of God and the Papacy. It will be a Go Diesæ Dies Illa!

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not be discouraged, BUT make no mistake !

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Fourth Plague. The neo-Church of the Poor.

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Both declamata Church of the Poor And, instead, fall into the trap of a tragic neo-temporalismo which it is replacing the Supreme Law of the Church of Christ: the salvation of souls. For the latter - the souls -, everything is reduced to a matter of personal conscience in judging between good and evil, to a series of worst church moralism. In the order time, instead, proclaim indisputable certainties, inflexible guidelines, real political posters, that if their facts and applied blindly Ibsen cause the misfortune of being singled out in "Enemy of the People", if not at the same Beelzebub.

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"The poor always ye have with you, but you do not always have me " [Giovanni 12, 8]; and this reminder of the Savior not surprisingly had turned to Judas Iscariot, the Traitor, that John is careful to point: "He said this not because he cared for the poor, but because he was a thief and, He had the bag, to take what was put in there " [Giovanni 12, 6]. The poor are, in these years, become almost a advertising brand that, Pastors and Prelates, they use at will as a means of self-promotion, obviously, with evangelical discretion, for the cameras.

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In the Holy Church of God is all a frenzied rush to get poor, immigrants, and every category of human misery to be shown as greeting urges belonging to neo-church and from this, obviously, perquisites or receive honors. It hides the Cross of Christ to exhibit new trophy as the crosses of the world! Well strange that corresponds to the moral laxity political extremism, the neo-Poor and the Church of the Poor, forget that the moral, spiritual, intellectual or even the same ignorance to be so poor as not to know the Word of God is of far more miserable poverty of that material.

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not be discouraged, BUT make no mistake !

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fifth Plague. The neo-papolatria at market research.

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The Holy People of God has always loved and immensely honored its Pastors. He has not, But, never needed SuperPope, SuperCardinal O SuperBishop. The Holy Church of God has always needed to maintain strong faith, noble in its entirety and in his obedient observance. «Where Peter, And there Church», exclaimed Sant'Ambrogio [Exposition on Psalm, 40], which he echoed to that observed Sant'Ireno: «when Christ, And there Church» [Smyrna, 8, 2].

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Baffles observe how the Successor of Peter that, he also nailed to a cross as the Divine Master, love be pop e rock at the same time to fold every text of Scripture to his personal propaganda message; to despise so greatly the Holy People of God and preferring by far a neo-Town mythical; and the salvation of souls opt much for an unlikely salvation of bodies. If someone claims to deflect suspicion and reasons for speaking of "clericalism or elitism" - perhaps confusing it with alcoholism - Today more than ever it is time to denounce a new and even more stubborn form of papolatria praising not so much the Office Petrino, as constituted by Christ and Tradition, but the current occupant of the Office, along with caudatari servile and miserable sycophants she surrounds.

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not be discouraged, BUT make no mistake !

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Sixth Plague. The abuse of ecclesiastical power.

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The legitimate exercise of office of government in the Holy Church of God has never inspired führerprinzip né the Decalogue of Chief Laws. In his History of the Holy Church of God she has developed habits, practice, rules and procedures that, while ensuring the indivisible unity of the deposit of credit, they were able to accommodate sensitivity, want, the most diverse spiritualities and charisms. In the last five years, the law of retaliation has befallen anyone, lay or cleric, not to bend cheering.

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There in the current management of the Holy Church of God such a fear and dread rate, that in most of the Bishops and Clergy of the emulation layer of the big boss, more for fear of retribution for conviction, He has reached levels of real environmental pollution. This alone, perhaps, the great climate disaster that afflicts the Holy Church of God!

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It is now impossible to walk into a church without hearing pastors slavish aping the "Capo", as he is known among his confidants; participate in a liturgy, without having to listen to the liturgical texts - and in particular in the Universal Prayer - real sociological posters; take part in the Holy and Divine Liturgy without suffering the humiliation of sloppiness and platitudes, that the current pontificate has made rule Aurea. Abuse is daily, cheeky, bossy, aggressive and violent, from catechesis to predication, Liturgy from the public statements!

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not be discouraged, BUT make no mistake !

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Seventh Plague. L'attentato al sense of faith in all the faithful.

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He asks for the great Bishop of Hippo and Doctor of the Universal Church:

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"What will you do votes? that votes will fulfill? shall offer, perhaps, those animals that were once offered on the altars? None of this! You have to find yourself the subject of the vote and will keep you pronounce it. From the heart box we offer the incense of praise; the secret of good conscience you offer the sacrifice of faith. What you offer, burn it with the flame of charity. Not lacking in you sacrifices of praise, that you promise and hold to God ' [In the same place, Nineteenth, 52].

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In the overflowing church chatter of our time abound sociological categories and disappeared ones upbringing humble but fervent life of prayer, the sacramental practice of a fervent Liturgy and worthy, of true popular piety, a steady growth of that faith in common sense which it is the true and essential treasure, guarded over the millennia by the Holy People of God. Yet this common feeling of faith has been for centuries the true and only great defense, Also the dark times and tumultuous, in preserving the Faith, in nourishing the Hope and Charity in fueling.

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Now, just that faith in common sense you want to fool, confuse and weaken, without realizing that with it the charity and love of neighbor, that the Holy Church of God has always practiced for centuries and that has always seen forger of wonderful companies for the poor of all poverty, They disappear as a city under the mountain and placed light under a bushel [cf.. Matteo 5, 14-15].

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not be discouraged, BUT make no mistake !

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Although her naked body was hung from the loop a lurid scaffold of the last century totalitarianism, against the advance of the new totalitarianism ideologizing and blatantly anti-Catholic, a Protestant martyr can perhaps take heart and warn:

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"Grace dearly is the treasure hidden in the field, for whose sake the man goes and sells all that he has, with joy; the pearl, for the purchase of which the dealer gives all his possessions; the lordship of Christ, to which man is taken out of the eye that scandalizes, the call of Jesus Christ who leads the disciple to leave his nets and to follow him. dearly grace is the gospel which must constantly renew its search, the gift that you must constantly ask, the port to which it must always again beat. It's a high price because it calls us to follow, it is grace, because it calls us to follow Jesus Christ; you dearly, because man buys at the price of one's life, It is grace because in this way gives life; It is expensive because it condemns sin, is grace because it justifies the sinner. Grace is a high price mainly because it cost a lot to God; God has cost the life of his Son […]. It is above all grace, because God did not consider it too expensive his Son to redeem our lives, but she gave him up for us. dear Grace is the embodiment of God " [Dietrich Bonhoeffer, o.c., p. 25].

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This is the real Bonhoeffer, a Protestant, but Catholic theologians of ecumenism and lovers of Protestantism, or have not read or have deliberately forgotten.

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from Aachen to Isle of Patmos, 18 September 2018

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* Under the pseudonym of Charlemagne there is a baptized Catholic, jurist, political expert, philosopher, expert in international and diplomatic relations that for many years he held several high offices in major international organizations, inter-governmental.

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Conservation and progress

- ecclesial news -

STORAGE AND PROGRESS

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To resolve the current intra-ecclesial conflict between modernists and Lefebvre have to give each other these two essential factors of the ecclesial dynamism: preservation and progress.

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Author
Giovanni Cavalcoli, o.p.

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Rereading some texts of the morning meditations the Holy Father in the chapel of Domus Sanctae Martha, the 31 October 2017 - as reported the columnist de The Osservatore Romano the 1 next November -, Pope asks, against the other: The Christians' really believe in the Holy Spirit "that is in them? And have the courage to "sow the seeds", to get involved, or take refuge in a "pastoral conservation ', that does not leave that "the Kingdom of God will grow"? And he answers: "So many times we see that you prefer a pastoral preservation" rather than "let the United grow".

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We would like some comments. It must be distinguished from conservation conservatism. Keep diligently and, jealously and the sacred deposit of divine Revelation, no compromises, without adding and without taking [cf Gal 3,15; AP 22,19] and be faithful to the cost of living is the absolute duty of every Catholic, in the first place the bishops and the Pope.

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conservatism, instead, which probably alludes to the Pope, It is a foolish and useless conservation. It is the store that is no longer needed, It is the cling or nearsightedness or laziness or fear or interest in ideas, costumes, mores, habits, traditions outdated or abandoned by the Church, is the exchange just progress for modernism, get stuck on a historic day phase of the Church's journey towards the Kingdom, is close the eye of the fields are already white for harvest " [GV 4,35]; is close ear to the voice of the Spirit, who "renews the face of the earth", that "renew our minds" [RM 12,2] and day by day renews our inner man [cf. II Cor 4,16]. The Holy Spirit urges the Church to ensure progress, but in the sense indicated by these words of the Lord, He serves to remind us [GV 14,26]and then encourage us to make money.

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Granted - I want to believe - the Pope to speak of conservatism and not of legitimate conservation, does not seem to correspond to truth, It seems like Pope Francis wants to insinuate, that there is a wide spread of conservatism, that nevertheless exists in Lefebvrians; but what now afflicts more and disturbs the Church have a much wider spread of modernism or a false progress and or a false interpretation of the renewal promoted by the Council. And these evils the Pope never speaks, all it is taken from exaggerated and biased polemic against traditionalism, which he is likely to make a bundle of all herbs, Also blaming that healthy conservatism that, along with a healthy conservation, are essential factors of the structure and progress of the Church.

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If Francis wants to be a reformer of the Holy See So begin with the ward or false stop those employees who are infected with Modernism and rahnerismo, and take very loyal employees and loyal to the papal Magisterium and enemies not only of lefebvrismo, but also of modernism, both open while the good sides of one and the other.

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However, there is a certain stubborn, short-sighted and presumptuous conservatism that, under the pretext of fidelity to Sacred Tradition, accused the Popes after the Council to disown, and he would like to return to the doctrinal climate and pre-conciliar pastoral, as if Vatican II did not take place, forgetting that, When a council makes a doctrinal progress, as is almost always the case, the church, more enlightened by the Gospel and overcome certain mistakes, On the infallibility of his doctrine, never comes back, while it may happen that a new Council corrects a defective pastoral practice initiated by a preceding Council, or restore or recover certain pastoral practices abandoned by that Council, because of this plan, for the changing historical contingencies or the fallibility of the churchmen themselves, it may mutate or wrong and therefore can be corrected, after experiencing the adverse effects caused by the error.

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Thus the Council, going to meet a need of the time in which it was celebrated, He insists on the pastoral renewal and gives about many directives, that touch all aspects of church life. But after fifty years of application of these directives, many observers and impartial pastors and lovers of the Church we have conducted for years now to make clear the fact that the pastoral reconcile, for some aspects, It needs a course correction, that perhaps only a new council or a great reformer Pope will implement.

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This in no way means that we should go back in toto to the pre-council pastoral, it means keeping the pastoral achievements of the post-council - for example a healthy ecumenism and interreligious dialogue -, purifying them from certain buonistici excesses and too optimistic towards the modern world, so that today, for lack of vigilance of the bishops, we see an impressive return of modernism, much worse and more insidious than that of St. Pius X times, even because, while this had taken root only in the lower clergy and among theologians and exegetes, that infects the same body Bishops especially in Smart thin to form the rahnerismo.

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All good Catholics, faithful and shepherds, You have now realized this enormous scam, except, I wonder why, the same modernist, which either fall from the clouds, or pretend they do not know or are deaf to appeals and warnings or contemptuously ignore the charges against them or reject them or disdained, poor slandered victims, from superfine hypocrites, persecute the courageous few who discover their plots.

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The great pastoral problem today, It is no longer what it was imposed fifty years ago, as he commanded the Council, to abandon a pastoral too conservative, anachronistic, static, repetitive, too defensive, suspicious, fearful, suspicious and aggressive towards the modern world, indeed poorly known and sometimes misunderstood, for a renewed approach to benign modernity, open, fair, healthily critical, certainly prudent as the serpent, but also simple as the dove, knowing that the world reserves pitfalls, but also that the world created by God offers several values ​​to be recognized, to save, and to lead to Christ.

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On the path of renewal, of becoming, of change, the rejuvenation, development and progress has insisted, and it has gone very far in the past fifty years, and certainly true progress never end; but it has not always advanced in the right way, and more than advance, in many cases, You are deflected or one has strayed from the right path and fidelity to the real teachings of the Council; There is not always a moved with the necessary resourcefulness, moderation, caution and wisdom, in obedience to the guide of the Pontiffs or the doctrine of Catechism of the Catholic Church, indeed often falling into modernism Network, which it is a misleading approach to modernity, in which it is necessary to distinguish the wheat from the chaff, and instead the modernists have confused with one another.

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What then today we must above all do to promote healthy, effective and balanced ministry, It suits this need of the hour, different and in some respects opposed to the historical situation, he had to face and solve the council, It is not so reproach conservatism, although then it may still exist, but it is that the Pope decides, finally, with boldness and courage, heedless of any quacking of modernists, to denounce the rampant modernism, far more dangerous and harmful than lefebvrismo or conservatism, considering the extensive damage that modernism has done in recent 50 year old. and he is making, under the pretext of conciliar renewal, in the Church and in society. And here I note that since 1966 Maritain denounced the danger of modernism. It is not that Maritain was precisely a conservative. We should not insist unilaterally on developing leaving quietly preserving the deposit of faith. It is the opposite that needs to be done, after fifty years of progressive rhetoric, who ended up degenerating into partisan polemics against modernism and preservation.

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The real future of the Church and of humanity

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It must plant it once and for all with a relativism and historicism of Hegel's origin, reported several times by Pope Benedict XVI in the wake of the conviction modernist evolutionism made by St. Pius X. Becoming supposed to be. Its only makes sense in relation to the Absolute, and the story has an end only in the Lord report. Instead, we must find the principles and the absolute values ​​of reason and faith, now largely forgotten, neglected, misunderstood, incompression, e skin disprezzat, among the very people who should keep them and insegnarceli, including bishops. Values ​​that instead have always been taught and always will be taught for the salvation of mankind, by sound philosophy, as rational, and from the Church, as values ​​of faith. We must know for sure what these values ​​of reason and of faith, We need to know why are these and not others, It is necessary to distinguish them from the subjective views and deciduous. We must distinguish dogmatism and fundamentalism by the certainty of faith and rational certainty.

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We should be able to distinguish the immutable values, immortal and incorruptible from those that mutate and become corrupt. Necessary to distinguish the immutable truth and supra-temporal and temporal those mutable, what is true today, it is true always and will always be true - philosophical truths, moral theological - what is true today and will be tomorrow under certain conditions or historical or legal institutions or political or ecclesial realities.

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It is with reason and faith that we know what is right and what is faith. At this point we do not underfoot quicksand, but the rock on which to build the house, the firm ground on which to rest and walk. We know what are the values ​​that will never fail. We know what is the meaning of existence and of life. We know who we are, where we come from and where we can, we want and need to go. We know that God exists. We know who to trust. We know why the good and evil. We know that there is no middle way between yes and no. We know our vocation and our duty. We see our eternal destiny and we can pursue it with hope, perseverance and courage, knowing they will not be disappointed. We know that we can do it. We know what are the values ​​and goods, for which it is worth sacrificing our lives, we know what are the values ​​on which we can not give in, even at the cost of living. We know what is martyrdom. We know we can sell everything, negotiate on everything, fiddling around, outside of our soul. So we buy all. We know it is impossible to salvation without these values, so these are the values ​​that guarantee the salvation. If we abandon delivery that was given to us by Christ, considering it outdated or aged or no longer valid or no longer relevant, for future invented by us in the idea that it is the Holy Spirit, we are not innovators, we make no real progress, but we are traitors, deserters and faithless; we are no longer under the guidance of the Holy Spirit, Demon ma.

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Instead it is necessary that we always keep before the eyes del'intelletto and heart the values ​​and the absolute property, perennial and unchanging, God's Word does not pass - The word of God remains forever - that illuminates our path, It shows us our duties, us to experience the divine law, inflames the heart, It pushes us to holiness - the love of Christ compels us —, correcting our mistakes, forgives our sins, It leads to real progress, founded on divine truth always known better in the same sense and the same meaning.

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The appeal to "tradition" to know what is faith and what is not, in itself is not enough, and it is even illegal and wicked, if you claim to appeal directly and subjectively to Tradition, to contest or contradict or "fix" the doctrinal teaching of a Pope or a Council, as they often are the guardians and interpreters supreme and definitive Tradition.

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The error then worsens, whether between the content of Tradition does not discern which ones are truly permanent, inviolable and insuperable, and which it is old and outdated content. Tradition is not a matter of time duration, but the intrinsic value of truth, over the time, the content of the Tradition. We must be able to distinguish in the Tradition that is related to time and historical contingencies passing, what belongs essentially the Eternal and the Absolute, ie the institutional will of Christ ("Divine right") - for example the sacraments - which can never be, It never will be changed or abandoned by the Church.

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Thus it is not sufficient in every case to say: "gives 2000 years' - provided that you know for certain - "has always been thought or done so", because instead it is said that we should continue to do so forever. There is a past that is now past dead and buried. It would make sense to remove a corpse from the grave like the restoration of the values ​​of the past. What is rightly passed, it is good that remains of the past, otherwise it would be like trying to bring back those "things past" [II Cor 5,19], of which St. Paul speaks. Better still an ancient truth that a new error.

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There are indeed compared to Tradition firsts, never before existed. If, however, the Church establishes new things unknown to the previous Tradition, such as women's ministries or The new order of Mass, this is not a break with Tradition, but simply it means that those things were contained implicitly in Tradition.

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These are the lines of true "breakthrough prophetic", the real reform we expect of Pope Francis. Of course he should not listen to extollers time acti, and it does well to arguirli, but above all do not listen to flatterers and false friends, but those who really loves, who urges him to join teaching and pastoral, conservation and development, continuity and progress, loyalty and inventiveness, even if the true friend can have the tone of the warning or reprimand. The "revolution" populist, reckless and low-priced to let dittatorelli ambitious, bellied and demagogues Africa and Latin America, without lowering its sacred dignity of Vicar of Christ.

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If the Pope wants to be father of the poor, as it is clear from its intentions, imitate his Lord Jesus Christ and the countless Holy Fathers of the poor and let stand the Don Lorenzo Milani, i Fidel Castro Helder Câmara gli. The oppressed are not only immigrants. We invite the Holy Father to exercise his mercy with the crushed by the modernists, do not have too much confidence with the modernist oppressors.

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It is true that the lefevriani also speak of "modernists", but they distort the meaning of the concept, when they accuse of "modernism" the Papacy post-conciliar and doctrines of the Council, confuse progress with modernism or Maritain with Rahner or confuse Mass new world order Dinner with Lutheran. Continues below the journalist: "Reality, indeed, It is that "wheat" - words of the Pope - "has the power within, the yeast has the power inside ", and also "the power of the Kingdom of God comes from within; the strength comes from within, the growth comes from within ' ".

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There is no doubt about the truth of what the Pope says here. Only the Gospel image of the wheat grain is not the only image that Christ offers to His Word. No doubt it throughout history, always comes better known by the Church in the same sense and the same meaning, as St. Vincent of Lerins, with the development of the Church's dogmatic.

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To clarify the issue of the conservative function of pastoral and avoid the conservatism, necessary to refer to statements or comparisons of Christ, in which emerges the durability, stability, the immutabilità, incorruptibility, eternity of God's Word, like when, for instance, it is compared to a. "treasure" [cf. ], to a "precious pearl" [cf. ], a "drachma" [cf. ] or a "rock" [cf. ]. It is a word that "does not pass" [cf. ]. It is a word of "eternal life" [cf. ]. The precious things are carefully preserved and jealously. It is a principle of good sense, that everyone understands. And how much more so it must be kept intact and undamaged, at any cost, without change, without corrections, without adding and without taking, although with continuous explanations, the divine message of salvation, who assures us and promises us eternal life.

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Of course, the Gospel message is not like a perishable food, which is corrupt, if it is not well guarded and preserved. In fact, it is not afraid of the wear of time or corrosive agents. It is made of corruptible matter, but it is pure immortal spirit. It is a treasure that, though well guarded, "the thief can not steal and moths can not break '. Who can be corrupted is the possessor, who is unfaithful, negligent and neglected in the store and keep it, and then he can lose. Here apostasy. It can conceive evil and can travisarlo. That's heresy. It can hurt administer. Here human respect, sloth and negligence of the pastors.

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He continues the columnist: "Similarly, said Francis, "If we want to preserve for us the grain, It will be only a grain. If we do not mix with life, with flour of life, the yeast, It will remain only the yeast "". Here the Pope touches an aspect of conservatism. He obviously does not deny that needs store grain: otherwise, if you come to donate? We give what we have carefully preserved. Ma, If values ​​are to be donated, and this is precisely the case of God's Word, although it must donate. They are the very words of Jesus: "If the grain of wheat does not die, it remains only; but if it dies, it produces much fruit » [LC 12,24].

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How to tune preservation and progress

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It can advance the living being that has its own stable identity. In fact the real progress is to improve the conditions of the subject. The course assumes that the preservation of the subject. It is true that life is movement, it is becoming, it is changing. But why is life indeed be development or explanation in the right direction of the existing entity. The progress of the movement must be healthy, that is orderly and well-guided and non-pathological, disorganized or incoherent. Even a madman is full of movement, but no one envies his condition.

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The subject that divides or changes by denying their identity namely by ceasing to keep himself, start a movement that does not involve progress, but dissolution or disintegration. It is the process that leads to death. It is true that the dead no longer exercises the vital activities. However, the stiffness of death does not exclude at all in becoming a corpse which is its dissolution. So the sheer becoming, the simple change or mutate is not a good in itself. All becoming has a direction.

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Not to be trusted to a becoming confused and contradictory. To test whether this is progress, not corruption, We have to see where tents. If it tends to better progress; it tends to worse setback. It should be short, it is becoming, the development or enhancement or improvement of a subject who is supposed to be maintained in its own identity. Otherwise, becoming is not life, my dead, it is not progress, but retrogression, not evolution but involution, but no progress relegation, not decay.

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The concern to preserve their healthy alleged identity, It is a very legitimate concern and dutiful, that has nothing to do with conservatism do not know what "closing another". It lacks in masochists subjects and d It corresponds to what in the animal kingdom is self-preservation, without which that animal would soon be destroyed by adverse agents.

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It is necessary that the Pope, which supreme guardian, advocate, guarantor and moderator, concord and peace in the Church, to assume its responsibilities. It must ask yourself in the position it deserves fair trial, centering on the universal principles of the Church, so that both sides conflict - lefevriani and modernists - can recognize themselves as Catholic.

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It should be, secondly, that recognizes the part of truth and justice - mentioned in this article -, present and carried forward by both parties. The two sides, side by side relationship, fit perfectly, as the two halves of a sphere broken, because God created them just because, unite, do one thing, which it is the same reality of the Church.

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The Pope must make every effort so that the two sides meet each other and approached, overcoming old grudges, ODĪ. and mistrust. It must abandon its current propensity for modernists, otherwise it can not be expected to elicit the confidence of Lefebvre and the modernists remain confirmed in their errors and take on an arrogant attitude, which will not lead to any result. The Pope must make sure that Lefebvre feel understood and appreciated in their good reasons, What the Pope has so far not done, indeed falling into contempt and nell'insulto. They, But, from them, They must strive to accommodate confidently all the doctrines of the Council, as he urged them repeatedly Pope Benedict XVI and, consequently, the following papal teaching until Papa Francesco.

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As for the modernists, the Pope must follow the same method applied to Lefebvre: recognize the good sides and correct defects. Good side of the modernists, that has escaped the Lefebvrians, who misunderstood, is the attention to modern thinking and a willingness to modernization and progress of the Church. But if the Church is relatively easy to correct the errors of Lefebvre, after all few in number and fairly compact, a fact of doctrines and morals, gigantic undertaking, and above the forces of the Church it appears the work of correction of errors of the modernists, and because they are scattered throughout the Church, among pastors and the faithful, and because mistakes are very varied and touch on all the dogmas of the faith. Wanting to make a comparison drawn from garbage, cleaning up the Lefebvrian camp is about cleaning up the modernist camp, as well as to clean up in a Swiss city is to treat the Naples garbage.

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However, a point of agreement between the Pope, Lefebvre and the modernists you might find around the problem Rahner. Indeed, while the modernists consider Rahner their greatest theologian, Lefebvre have sharply Rahner identified in the greatest danger for the Church today. At this point the Pope - it's about time - should decide with courage, come what may, to condemn the errors Rahner, giving a just satisfaction to Lefebvre and to all lovers of truth and of the Church. However, things are not so simple, because really Rahner gave a contribution to the doctrines of the Council. It is at this point that Lefebvre pass from the wrong and so must the Pope correct them, because they consider it as a modernist's contribution to the Council rahneriano. From here their rejection of such doctrines regarded as moderniste, which is false, because Lefebvre interpret those doctrines of modernism in the sense rahneriano; and instead there Rahner gave a positive contribution, otherwise it would not have been approved by Council. If the Pope will be able to show to Lefebvre and the modernists the points on which they meet each other and if one more he will accept the papal corrections, Peace will be made.

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The Holy Spirit and the Virgin Mary sustain the Pope in its leadership in the Church's mission in the truth, in the unit, in holiness, in a healthy pluralism and harmony, in a renewed evangelization, that enlarges the boundaries of the visible Church, vinca forces hostile to it, religions convert to Christ, reacquaint the separated brethren to the Holy Mother Church, showing the world the face of just God vindicates the humble, merciful comforter of the afflicted, liberator of the oppressed, conqueror of sin and death.

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Varazze, 14 September 2018

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From Cardinal women opening of the beatification process of the Servant of God Moana Pozzi. Interviews in Borgo between Hypatia and Cosmic Overdrive

- the cogitatorio of Hypatia -

WOMEN FROM CARDINAL OPENING OF THE PROCESS OF BEATIFICATION OF THE SERVANT OF GOD MOANA POZZI. TALKS IN VILLAGE BETWEEN IPAZIA AND THRILLING COSMIC

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At lamented Moana Pozzi we must also assign a patronage, so well as the limited number of participants of persecuted minorities have their saints Protecting. We must now propose the Servant of God Moana Pozzi as co-patron of priests along with St. John Vianney, entrusting it to the patronage of the minority of heterosexual priests.

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Author
Roman cat Hypatia

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To enter the bookshop click on the cover

 


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In front of a visible Church suffers from a doctrinal and moral decay irreversible, you must open as soon as the sperm bank

- ecclesial news -

BEFORE A CHURCH VISIBLE FROM A SLICE AND MORAL DECLINE Doctrinal IRREVERSIBLE, YOU MUST OPEN THE FIRST BANK OF SEED

Right now we should treasure of the words of Cardinal Charles Journet [1891-1975] than in his work Church of the Incarnate Word explains: "The axiom “where the Pope there is the Church”, so where the Pope acts as Pope and Head of the Church; if not, neither the Church is in him, neither he is in the Church " .

Author
Ariel S. Levi di Gualdo

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Rembrandt, Christ with the Apostles in the boat in a storm

The problem is disastrous, we start diluting the air with a little’ of humor …

… responding to a Cardinal who wanted to cheer him up by reminding him that according to the promise of Jesus Christ Peter's boat would not be prey to the storm and that the end would come in port, Blessed Pope Pius IX answered: "It's true, but the Lord has spoken and given warranties with respect to the boat, not regarding the crew ' [cf. G. Cionchi, The Pius IX hidden, Ed. Kshlom, 2000. WHO]. And with this joke of Blessed Pope Pius IX, who in private it was endowed with a spirit of humor at times hilarious, pass mystagogical aspect is that tragic. It is so true that Christ himself has promised that the Church will survive until his return at the end of time, but the Word of God also gives us a clear question to ponder:

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But the Son of Man, when will, find faith on earth? [cf. LC 18, 8]

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With great clarity the Blessed Apostle Paul wrote to the people of Thessalonica making use of language and dramatic images:

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Please, siblings, concerning the coming of our Lord Jesus Christ and our communion with him not to be quickly shaken in mind or alarmed neither by spirit, or by word, or by letter as from us, as that the day of Christ is at hand, so that no man deceive you in any way. Before that day will be the apostate and must be revealed the man of lawlessness, the son of destruction, who opposes and exalts himself above every so-called god or object of worship up to sit in the temple of God, ostentandosi as God. Do not remember, while I was still with you, These things were? And now you know what prevents its manifestation that takes place at the time. The mystery of lawlessness is already in place. Meanwhile, those who now holds it holds it, until the middle of bait and then it will be revealed the wicked and the Lord Jesus will overthrow with the breath of His mouth and destroy with the light of his coming, because the presence of the wicked will occur in the power of Satan with all sorts of portents, signs and wonders of falsehood and every kind of wicked deception for those who are lost, because they received not the love of the truth and so be saved. Therefore, God will send them a justification of error that they may believe the lie and so are judged all who have not believed the truth, but they consented to the iniquity [2Ts 2,1-3.13-17]

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Then turning to his disciple Timothy, the Blessed Apostle continues to write:

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I charge you before God and Christ Jesus who is to judge the living and the dead, and by his appearing and his kingdom: preach the word, be urgent in season and out of season, do warn, reproaches, exhorts with all magnanimity and doctrine. The day will come, indeed, when they will not endure sound doctrine;, ma, having itching ears they, will accumulate for themselves teachers to suit their own likings, refusing to listen to the truth to turn to fairy tales. But you shall carefully, endure suffering, do the work of the gospel proclaimer, fulfil your Ministry [II Tm 4,1-8].

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When the Blessed Apostle John He wrote the text of the Apocalypse on the Island of Patmos, in verse in which he tells ...

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"Fell, fallen is Babylon the great, one that has made all the nations with the wine of her fornication of fury " [AP 13, 8].

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... using an image of the Old Testament It caters to the Roman Empire, then Rome hidden behind "Babylon the Great", all for reasons that anyone can understand. Reasons related in part to security and partly to the spread of the text, in order to prevent their destruction by the Romans at the time about a strong suspicion towards gesuano movement and its spread of his message.

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After two thousand years now, it comes from saying that never as today has that reference to ancient Rome hidden behind the image of Babylon current, place that has long Roma "has made all nations drink of the wrath of her fornication with wine" [refer to the latest articles: WHO, WHO, WHO, WHO, WHO].

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I do not mean not even touch the world of private revelations, those recognized by the Church, where it comes from several centuries of the great apostasy. With all due respect to the private revelations approved by the Church, I remember that these are not enclosed in store the Catholic faith, where they are enclosed the Holy Gospels, the Apostolic Letters and the Book of Revelation that speak of the Prince of this world [cf. John John 12, 31; 14, 30; 16, 11], antichrist [The Gv 2, 18; 2, 22; 4,3; AP 1, 13-18] and the great apostasy [cf. Ii Ts 2, 1-12]. In the Old Testament the prophet Zechariah foretells the coming of the foolish shepherd:

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"I will raise up the land a shepherd who will not care for the sheep who perish, will not seek the scattered, will not heal the wounds, nor feed those who stand, but he will eat the flesh of the fat and tear their nails even » [Zc 11,16].

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But above all is the Word of God to ask the tragic question: "But the Son of Man, when will, find faith on earth? [cf. LC 18, 8]». This is the reason why for years, although unnecessarily, I keep repeating that the day of his return: "How come again in glory to judge the living and the dead", Christ might even find the shell of a completely emptied Church of the Divine Word and filled with another. And this process of emptying and filling has been ongoing for over half a century, and today is now at an advanced stage, but mostly irreversible.

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The COUNTRY COUSINS

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pop quartet de The Country Cousins

I feel tender affection for all theologians and lay people who set himself to defend the purity of doctrine before this terrible debacle, they continue to battle in vain against Modernism and the theology of Karl Rahner, almost as if doing it for forty years they remained fossilized on this, without realizing that the one, Modernism, the other, the so-called rahnerismo, They are no longer the problem. Sometimes it seems to have to do with the complex pop from The Country Cousins, that even if aged, but always dressed in the same fashion clothes in the early seventies of the twentieth century and with the wedges from twenty centimeters to feet, they continue to sing: "My soul, back to your home, I'll be waiting I had to hate these walls' [cf. WHO, WHO]. I am sure that, finally, the sing for the last time in a geriatric department and then inside an oncology center for the terminally ill, because all their lives they sang that reason and until the end of life will step forward to sing the dressing of the late seventies and fashionable dresses with wedges from twenty centimeters to feet; clothing with which they will eventually be deposited in the coffin, while outside it the members of their fan club sing in chorus: "My soul, back to your home, I'll be waiting I had to hate these walls'.

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Perhaps, i Countryside cousins some of our theology, think that if one day a Pope ordered the Congregation for the Doctrine of the Faith to disavow new Modernism and declare heterodox theology of Karl Rahner, the problem would be really solved? To think or hope in this is to be not only beyond reason, but just beyond the boundaries of reality. And those who can not perceive reality because fossilized committed to live in the reality that has been created, It does not say hurt the Church, but certainly not helping to solve their problems and make them good.

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With respect to those who followed to waste time both Modernists and with the theology of Karl Rahner - because that made all life and this must continue to make -, what we must instead take note it is that the first and second were the first believers. Just so: Modernists and Karl Rahner were believers as were the great heretics of Arius and Pelagius history. We know how their faith was corrupted by error, but none of them has ever acted to bring harm to the Church, quite the opposite: They were convinced of the good of the Church and especially of being right and therefore felt the duty of conscience to save. Or is someone that the Council of Nicaea to Ario, later St. Augustine debating against Pelagio, They have directed their accusations to be people without faith? Just then cite the case of Joachim of Fiore, whose heretical thought was sentenced in 1215 by the Fourth Lateran Council, but he never doubted either his faith or his personal holiness of life. Joachim of Fiore, who also was a man of deep piety and holiness of life, He was never beatified because speculating on the mystery of the Trinity had fallen - so surely unintended -, in a precise form of heresy that will then take the name of joachimism O millenarianism. But it was another era, In fact today that times have changed, There is instead preparing to beatify the Apulian Bishop Tonino Bello, whose heroic virtues are constituted by the fact that it was a great engaged in social, without taking into account that this effort was built on demagoguery, on populism and pauperism, as well as on a totally uncritical split and sentimental pacifism morality and Catholic doctrine. In truth, the Fair is an authentic heresies receptacle for the most part written, published, filmed and recorded, ie documented; and diffuser of a Christology that begins with Christ to come to himself and focus on man, an ecclesiology that euphemistically could be called daring and Mariology to be confused him with romantic poems. But he spoke of the poor and poverty and was a great involved in social; and perhaps what makes him a true Blessed? And Joachim of Fiore, At that time, when we beatify?

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Wanting there is more and worse: if for the first time in its history the Church proceeded to the beatification and then the next canonization of first bishop heterodox, the great pundits of Aristotelian logic and metaphysics, what ingenious interpretive artifices think of resorting, whereas canonization, unlike a beatification, It implies a verdict of infallible teaching? Why these, Unfortunately, are the questions that for the first time in Church history we are now forced to answer; and find some answers is not easy and not at all easy, from a strictly theological and dogmatic point of view. but yet, sooner or later, you will have to respond to this as to other questions, although I expect that someone will not hesitate to affirm, in the name of that logic able to go beyond all logic, that takes over if a verdict of infallible teaching - I am referring to the hypothetical canonization of Tonino Bello -, This pronouncement will cancel and erase retroactively any overt heresy and shows the canonized, because who has delivered its opinion can not err, foolproof, therefore it enjoys a very special way of the Holy Spirit … perhaps up to be above the order established by God and therefore of God himself?

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The question is therefore logical to say the least: faced with a situation like, what good would it do battle against the errors of Joachim of Fiore, born and lived between the twelfth and thirteenth centuries? It would take just as much as today, and can serve to battle against the Modernists and Karl Rahner. Because for certain theologians and thinkers, the underlying problem is not what Karl Rahner was wrong from a doctrinal point of view. The problem, but above all the goal to reach, and more: I am right and they are right to say from a life that Karl Rahner's wrong and wrong. In short: I am right that for forty-four years later to sing in many different ways: "My soul, back to your home, I'll be waiting I had to hate these walls'.

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Having said that I continue saying: The older theologians are free to continue to thunder against the Modernists and against Karl Rahner. And as, of certain subjects, I know is stubbornness is the extent to which they ended up falling in love both of their good battles both of their idea of ​​truth, I avoid losing unnecessary time to explain to them that the problem today of the Church are neither heresies of the Modernists or dangerous heterodoxies Karl Rahner, because something else is the problem that they do not want to identify and see.

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Today, inside of the Church live the self-destructive tragedy a disintegration of the deposit of faith and dogma deriving from the swarm of a very large number of bishops and presbyters which are in fact the perfect atheists, of non-believers. Before the objective fact and incontrovertible of this atheism, I would certainly not lose my precious time squirming between modernism and rahnerismo, paralyzed in disputes that today are useless, Whereas the life God gave it to me to use it and not to waste it uncritically and stubborn to the end. Of course, The Stakeholders can say that we came to this thanks to modernism and to rahnerismo. Good, but continue to repeat this, in which realistic and objective logical solution can lead, if not ... "My soul, back to your home, I'll be waiting I had to hate these walls' ?

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EXCEEDING THE POINT OF NO RETURN CREATES IRREVERSIBILITY

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in large forfeitures there is always a threshold that marks the point of no return

These wrestlers Against Modernism and Karl Rahner what they want: disavowal of that Modernism already disavowed by the Holy Pontiff Pius X and his two successors, then the repudiation of Karl Rahner, or simply that it recognized the rightness of their theological positions as opposed to those critical of Karl Rahner? Possible that some pundits of logic and metaphysics, lost in their dream world and convinced that they live in it maximum grip with the real human and ecclesial, fail to understand what leads to a gangrenous and irreversible situation like the one we are experiencing? Can not reach to understand that when the decadence that invests regularly the civil and religious company passed the so-called safety limit, no going back, because at that point the irreversible and unstoppable process proceeds regardless of the will more or less good of the people themselves or the little good that remains inside a small church in structure of sin, which it produces an internal sin and who then spreads outside? Someone has never raised the issue of what the Church today can be seen to have lost sanctifying grace because of a diabolical mechanism rejection developed in-house? And do not come to me to tell improperly that the Church is the Mystical Body of Christ, of which he is head and we are living members [cf. With the 1, 18], because I know. And since I know, I take this opportunity to remind you that the Mystical Body is the union of the faithful, It constituted the cornerstone of which is the Word of God, guided through the centuries by the Roman Pontiff, It remembers the question successor of Blessed Peter the Apostle, not the successor of Christ, of which it is Vicar on earth, no successor on earth. The Mystical Body is not only a moral union formed by the common purpose, as in an earthly society would be what in legal language is referred to as "legal person", it is a collection of souls, joined by a living bond and vital which is the life of God, associate to each of them by means of the Sacraments. So this is not a headless union, or guided by the hierarchy, which are the bishops united to the Roman Pontiff, but a reality that dominates our every human expectation, of which Jesus Christ is the Head of this Body, while the faithful united with Him in the bond of divine grace, are members. This is how a real body, spiritual, which has its basis in Jesus Christ and in sanctifying grace, whose limbs or are already united in the glory of the heavenly Jerusalem, or they are in the certainty of faith of Paradise. However, if the head of this visible body of Christ is excluded and if the visible body is not sanctifying grace, If someone intends to wonder what will become of this visible body? And please, do not tell me that the visible Church can not lose sanctifying grace because of Christ and is assisted by the Holy Spirit, because with all respect I would find myself compelled to reply that I am a priest and a theologian and as such, and as such I can not reason with the illogic of the wizards who read the bottoms of coffee cups. Or is it perhaps the case already happened that Adam and Eve have altered after the creation of the perfect harmony of all creation, after having denied and rejected the action of sanctifying grace of God upon them? [cf. Gen 3, 15]. Said this, anyone thinks for real, in the name of his surreal dogmatic, that the visible Church can not reject and exclude sanctifying grace because being the Church of Christ and being governed by the Holy Spirit, God the Father would never allow? To think, reassure and reassure the people of God transmitting things like that is really abhorrent, in the etymological sense of the term aberration. As we can only speculate that the visible Church would never vacated by God to refuse his sanctifying grace, if Adam and Eve were left free to rebel against the Creator? And if we deny this, then we can easily pass for real from dogmatic theology at the magic of reading coffee cups funds!

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AND NOW THAT IS ANSWERED TO MY PARADIGM OF THE PARATROOPER

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if the aircraft is without a parachute it is physically impossible to stop, back on the plane, wear a parachute and jump again …

Certain subjects they would not hesitate to revolutionize the laws of physics in the name of their subjective truth and their equally subjective logic, but the question that they should ask themselves is very practical and very simple background: for a dreadful error which may also have competition both modernists both rahneriani, or for a negligent to say the least absurd, it happened that a parachutist would have stepped off the plane without having donned the parachute. And this is the current situation of the Church: launch a plane without a parachute. Well, the great masters of Aristotelian logic, the school and metaphysics, at this point should bring the best arguments to explain that this paratrooper, precipitating towards the ground by two thousand meters of height, It can still stop, go back, provide for wear and parachuted launch again. And if these pundits metaphysical answer that he has launched without a parachute because of the Modernists and Karl Rahner, I will say that this, It was also true, now it is irrelevant, because the cause was found and destroyed before he will branch out. If then, even worse, before the paratrooper who rushes without a parachute, those who can never be free of a "logical" answer for everything, They are attacked to say that is the Holy Spirit, at that point, I will say that the Holy Spirit is not Merlin, then invite them to explain how the Third Person of the Holy Trinity, before a free individual or collective act of the will which involves precise consequences, He will cancel its freedom and its free will to bring it back on the plane, let him wear the parachute and then let it run again, after meanwhile he disavowed the modernists and rahneriani, on account of which he has launched without a parachute. Or in other words: it would be as if God the Father had annulled in Adam and Eve freedom and free will to prevent them from rebelling against the Creator and thus committing the original sin. For God did not do it? All in all then it would have avoided trasmettessero to all mankind a corrupt nature due to a sin that their descendants have not committed, but because of them, however, they have contract. What would have cost to God to intervene, suspend for a few minutes their freedom and their agency? Well, ask ourselves why God did not do it, if we really want to be men of faith and logic, men instead of fideism and illogic cloaked behind the highest speculations of scholastic and metaphysics.

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While we know well the problems caused by Modernism and Karl Rahner, beyond which we are now long gone, but also better we understand the shortsightedness of some people who pretend to quickly change a logical answer for everything, up to drown into the glass of water of illogical, it cost as well stick to real shots of magic of the Holy Spirit, thus ignoring the two foundations that are in support of the mystery of man's creation: freedom and free will.

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THE SYPHILIS AND AIDS DISEASE ARE TWO LISTS: UNA NOT AT ALL THE CONSEQUENCE OF THE OTHER

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between syphilis and AIDS there is no connection, diseases are two separate and distinct from one another

Let's go then cautious, Although I myself have partly done, affirming that Modernism and Karl Rahner are the result of the launch of skydiver without a parachute, because the thing is not at all logical and consequential. Or to put it another example: we put that in the United States bursts a real epidemic AIDS. In the event to, while those infected will die without the possibility of cures and effective vaccines against this disease, what would benefit persist in speaking of the Spanish in the sixteenth century prostitutes infected with syphilis sailors of Christopher Columbus, which then spread to the New America among people who never had to know certain diseases before they arrive? But I can guarantee that serves no purpose to explain to these people that the objective problem of modernity is not syphilis but l 'AIDS. Even less will serve to explain to them that between syphilis and l 'AIDS there is no scientific link clinical, there is no connection, because the latter disease is not born as a result of degenerative previous, but it develops in a completely autonomous. Lost time! They will step forward undeterred to cite the cases of Christopher Columbus sailors in the sixteenth century spread syphilis in New Americas, because what they studied, written and explained all my life, so this wish to continue undeterred to write and explain: Syphilis. Or if you prefer better: "My soul, back to your home, I'll be waiting I had to hate these walls'. And if you really must acknowledge that today, the real and serious problem, It is not syphilis but people who die from AIDS, at that point, regardless of falling in scientific illogic, just to continue to talk about their beloved and indispensable theories of syphilis, They affirm without ridiculous sentence that 'AIDS It is the logical consequence of syphilis. But if anyone, before certain expressions laugh behind the illogical, they will feel more than ever confirmed in their ideas and in response replicate: inevitably he laughs, because it is a dangerous syphilitic and as such has been heard out and stung.

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AGAIN TODAY BY LOGIC ARISTOTELIAN, BY EDUCATION AND FROM SAN THOMAS AQUINAS? You think irrationality PURE

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welcome to the world of the irrational …

In a visible Church in which the humoral and emotional have taken the place of the objective and rational, where the law is despised leading to accusations of "self-righteous legalism" addressed to those who call upon the application of the canonical norms, where you ride declaring with urticaria before the rigors of the "old doctrine", where even bishops and priests have taken the habit of using the words "dogma" and "dogmatic" in a negative term for people with these entries closed and obtuse, I do my best wishes to all those who today, before a visible Church in which arrogance was elected to the law in a climate of total anarchy, presume to be able to apply Aristotelian logic and criteria of the old and glorious school. I think these people deserve the best compliments, as anyone who deserves them assume with certainty and serious belief that they can read the original texts in Hebrew from the Book of Genesis and the texts of the Holy Gospels in the original greek to an arrogant illiterate in a government role, that far from being aware of his illiteracy feels the opposite person of high culture and as such entitled to despise the knowledge of others, exercising the worst coercion all the authority of which is covered. But how can you think only a joke to start from Aristotle, by the school and by Aquinas, when to impose their study should be arrogant and contemptuous of illiterates who do not know the Catechism of the Catholic Church and who now occupy all the top key roles in the Church and ecclesiastical power?

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Losing then deliberate and unnecessary time, certain theologians insist on explaining that we must start from the Aristotelian logic and by St. Thomas Aquinas, as recommended certain Popes and certain documents of the magisterium, ignoring the recommendations of those Popes have fallen on deaf ears and that those of magisterial documents have been completely set aside. And to waste time I do not feel, especially considering that the use of the life that was given to me I will have to answer to God, I do not particularly love is the unnecessary loss of time or waste of the talents bestowed by Him [cf. Mt 25, 14-30; LC 19, 12-27]. So I leave willingly discuss these subjects dream of an audience of arrogant illiterate under the ruins of the house that falls apart stating with absolute certainty that we must start from the Aristotelian logic, by the school and by St. Thomas Aquinas, as several Popes lived decades and decades ago they have recommended through various documents giving their teaching. And here I wonder: these wise scholastic and Thomist, They have perhaps realized that to better allocate and destroy these magisterial documents, has even come up with the unusual and original ploy to beatify and canonize the Popes their authors, However, at the same time destroying their teaching? And if this is not evil, I honestly do not really know what it is. To then he had doubts in this regard, just ask to reflect on what remains today of the Encyclical Faith and Reason or of the Apostolic Exhortation Familiar Consortium of the Holy Pontiff John Paul II, who it was canonized just as the other side you were literally in pieces these documents to him especially dear. To follow with the upcoming Holy Pontiff Paul VI, which on one hand will be canonized and the other will be given a short new reading and interpretation of his encyclical Human life, all taking advantage of people like S.It is. Mons. Vincenzo Paglia …

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… anyway, in this climate of irreversible collapse just start from the Aristotelian logic, by the school and by St. Thomas Aquinas, all adding to the Mass celebrated with the Missal of St. Pius V, so that the free fall without a parachute is finally interrupted, the paratrooper who is falling to the ground can be stopped in the air, reported on the plane by the Holy Spirit fell in the role of Merlin, so wear the parachute and then launch again reciting: « introibo altar to the Gods, to God who giveth joy to my youth ». When then after this operation it will finally come safely to earth, First we will offer you a cup of coffee, then, after he drank, we can also switch to a metaphysical reading of the bottom of the cup.

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THAT SUPER COUNCIL VATICAN NATO WITH SYNDROME PROGERIE BUT ON WHICH CAN NOT BE DISCUSSED, IN A CHURCH IN WHICH DISCUSS SOME TIME EVEN ON THE FAITH DOGMAS

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pictured the American teenager Samuel Berns, suffering from the syndrome Progerie [disease of the “born old”], in a photo taken at the age of 17 year old, just before he died [It comes from The Corriere della Sera, WHO]

After a process incubazione which starts from the late nineteenth early twentieth century, in the late fifties of the twentieth century came to life a radical mutation of the Church, initially hidden under pretexts of reform and update. And here lies another problem: the inability of many Catholic scholars distinguish Vatican II from the post-conciliar, which does not mean to deny that certain very optimistic facility documents, cast for more with a whole new language which are affected by the German Romantic style decadent, Then we have favored the confusion that has developed in the post-conciliar [see my previous article, WHO]. If we want to look at those who are certain objective limits of the Second Vatican Council, We can just say that his documents were born suffering from the syndrome Progerie, the so-called disease “born old”. And these are because they do not speak to the future, but the man of a mind that was already dying. Quite different was instead the Council of Trent, It wrote in the sixteenth century, proponent of reforms and not revolutions, who had the ability to speak plain language to men the next five centuries of church history. And who that thinks it can deny, which denies it well, but do it in logical rigor, not subjective-emotional-ideological rigor, in this miserable and devastated church visible in the Tridentine which the term - referring to the Council of Trent - is now commonly used by bishops, Priests and theologians in highly negative sense, mainly to show people retrograde and obtuse.

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Even this last speech is useless to this, because by the time we now quite beyond the same problems of the post-conciliar, how long we are now quite beyond most of the same documents of Vatican Council II, that having been cloaked in ideology touted for ecclesiology, make it impossible for anyone to open serene scientific debates aimed to demonstrate and clarify what now certain documents, written for a man of fifty does that already was dying at the time when they were drawn up, today they are nothing more than the old texts, no topical and poorly effective to speak to the man of the third millennium. And after this council dei council the Church was finally embalmed in subjective ideologies based on the idea of ​​a super council that theological schools, groups of people or individuals, They are finally cut out according to their own interests and pleasures, each giving rise to their staff Council egomenico.

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For case, there was something that did not work? Definitely. And all just starting from the style of the language adopted by the Second Vatican Council, documents which, starting from Holy Council, give guidelines but no clear indications, indicating if anything, even the penalties for offenders, then open the doors to postume interpretations for the implementation of reforms. And although for many all is well and everything went well, if we take instead of the first reforms, which it was the liturgical, the evidence shows this is today's reality: if today we enter one of our churches, to this increasingly empty, we will find ten priests who celebrate the Eucharistic Sacrifice in ten different ways. To this we also add the lay movements that have created their own liturgies that are teeming with all kinds of liturgical abuses. If then in 2004, forty years on from the great liturgical reform, Asked to have enacted the Education Sacramentum [cf. WHO] in which they remember the foundations of the Holy Eucharist, it is evident that something, or perhaps many things, They did not go so well in the right direction.

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This something that did not work well and the right way, between the various names has one in particular that embodies the serious and devastating problem: hermeneutic of discontinuity or of the break up, which as we know are powerful advocates the theologians of the School of Bologna, Today large piazzatori of bishops and cardinals under this pontificate Augusto, from Europe to the Philippines. And what are the consequences of this discontinuity O break up? Very simple: in a few days an overt heretic, that Enzo Bianchi, World preach a retreat to the clergy at the Sanctuary of Ars, where the remains of the saint patron of priests are preserved, Also present at the big event, the Prefect of the Congregation for the Clergy. And when the priests together with the Prefect of the Congregation for the Clergy flock to hear the pearls of wisdom of a person who sows five decades blatant heresies, there is very little to add, except that the phrase soon resound: "Everything is done" [GV 19, 30].

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CATHOLICS WE PROUD THAT WE WANTED TO LEARN THE LESSONS OF HISTORY

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those signs that we are no longer able to read and interpret: on the day that the Supreme Pontiff Benedict XVI has made withdrawal from the holy throne, three lightning struck in succession by a cross on the ball dell'Arcibasilica dome of St. Peter, the third of which was photographed and taken in video [click on image to open the video]

The real problem is that of a pyramid structure someone moved the stones of the base, causing the progressive collapse of the pyramid from the base to the tip. And while this collapse is underway, someone is seriously debating the urgent need to declare how false the god Anubis, whose frescoes in honor of his cult are found in one of the inner rooms of the pyramid. In short: We disown the Modernists and Karl Rahner while the whole pyramid is collapsing, why then, with their condemnation, at that point the pyramid is rimonterà from itself from the base up to the tip, because the pyramid is of Christ and is governed by the Holy Spirit, then the Son and the Holy Spirit proceeds from the Father and the Son, will provide to this. E, how to understand, before those who think in this way and to whom has the similar approaches with Pneumatology, we really metaphysics transformed into magic.

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With an arrogance that eventually would inevitably be punished, Catholics we refused to learn from the solemn lessons of history. All the great ancient civilizations, from the Sumerians to the Assyrian-Babylonians, by the Egyptians to the Greeks until the fall of the great Roman Empire, They triggered at some point of irreversible decay processes. And as I explained with the parachute paradigm, the decline is irreversible when it exceeds the point of no return, when the aircraft is exited without a parachute; a fact born of an act of more or less free choice before which no one, even the Holy Spirit, It can intervene subverting all the laws of physics to the rescue of man free and endowed with free.

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In a short time, within twenty years at most, the Catholic Church as we have known will not exist. There will small groups around the world who have saved the foundations of the deposit of faith. The great ecclesiastical structures will be converted into stable intended for completely different uses, the glorious and ancient monumental churches are museums, concert halls, Art exhibition centers, or brought into various kinds of secular activities. If the reigning Pontiff will be succeeded another two or three similar or worse setting, at present the Holy See will eventually find natural home, the Union of Christian Spiritual Churches Partner, purpose of which will be to continue social mundane activities, charitable and philanthropic, all with the blessing of the Company of the United Nations. School children will receive some meager news of one Jesus Christ as now receive news about the Egyptian pharaohs or the first king of Rome, with the speech entirely focused on her humanity and not his divinity. But most of all, of what was the Catholic Church, It will be handed down to posterity the best of the worst of black legends that it will resemble one of the largest associations of criminals existed over the last two thousand years of history, as long as she does not cleansed from all its ancient ugliness conforming to the world and following the rules of the world, Church becoming the man for the man who has finally put the man at its center.

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Some might say that today should be a new Gregory or a new Leo the Great. Anyone who thinks this, to use the image of the so-called transfert freudiano, It transfers the image of Merlin which was often reduced the Holy Spirit, with the image of a Supreme Pontiff who is himself a Merlin. Indeed, in a situation of complete and unstoppable decline ecclesial, morale, spiritual and doctrinal, what could ever make a Gregory or Leo the Great revived? Perhaps it could govern the Church with the squalid and immoral characters who swarm a number of priests, among bishops and among the cardinals? Or maybe he could control it and purify it with an army of bishops and priests who by tall disturbing number are practicing homosexuals, as demonstrated irrefutably the facts, hardly the malevolent suppositions? Simply said,: the best scenarios, potential or Leo the Great Gregory would soon end the Pope Celestine V.

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But for holy charity: we want to realize that throughout the entire ecclesiastical structure and hierarchy is now totally infected from the queue until the head?

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We must therefore give a reason to all those who in the wake of the new course excited yell "no going back!». They are right, Unfortunately. I myself I have to agree with them: 'No turning back'. But if, however, a courageous Pope who do not know the hat of magician who could be pulled out, condemned Modernism and Karl Rahner, ripristinasse studies of good schooling, of metaphysics and of Thomism, all it would be resolved by magic spell. Again to return to the parachute paradigm ...

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BANK OF SEED

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those signs that nobody reads and interprets more: Angelus on Saint Peter's Square, His Holiness is launching two children two doves, who moments later they are attacked and killed by a crow and a seagull, as the Holy Father said goodbye and wished the crowd "good lunch" rather than dismiss us with a "Praised be Jesus Christ" [click on image to open the video]

While this is coming true, and before the realization of the disaster there are those who can find nothing better to do than to invoke condemnations of Modernist and Karl Rahner, waiting for the Holy Spirit, not in the form of a dove or tongues of fire, but precisely in the form of Merlin, systems all with a stroke of magic, I think more and more to the island of Norway where the institution that preserves 84.000 samples belonging to more than 60 genres and 600 species of cultivated plants and wild species which are endangered by “genetic erosion” or extinction.

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This is our task: save the seeds of the Gospel Jesus Christ the incarnate Word of God, died, resurrected and ascended to heaven. If in fact the building of a church to take fire, The priest what he must do immediately? Remove the Blessed Sacrament from the tabernacle and get to safety with the most precious treasure. And if in a library of sacred texts outbreak of a fire and those texts were destined to be lost forever, what is the first text that runs to save: The Holy Gospel, or the Nicomachean Ethics of Aristotle and the Summa Theologica of St. Thomas Aquinas? What are we to make of Aristotle and St. Thomas Aquinas without the Holy Gospel?

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The church, even if it reduced to a minimum and a small minority of silent people scattered around the world, lathes to sprout in all its purity, who knows how many centuries between. And maybe then you will, that Christ will return in glory to judge the living and the dead: at the time of rebirth. Instead, if Christ returned in glory to judge the living and the dead in this time of total disintegration and decadent, His judgment would be really terrible, just as he himself told us:

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' Verily I say, the day of judgment the land of Sodom and Gomorrah shall be more tolerable fate of that city ' [Mt 10, 15]. "Guai a te, Chorazin, Guai a te, Bethsaida! For if in Tire and Sidon had been done the miracles done in you, some time would be converted dressing the bag and covering of ash. Thus, in the judgment Tire and Sidon will be treated less severely than you. And you, capernao, Will you be exalted to heaven? No, up you will be precipitated into hell!» [LC 10, 13-15].

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The mercy of God is manifested in this way, and mercy is a different from the mercy of our days, emptied of God and filled with the worst worldly man's whims. Just as the Gospel, to which we all say, just to hide what he says, thanks to a visible Church which now shows the world to be ashamed of the true contents of the Holy Gospel, begging forgiveness in the world for light content, precise and strict contained in the Holy Gospel and the Apostolic Letters. We must therefore point to the sperm bank, for the Church that one day people will, perhaps just before the return of Christ the Lord to the end of time. And if we'll save the seeds of the Holy Gospel, then one day, maybe in a few centuries, also flourish the great literature of the Fathers and Doctors of the Church.

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CAN A Roman Pontiff LEGALLY ELECTED AND LEGITIMATE SUCCESSOR OF BLESSED APOSTLE PETER BE FREE OF STATE OF GRACE ?

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Right now we should treasure of the words of Cardinal Charles Journet [1891-1975] than in his work Church of the Incarnate Word explains: "The axiom “where the Pope there is the Church”, so where the Pope acts as Pope and Head of the Church; if not, or The Church is in him, neither he is in the Church " .

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Even in this case I'm tired of debating unnecessarily with those who decisively and absolutely deny taking only into vague consideration the hypothesis that a Supreme Pontiff can be closed to the actions of grace of the Holy Spirit, poured on him with undoubted abundance, but that in him and through him can operate only if he accepts the gifts of grace and puts them to good use. Here, then, that these subjects scrambles their total rejection, and they react to this problem as confirming and supporting of juke box coin the chant ... 'It, But the Pope can never err when judges in the matter of doctrine and faith, it is dogma, dogma, dogma!».

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Question asked to the great pundits of metaphysics and dogmatic: but it is the grace of God that speaks and acts through him, or it is instead he acts irrespective of grace, since it is magically not defeasible in matters of doctrine and faith, It can speak infallibly although closed to the grace and out of the sanctifying grace of God? Because if we are neither before the metaphysical or before the dogmatic, But before the magic. It is in fact the magic that in itself and in itself is totally irrational, while the dogma and dogma are not irrational, They are built on rational principles, for as sure as that the Word became flesh, It has not done thinking vaporous.

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Faced with these closed forms of reasoning which are the consequence of escape from reality by all those who pretend to always have a strong logical answer for everything, unless retreat into four protective formulas when the answers to be given when there are none, I repeat that we are not within either of metaphysics nor in that of the dogmatic, But part of the magic, if not worse Gnosticism. For how can the Holy Spirit, through its thanksgivings, cancel the will or no will of man, that is, his freedom and his free will, for sdoppiarlo to your liking and make it totally necessary unfailing, if its nature was not freely open to God's grace? Because if that happens, in that case God would be in contradiction with the mystery of creation and thus with himself through the Holy Spirit, and in this case our God is a magical God, a Gnostic god. Everything always to return to the great speculative minds that face problems until a few years previously unimaginable, but unfortunately real today, instead of really they close themselves up mirror in the cage of their four dogmatic formulas reiterating firm and immovable before the tragic evidence of the facts: "... it is unfailing, cannot err, it is dogma, dogma, dogma!». And here it is worth remembering that the dogmas are not cages men claiming at one point the right not to reason, but they are as deeply reasoned heart of the mystery of faith, at least according to a great teacher of school, Sant'Anselmo d'Aosta, which he states the extent to which "faith requires the intellect and understanding the faith" [Faith seeking understanding. In Prosl., Foreword], and again: "I think to understand, I understand to believe » [I believe in order to understand, I understand that you can trust]. And these two are the main foundations of scholastic philosophy, which never, at its foundation, He has placed the magic.

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Well, I confess that I am tired of these people. I'm tired of those who before a fire in a library of sacred texts destined to be lost forever, They will rush to save the text Iota Romano Amerio and the Holy Gospel burns. Like the rest are a bit 'tired in general, much to ask with some frequency: deserves continue to speculate, analyze and write, or would it be better to shut themselves up for life I have left in a Carthusian monastery with absolute silence vote, dedicating myself to prayer and penance until death? In August, a few days after the completion of my 55th birthday, as time passes, I proposed more than ever to work to good use throughout the life of this time that separates me from death, I intend to waste it or to defend the indefensible or to save the unsalvageable, least of all to expose my human and priestly dignity to public ridicule just to look in the documents of the Supreme Pontiff Francis I that he has never said and written, pulling out all the costs they have the good that just is not there, through interpretative devices that have indeed pathetic, because you can not put your mouth on the good things he did not say after doing the process to its deepest intentions. Before all'indifendibile solutions are three: reproaches and complaints of St. John the Baptist, which as we know lost his head; the speculative analysis of the situation for what it is, however not for what we would like it; the complete withdrawal from the world and total silence vote for life. There are three different ways, but all effective to operate at its best in this disastrous situation and irreversible. For now I have chosen the first solution, the model Giovanni Battista, but I could also decide to choose the third, with perhaps even more effectively.

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The problem, It is not in fact slight: how can we, we, interpret the one who should be the guardian and authentic interpreter of the faith? Or just hurts a lot to some minds have to accept and admit that the keeper of the "magical infallibility", for five years now he has shown with its deliberate and unintentional ambiguity about nothing, It blew up in the Church, the theological and moral relativism, together with the confusion and division, as never before he had been seen in the visible Church? Is it possible that among the pundits of the great theology, not only there is one that poses a question, if anything, likely to remain unanswered, namely this: there may be a case in which a Pope, closed to the actions of the sanctifying grace of the Holy Spirit, ends up be deprived of the grace of state that is typical of his high office, if anything, with all the consequences that today we have before, all regardless of his legitimate election and the role he equally legitimately busy?

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And with this it is obvious, loved ones and many readers, that on this question, you might as well play the very survival of The Island of Patmos, place that I will never mock you, because "God has entrusted you to me ', and a father can not and should never make fun of the children who demand comfort, help and support in trial, so as not to face the ghosts of the Demons that there circling around, and that scare us a lot in this dark night.

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Right now our salvation is contained in the theological virtue of hope, on which I wrote abundantly in 2014 [see WHO]. Hope is the great virtue median that binds together faith and charity. And since I have been set up in the service of the People of God and entered the priesthood in the universal fatherhood, this Holy People intend to offer the way of hope, but never the way of illusion, because I am a priest of Christ, not a drug dealer of hallucinogens acids, but mainly because I consider that a Holy People of God, not a people ox which give a pat and aspirin while a terminal cancer corrodes by the time our ecclesial and ecclesiastical body, while the visible Church is already in the antechamber of a morgue reduced for the occasion to a circus of clowns, dancers and dwarfs.

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dal'Isola Patmos, 9 September 2018

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«You will know the truth and the truth will set you free» [GV 8,32],
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Humility as a principle of realism epistemological

― The summer essays of The island of Patmos ―

HUMILITY AS THE PRINCIPLE OF REALISM epistemological

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Humility is radically intelligence virtues, with which it, recognizing employees from being, tidy to being and below being, It opens at the Royal, It is subject to the real and to listen to his impulses, It leaves form from the real and adapts to the real: the conformity of intellect and thing. This equating It is act of the intellect, but the will wills the intellect to adapt. The first, Humility is essential to obey the reality, that the truth.

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PDF essay print format
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Author
Giovanni Cavalcoli, o.p.

It is curious that in the centuries-old confrontation between realism and idealism There has always stopped by both contenders, on considerations and confutations order of mere theoretical, moreover, often interesting and deep; but there has never worried by both sides to clarify the relationship between realism and idealism on the one hand and, correspondingly, on the other, the relationship between humility and pride, deepening and motivating the fact that while the humility gives rise to realism, l'idealism, especially in its pantheistic outlet, It is the result of pride. To tell the truth, dialectics humility – Pride is the traditional Christian ethics; but not so idealistic ethics, who prefers to oppose slavery to freedom. It is clear that what realism is pride, for the idealist is the boldness of thought, that stands beyond all limits and its irrepressible force rises to the infinite horizon of the Absolute, rather, which reveals their absolute hidden under the appearance of the empirical.

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So for the idealist, the realist is naive, a slave to prejudice the existence of an external world, Natural laws coercing the freedom of the spirit and of a transcendent God, ultra-worldly, rewarder and punisher of a pipeline meanly interested and servile. Admitting being a transcendence towards thought, for the idealist would be to make slaves of this being; while he must be freely placed by the thought and regulated by the thought.

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As there is no middle ground or mediation between humility and pride, so there is an intermediate position or mediator between realism and idealism, as there is no mediation between the yes and no, between being and not – to be. Some, come Leibnitz, Wolff, Schelling, Husserl and Bontadini, they thought that they are two opposite extremes, for which they are believed to be compelled to establish a median position; but to no avail, than to juxtapose theses contradict each other.

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In tal modo, in the history of epistemology, or Knowledge of doctrines, there are essentially two choices or basic orientations: or realism or idealism. And that's because? Because knowing involves the relationship between the idea and reality. The alternative arises when we ask what is the object of knowledge. The object is either the idea or reality. If we place the object is the idea, We idealism. If we ask what is the reality, We realism. What is the right conception? You realism, because the idea is a means and not an end or object of knowledge. Indeed, we use the ideas to reach or grasp reality, which therefore it is the object of knowledge. The idea can be object of knowledge, but in the second bar, subsequently, after we know the real or the thing or body, reflecting on the inner half, which we used or we know the object size.

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The path to the truth of knowledge is humility, which consists in subdue the intellect to things, to being, to the real. And this is precisely the realism. But humility leads to obedience, because humility is the virtue that makes us aware of being dependent on a higher. The soul - says Saint Catherine of Siena - "is so obedient, how humble and as humble as obedient" [1] [(c). 154]. We are at the bottom [humus] and he is at the top. But it is at the top not to oppress us, unlike ma, because you want to do good, It wants to raise him, give us what he. The humble is so open and willing to receive, to welcome the good that the top does give him, to comply with its directives, attentive to his commands or his incitements.

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The humble, that recognizes that his subjection, He is ready to obey, that is, to do what the superior commands him. The humility leads to greatness, ie to participate thereof at which the upper is higher, accepting the good that is proper to the top and now, obeying, become his. Thus St. Paul says to "make every thought captive to obey Christ" [II Cor 10,5].

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Humility is radically intelligence virtues, with which it, recognizing employees from being, being ordered and below being, It opens at the Royal, It is subject to the real and to listen to his impulses, It leaves form from the real and adapts to the real: the conformity of intellect and thing. This equating It is act of the intellect, but the will wills the intellect to adapt. The first, Humility is essential to obey the reality, that the truth. Humility, then, Consequently, It will be the act of the will with which it puts into practice the good known by the intellect. Humility leads to love. Vice versa, the Cartesian refusal to base knowledge and certainty on equating to external things, is a form of disobedience to the real, which it is a sign of arrogance. It is also a self-contradictory position, because his acclaimed desire to find the truth obliges him to practice the equating; but when he practices the equating to deny the equating, It demonstrates that the will is insincere.

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Idealism thus introduces in thought, with denial of the principle of non-contradiction, beyond the Hegelian rhetoric of "reconciliation", un'intima, desired and incurable inner laceration, and then it introduces a principle of dishonesty and duplicity in thinking and talking. The rest, Descartes mocked the principle of identity, considering what empty and useless. Idealism, under the guise of "science" and even pretending to be the "absolute knowledge", which is nothing but the gnosis, It is so open to all the tricks of sophistry and more refined art of deception.

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The humble and sincere desire, instead, obeys the real through the intellect. So says the love of truth. It involves humility and obedience. The will let the real act on intellect, that you implement it, that the fruitful, that determines. So the intellect rises, if it raises: vacuum becomes full, full object known.

 

ATTITUDE idealist

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Idealism intellect does not submit, I order. It is not considered below being, but above. Being dependent on him because the being is being thought of him. This is the attitude of pride, which involves the motion exactly opposite to that of humility: while humility intellect submits to being, pride in the intellect wants to subject himself being. The lower wants to take the place of the upper.

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Like Adam, does he decide, instead of God, what is good and what is bad [cf. Gen 3,5]. No longer, then the adjustment to the divine command, but the disobedience, which precisely, as taught by St. Catherine, "It comes from pride, that comes from love their own self, depriving oneself of humility" [2] [(c). 154]. We should also distinguish, Saint Catherine, a dual ego turn on itself: what she calls "self-knowledge", and from this comes the humility: "Humility comes from self-knowledge" [3]; "In the knowledge you will humble yourself, seeing you for you and not your being you will know from me" [(c). 4]. In this self-consciousness, my thoughts turn to my subordinates to be, which is proof of God. The knowledge self based realistic self-awareness, because I appear as a real, Act independently to think and not as a simple thought. Santa Caterina also speaks of another self-consciousness, which is "self-love", that gives rise to pride [(c). 38]. And pride, for its part, He takes off "knowledge of himself ", which it is the self-consciousness of healthy realism, based on knowledge of things, and guided by humility. Indeed, The place itself from self-self is not objective, Act independently to think, but it is the self-made absolute idealist.

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Instead healthy realistic self-awareness leads to the discovery of God [(c). 128]. realism, which involves the adherence, l ’equating, obedience to the things, It gives the initial certainty of knowledge, ed opens, in humility, the eye of the truth on the ego, about the world and about God. Vice versa, "Love just blurs the eye of" [(c). 136], because I, considering themselves self-sufficient and first principle of knowledge of certainty, become self, It is not open to objective reality, but it closes superbly in himself and in his own ideas. Instead ontology born ideology. But by the same token, If the idealist thinks he sees, but it really is blind. It lacks what Santa Caterina calls the "holy discretion ', you can even call "discernment", namely intellectual virtue, possibly enriched with the spiritual gifts of intellect and wisdom, for which the intellect or reason, fed experience, and prudent in reflection, on the basis of objective values, distinguished, in concrete situations, right from wrong and good from bad. Conversely, l '' indiscretion 'of the love is its effect [cf. (c). 121].

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With just attack me to my love as I was God. I do not recognize as a creature, but I absolutize my ego as if it were up to nothing. I do not know the truth, but "I am" the truth. My self, my thoughts are unfounded, but founding. My thinking does not require more of my being, but founds, because I identify my being with my being thought by me.

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For the idealist the reality is the idea I have of reality. They are infallible, because my thinking coincides with being. Being, indeed, And It is thought by me, It is my idea, is the thinking being that I am. I'm not one that I can think of, but a thinking self. As the thinking being identical, because the idea is to be, It is thought to be, I become subsistent thought and by that subsistent being who thinks himself. absolute Self-Awareness. For the idealist I exist by myself, not another. Do not depend on anyone, but only from myself. I think of myself, not because I have drawn an external reality. The idealist does not take into account the fact that, if in the act of thinking about myself, I catch myself thinking, I think it is because an external reality. It - one that St. Thomas calls the essence of the material - it is the initial object of knowledge. So in knowing childbirth from it and not from myself thinking. It and not myself is the first certainty.

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Doubt Thomist CARTESIAN DOUBT

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It is true that spiritual certainty is stronger than that sensible things out of me. However, This noblest sure we get it starting from the humble but conclusive sensitive certainties, which are invalidated only by mental illness, so there's absolutely no reason to put them in doubt. Because of this, Cartesian doubt is unreasonable doubt, absurd and hypocritical, since it is not realistic humility to accept things as they are and the value of the ideas that represent them, but by pride of not wanting to lower to accept those humble although extremely solid certainties. Yet it is God Who gives us the wonderful show of nature and all sentient creatures, from which only [cf. RM 1, 20] we can get, by analogy, to spiritual discovery, ego thinking and God himself. So the deliberate undermining and discard those certainties, exchange them for illusions or false starting points, Descartes was an act of foolish pride and foolishness, masked by the pretext of founding and start knowing the certainty of the spirit and not from that of the senses. But so Descartes threw himself into the abyss - what Kant will call the "abyss of reason" [4] - then pretending to be rescued by God.

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This is demonstrated by the history of thought that comes from him, Thin Fichte, Schelling, Hegel, Husserl, Nietzsche and Heidegger. The rejection of the initial certainty of sense, perhaps presumptuously claiming to be self-assured, instead of humbly receive from the creatures and then by God, It is paid at the end of the high price of total skepticism and nihilism of modernity. Even St. Thomas argues the legitimacy and indeed the need for universal doubt about the truth [5] to give beginning to philosophy; but advances like simple hypothesis, completely absurd, not to be taken seriously and not exercise as it did Descartes. Because of this, for Aquinas there is certainty that they exist because you think, not because of doubts; and such certainty, however, is based on the original certainty of common sense. Instead, Also the Augustinian solution to the skeptical doubt Academic, similarly to the Cartesian solution, It is not exempt from a basic flaw. Sant’Augustine, indeed, how will Descartes, founds the principle of certainty in consciousness that, I doubt, I exist [«if I am not mistaken, sum»] [6], regardless of the fact that the question is not really thinking, but a simple swing thought jammed, so the inferred its existence from this doubt foolish, It can not be a truly founding act of certainty. St. Augustine also saves the certainty with the a posteriori argument, since it admits the veracity of the senses, while Descartes, that does not admit the, wrong even more seriously, remaining in its closed cogito.

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We also observe that, also admitted and not granted that doubt is a thought, it is true that when I reflect on my thinking, I take myself as a thinking; but this does not entitle me to say that I think in essence. My being is not well founded or place by my thinking; ma, on the contrary, my being is the foundation and premise of my thinking. No, or I exist because I think, but I think they are. My thinking depends on me, but my being. It is true that if I, I'm; but even if I do not think. Only God is subsistent Thought, because it is subsisting Being. Only He can say absolutely: "I am". So, as taught by St. Catherine, self-love of self is an inordinate self-love, which deprives the love of God:

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"He who loves Me is love private self messy love" [c.128]. Such love creates pride, which in turn generates the disobedience: "Disobedience is the pride, that comes from love their own self, depriving themselves of 'humility'[(c). 154].

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REALISM AND Idealism

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We realize that we know things. When we know, we intentionally identify with them. They come into us, in our spirit or in our mind clearly not in their being or in their materiality, but dematerialized, by means of an image or an idea or a concept. As we grasp the truth or reality in a judgment or intuition. But how is it that the same thing or reality, a spiritual materials, which it is outside of us, independent of us, becomes at once present to our mind, intimate thereto? Precisely through the idea or representation, that we form the essence of that thing, starting from sense experience, if it is material, or by analogy with material things, it is spiritual.

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Instead, the wrong conception of knowledge is idealism, for which the object would be the idea, ie it is thought. So either you start from the idea and you reach the external things [7]; or else the thing itself or the reality or the entity is resolved in the idea or in the thought or in the thought or in the thinker [8]. Being is being thought. Being identifies himself with the thought. It is identified with the consciousness of thinking oneself. The inner being is the thought, not out of thought. But why this view is wrong? For two reasons. First, because if we have in us the ideas of things and of ourselves, it is not because our knowing departs from ideas of things or of our ego that thinks, but why, having previously contacted with the senses things, we formed the ideas of things we contacted. And reflecting on these ideas we produced, we become aware of ourselves, producing ideas and thinks things. So, our knowing does not start with ideas of things or from the consciousness of our self, but proceeds from the things. In second place, Being is thought once it is thought, but not before being thought. Being, so, It is distinct from my thinking. It is true that, thinking being, being intentionally gets me thinking, be thought. But at the same it remains distinct from my thinking; It is in front of my thought [obstructing finds], outside and independent of my thought. Being is the rule of truth of my thinking, which it will be true if it is appropriate or subject to being, to reality, things, if faithfully it represents them as they are in themselves.

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The truth is in the realism of the subject Compliance the object; while the opposite occurs idealism: is the object that conforms to the subject, It is derived from the subject and depends on the subject. Because of this, the Church qualifies it as "subjectivism" [9]. But subjectivism is also gnosticism, which it is nothing but the theory of knowledge of idealism. Indeed, Gnosticism, as idealism, gnoseology is that according to which the human mind, divine by nature, He stands for itself the divine science. He says therefore, the Letter Rejoice and rejoice:

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"Gnosticism supposed" faith in a locked subjectivism, which affects only a particular experience or a series of arguments and knowledge that you think will comfort and enlighten, but where ultimately subject is closed immanence of his own reason and his feelings " [n. 36, text WHO].

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And what about the fact that we saw that the object of thought, for idealism, it is the same thought, It is the idea, which it is the coincidence of being and thought, ideal and real. Being is being thought. Being is thinking. E, consequently, thinking the same as being. But this is the same divine being and the object of divine knowledge. And then, in the idealistic Gnosticism human knowledge he elevates himself to the divine knowledge.

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The idealism IS ONE GNOSTICISM

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Where were you when I laid the foundations of the earth?

Tell, if thou hast understanding!

Gb 38,4

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Maritain rightly spoke of «Hegelian gnosis» [10]. And it has detected as

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"Rationalism inaugurated by Descartes came with Hegel at the end of his conquests. Everything is subjected to the empire of Reason which is, in the sense most definitely unique, Essence [beings] the divine Spirit, as the human spirit '.

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Hegel expressed in triumph, in Conclusion of his Lectures on the history of philosophy [11], This final outcome firm Cartesian, outcome that he himself had brought about with his philosophical work. He is like the "discovery of God, He knows what ' [p. 412]. In this final synthesis, Hegel sums up the path of philosophy made by Descartes in his time, namely the elaboration of his system. philosophy Subject, Hegel, It is "the totality of thought, the intelligible world, It is the concrete Idea » [p. 413], "The ideals of all reality"[ibid.]. With Descartes, Hegel continues, "Penetrated in it" [ideality] "The principle of subjectivity, individuality and God as Spirit became real to Himself in the self ' [ibid.]. Because of this

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"The modern age work is to understand this idea as the Spirit" [ibid.]. But "to proceed from the Idea that knows how to precisely know the Idea, the opposition must be infinite " [ibid.]. "In this way, the Spirit produced this spiritual world, as a nature, the first creation of the Spirit. The work of the Spirit is now to bring that 'beyond' in reality and in the self; which is done as self-consciousness thinks itself and knows the absolute essence that thinks itself. The mere thought surged in Descartes on this doubling " [p. 414]. Thus, "the idea is in its quiet restlessness" [pp. 415— 416]; "Opposites are identical in itself, because eternal life consists in eternally produce the opposition and the eternally resolve. Knowing the opposition and unity in the opposition unity. Here is the absolute knowledge " [ibid.]. "The finite self-consciousness" [Umana] "It ceased to be over; and in such a way on the other hand, the absolute self-consciousness " [Divina] "He holds that reality, that before she missed. The whole world history in general and in particular the history of philosophy, represent only this struggle », ie the person who denies himself and is reconciled with itself, "And they appear to have received them off at the point where the absolute Self-awareness, of which they have the representation, He has ceased to be something foreign, in which therefore the Spirit is as real as Spirit. Indeed, this is because it knows itself as absolute Spirit, and this I know in Science » [p. 416]. That's exactly Gnosis.

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Hegel means that with idealism man infinity and God yes finish, so that you have what Hegel called "the identity of human nature and the divine nature ", ossia il pantheism. No longer the thing itself external to the subject, no longer a transcendent God and Abstract, but the God concrete and historical, which it is the same self-consciousness of the human subject. Indeed, Cartesian logic, which is expressed in cogito, It is not entitled to a subject, in addition to the subject, attuandone capabilities or forces; but it is the same subject, understood as originally [«a priori"] and essentially thinking and reasoning. In practice, as subsisting reason. But this is already the divine reason.

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We find in the Cartesian concept of reasone, of knowledge and thought footprint obviously Gnostic. For he, In the Discourse on Method [12], It expresses a desire to "fix all its opinions to the level of reason '; He plans to establish a "universal science, that can elevate our nature to the maximum of its perfection" [13]; a thought, that does not take anything from the outside, but everything, even the sensations, from himself [14].

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Descartes is certainly realistic in considering the corporeal world as external to the human spirit, objectively knowable and exists in himself as created by God, although knowledge is not based on the senses, but it's guaranteed by the veracity of God known a-priori as underwear to mind. In Descartes, so, the distinction between the human self and the divine self starts to become fuzzy and fogs, because the human ego, the cogito, no longer experiences a divine You ahead, come on-iecto, objective, discovered as a cause of the ego and creator of the world contacted by the senses, but as found by the idea of ​​God cogito horizon of consciousness. So Descartes is not that I have the idea of ​​God because He exists, but God exists because I have the idea. It is already the God of idealism, which will come up to Hegel. By contrast, in Descartes, why not accept as true anything but what it conceives clearly and distinctly. The interest of reason moves by the attention to the real to his way of conceiving the real. It is real only what is on the size, only what is rational, clearly and distinctly conceivable. What appears to obscure and indistinct is then rejected as non-existent.

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We have here another blow against the theology, in which reason is in front of the darkness and in-distinction of the divine nature, although it is clear and distinct in itself. Again God is identical to the concept of God. But if the concept as I produce, as I'll end up identifying with my God I? This is the path that leads to Kant, Fichte, Schelling and Hegel. So, Descartes already in human reason implicitly considered divine or at least able to deify. No wonder, At that time, if the reason, conceived, It is capable of rising or transcend itself, so as to reach the level of "gnosis", ie the divine knowledge or divine thought subsisting and creator of man, for which man, in the words Dear, It has the power to create himself [«autoctisis»].

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THE RISE of Gnosticism

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So the subject no longer invokes the salvation from God, and it is no longer a gift of his grace, but it is saved by himself, because for itself possesses a divine power. The God decided thus reveals in Gnosticism the «inconsistency of claims to self-salvation, who rely on human strength " [n. 13 text WHO]. The man has no need of grace, because even the human ego, founded on cogito, He has in itself the principle of their car elevation Absolute. Nothing comes from man to lift; but he rises to God by the power of thought and will. It is also a theme Pelagian.

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In Kant remains a residue of reality in the thing self external intellect. But here idealism goes a step further than Descartes. indeed, while, compared to Descartes, the thing itself loses value, but it continues to exist, in Kant becomes unknowable in itself and the intellect acquires too much power, because Kant even gives the power to shape the object of experimental knowledge, that, as is known, It is no longer the thing itself, but the phenomenon. There remain, however, moral knowledge, the critique of reason and the idea of ​​God.

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But with Fichte, here it is that idealism takes another step, the resolution being in thought. Descartes had deducted sum from the cogito. But it was the simple act of thought, a logical deduction, for which I know to exist. But that my existence is created by God, It is independent from me. Instead the me fichtiano "places" [sets] the non-ego not only logically, but also ontologically, then it produces himself. So we no longer have that I am created by God. From here it understands how Fichte was accused of atheism. He defended himself by citing God as absolute I, but I do not see how this, which it is the ego empirical foundation, may be its creator. That I am a deep or shallow, It is still the same I. So, the empirical I, how to teach Fichte, It has only to become aware of being a contingent manifestation of his absolute I and carry out the divine potential inherent in it. In this sense the Letter of the CDF God has pleased notes that "individualist reductionism of a neo-Gnostic tendency promises a merely inner liberation" [n. 11 text WHO]. But the ego of Fichte, as is known, I think adds to the ego Kant [I think at all] the dialectical factor of self-denial, as affirmation and position of not-I, opposite to the ego. Fichte express the 'existing self-contradiction, as we have seen, In the cogito Cartesian and in theological dialectic Kant:

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"If the ego has set itself the absolute totality of reality, That must necessarily be placed in the non-ego the absolute totality of negation; and the very negation it must be placed as absolute totality. One and the other, the absolute totality of reality in the ego and of the absolute negation of totality in the non-ego, They must be unified by determining. Therefore the I partly determines and partly is determined" [15].

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Schelling raises even more the ego of Fichte adding the denial of the non-ego by the ego identity of being and thinking, of being and becoming, of subject and object, the ideal and the real, Spirit and Nature, Theory and practice. However, as reported by Hegel, "Schelling concept called the common intellect category, whereas concept is concrete thought, in himself infinite ". He cites the same Schelling: "There remains, therefore more, if you do not represent " [the Absolute] «in an immediate intuition» [16]. But Hegel doubted the objectivity and universality of such insight. For this he is taking a decisive and final step of the ascent to the Absolute Promethean, started, without full knowledge by Descartes, instead persuaded to give the best evidence of what God had done St. Thomas. And this step is to argue that the essence of God can not grasp in a vague and indeterminate intuition, where everything is indifferent to everything and merges with everything, but only in logical and rational concept as self-consciousness of the Idea.

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Hegel surpassing the previous step established by Schelling compared to Fichte. These had added Kant than the elimination of the thing itself, henceforth produced by the ego in the ego. With Hegel so we come to the end of Cartesian parable: that cogito who arrogantly outset surpasses the just and natural limits of the ego and humiliates the reality of things created by God, lowering and raising God himself, continue its transfer work to man the divine attributes, so that in the end the man has become God and God is gone. Hegel is the one that leads the Cartesian principle of cogito to the extreme; He has the audacity to explain clearly and consciously the culmination of the climb to the sky taken by the cogito Cartesian, with the famous principle of the "identity of human nature and divine nature" [17] sn the basis of the development of God, which is opposed to the front ''dare"Dogma of Chalcedon.

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Inalready, the Pleased Deo warns us that the way to salvation which offers us Christ, "It is not a purely inner journey, on the edge of our relationships with others and with the created world " [n. 11, text WHO]. This is not from ego and close all the ego. "The grace that Christ gives us is not, as claimed by the vision of neo-Gnostic, a merely inner salvation, but that introduces us in the concrete relationships that he himself lived. The Church is a visible community " [n. 12]. It is open to reality, in the world, to the others, to God, to society. The Gnostic instead, closed in his ego, and build social un'area, a slap on their own, separating itself from the effective ecclesial communion, that only the realist can perceive and live, creates a cult for his service to a mass of gullible brainwashed, myopic zealots or clever flatterers. Gnosticism is an exaltation exaggerated ego, of knowledge and of human thought, as saying the Rejoice and rejoice:

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"Gnosticism is one of the worst ideologies, so long as, while unduly exalts the knowledge or a particular experience, It considers that their view of reality is perfection. In tal modo, perhaps without realizing it, This ideology feeds on itself and becomes even more blind " [n. 40].

 

The Gnostic falls into this deception it speculates on thinking abstractly taken, in its absoluteness, without considering the conditions and the limits, in which it is exercised by man. Moreover, the Letter of the Congregation for the Doctrine of the Faith God has pleased ago still note the characteristic of Gnosticism: his Interior absolute, which it resolves itself into an absolute individualism, so everything is ego, the ego and the ego:

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"the reductionism individualist neo-gnostic tendency promises a purely inner freedom " [n. 11]. Freedom does not involve any link with an objective moral law, but it is resolved in a pure act of his own will. Because of this, Letter warns that the way of salvation that Christ offers us, "It is not a purely inner journey, on the edge of our relationships with others and with the created world " [n. 11]. "The grace that Christ gives us is not, as claimed by the neo-gnostic vision, a merely inner salvation, but that introduces us in the concrete relationships that he himself lived. The Church is a visible community " [n. 12].

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Moreover, the Rejoice and rejoice notes that Gnosticism

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"Sometimes it becomes particularly tricky, when you masquerade as disembodied spirituality. Indeed, Gnosticism 'by its very nature wants to domesticate the mystery', is the mystery of God and his grace, is the mystery of the life of others " [n. 40]. "They conceive a mind without incarnation, unable to touch the suffering flesh of Christ in others, plaster in an encyclopedia of abstractions. Eventually, disincarnando mystery, They prefer a God without Christ, a Christ without the Church, a Church without people " [n. 37].

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Gnosticism is a disembodied spirituality because it solves being in thought and matter in the spirit. The same Cartesian method, with its distrust of sensuous experience and therefore of intelligibility of material substance, It shows its ancestry, perhaps unconscious, by Gnostic Manichean dualism of matter good- spirit bad, quoted from both the Pleased Deo that from Gaudete. But this ultra spiritualism turns into its opposite, as it appears from the materialism of Marx, who he says he converted from Hegel simply "putting a head that head that was instead of feet and putting in place the feet, that were previously in place of the head ', that is to say that, If Hegel derives matter from spirit, Marx derives the spirit from matter. They are not the ideas that guide the material world – economic, but this is to drive ideas.

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Moreover, as notes the Rejoice and rejoice, I gnostico you ritesene in possession of absolute science, ie as encompassing the Science of. The Gnostic is omniscient, certainly not in the sense of knowing the details of all things - you realize that in fact he thought it would be madness - , and yet in a sense, that does not mean that does not denote an inordinate pride. The Gnostic believed omniscient in the sense that it is believed to possess the Science of Totality. If nothing is out of the being and the being it is being thought of him, it follows that there is nothing that is not the subject of the Gnostic thought. Being coincides with being thought of him; then there can not be a being that he ignores or transcending his thinking, including God. In this sense, the Said ed leap he says that

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"The" Gnostics "judge others on the basis of verification of their ability to understand the depth of certain doctrines" [n. 37]. "Typical of the Gnostics is to believe that with their explanations can make perfectly understandable all faith and all the Gospel" [n. 39]. "The Gnostic balance is assumed to be formal and aseptic, and it can take on the appearance of a certain harmony or an order that encompasses all » [n. 38].

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An example of this ideal is found in Gnostic Schelling, it states:

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"My point of view is generally Christianity in the totality of its historical development, my goal is to only truly universal Church [if 'Church' may be the right word here], that only in the spirit must be built, and which may consist only in the perfect understanding of Christianity, of its effective fusion with science and knowledge in general» [18].

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Hegel praises him Gnosticism, although subject, with these words:

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"All these forms end up in troubled waters, but on the whole they have the same determinations as their principle and arise from the general and profound need of reason to determine and understand as concrete what is in and for itself» [19].

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However, the final outcome of rationalism nefarious Descartes was not immediately felt by the Descartes and his contemporaries, which vice versa there remained admired, as they had been in front of a philosophical genius of unprecedented magnitude, and so happily she drank the poison without realizing.

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Far-sighted, like always, It was the Church, than in 1663 Index put the works of Descartes. But unfortunately, such was the success of the messianic philosopher, that revolutionized all philosophical thought developed in the preceding millennia, hardly anyone, even among theologians, He heeded the wise warning of the Church, except Thomist, that, for their critical prudence, it is very difficult to deceive, even by the most cunning impostors. Those who remained faithful to the truth was considered an outdated, a barren school, a conservative stubborn and so it goes.

 

For the idealist, ie for the gnostic, also what appears under external, It is internal to the ego, consciousness and thought, as thought. In fact, the idealist does not realize or does not recognize that the thing itself, Although the act of knowing enters, as represented, horizon of consciousness, in itself, in its reality, It is out of our thought or our mind; And extramentally, as St. Thomas says. "It is the stone that is in the soul - Aristotle - , but the image of the stone ". It 'clear that our ideas are not external to our mind; but this does not authorize us to believe, with the idealists, that the reality matches our ideas, if not intentionally and accidentally in the act of knowing the true.

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CHARACTERS DELL'IDEALISMO

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It is idealistic axiom that is not given to be out of pensiero, but that being is always in thought. The being is always thought. Do not you think being, but it is thought, because being and be thought coincide. It is thought the thought, because being is thought [20]. Everything is at once being and thought. Now, But, only in God being coincides with the thought, because God is subsisting Being and Thinking Subsistent. Says St. Thomas:

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"In God [21] on is knowing its substance '. In God, "the intellect, the object of thought [that which is understood], l'Idea [an intelligible species] and thinking are the same thing" [22].

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But man is no distinction between his being and his thinking. The man is not, as he believed Descartes, a thinking subject - only God, in which being and thinking are identified, It may be this - , but it is a subject that can think. And if you think, He not for this is not a man, be able to think. God is essentially thought, It is essentially thinking. Instead humans thinking is merely an option, as essential, but that may be the simple faculty was, without passing upon. For the human intellect being or entity, created by God, it is independent of thought, It transcends thought and rule of the truth of thought. To be in the true, the human mind must adapt to being humbly, must obey the laws of being. It gave, instead, creator and the Creator of, not being as an object before Him and independent self. So He knows Himself and the world as a separate being from his thinking, but how to be immanent to his ego. Clearly for us the thought as thought is within our thoughts. But before they thought it can only be out, in external reality: what St. Thomas calls things outside. It is spiritually enters or intentionally, as a concept or idea or representation, in our thinking, once you think or know.

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If everything is to be and thought, everything is idea, as they believe the idealists, and there is to be distinguished from thought; if the institution as such, including the divine, It is immanent to our thinking; if it is true what he says Rahner, that "the nature of being is to know and be known" [23]; sand being is "conscious being" [24]; if being "is always also known" [25]; if being "is the knowing subject itself" [26], It is as such and not just the divine being is identified with the thought, then we have pantheism. According to the idealist, we, thinking being, think God, because being is God. But on the other hand, since being identified with being thought, and our being is being thought, our being is identical with the divine being, which is precisely the be thought.

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For the idealist, also not be thought, however, it is thought. And then there is not thought to be. It is clear, moreover, that if I think being, This is thought to be. But before you think or do not think so, I ignore it and it is not thought by me. Instead idealism, as the starting point and the object of knowledge is the idea and the consciousness that I have of themselves as thinking, the truth of knowledge is the conformity of the real being or idea, or self-consciousness. But now the identity of thought with being is the absolute knowledge, because it is a knowledge that has nothing that is outside or beyond this knowledge. It is the divine knowledge. And so by contrast with the identity of being thought is the absolute being, because this being is in place everything that thought can think. So is the divine being. And therefore the idealistic gnoseology involves pantheism, ie the identification of human thought with the divine thought, which is what the Rejoice and rejoice It is defined as "Gnosticism", the deification of human knowledge, of which we have the most conspicuous example of what Hegel, called "absolute science" or "Absolute Idea".

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We have to say, instead, that the object of metaphysics is not the 'I', is not the thinking subject or self-conscious, but it is the body, that is before [obstructing finds] to me. The initial founding certainty from which the metaphysical and on the basis of which the reason constructs all his knowledge, is not that of their own thinking or doubting, as he believed Descartes; nor is God, as Hegel believed; but it is the certainty and the ability to know the external sensible things, as agreed upon by Aristotle. Certainly the spiritual knowledge that comes from the discovery of ourselves thinking, It will prove to be more robust than that sensitive, given the most ontological value of spiritual things than material. And even greater confidence of faith. But the supreme certainty of faith would be nothing, if it were the ultimate maturation of a certainty, although humble, which already begins with the perception of sensible things. The certainty of the self follows the certainty and knowledge of things, because it's just reflecting on our ability to achieve this original certainty, that we discover our self, as a subject with a mind that has known. We do not derive or deduce the knowledge of things from that of our self, as he believed Descartes, unlike ma, as agreed upon by Aristotle, we realize that we have a faculty of knowledge that draws on things, After that we reached; and the conscience of our know how we come to know the affirmation of our self as knower.

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REALISM Lutheran

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The Lutheran is a realist epistemology, because Luther to that there is a world outside, There is the self and God exists, He revealed in Scripture and object of knowledge of faith. This, for Luther, It is reality, for which he acknowledges that to be the truth, that the mind must be adapted to that reality. Yet Luther despised metaphysics. Come May? Because his realism is defective and eventually turns into subjectivism. Because? What do you mean? Why Luther is convinced that the certainty and truth are not given by reason, but by faith. He believes in the reality itself, created by God, independent of him; It does not reduce the real to his idea, how will Hegel; it is believed each creature of God and not absolute subject, how will Fichte and Schelling; for him there is a God in himself, incarnated in Christ, Judge and Lord of the world, and not as a simple idea, come in Kant.

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Only Luther intends its realism as an immediate jump Heart from sense experience emotional or internal intuition of God's Word and of the mystery of Christ - what Kierkegaard called "the leap of faith" - without going through the mediation of reason and thus of metaphysics. So without going to the social mediation of the Church, that can only be accepted on the basis of a rational realism, for which the Catholic, He illuminated by faith and believe dall'apologetica, he recognizes the divinity of the Church from signs of credibility [27]. Indeed, metaphysics gives anthropology foundation and morals. And this in turn leads to recognize the Church as a human community, which gives evidence of historically enjoy infallible divine assistance in the preservation of the Gospel. Instead, the entity as such is not interesting to Luther, because his mind does not care to apply the principle of causality to the level of reality and of entities, in order to pass, as Saint Paul teaches [RM 1, 19 – 20], from the consideration of created effects [visible] that the Creator [invisible], supreme being. Not that he does not believe in the universality of thought. It perceives perfectly the universality of God's Word and the Gospel message and could grasp the universal human needs. Otherwise his message would not have been so successful. At the same time he felt a great need for concrete.

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Luther believes in God the Creator and Savior. Slices hear his Word and want to preach. However, he believes in God because he knows demonstratively, with reason, that God exists, but because he feels in his heart, with that feeling that the Germans call "mood» [28], an original dark certainty, which we are not known to account and you do not give account. This irrational feeling will still be present in 'Feeling"Di Schleiermacher. Luther, the term "faith", so, not mean the acceptance of God's Word, on the assumption that one knows the reason that God exists, but it directed precisely to this "feeling". This is connected with the fact that, Although Luther feels God as something else and transcendent to itself, and thus he is staying in realism and avoid pantheism, in which instead will fall Hegel, It feels so intimately and habitually in him, that not even suggests the possibility of losing such a union because of sin, and precisely because of his belief, which he considers "faith", which always he has God in him and with him.

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It is what the Church has long called "immanence", that is not - mind you - the pure presence of God in the depths of the soul; of that fact also speaks Sant'Agostino, which does not make it an immanent. But it's what speaks Feeding of the flock [NN. 10, 33, 35, 39, 62, 65,73, 80 text WHO]. It is therefore necessary to distinguish accurately immanentism and pantheism, although they may look alike. The immanence does not deny divine transcendence. It is the error of Luther. Instead pantheism there is the identification of human nature with the divine and the human knowledge with the divine, ie Gnosticism, the identification assumption of thought with being, of which we have already spoken. This is the error of German idealism [29]. It is clear then that with Luther realism is less to be replaced by a vague non-conceptual subjective emotion, strongly reminiscent of the '' transcendental experience 'Rahner. He also recalls that "experience" [n. 21, 22, 25, 39, 78, 79 text WHO] or that "feeling" no objective foundation, which are contradicted by PI went up of St. Pius X [NN. 10 – 12, 14, 16, 18, 19, 21, 23, 38, text WHO]. Here realism is replaced by subjectivism.

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A COMPARISON BETWEEN THE GOD OF SAINT THOMAS AND THE GOD OF HEGEL

humble Esaltavit

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The highest result of humility in exercising intellect is since the conception that the mind becomes God, Why, the more the mind It is willing to accept the reality, the more the power of intellect, fertilized by real, suitable for a real and reaching out to the real, which it is the end and the good of the intellect, It has the possibility to be implemented and realize the maximum of its possibilities, supported also by the grace, to grasp the sublime truth and achieve higher learning, concerning the essence and attributes of God. The humility, as awe or equating of mind to the real, obedience to the royal reception and the real, It leads the mind to know that it by itself is not anything and that all that is and has, beginning with his own existence, him by God, who created it. It realizes that it has Being, but not And Being. It is not by itself, but on the other, that is from God. Without the Other, it would be nothing. Instead pride, impact and legacy of original sin, pushes the ego to consider itself self-founded and self-sufficient in being. On the contrary, Fichte come to interpret sum Cartesian as "I am being" and "I place my being '. The ego does not ask: why does it exist? There are just. Or it gives the totally insufficient responses, like that of Darwinism.

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The humility, which it is expressed in realism, quenches fever and cancer of pride and leads the subject to reality and to the real dimensions of the sua existence, limited, weak and sinful. thus cleansed, the subject is in the best position to operate the best and to be raised by grace, who reveals the mysteries of the Godhead. Instead Cartesian ego can not think of having been created by God, but like an absolute I, the origin of reality and of thought, It purports to prove the existence of God by deducing it from a supposedly non-existent innate idea of ​​God, forgetting that, if I can produce the idea of ​​God, I can not for this cause God.

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It is interesting to compare then what idea of ​​God comes by two opposing methods of realism and idealism, choosing two emblematic cases, like that of St. Thomas and Hegel and considering the concept of God from three angles: God as Being and Spirit; God as Absolute Idea; and God as Sdefend assoluto. For both St. Thomas and for Hegel God is put on the plane of. Whether for one than the other God is the ego or absolute Subject. Whether for one than the other is absolute Idea, Absolute science, absolute Spirit. Except though, while St. Thomas being is distinct from becoming, for Hegel it coincides with becoming [30], which already implies an identification of God with the world and therefore the human ego with the Divine Self. For St. Thomas, It gave, absolute Being, identical to Himself, creates the world from nothing. For Hegel, It gave, synthesis of being and nothing, He becomes world by denying himself and determines how the world, who, denying himself, becomes God.

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While St. Thomas, then the human ego is distinct from the ego divine, that God is a You respect human ego, Hegel God is the ultimate essence and substance of the human self, which is just a "moment" in the passenger and absolute ego contingent. The self I'm the cogito Thomistic leads to the discovery of the ego are divine as the absolute Thou who created me. L 'I I'm the cogito Cartesian Hegel leads me to realize that I am absolutely divine sense and that you who I have before me, I ask them myself with my thoughts and my interests. While for Thomas God is the purest Spirit [31], simple [32], identical to itself, infinite goodness, unchangeable [33], immortal, transcendent, independent of the world, Hegel God is essentially mutable, becoming, contradictory, dialectical, mundane, material, mixed with evil and deadly.

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He says Hegel:

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"The "if" [the cogito Cartesian] "Implements the absolute Spirit lives. This figure is that simple concept, which, however, abandons its eternal essence " [God is alien] "And there" [in the concreteness] «Or acts. It has in the purity of the concept split or the rise, because the purity is absolute abstraction or negativity " [becoming]; "Similarly it has an element of its actuality" [the world] "Or being in him in the same pure knowledge, because the pure knowledge is the simple directness, which it is so that there be ' [the concrete], as essence; each moment is negative thinking, the other is the same positive thinking. That there is finally, and just as the being of him - both as be it as a duty " [the good] "Reflection in itself, i.e. being— bad» [34].

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In either case, God is the absolute Idea.

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"The absolute Idea," says Hegel[35], and in this Thomas could agree - it is being, life that does not pass, Truth self conscious, and it is the whole truth ". In tal modo, both Thomas and for Hegel God, Truth is absolute, in that, come dice l’Aquinate, "The Divine Being not only complies with his intellect, but his own to understand»[36], identity of being and thinking.

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Whether for St. Thomas to Hegel Idea God is the '' logical idea ' [p.936], the concept that God has of Himself and of things. It is the idea that God has of Himself and of things. It is the rational Idea of ​​divine Reason [37].

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"L'Idea divina - says Hegel [38] - it is the only object and content of philosophy. Containing itself any determination, and being its essence to return to itself through its determined or particolarizzarsi, it has different configurations, and the task of philosophy is to know in these ".

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In Hegel the human mind is a moment the divine Idea; God thinks Himself in man as man; St. Thomas in the human mind is an analog participation Idea divine and man thinks himself in God as God. The divine Idea Hegelian, But, unlike that thomist, distinguishes in God the only idea - that is, the idea that God has of himself or Logos [The word] [39] - from the many ideas, corresponding to created things, It does not transcend the ideas of things as the uncreated transcends creation, but as the universal is realized in particular, or as the indeterminate is determined as determined, or as the substance is determined in the way of being. Because of this, Hegel in the divine Idea is syllogistic and dialectical, It is the method of knowledge [cf. p. 937], and the

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'Concept of movement "[p. 937]; 'It is grasped in the concept " [p. 936], who "has everything and its movement is the universal absolute activity, ... is absolutely infinite force, when no object, as it is present as outer, away from reason and from her independent, could resist, It is compared to it of a particular nature and refuse to be penetrated by her " [pp. 937— 938].

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Here one sees how Hegel gives to human reason a power which in reality is totally beyond its real possibilities and functions, it was also perfectly healthy as it was before the fall. Imagine in their present state, afflicted, weakened and blurred as it is by so many evils, defects and bad inclinations, which it is necessary to remedy the, in addition to a strict discipline of reason, an intense life of grace. Let's see how Hegel Pelagianism is joined to Gnosticism.

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Vice versa, St. Thomas in the divine idea is the idea that God It has things that creates. This does not mean that in the divine mind there is a plurality of ideas, as it happens in the human mind. With one Idea, that is God thought to Himself, God sees all things [«God knows many ways:» [40]]. There are many ideas, as things you think of God as first thought to exist in external reality to God. And in this sense there are more ideas in the divine mind [41]; and it is the idea that God the Father to Himself, ie the Logos or divine Word, the person of the ChildrenO [42]. In both cases, God is absolute Science. For St. Thomas, "Given that the divine essence is its own Idea» [species intellegiblis], "Necessarily follow that his knowledge" [to understand] «both its essence and its being» [43]. For Hegel's absolute knowledge is the philosophy. It is the knowledge that God has of Himself as a man. What philosophy knows of God it is what God knows Himself. So human reason knows what Self knows the divine Reason, because basically, as Hegel says, the reason is only one: it is divine. Therefore man, as reasons, and me, He knows what God knows. The Cartesian logic was at its peak of his aspirations. From here Gnosticism Hegel. He says that philosophy Hegel

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"It is the idea that thinks itself, who knows the truth " [ie the truth subsisting, personified, l '' I'm a I thinking "of Descartes], "The logic to mean that it is the universality validated the concrete content as by its reality. Science is, for this manner, back » [dialectically] "At its beginning" [pure being]; "And the logic is its result as spirituality: Assuming the judgment, in which the concept was only in itself ' [being abstract] "And the beginning, anything immediate, and then by the appearance, that there had ", [the empirical data] "Spirituality" [namely the Cartesian ego] "It has risen to its own principle" [ie absolute ego] "As its element '[44].

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CONCLUSION

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The man has an innate need to greatness. However this needs to be channeled and moderated, not to become excessive and source of tragic illusions. reasonable Aspiration, It is not to be infinite, dictated by pride, but to contemplate the Infinite, dictated by humility. Indeed, between human finitude and divine infinity exists an insurmountable climb. To try to overcome it is insane arrogance, It is what the Greeks call hubris.

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As taught by the Fourth Lateran Council, "Between the creator and the creature you may not notice a similarity that, that no greater dissimilarity should be noted" [45]. The man, Although it created in the image and likeness of God, through faith and grace, but it can overcome the forces of reason and be allowed to participate in the divine life, but only up to a certain extent granted to him by God and no later than.

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If enough reason to fully understand the concept the divine essence, no divine revelation and faith would be needed for add content to reason that it itself can not grasp. And even with all that the human mind, Also in heavenly glory, It remains fundamentally under the understanding that God has of Himself. The reason by itself can certainly know God by analogy and through the creatures. But one can not know the divine essence or essence quidditatively, in the words of Thomas de Vio said Cardinal Caetano. You can know the Infinite only finitely, not infinitely, as only he can know Himself.

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Exists, it is true, irrational exaltation of faith and fideistic, that claims to build on the ruins of reason, as if it were the reason against faith and this would replace the reason the knowledge of God. What happens in these cases, At that time, It is that the mind is not actually illuminated by the Word of God, but it is deluded by human found vainly passed off as "absolute knowledge". S. Paul warns us against this scam: "Take heed that no man deceive you through philosophy and vain fallacy, according to the tradition of men, according to the elements of the world and not according to Christ " [With the 2,8].

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Varazze, 24 July 2018.

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_____________________

NOTE

[1] Dialogue, (c). 154.

[2] Ibid., (c). 154.

[3] Ibid., (c). 9.

[4] Critique of pure reason, Laterza editions, Bari 1965, p. 491.

[5] The exposition of Aristotle's Metaphysics 12, edited by R. Spiazzi, 1. III, lect.I, n. 343, Marietti editions, Torino 1964, p. 97.

[6] cf. E. Gilson, Introduction to the Study of St. Augustine, Vrin, Paris 1969, p. 55.

[7] This is the Cartesian form.

[8] This is the form Hegelian.

[9] cf. the recent Letter Apostlica Rejoice and rejoice, of Pope Francis, n. 36.

[10] Moral philosophy. historical and critical examination of the major systems, Morcelliana, Brescia 1971, pp. 215— 220.

[11] III, 1, The Nuova Italy Editrice, Florence 1981, pp. 410— 418.

[12] Part II, n. 2.

[13] cf. J.Maritain, The dream of Descartes, Buchet Chastel,Paris 1932, p. 17.

[14] cf. E. Gilson, Introduction to the Study of St. Augustine, op.cit., p. 321. Gilson wrong, however, in attributing the same to St. Augustine, on the contrary, it admits that the external thing affects the senses and then in the soul: «Every thing, whatsoever that we know, engenders in our knowledge of its» [Trin., IX, 12, 18]. «None of that body, whether it is possible to understand, if not sense anything about that to be announced» [Trin., XI, 5, 9].

[15] The doctrine of science, Laterza Publishers, Bari 1971, p. 104.

[16] Lectures on the Philosophy of History, III,1, Editrice La Nuova Italy, Florence 1981, p. 387.

[17] Lectures on the Philosophy of Religion, Zanichelli Publisher, Bologna 1974, volume II, p. 366. G. Horses, THE DIALECTIC IN HEGEL'S CHRISTOLOGY, sacred Doctrine, 6, 1997, pp. 87— 140.

[18] Philosophy of Revelation, Bompani Publishing, Milan 2002, p. 1413.

[19] Lectures on the history of philosophy, 3,I, The Nuova Italy Editrice, Florence 1985, p. 27.

[20] cf. my two studies: THINK THE THOUGHT. CONSIDERATIONS ON THE DIGNITY, THE FUNCTIONS AND THE LIMITS OF THOUGHT, I, divinitas, 2001, 3, pp. 279— 300 THINK THE THOUGHT. CONSIDERATIONS ON THE DIGNITY, THE FUNCTIONS AND THE LIMITS OF THOUGHT, (II), divinitas, 1, 2001, pp. 43— 72.

[21] QUESTION, I, q 14, a. 4.

[22] Ibid. This thesis Aquinas was dogmatizzta from the Council of Florence 1442: «All are one in God?» [Denz. 1330].

[23] Listeners of the word, Borla Editions, Rome 1977, p. 66.

[24] Ibid.

[25] Ibid., p. 67.

[26] Ibid., p. 68.

[27] J.V. the Great, o.p, The sum of the Catholic apologetics to mind St. Thomas, Ratisbon 1906; R.— M. Schultes, o.p, Of the Catholic Church. lectures apologetic, Lethielleux, Paris 1931; R. Garrigou—Lagrange, ON, The revelation by Catholic Church, with goals, Ferrari Editions, Rome 1932; A. Benin - S. Cipriani, The true Church. The font of Revelation, Florentine publishing bookshop, Florence 1953.

[28] cf. G. Fagg's, Meister Eckhart and the German mystic preprotestante, Brothers Publishers Mouth, Milan 1946, pp. 192— 194; 201; 296; 298 ss.

[29] N. Hartmann, The philosophy of German Idealism, Mursia Publisher, Milan 1983.

[30] Encyclopedia of the Philosophical Sciences, Laterza editions, Bari 1963, p. 93; Science of logic, Laterza editions, Bari 1984, p.71.

[31] QUESTION, I, q. 36, a. 1, to 1m.

[32] Ibid., I, q. III.

[33] Ibid., q.IX.

[34] Phenomenology of the Spirit, New Editions Italy, Florence 1988, vol. (II), pp. 293— 294.

[35] Science of Logic, Op. Cit., p.935.

[36] QUESTION, I, q.16, a. 5.

[37] Ibid., I- II, q. 93, a. 1.

[38] Science of logic, on. cit., p. 935.

[39] QUESTION, I, q.34.

[40] Ibid., q.15, a.3, ad2m.

[41] Ibid., I, q.15, a.2.

[42] Ibid., q.34, aa.1— 2.

[43] Ibid., q.14, a. 4.

[44] Encyclopedia, op.cit., pagg.527- 528.

[45] Denz. 806.

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«You will know the truth and the truth will set you free» [GV 8,32],
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Prayer to Our Lady of Good suffrocio. The new prayers of the charming Church rainbow: merciful, welcoming and inclusive, where sin is not called sin, ma “precious diversity”

- ecclesial news -

PRAYER TO OUR LADY OF GOOD SUFFROCIO. PRAYERS OF THE NEW CHURCH RAINBOW RIDENTE: MERCIFUL, COZY is inclusive, IN WHICH THE SIN NO MORE SIN IS CALLED, BUT “PRECIOUS DIVERSITY”

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we are seriously afraid that the Church welcoming and inclusive, in which sin it is no longer referred to as such, but called “precious diversity” to accept and welcome to our internal, modification of the feared Our father It can be much more radical than that heralded, with the serious risk of finding one day wrote on the text: "Give us this day our daily fines', to meet the groups LGBT Catholics who now are cutting out disturbing spaces in the diocese and the universal Church, while a large slice of the Catholic clergy is in fact composed of practicing homosexuals …

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Author
Ariel S. Levi di Gualdo

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PDF print format article

 

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the issue of the Jesuit James Martin, He is welcoming the repentant sinner, that the Church has always welcomed, but the reception of sin, and recognition of sin itself as “precious diversity”

The Church is not a struggle between liberals and conservatives, complete with issuing licenses to favor Catholics to "revolution" and those opposed to the "revolution", how are journalists writing ultra secularists and some Catholic journalists put on pay book of the Master. The very word '' revolution is not applicable to the Church a doctrinal level, ecclesiological and eschatological. Our task is not to revolutionize the world willing and his Master, but to redeem and save souls:

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"Jesus said to them,: “Go into all the world and preach the gospel to every creature. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned”» [MC 16, 15-16].

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… and the salvation of souls is now more urgent than ever, especially in the face of a Church that always speaks not of Jesus Christ, that dilutes and making sugary, forgetting that he invites us to be the "salt of the earth", no sugar land. Therefore, the least that could happen to us in the tragic, once you leave the salt and made overdose of sugar, He was to find ourselves in an inverted Church and omosessualizzata. For some time now this salt has lost flavor, while sounds more shocking today than ever the question of God's Word:

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"If the salt loses its flavor, wherewith shall it be salted? Good for nothing but to be thrown out and trampled by men " [Mt 5, 13].

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In the church is a struggle between good and evil. And when the Church invaded, leavened and stifled by political correctness, waiver to fight against evil and flew over the worst deadly sins, in the name of a confused reception and includenza, we just have to make fun of the great destroyers, and together with them the Demon, which it is a concentrate of malefic permalosità, particularly when his plots are uncovered, highlighted and finally publicly mocked. So it is clear that these prayers are not an expression of blasphemy, on the contrary: I have an open struggle against the powerful lobby of blasphemy LGBT now entered with a straight leg, so overwhelming in the same Church of Christ, to corrode with metastasis of a terrible and dangerous deadly cancer.

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It is written:

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"If anyone says to you: here is Christ, O: is there, do not believe. For false Christs and false prophets, and shall show great signs and wonders, so as to mislead, if possible, even the elect. there, I have told you before. So if they say: there, It is in the desert, there you go; O: he is at home, do not believe. For as the lightning comes from the east and shines even unto the west, so he shall also the coming of the Son. Wherever the body, there the vultures will gather. Immediately after the tribulation of those days, the sun shall be darkened,, the moon will not give its light, the stars will fall from heaven, and the powers of heaven shall be shaken. Then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. He will send his angels with a loud trumpet to gather his elect from the four winds, from one end of heaven " [Mt 24, 23-31] "Watch therefore, You do not know on what day your Lord is coming. This considered: if the householder had known at what time of night the thief, watched and would not have let his house be broken " [Mt 25, 42-43].

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It must be the case for another word? Just seize the Holy Gospel as salt of the earth, not as honeyed rainbow sugar land …

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the Island of Patmos, 5 September 2018

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OUR FATHER

Why change one word of the Our Father? update it all …

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you are gay? It belongs to the powerful lobby LBGT ? In this case you can afford everything, because I do not agree with the theory of gender Homophobia is a crime, while desecrating the hard way Christianity, It does fit in “sacred” ideological gay rights and their powerful lobby rainbow …

Gender Our Father, you're in the land of gay,

hallowed be thy name, the kingdom of Gay Pride,

Our gender will be done,

as in heaven so on earth,

Give us this day our daily pains,

forgive us our debts,

as we forgive the homophobes,

and do not forsake

the temptations of heterosexuality,

but deliver us from evil.

Amen!

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PRAYER TO OUR LADY OF GOOD SUFFROCIO

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Image of the Blessed Virgin Mary scarred the last parade Gay Pride Lecce from froce crazy screaming respect and rights for all diversity …

Mother Gender Venerata,

are targeting the look of love Lesbians, Gay, Bisexual and Transgender and grant them the gift of the rainbow joy.

Remember all the poor that not being gay rich and ricchioni nor young athletes, living situations of marginalization and abandonment by the powerful and racist lobby LBGT.

Remember our benefactors and friends who have political preferences with laws aimed at protecting pederastic sodomy, may they one day enjoy eternal joy in the Rainbow Paradise together with Blessed Marco Pannella.

O Venerata Gender Mother, for the name of your beloved Son who said,: scandalize anyone even just one of these little ones who belong to the world of Lesbian, Gay, Bisexual and Transsexual "it would be better for him to have hung around his neck a millstone and to be drowned in the depths of the sea", intercede with the Divine Majesty for all homophobes in the world that with their hardness of heart do not accept the natural joy of sodomy pederastic.

O Venerable Mother Gender, You who are the supreme patron holy family, grant that all families Lesbian, Gay, Bisexual and Transgendered the delight of children through the grace of a surrogate mother. And may our children live in a rainbow world, including gays and lesbians who hope in the heavenly Jerusalem, where they will live forever joyous glory of an eternal Gay Pride.

Santa Maria del suffrocio:

Pray for us.

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SALVE GENDER REGINA

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transsexual disguised as the Blessed Virgin Mary Gay Pride From Rome (2009)

Salve Gender Regina,

Lesbian Mother, of Gay, of Bisexual and Transgendered,

life our sweetness and our hope: salve!

We resort to you, exiled children of the great Eve who rebelled the archaic domain homophobic father,

We beseech thee, laughing and mocking in this valley of heterosexual tearful.

Come now therefore,, our advocate,

toward us thine eyes of mercy,

and after this our exile, the eternal rainbow,

the blessed fruit of all our perversions holy.

The gender clement, the gender pia, gender Maria.

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GENDER GLORY TO THE FATHER

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Gay masked by Christ at the Gay Pride parade in Rome (2009)

Glory to the one parent and two parent,

to the multisexual son and the Rainbow Spirit,

come LBGT It was in the beginning, Now and forever,

in the century of centuries:

amen!

 

 

 

 

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Prayers inspired by

Father James Martin, S.J.

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ecclesiastical Approval

+Vincenzo PAGLIA

Archbishop Emeritus of -Vescovo

Terni-Narni-Amelia

President of the Pontifical Theological Institute John Paul II

Science for the Marriage and Family

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Here's what the Father Ariel wrote two years ago screaming to the sands of the desert: "Pedophilia, Spotlight the case is an excellent representation of the filmic clerical dell'omertà plague "

- ecclesial news -

HERE'S WHAT FATHER WROTE TWO YEARS AGO ARIEL SCREAMING TO DESERT SANDS:

"PEDOPHILIA: IF THE SPOTLIGHT IS AN EXCELLENT APPEARANCE OF PLAGUE film CLERICAL omerta "

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The case of Spotlight"It is a film that deserves appreciation for the way in which the director and the actors have been the heart of this painful problem, It consists of clerical quell'omertà that has always characterized and wraps both the worst cases of child abuse and the various sexual disorders experienced by many members of our secular and regular clergy. And now I'll explain I lived on my life and on my skin, what it means for a priest violate the clerical conspiracy of silence, since the prices I paid them all, one by one …

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Author Father Ariel

Author
Ariel S. Levi di Gualdo

The article here is repeated in the Archives of The Island of Patmos: WHO

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If the spotlight

the movie poster

A devoted reader He pointed me to two articles in the New Daily Compass, one signed by Massimo Introvigne [cf. WHO] and one by Stefano Magni [cf. WHO]. The object of these two items is the film "IIf the Spotlight”, award-winning film-complaint on cases of child abuse that shook the Roman Catholic Archdiocese of Boston and the Catholic Church in several corners of the world [cf. Italian trailer, WHO].

The two authors on Compass Daily They signed their articles, treat the problem with that journalistic propriety that at times can lead to fall in the partial and superficial. Or Massimo Introvigne, which shows a very complex problem through its known sociological preparation; nor Stefano Magni, who in his excellent article could in my opinion avoid defining the work as "ideological film", are not even touched by the partial and prevailing superficiality today appears the main protagonist.

I that certain problems I have touched them with his hand and there I found myself embroiled finally paying a heavy price, I say that this film, far from “ideological”, It is above all free from any "strong scene" stretched to touch the feelings of the audience to arouse in them contempt for the Catholic Church; otherwise feelings aroused by many other films, for instance “Primal Fear” [USA, 1996, WHO], “rebellious angels” [Ireland, 2003, WHO], “Magdalene” [2002, UK, WHO], etc ..

The case of Spotlight”, despite some inaccuracies due to the vast complexity and severity of a theme not easy to treat, It deserves appreciation for the way in which the director and the actors have been the heart of this painful problem, It consists of clerical quell'omertà that has always characterized and wraps both the worst cases of child abuse and the various sexual disorders experienced by many members of our secular and regular clergy.

And now I'll explain I lived on my life and on my skin, what it means for a priest violate the clerical conspiracy of silence, precisely because the prices I paid them all, one by one …

The limit for years reflected in many who "presumed" to be able to talk about certain topics that touch and shake at times our entire ecclesiastical system, It is given by the reluctance often shown by more or less authoritative representatives of the Catholic world to take the bull by the horns, because we all know that you can run the risk of being impaled, so better to stay on the stands of the arena to scream for the bullfighter or the bull. Or rather: if you have the best bullfighter, he shouts "Long live the bullfighter!”, if you have the better the bull, he cries, "Long live the bull!”.

the bullfighter

He does not always win the bullfighter

In the years I deepened the complex problem of the gaysmo within the Church and in doing so I never looked at anyone, paying until now the consequences. What they have not however ever paid certain committed lay Catholics and militants, I am taken to shout seconded the wind pulling the arena for "the bullfighter" or "the bull". These committed Catholics and militants, although notified in detail, well they looked from raising time low voice in my defense, When I was within my church passed into the meat grinder from the worst ecclesiastical conspiratorial for daring to utter the truth and to have complained to the Ecclesiastical Authority certain intolerable situations. Something proven by the fact that for two years, in the diocese of the Bishop of Rome - which is not governed by the Bishop of Rome but his Vicar General - he celebrated the Holy Mass in the Catacombs of Priscilla [2011-2013], assisted by my precious student and collaborator, only person. While in, those who could say a few words in my defense, I do not say they were fugitives, They were simply engaged in political correctness, all we are taken to pay their respects to their masters for whom they were committed to leading as the devotees owner-operators vans-goods made available to them.

On certain topics I think I can speak with sufficient authority why sigh sigh behind, everything I have said and all complaints at the time presented to the Vicariate of Rome, the Congregation for the Clergy and the Secretariat of State, I paid beating behind beating, nastiness nastiness behind, ostracism ostracism behind.

solitude

loneliness, often a companion of the priest …

I do not know how many lay Catholics that every evening they return home with no one erodes them, I can speak with my knowledge of the facts, at the end of the day instead I remained in my house, which is the church understood as the ecclesiastical world, enveloped by gloom of that silence the clerical ruling whose evil results are now detailed in the written judgment given by several courts scattered around the world. Judgments anything but unfair and far from being moved by anti-Catholic sentiments, enough to consider that on the words of those judgments was then celebrated the painful liturgy of the MEA culpa by those same clerics who until shortly before had rebuked, threatened and ostracized the few priests who courageously had reported facts, situations and, above all, those high-risk individuals protected by entire roped powerful prelates. And certain people, in this case the homosexual clergy on the one hand, pedophiles on the other hand, They have always had, inside the church world, protectors armies, but above all the diligent and often powerful "copertori".

And whoever pays the price I paid, as it is beaten to a pulp, however, Leisure, and being free I have no debts to pay, because the "secret" of the Christological freedom that really known if will make us free [cf. GV 8, 32] It is based on the lack of any aspiration of career and ecclesiastical benefice; despite claims by certain careerists, not potendomi define "free man", if anything, they have called me ... "dangerous man”, or "loose cannon” (!?). This is also why I have no creditors dressed in red who knock on my door to introduce bills due to be paid, or that remind me of the loans obtained, or if anything donations or gifts bestowed to me in the form of accommodation, prebends and ecclesiastical privileges, I saw that I have donated only copious slaps; and slap - as we all know - we are always free, get the grace to the soul that receives and often lead to Hell that of those who grants it free or calculated nastiness, in supreme contempt for the evangelical truth that will set us free.

And Satan became triune (cover)

Ariel S. Levi di Gualdo. And Satan came Trino. Relativism, indivdualismo, disobedience. Analysis on the Third Millennium Church. Published in 2011 and shortly in print

In 2011, in my book currently in print, I analyzed in depth the problem of omosessualizzazione of the Church and the number of gay priests always higher, stating the reasons, triggers the origins and also the possible remedies, even if with these results: not a single bishop and cardinal, those who later approached me, gave me wrong for what I had written and for the clear way in which I had written the. Far from it, collezionai compliments sometimes even embarrassing, inside the closed private rooms of the various sacred buildings. It made only except for an elderly owner archbishop, who welcomed me at the end of 2011 taking care of my father's lifelong training for the priesthood, None, these prelates in private laudatori, middle finger moves for me, while an army of mediocre monsignorini incattiviti tried to attack me like a pack of hyenas angry.

Facts are facts and these remain, but especially documented. And the Ecclesiastical Authority, from Roman, You know this, in what way I am accustomed to document the facts; and also how do they never speak without proof.

Preaching in the desert sands and reeds in the wind I needlessly spoke a omosessualista coup inside the church [see WHO]. In vain I explained that the gay lobby does not just aim high, because a long time is now arrived at the top. In fact years that gay clergy and their gay friendly affect the episcopal appointments of more or less candidates belonging to the gay "pious confraternity”, and once they become bishops begin first to place their faithful friends in key positions in the dioceses, in many of them more or less overt gay reign in all of them the so-called the nerve center, with immediate access to activation buttons of the launch of the ground-to-air missiles on the good priests, or on the few that survive in some dioceses where, those who have the misfortune to participate in them at a meeting of the clergy, It may sometimes have the impression of being finished by mistake in a branch of the Gay village.

modern religious

new insight into the religious style, before which St. Pio of Pietrelcina would surely jump for joy …

How is all this never happened? The problem is upstream in the early seventies, when in the post-conciliar season it ran from the previous penalty, perhaps excessive, responsive to lax. And so, in a society undergoing rapid transformation and with the so-called "sexual liberation" now prevailing, seminars you went emptying, more still novitiates and student halls of religious families and the same historical orders. It was then that many bishops and superiors of religious orders opened wide the doors and allowed access to training for the priesthood and religious life in people who never, earlier, They would be admitted to a seminary or a novitiate. And when you create nests of vipers, it happens that the vipers reproduce with each other and the occurrence all together good bite and attempt to poison anyone looking for some way to hit them.

If forty years ago it was reasonable to say that the problem was born upstream from the formation of future new priests and religious, today, Fully occurred degeneration, it is rather reasonable to say - but unfortunately no one tells him - that the problem is all the episcopate. For as I explained in my book that the 2011: "Those who in the seventies capeggiavano inside of the seminars gay fraternity, Today we find them bishops, and just become such, first they have placed in all important positions and carried on in the hierarchy or in the so-called ecclesiastical career of related matters to them ". This is the dramatic root of that problem pointing to for years, but unfortunately to no avail, because no one in the church wanted to pay even hear my words, especially when the evidence of the facts gave me full reason.

I also explain, always in that my work, that physical homosexuality, that actually practiced, It is only the tip of a now radicalized that homosexuality itself is much worse and harmful: that psychological homosexuality She is gone now in power and in virtue of which the Church was finally omosessualizzata. And today we are not infrequently before priests, but especially before bishops and "men" in delicate positions of authority who sometimes think with the anger of women's psychologies living with their typical disorder, which it is hysteria, word the meaning of which says it all, since the greek etymology of this lemma [afterbirth, hysteron] It means uterus.

vicariate of rome

the palace of the Vicariate of Rome

But let's rigorously documented facts, given that certain documents and reports the handed in my own risk following the Ecclesiastical Authority: the then Auxiliary Bishop of the Diocese of Rome S.It is the center of the field. Mons. Ernest Mandara, man I will keep the memory alive and lovable; the then Prefect of the Congregation for the Clergy, Cardinal Mauro Piacenza, at the hands of then my Bishop. It's still: to Cardinal Giuseppe Bertello, former apostolic nuncio in Italy, office at the time vacant, appointed Governor of Vatican City, which went to deliver my text in its new office at the Holy See with a prayer to have that my relationship to the then Secretary of State Cardinal Tarcisio Bertone, because at stake it was the image of the Diocese of Rome, ie the particular Church of the Supreme Pontiff that on certain issues and problems had already been expressed in a decisive and severe expressions and through more documents, Therefore it was necessary to prevent precisely in his Diocese, without his knowledge and because of the bad people's government, certain burst scandals.

In my two different reports drawn up at the beginning 2011 They were referred to various cases, from that of the rector of a prestigious and ancient Roman basilica which for years maintained a round of young prostitute, What, however, that for years everyone knew: He knew Cardinal Agostino Vallini, he knew his predecessor to the Vicariate of Rome Cardinal Camillo Ruini, He knew the Prelate Secretary of the period at the Vicariate, Mons. Mauro Parmeggiani, later promoted Bishop of Tivoli; He knew the then Archbishop Angelo Bagnasco castrense, later promoted Archbishop of Genoa and President of the Italian Episcopal Conference, who attended the official business for several years that basilica during his apostolic ministry to the Armed Forces, to follow with so many other silent prelates, all variously masters of that sum “prudence” leading sometimes to see and at the same time not to act. What was, indeed, the reaction of Cardinal Mauro Piacenza, at the time when the then Bishop handed him my hand that my relationship? He took note of it and said that the unfortunate situation of the basilica had long been known to them. And shortly after, The bearer bishop of my report - which with all its strengths and weaknesses, however, has always been a true believer and above all a man of moral and ethical sense that the extent of its possibilities tried to protect me from that grave injustice -, He came out of the Sacred Congregation for the Clergy, saying: "Let's go well, We informed them of what they already knew!». And he added: "But what's worse is that nothing do '.

holy church teresa

Underground the church of Santa Teresa in Rome

In one of those two reports Also I pointed to the delicate problem of the Carmelites of the Parish of Santa Teresa, from which year after a scandal erupted from hell implications [cf. WHO, WHO, WHO, WHO]. But as soon as I named the Carmelites, the prelate my interlocutor's face darkened and he said: "Molla suddenly the piece! The Carmelites are in the good graces of Cardinal Agostino Vallini who wanted to promote one, His notorious protege, also like him canonist, prior to the post of auxiliary bishop Napoli, then to that of the Bishop of Sora-Aquino-Pontecorvo. And I'll tell: He is trying to take him to the Vicariate as archbishop vicegerent ". And so, effectively, occurred shortly after the 2012, when the Carmelite S.It is. Mons. Filippo Iannone was elected to that position, so that “l'Organic executive” the Vicariate was complete in its framework of fearful and obsequious “secretaries” e “subalterns“, certainly not the brother bishops are called to collaborate in perfect communion for the good of the diocese of the Bishop of Rome with his Vicar General. It is known that certain ringleaders want around itself of subalterns, not the brother bishops, much less of the minds who reason; and they want those in the proportion in which they are subconsciously aware of being mediocre sensational that must precisely why try to shine in every way and by every means in its own light.

After a time as private as dramatic interview had with two senior officials of the Digos of Rome in the early 2012, I was made aware of the "wild life" conducted by the then Archabbot of Montecassino, Dom Pietro Vittorelli, whose blatant gayezza he would have seen and perceived even a blind man, except the good Ecclesiastical Authority, literally falling from the clouds when it was finally made public that this unworthy successor Luciferian of St. Benedict of Nursia was an unrepentant addict and equally unapologetic gay that it still good life and the services of its expensive prostitutes gay with the money withdrawn from the Caritas of the Diocese of him entrusted. Needless to mention today - although to have to remember though - what brought all these cases I reported years in advance, thanks to the inaction of the well informed Ecclesiastical Authority, that if you put in front of some of their responsibilities for action, before certain nasty business is mutassero in public scandals, it is not uncommon that irritate against those who warn certain things, if anything, making her pay dearly to the victim, just as it did to the undersigned.

confessional

this great soul rest …

Apart from certain information related to me in a confidential way by various members of the police who frequented the Roman basilica in which at the time was serving, before proceeding further I must incidentally clarify how I became aware of certain facts …

… from a few weeks after my priestly ordination I began to be a confessor and spiritual director of a growing number of priests, religious, secular and religious seminarians in formation, which several times, in the internal forum and external forum, prostrate in a deep inner pain conditions or real shock told me the very serious situation that they found themselves living and appropriate to incur. Because not all are born lions or eagles, several of these brothers and several seminarians and religious, not knowing how to act or simply as contact their superiors and remain unharmed, They freed inviolable sacramental seal of confession and after having me they provided free transfer details, evidence and documents, authorizing me to report cases and to talk to the competent ecclesiastical authority. Think, between the various documents I delivered a playful figure even complete photo collection in which, seminarians of a prestigious Roman College, had found nothing better to do than celebrate Christmas itself as "whores" in a bacchanal of Bacchus and Ceres, then devising a photo shoot in which you were mounted on photo-images of naked and half-naked female paired with their trainers, of women with shapely figures and so to follow. This institution obviously has a name, however, even prestigious, It called Almo Collegio Capranica, breeding ground of many bishops and cardinals Italian, of different species of our worst current, which all together, as a sort of "lOggia secret”, if necessary protect this almo College, within which happened at all and more, with dismay of the same Secretary of State to which he belongs and from which its jurisdiction, in addition to the dismay facts long known, we would expect these measures are still far from coming; from the organic unless the Secretary of State should not proceed before you fire the affiliates to seletta “lOggia secret” the Capranica [cf. Correspondence Romana, WHO].

Here then explained why for which, those responsible, He was always treated with caution, knowing that when I talk or say certain things, I never do nonsense, neither hearsay nor the devastating "seems ... seems ... it says ... 'that emerges instead punctual on the lips of those clerics who wish wholeheartedly impallinare anyway someone. I speak for always habit and only on the basis of evidence tested and documented.

nights out Movie glimpse 1

a little uplifting glimpse of video taken by the service “The good nights of gay priests”

In what has been narrated Also join a precedent dating from the late 2009, at the time that I lived in an international priestly house of Aventine Hill. At that time it happened that from that hill I became aware of what was happening "downstream", ie to Testaccio, where an alarming number of priests attended plainclothes various gay clubs. Something quite understandable that these gay priests would pass unnoticed, because it seems that the monsignorini the Vicariate were too busy making jokes on me when I dared to present myself on several occasions in their offices with the dress I wear cassock, transposed as though that my ecclesiastical vestment represented some kind of contempt of others injured clerical majesty; or rather the majesty of those who, instead of laughing on my cassock - that the practices I wear, and I always carry every day -, perhaps they should be cured of many priests who jeans e t-shirt They went to "palpate the bird" in between the legs to the Cubists dancing half-naked in the Testaccio gay clubs.

When I signaled the coming and going of priests in these gay clubs, in tones flush with the threat the Mafia was clearly made me realize that if I wanted to live well in Rome, I had to learn to mind my own business; and in that sense I was invited to do mine and to live the clerical pernicious silence so well depicted by the director and the actors of "The case of Spotlight”. Spent less than a year, while in the summer of 2010 I was in Germany for in-depth studies, I was joined by telephone by a family member who told me: "You can get the weekly Panorama?». And he explained to me: "From the cover on, you will find written there all that you have reported on time but to no avail to the Ecclesiastical Authority". And the title on the cover was as follows: "The good nights of gay priests' [see WHO]. the service center were reports, accompanied by videos of the gay revels in the Testaccio local to which participated many priests, one of them even dared to celebrate the morning Mass in the apartment's living room in which he had given to sodomitic bacchanalia with his friend occasional, This is also the sacred celebration [watch movies WHO].

the short nights of gay priests cover

the sad cover of the weekly Panorama in July 2010 He published by Carmelo Abbate service then accompanied by video footage still visible on the net

Faced with such evidence, think that the Ecclesiastical Authority has summoned me and said: "... We note that you were right, and that in advance we had shown the true, pointing out people and situations scabrous, but unfortunately we have not acted "? Never! And it was precisely because I was right, because I had seen it right, that have been subjected to harassment by repeatedly ringleaders army of conspiratorial who judged me guilty of conspiracy of silence denied clerical. Because as you can well understand, the important thing is that the Church ask forgiveness from the Jews, to Muslims, to the Lutherans, I pentecostali, the natives ... well: to everyone, unless its priests devotees, which in serious danger if necessary they have risked all and for all, just to find some way to defend it.

Besides, let's be clear, Why, especially in this climate of stifling mediocrity ecclesiastical, if I had accepted the omertose rules of the game and all that it entails, not only I would have already become the holder of a professorship in a pontifical university, not only I would have had a very different kind of accommodation, not only I would have been entered in the ambits of the so-called most prestigious ecclesiastical career … more still: perhaps, after a short period of years, I would even find themselves “strut me” with the miter on his head and the pastoral in his hand in the midst of an army of bishops who see but do not see, who they know but pretend not to know, who bow their heads before the bullies who beat up and the weak, which often punish the victims and defend the executioners. And I was - I always -, the right choice, because I have never pointed the immediate present, but to eternity, namely the salvation of my soul that aspires to attain the beatific vision in the Trinitarian mystery of the Father, of the Son and the Holy Spirit, to which I intend to also drive many more believers of Christ as a pastor in the care of souls. And to point LORD must choose to need the cross, without which there is no resurrection.

when in 2009 I said to a member of the Congregation for the Doctrine of the Faith that the young Bishop. Krzysztof Charamsa, amiable and good person dogmatic theologian, It was clearly gay [cf. WHO]; when I explained that in his studies on the "theology" of "human suffering" [cf. WHO] I had found hidden behind the lines discomfort coming upstream from its definitely due to his sexuality was human-affective inner, behold, in response, This respected member, meeting following the then my Bishop, He complained that I saw homosexuals everywhere and I was obsessed by homosexuals in the Church. Even in that case, the then my Bishop, instead of reproach he said: "The problem, It is not that homosexuals see them you, the problem is that instead he did not see them!».

retrospectively demand nothing short of lawful: after the public coming-out Mons. Charamsa, He arrived at a young age to the prestigious post of assistant secretary of the International Theological Commission, what you should tell me, today, this time a member of the Congregation for the Doctrine of the Faith, promoted later also bishop for his "vision" estrospettiva?

I find really impressive that these prelates e prelates, although aware of a mistake, have criticized in the past only one who was right because he said, and pointed to them the true; that although aware of the fact that I had been right while they in fact no, for no reason at all they never admit they were wrong, even at the cost of denying the obvious facts. Or maybe because they are too busy in the painful "liturgy"Presented the apology and directed by the Holy Mother Church to the Jews, to Muslims, to the Lutherans, I pentecostali, the natives ... well: to all - as I said - unless its priests devotees?

Tdazio death in venice

image of the main character of the young in the film adaptation of Tdazio Death in Venice Luchino Visconti, accentuating in a masterly way ephebophilia contained in the pages of Thomas Mann

And I close this long "litany" with the last in the series of order: months ago, upon direct knowledge of the person, the situation and the facts, I informed a Tuscan bishop that a young man was kept at a distance prudently from contact with adolescents in parish areas, because affected by proven instincts efebofili. I addressed at a respectable priest of that diocese, with psychological experience, a teacher of my acquaintance to accompany with him one of the former teenage palpeggiati in the past by this character, moved by a report to be defined with the faith and the Church, both lived in a sort of aesthetic dimension decadent flavor of "Death in Venice" by Thomas Mann. Of course I wrote a detailed report at this Bishop, who, when in May 2015 I crossed at the plenary of the Italian Episcopal Conference - where I had gone to greet some prelates and meet others who wanted to talk to me -, in response to my letter-report he said that he was not a magistrate and that if I had something to report I had to turn not to him but to the judiciary. And a few months later, this bishop, he found something better to do than to demonstrate its maximum villainy admitting this efebofilo, lover of the beautiful and liturgical-musical aesthetics, in his seminar.

Needless to say: if that person became a priest for our great misfortune, and once a priest palpeggiasse a teenager, I immediately take my report sent to his time, Witnesses sent to make private testimony to that bishop and, without any hesitation, I will turn to the judiciary, but not to denounce the efebofilo caught in the act, but the bishop. And in my exposed make clear that not only he did not acknowledge listen when I warned him in time with a wealth of evidence, but after being informed at all points on the subject of very high concern, He deemed it right and good to admit it in your workshop. And we'll see, especially with the times they live today, with what face this bishop will say to the judges who knew nothing; or in what spirit will dare argue before the courts that he is not a judge and therefore, not being such, He had no duty and obligation to oversee the diocese entrusted to him, to the point of admitting no problem a fox into the chicken coop, although this had been warned to advance and with all the details of the case.

Archpriest of the Papal Basilica of Saint Peter, Cardinal Angelo Comastri, It imposes the ashes on the head of the Supreme Pontiff Benedict XVI

That the Church has issued documents on the subject it is not in doubt, as there is no doubt the Venerable Pope Benedict XVI wrote a memorable Pastoral Letter to the Catholics of Ireland [cf. WHO], I considered one of the most important acts of his apostolic ministry to and for this several times stated in my paper referenced above. Document which, The Holy Father then reigning, He explained how and to what extent dangerous many bishops have not taken into account, and how seguitino to ignore those exhortations, continuing undeterred to admit in their increasingly empty seminars veritable armies of asexual - best hypothesis -, if not worse than the people who reveal a clear lack of male hormone testosterone and are looking for aesthetic apparatus, and aesthetic-liturgical or aesthetic-clerical species, their point of refuge, vent and, unfortunately, secure career, that practices and rigor make, because if on the one hand aim to redeem, the other aim to exercise power over others through roles of great importance.

Over the past few years It was not missing on some serious issues or the foresight of the Popes nor the documents that give clear guidance, like the one in which he urges the non-admission in the seminaries of people with homosexual tendencies [cf. WHO]. The problem is that when a "government" system is found to be infected from these now over people inserted in key leadership roles, this may be the result: I end up for two years to celebrate Mass without people Catacombs witnessed by my pupil and assistant, while many "Bishops-Madame"Acting with the typical moodiness of menopausal women, they do not find something better to do than to take one of your favorite gay and naming it directly rector of the seminary, ... nothing but non-admission in the seminaries of people with homosexual tendencies! Unfortunately, in many religious seminaries and novitiates, the first gay were found to be precisely the trainers. And if you do not want to believe me, then you believe that the judgments given by criminal courts in various European countries, including Italy, based on facts and evidence of a shame and squalor that disfigure the poor Church of Christ with the launch of the worst organic substances on his face.

What I pointed solutions, in the pages of that my study? First, the obvious solution: with authority, severity and courage, vipers was severed head. I wrote this in 2011, except see several of these vipers becoming one behind the other bishops in later years.

asexual

asexual worldwide: unite!

Why not wrong but devastating judge, that today there are clergy who continue to think that if one has homosexual tendencies, what matters it is that physically does not exercise his homosexuality? I consider this wrong because, Catholic morality, too long it is only focused on the physical-sexual dimension and little of the psychological, forgetting that sex and sexuality is above all a mental thing, an attitude. And as I have stated in the past, Following today to reiterate that the repressed homosexual, he who does not give any kind of physical outlet for their sexual urges, It is always more dangerous than what at least is unleashed in sex with other men. The repressed, by me also defined as "homosexual psychic”, is more dangerous because he lives in a captive dimension and increasing incattivimento that is mainly found vent in three things: the perverse pleasure he derived from bear harm to others, the lust for power and the rampant careerism, in attachment to money and material goods. These people are also blackmailed, easily manipulated by their "benefactors", ready to betray and to violate the secrecy, if they thereby give thanks or benefit from their godfathers, or simply protect one of their members gay fraternity. For this repeat: the "psychic homosexuals" who are self-repressed are worse, so why vent their worst repression in the Church and often give good priests is healthy, that have always been their favorite victims, under the eyes of more and more powerless and bishops of the ecclesiastical authorities.

teenagers

after midnight when teenagers dancing half-naked on the cubes of gay nightclubs, in this case it is not legitimate to speak of either adolescents nor pedophiles, indeed we must proclaim “sacred dogma” Of “faith” that Gay is Beautiful. But if a priest groped a young hustler Of 17 years and eleven months, it is rather a dangerous pedophile.

In our society schizophrenic dominated by the ideology of gender, the Church is showing a distressing weakness and inadequacy. For instance: How come, whenever newspapers, sites and powerful blog Gay lobby They are thrown in your face the inevitable "pedophile priests", no one has the courage to reply that most of the alleged pedophile priests, far from being such, in truth they are homosexual priests, as such deserving of the best protections and safeguards as part of the all-powerful socio-political and economic mother known as Gay lobby?

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When it comes to us priests, it happens by magic that gays suffering from “puri” and "wonderful" homosexual instincts, as such deserving of protection and if not of homophobia shouted accusations against anyone who dares to dissent, putacaso become pedophiles. a arcano, this, now I will explain, as the trembling ecclesiastical authority has not yet explained, while having available a deluge of Catholic magazines, Press agencies and offices for social communications. however Rasserenatevi, dear Catholics, because thanks to God there The Island of Patmos, John's last place of revelation, with its aggressive Fathers who do not have godparents e masters other than our Lord Jesus Christ.

montecassino

Montecassino, the historic West abbey founded by St. Benedict of Nursia in the seventh century.

The truth is that priests They decry in two main ways, or better with the two notorious "they": sex and money. Of course: as clergy, in recent years we have given the worst of ourselves in balance sheet scandals and sexual. Just return to the paradigm Arch-Abbot of Monte Cassino, that to the best so far ascertained arrived to spend on whims, and especially in the vagaries of a sexual nature, 36.000 euro in a single month. But before we continue I open sore parentheses the Ecclesiastical Authority hath looked from opening: what kind of relationship "ill"Passed between the previous Archabbot of Montecassino, Dom Bernardo D’Onorio [1983-2007], later promoted Archbishop of Gaeta [2007], and his successor Dom Pietro Vittorelli [2007-2013]? Why will the first Vittorelli responsible for training monks as novice master and vocational animator - always to return to the speech of the fox guarding the chicken coops placed - hereafter as his personal secretary, it was the then Arch-Abbot Bernardo D'Onorio. Therefore I ask: it is legitimate to ask where ever had eyes and with them the wisdom and Christian prudence, quell’asexually psychic Arch-Abbot Bernardo D'Onorio, when he brings up such delicate roles a person from apparent disordered sexuality like Pietro Vittorelli? And while a asexual He passed their own to a ministry sexed messy, in such matters they were bustling the authorities of the Holy See, to whom belong the acceptance and then the confirmation of the appointment by Arch-Abbot of Monte Cassino? Because, as you can see, certain tragedies stem from an evil chain that no one has yet taken care of interrupting, because to do so would have to go against entire roped parties of friends of friends of friends … And who has reasonable grounds to deny them, who denies me, if necessary also with strokes of complaints, I can not wait to receive at least one! And if some Ecclesiastical Authority raised a sigh of what has been said by me, if anything, accusing me of "disrespect" and "inappropriateness", my defense will call a team of urologists experts, andrology e Psicologi. And after they have appraised the D'onorio, father giving birth the monster Vittorelli, oozes really manly male hormone testosterone from all the pores of the skin, I genufletterò to publicly ask forgiveness, I will retire to private life and not even write more article, indeed I not write more I miss my name. And if I will be forced to sign it will be with an "X" to stop so as not to write, proof that a real man and a real priest - if you really do not want and can not be conspiratorial - then it is good that not even write, because it must be deaf, blind, dumb and even illiterate.

nichi vendola testimonial

Nichi Vendola with fellow Ed Head testimonial of the twentieth edition of the Gay Pride Roman [cf. WHO]

On the ultra-secularist newspapers, on sites and the powerful blog Gay Lobby, anyone can read the written words of fire sull'Arciabate of Monte Cassino Pietro Vittorelli, about who, the ultra liberals, omosessualisti to the gender and the ideologues who have pointed to the public pillory, However it lacks a critical step that disingenuous ignore: the Vittorelli was neither a pedophile nor a dangerous bankrupt, but simply an unrepentant homosexual, that in a government role, or if you prefer to power, used means and money to have a good time around the world with young men paid so much per centimeter, based on the length and the circumference of their virile member. Just as they always most of the gays, having money available, whims can afford paying them with necessary travel, with designer clothes, with stays in hotels with five stars ... all so much per centimeter, calculated for both the length and the circumference of the male member of their lover on duty. If in the end the turns, some gay also take a womb for rent, pay a woman in need, and if anything, they manufacture a toy boy for the consumption of their unbridled egotism satanic. And frankly, per me, do this and promote it all as "right”, is much worse than what the steal - as did the Vittorelli - money to Caritas to pay the marchettari, pace of new father-gay Nichi Vendola just returned to the doors of the sixty years since an American factory children with her partner, which in turn could be his son. Because before this people, I do not say I'd be willing to rehabilitate the former Arch-Abbot of Monte Cassino, but surely to consider, in due proportion, As his guilt is less. Ben is in fact more to blame for a Gianna Nannini, of Elton John and a Nichi Vendola that manufacture children to their own use. Indeed, while the hustler adult is free and consenting in their mercimoni with prelates and priests just as consenting adults, a child or a child in similar places inhumane conditions, are neither free nor consenting to choose similar aberrations destined to score all their lives in a negative way and deeply traumatic.

hyenas priest pomicione

Hyenas Of One Italian, now specialized in hunt priest

Request: if this and more is permissible at all moneyed homosexuals that the poignant music of Sir Elton John clamoring "Gay is beautiful”, Why should it not be the same for the former Arch-Abbot of Monte Cassino? I wonder then that the very Gay lobby they have not protected, or who have written that all in all it was a great to have a good time as he could, exactly as they are accustomed to the rich gay lobbyists.

Rather than have them protected as homosexuals on the basis of genderista "dogmaOffaith" that "Gay is beautiful”, just gay lobbyists have rather literally massacred over time various ecclesiastical, often using the armed wing of the Hyenas of Italy One, who went to film them and hunt them down one by one on the sly. And are those same Hyenas at the same time protect the culture of gender, marriages between same-sex couples and their "right" to adopt or buy fabricate and children.

Well I challenge anyone to see a member of the scientific community, the specialized field of neurology, neuropsychology, of psychiatry and clinical psychology, willing to support that an adult who has today a sexual relationship with a willing guy 16/17 year old, which if anything is a prostitute for three or four years and that 10/11 old was full of porn films collected files in his computer and his cell phone, is a dangerous pedophile. I believe that no member of the scientific community never assert such a thing, especially knowing what levels of knowledge and sexual degeneration have already reached many of our young people at the age of 13/14 year old.

lecco

Lecco, lush city in the Alps

A Rome is a hospital that treats infectious diseases Also related sexual apparatus. Now I invite anyone to chat to the specialists of this hospital, which is the San Gallicano, because it will be their eagerness to explain how teenagers of both sexes in the age group between 14 ed i 16 years come with serious infections for practicing pleasant little things that, as known and known, ... it is just "typical" of the "early adolescence", for example the so-called anal intercourse, the so-called oral reports, the so-called relations group where only one person is infected to transmit the infection to all, or the contact of the mouth and tongue with the vagina and the anal orifice and so on ... …

To save me from disapproving of those few individuals ready to manifest scandal before certain details related to the sexual sphere provided by a priest, clarify and precise that wanting to be understood by everyone in some of my writings, addressed to the general public and not only to theologians or specialists, put me to flaunt clinical latinisms, you know well, to indicate the existence of precise reality, it would not be appropriate, if hugging the ridiculous and especially the prudish spirit that should never be confused with the human value, social and Christian modesty. If in fact the boys and girls of 14 years end up with serious infections at the San Gallicano because an already sailed girl sent an infection of the mouth of a peer who has hunted the language in the vagina and the anal orifice, you understand well that it is useless to use euphemisms. And if this happens, I think it is urgent to ask themselves a serious question, especially then if one of these teenagers will gladly let you groped by a priest in back of the Ipad change, We are wishing that we can and should also call perverse and perverted, we must isolate, condemn and suspend from the exercise of the sacred ministry, but always pointing with his real name, which it is to "homosexual", not to "pedophile", at best we can mark it as efebofilo. And as homosexual, or as efebofilo, this priest, according to contemporary trends, It should also be safeguarded and protected if attacked with an outcry by the Gay Lobby shouting "homophobe, homophobe!"Directed at anyone who dares to question its legitimate sexual tastes.

vallini video

Cardinal Agostino Vallini, taken from a fragment of the interview movie SIR

From the playful speech the openings and infectious diseases the most experienced lower than they were half a century the fifties ago, I would like to conclude by switching to a reply given by the vicar general of His Holiness for the diocese of Rome, Cardinal Agostino Vallini, about which I refer to video in which he responds, in his capacity as President of the Episcopal Conference of Lazio, about the exploits of the former Arch-Abbot of Monte Cassino, and as such was for several years a member of the Italian Episcopal Conference and then the local Episcopal Conference of Lazio. Cardinal Vallini, also known as the greatest canonist of the world, before the exploits of Vittorelli, making use of a language typical of the politicians and not the shepherds in charge of souls, referring only to the capital illicit said that if the judiciary will experience the elements to proceed with a conviction, in this case the Church of Cassino is a civil party through an action for damages (!?) [cf. movie with interview WHO]. In short: were years that the Vittorelli led a life not in keeping, who attended the most discussed Roman salons, that was absent when and how he wanted the abbey, that made luxury holidays; but mainly it was obvious to anyone that his poses and his way of porgersi were more similar to the movements of a Princess capricious instead of a man trained in the rigors of the monastic cloister, but above all to a man. And despite all this, someone wants us to believe that no one knew … that no one had ever noticed anything?

peter-Vittorelli-Abbot-montecassino-733682

i whatsapp messages exchanged by Arch-Abbot of Monte Cassino with its marchettari: «I do everything what I want» … «I'm going to look’ cocks». But this dissolute life no one knew anything …

I also have another question to ask how many now tear their clothes because they say They knew nothing. This is the question: the agents of the anti-narcotics team, How long before the scandal broke, They did leak out discreetly to the Ecclesiastical Authority this Princess-priest used drugs? Because in a totally informal and secretive, with me some insiders of the anti-narcotics, They consulted at the beginning of 2012, lying to treat the delicate case of this prelate somewhat in view that, inter alia, acquired illegally and equally illegally held drugs such as ecstasy, Cocaine and crack. And besides doing nothing, What did the Ecclesiastical Authority, albeit informed? Perhaps he began to prepare the ritual of cloth robes and dell'addolorato “we did not know”, to use in the day when the inevitable public scandal would erupt, as evidence the video reproduced here from which radiates all the terrible sufferings of the President of the Episcopal Conference of Lazio, first ahead of all in … I know nothing? [cf. movie with interview WHO]

Sincerely, in terms of Catholic morality and Canon Law, the appropriation and squandering money, in this case just described is just the consequence of much more serious disorders and everyone summarized in the dissolute life of Vittorelli, that with such attitudes and expressions of disgust even the irreverent Marchese de Sade, in phone calls and intercepted numerous messages through which communicated with marchettari Gay his more or less strong providers of sexual services, used to define drugs, sex and vice as "Paradise". Of course, no other Italian court will condemn the former Arch-Abbot of Monte Cassino to have practiced extensively homosexuality, or for the personal use of drugs, nor to have had around him a court of young men, nor to have sought sites in gay young consenting adults who were particularly gifted in between the legs, because none of this is pursued and is punishable by the Criminal Law Code.

fog of saint peter

image of the Papal Basilica of St. Peter surrounded by an unusual fog

So here's my question accurate and in no way nebula facing the greatest canonist of the world: it is not by chance, pending the ruling of the Italian criminal court, the ecclesiastical Tribunal, in the hole of its powers, He would have already had to act and proceed from time through strict canonical penalties paid to load this unworthy ecclesiastical finished for the entire sum disfavor catholicity head and guide of the historic Abbey West mother? And once paid these canonical penalties, it would not be appropriate to give public notice, to clarify how and when necessary with what severity the Church falls dark mercy of some of his sons unworthy and harbingers of enormous public scandals? None of this has happened, however,, because the Cardinal Vallini, which apparently it seems to be the emblem of hyper-legal guarantor and that perhaps has run out of more liberal sudden Cavour, most partisan of Garibaldi and Mazzini Republican, completely forgotten that he was for years also the Chairman of the Supreme Tribunal of the Apostolic Signatura, declares and states that it is awaiting the … judgment of the Criminal Court of the State so that it is then assessed how to act (!?).

there, I hope that no one, in high political and administrative spheres of the Italian Republic, discover that in our home we have a canonist of this kind, because they could “rubarcelo” to name the first President of the Supreme Court and then afterward a senator for life.

Having said that now you see, dear readers of The Island of Patmos, to who we are in hand for years and years? We are in the hands of the bicycles that are put on the racing track of Monza in the sure belief that they could run like the Ferrari. We are in the hands of people enveloped by the most appalling mediocrity yet convinced that the People of God is made up of villagers from the countryside Obtuse unable to understand and grasp the immense gravity of their turns of phrase, just as the greatest canonist of the world that claims to await the judgment of condemnation of the State - regarding offenses asset background - only to see eventually how to proceed against a prelate who managed their lives as S'Essa had been a brothel ancient Pompeii; a living proof that, however,, if it is not declared as such by the State Court, no one can the ecclesiastical Tribunal?

ten girls

Ten girls, Old cover a 45 rounds of Lucio Battisti

Given these premises, I could safely take and implement the song by Lucio Battisti's wit "Ten girls for me, Possoni enough " [cf. WHO]. And no one could tell me anything and least of sanzionarmi canonically, because if before the Vittorelli who has rehearsed young men far and wide, Vicar General of His Holiness for the diocese of Rome, President of the Episcopal Conference of Lazio, as well as the largest in the world canon lawyer and former President of the Supreme Tribunal of the Apostolic Signatura, He declares to wait to know the judgment of the Italian criminal court if there are figures of exquisitely asset relief offense to eventually act, flying on a life marked on a immorality that really the satanic; That said you know well that I can enjoy myself without any moral problem with ten girls, that as the Baptists 'Possoni said enough'. All without any ecclesiastical law pursues me canonically, unless the Italian criminal court determines that for a priest, have a good time with ten girls, it is a crime; I do not think we'll ever establish, if anything, could you give me a certificate of merit and perhaps the honorary citizenship of the place where the crime has unfolded, if it can prove to them straight and brightened all of them.

Mindful that some ringleaders no case Spotlight He teaches nothing and still they claim to continue to rend their garments to the false cry of sorrow “we did not know”, I hope in the Jubilee Year to the greatest canonist of the world be able to complete as soon as their mandate as Vicar General of His Holiness, devoting the time of life that the grace of God will decide to grant him, to ask for forgiveness from Christ for the damage he went to the Church, in particular the Church of the Bishop of Rome, which maybe someone, from its powerful Secretary of State, would do well to print and take my writing, because right when the Vallini and their flattering scagnozzi Career will allow you to beat the priests like me, damage which consequently will accrue to the Church will be increasingly incalculable and irreversible.

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the Island of Patmos, 3 March 2016

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Author drafting of the island of Patmos

Author
Drafting
of the island of Patmos

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Appendix posthumously [7 March 2016]

sir

We report PLEASURE WITH AN ARTICLE APPEARED ON SIR (RELIGIOUS SERVICE INFORMATION) A FEW DAYS AFTER THE PUBLICATION OF THIS OUR S ARIEL ARTICLE. LEVI of GUALDO

click to open WHO

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Appendix posthumously [4 March 2016]

federico lombardi

In the picture: Federico Lombardi, S.J. Official spokesman of the Press Office of the Holy See

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We point A NOTE OF VERY INTERESTING 4 March BY

FEDERICO LOMBARDI, S.J.

OFFICIAL SPOKESMAN OF THE HOLY SEE PRESS OFFICE

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To open click WHO

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«You will know the truth and the truth will set you free» [GV 8,32],
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What is happening to the Holy Father Francis? The reasons of a concern in a climate of unusual confusion

ecclesial topical

WHAT IS HAPPENING TO THE HOLY FATHER FRANCIS? THE REASONS OF A CONCERN IN A CLIMATE OF UNUSUAL CONFUSION

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The Holy Father should not take offense for any critical is the uprising. Especially if he wants to rebuild as it seems for example of Christ, which he was criticized by the Pharisees; he too easily in what feels like Christ certainly considering Pharisees those who criticize him and reaches almost to boast of being criticized.

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Author
Giovanni Cavalcoli, o.p.

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some signs of ironic criticism appeared on the walls of the metropolitan center of Rome a year ago

The reasons of concern are simple and understandable: if a person that we value and love begins to show signs of infidelity against those values ​​for which the esteem and love, we obviously can not but worry, ask on what may depend on this decadence and what we can do to remedy it. Similar sentiments try us Catholics to the Holy Father, that with some growing, It gives worrying signs of not doing their duty to the supreme pastor of the Church.

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Behaviors and Pope Francis ideas Today like large crowds, pastors and theologians attached to this world and to a self-styled progressive Catholicism, but in reality Modernist, as well as to non-Catholic circles.

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Not that the Pope teach heresy, but nevertheless he walks on the edge of the ravine. But what happened to him? The answer is simple: Perhaps it is left to take the taste of power. Worldwide, so, It seems to have to depend on his word and his will. His fans They would like to convince him that there is no dogma, there is no sacrament, there is no tradition, there is no moral law, there is no institution of the Church and the state that he can not change his will, considering themselves increasingly under the influence of the Holy Spirit. It is undoubtedly a the event never happened before in the history of the Church.

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But where is the keeper Roman Pontiff, interprete and defender of the faith deposit, supreme preacher of the Gospel, High Priest dispenser of the sacraments, zealous father, judge and physician of souls, guide in the ways of holiness to the kingdom of heaven, guarantor of order, the right, of justice, of freedom, of progress and peace in the Church, light of the nations and save the world?

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In this respect it is conceivable that Pope Francis is currently tempted by the devil, master of that pride which leads to heresy. This could explain the frequent calls of the Pope to the fight against the devil, something quite unusual in the Popes, at least the last centuries, especially for concrete instructions that the Pope imparts, which suggests that he speaks from experience.

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In fact I am convinced than ever in the history of the papacy Satan has launched against the papacy such a violent and insidious attack, and just about the most important office of the Pope, which it is the case of the doctrine of the faith. The attack on Pope Francis is the culmination of an action that Satan has instigated in the Church since the immediate post-conciliar, stir with a renewed modernism, especially in rahnerismo, under the pretext of conciliar renewal. While, from that moment, the power of darkness has deceived the episcopate instilling in it the illusory belief that it was no longer necessary to guard against heresies, and that the time of heresies and their relative sentence had ceased due to the climate of dialogue initiated by the Council and the implementation of the St John XXIII recommendation to seek what unites us and not what divides [see text, WHO]. Except that this profit warning, which serves to create peace and harmony, It was intended as an invitation to ignore the heresies, from which arise precisely divisions. The exhortation of the Holy Pontiff to not split was intended as an inducement not to take into account and therefore not to eliminate what divides.

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Here, then, that in this way, the revived modernism, unrestrained in time by the bishops, in these fifty years it has increased constantly, to penetrate in the eighties of the twentieth century in the Pontifical Faculty and with Pope Benedict XVI in the Holy See. In this period of time the papacy has seen itself progressively eroded and weakened in the fight against modernism due to the lack of support from the bishops., among them began to penetrate the smart rahnerismo, fake supporter episcopate, when in fact it puts him against the Pope and to enslave him to the wishes of the laity. In tal modo, despite the valiant Cardinal Joseph Ratzinger at the Congregation for the Doctrine of the Faith, personally critical of Rahner, the ministry directed by him never had the power to condemn. Only Saint John Paul II in 1993 in the encyclical The Splendor of Truth [NN. 65-67, text WHO] He managed to condemn his moral doctrine.

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A Pontiff can be a sinner but not a heretic. It is therefore necessary to clarify that It can not occur with the fact of a heretic Pope. whatever Catholic, Secretary of State-down can be a heretic, besides the Pope. The existence and thus the essence of the Church, universal sacrament of salvation, in his own immutable and indestructible identity and desired holiness and guaranteed by Christ, Originally it depends ultimately dogmatic teaching of the Pope. For this reason the Council of Florence 1442 He teaches that whoever disobeys or rebels against the Pope goes to hell. was not wrong when Pope Boniface VIII in saying that the pope's authority is supreme among all those that exist in the land, including thunderstorms, under that of Christ "all power was given to me in heaven and on earth" [Mt 28,18].

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But a Pope can sin of temporalism or attachment to power in two ways: or claim to politically steer down from his spiritual power temporal affairs, interfering in them and removing the political rulers their autonomy, or by setting the entire papal ministry on a timeline or merely political, or at most anthropological, leaving on one side the apostolic and spiritual ministry. Is this, Unfortunately, It seems to be the fault of Pope Francis. Never in fact in the history of the Church he happened to find himself in presence in it of heretics who remain unpunished and both the persecution of the faithful by these heretical currents occupying positions of power. Of course, heretics in the Church there have always been, but they were regularly expelled, or they themselves declared frankly not considered more Catholic.

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The Holy Father should not take offense for any critical is the uprising. Especially if he wants to rebuild as it looks to the example of Christ, which he was criticized by the Pharisees; he too easily in what feels like Christ certainly considering Pharisees those who criticize him and reaches almost to boast of being criticized. Yup, Certain, there is a certain pharisaism in critical that some do, not to mention dell'astio and bad faith that animates many detractors, these pins that are instead critical lucid. However, he should be able to distinguish the adverse criticism preconceived, from those just and reasonable, of which should be taken into account, not to show proud and touchy.

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Nevertheless grace, in this dramatic emergency, still it reaches everyone in the Church, including bishops and Pope, through the laity, simple faithful, journalists, intellectuals, politicians, writers, Philosophy, theology, prophets and mystics. There is no shortage of priests and religious. However, the Church is indestructible, despite the powers of hell are continually raging against it. If things continue, we have to hope for the conversion of the Pope and bishops, and thanks to the prayers of God's people. Given that all members of the earthly Church, including Pope, as long as they live here on earth, as sanctified in the Church, always run the risk of getting lost. They, to sanctify, They must be in communion with the Church, including Pope, because it is holy and source of sanctity, animated by the Holy Spirit. The Pope enjoys the holiness of the Church that he himself administers the sacraments to Christ's mandate. And the small army of prophetic lay people who will save the Church, It will also feed, obviously, to the sacraments, the administration of which the high priest is the Pope.

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Communion with the Church, therefore, means communion with the Pope, although these may be in mortal sin and as such internally outside the Church. Yet the Pope, even under these conditions deprecabili, He remains as head of the Church, principle of ecclesial communion, minimum legal.

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They are wrong, therefore, those who speak of a Pope "schismatic". You see they do not know what a schism. It is indeed the separation from church, but by that very fact the Pope. Now, the Pope evidently can not be separated from itself, nor can excommunicate himself. The Pope is the only Catholic who can not be excommunicated. Here, however, it is a legal fact of the external forum. Whyiò not however prevent a Pope is out of the Church in the internal forum, as in a state of mortal sin. If the Church is holy, who is not holy it can not belong to the Church in the soul, but rather only with the body. Or rather for a mere legal fact-functional. It can continue to do the Pope, but it certainly will not do good and will not do as it should.

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"From the malignant enemy defend me»

[from prayer Anima Christi]

Varazze, 29 August 2018

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«You will know the truth and the truth will set you free» [GV 8,32],
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The case Viganò and “Who am I to answer?”. pedophilia, ephebophilia but especially too widespread homosexuality in the clergy. The Church piaciona has finally fallen under the deadly blows of piacioneria

- ecclesial news -

THE VIGANÒ CASE AND 'WHO AM I TO RESPOND?». PAEDOPHILIA, EFEBOFILIA, BUT ABOVE ALL TOO MUCH HOMOSEXUALITY IN WIDESPREAD CLERGY. CHURCH PIACIONA is FINALLY FALL UNDER THE SHOTS OF DEADLY PIACIONERIA.

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On the return trip from Ireland, a reporter turned to the Supreme Pontiff a question about so-called Viganò Caso, no but no one, what I read so far, We have analyzed the date dall'Augusto response interviewed. Indeed, the Holy Father, before the issues raised by an elderly bishop made his debut in the facts with a "Who am I to answer"? Yet the question to answer is very simple: S. AND. Mons. Carlo Maria Viganò, He tells the truth or he lies?

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PDF print format article

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Author
Ariel S. Levi di Gualdo

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disinterestedness and gratuity …

In previous articles to which reference [cf. WHO, WHO], I believe I have distinguished the difference between pedophilia with sufficient scientific rigor, ephebophilia and widespread cases of homosexuality in the clergy. Or in the words of a man of God, Cardinal Carlo Caffarra, with whom I had several times to talk about the problem now out of control priests and gay clergy at the highest levels of our church hierarchy: "We are dealing with a problem of epidemic proportions now!», answered with pained distress the cardinal.

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In one of these my latest articles I turn to some experts journalists chores Vatican precise question that I know will remain unanswered, that is, if they believe that the reigning Pope is by faith, doctrine, science and pastoral gifts in excess of Gregory I the Great. So I ask, for surely ironic but appropriate tone, if they are really convinced that the Father and the Son may be wrong to proceed to the Holy Spirit, but the reigning Pontiff can not however no wrong, anything you say or do. I find it disturbing that they do not even pose the question that man Jorge Mario Bergoglio, as we all are born with the stain of original sin, is an imperfect because too corrupt as all humans from this spot, that here was certainly not committed, but which we have been transmitted by our progenitors responsible for the Poisoned nature [Catechism of the Catholic Church, NN. 385-412].

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To these staunch defenders, for which perhaps the man Jorge Mario Bergoglio, after the Word of God and the Blessed Virgin Mary she is considered the third born without the stain of original sin in the history of all humanity, counterpoise subjects but otherwise similarly dangerous: the haters of the reigning Pontiff, ready to attack him and irriderlo so insolent to whatever he says or does, including quite a few right things he said and done by him in the course of his pontificate, but above all forgetting that he, however imperfect, limited and defeasible is the legitimate successor of Peter. Therefore, we can not appreciate it as a person, or as so-called private doctor, but we must respect and obey him especially when he expresses himself in matters of doctrine and faith [cf. Mt 16, 13-20].

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We consecrated with the Sacred Order of Priests - and it is good that I remember certain kinds of secular journalists -, the bishop who ordered reciting it over us the prayer of consecration, imposing on their hands and ungendoci with sacred chrism, we promised respect and devout obedience, implied: to him and to the Bishop of Rome, because it is in communion with the Bishop of the Diocese and with the Bishop of Rome Father of the universal Church that we celebrate and we can lawfully and validly celebrate the Eucharistic Sacrifice. We however never promised that the consecrating Bishop, then the Bishop of Rome, There would have been nice and that we would have estimated. We promised that we would have respected and obeyed. In fact we are consecrated priests with Holy Orders, Vatican experts are not certain who appear to have rather solemnly promise sympathy and unconditional esteem Jorge Mario Bergoglio, of course, all free the amor Dei, as we will explain later ...

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One thing that unites these two extremes, that as of the railway tracks are far from each other, that do not touch but which, however, allow the transit of the same identical train, is that their act, whether favorable or contrary to the bitter end to the bitter end to this pontificate, It is not free, because behind each other and there is money and lenders; there are free offers the combined Readers offerings for Masses for the repose of the deceased that the undersigned has always been at the full disposal of the costs of The Island of Patmos, with much public register in which is recorded to a hundredth until the last offer received [to better understood, see WHO]. I then came to a conclusion: both love blindly and uncritically, hate is equally blind and uncritical, certe people to Rende; and makes it clear that both in money and in various kinds of benefits.

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S. AND. Mons. Carlo Maria Viganò, He has decided to make public the facts and circumstances known to be always within the Church; and these facts that have in themselves the luciferino are also known to all Vaticanists by increasingly introduced into the so-called sacred palaces, in which it is to determine what the time really sacred survives [cf. Memorial S.It is. Mons. Carlo Maria Viganò, WHO].

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On the return trip from Ireland, a reporter turned to the Supreme Pontiff a question about so-called Viganò Caso, no but no one, what I read so far, We have analyzed the date dall'Augusto response interviewed. Indeed, Pope ready to run in Lampedusa, ready to devote logorrheic and detailed answers on the newest ship of migrants stopped in the port of Catania, ready as I have often reminded to wash and kiss the feet of the Muslims and prostitutes Mass of the Lord's Supper, in the day that we celebrate the institution of the Holy Eucharist and the ministerial priesthood, not the day of the refugee and the prostitute, before the issues raised by an elderly bishop made his debut in the facts with a ... "Who am I to answer"? [cf. minute 20,47 Video below]. While the newspaper of the Italian bishops dismissed this memorial as "a dossier poisoned ' [cf. WHO].

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The secular press, the same one that for decades has publicly lynched Blessed Pope Paul VI, the Holy Father John Paul II and the Venerable Pope Benedict XVI, was launched immediately to the defense of the reigning Pontiff downloading poison drops sull'Arcivescovo Carlo Maria Viganò, But without going into the substance of what he says in his memoir. Because the question is very simple: His Excellency, He tells the truth or he lies? And what I remember said that this kind of printing is made by the same journalists that when the time attacked the Supreme Pontiff Paul VI and then the Supreme Pontiff John Paul, stalwart young men were of the thick foliage, today are bald and suffering from rheumatoid arthritis, but they remained the same in the soul whores ever. But mostly they are people to whom, today as forty years ago, if someone asked them to recite the first five words of the opening I believe, would dumb show, But magnify the ultra secularist this "revolutionary papacy Press" that gave birth to "turning points" from which "never come back" because "absolutely irreversible". there, the absoluteness of faith on which they wrote poison rivers to denigrate Cardinal Joseph Ratzinger when the Congregation for the Doctrine of the Faith promulgated the Declaration Lord Jesus [cf. WHO], they finally applied to the so-called Bergoglism. It's this one, like it or not like it, It is called idolatry, or if we prefer idolatry.

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Therefore, we have learned from these journalists that Archbishop Carlo Maria Viganò He would have had a succession case with his brother and sister, He would be moved away from the role that covered as Secretary General of the Governorate of Vatican City, it would then be a careerist disappointed, who aspired to become governor and then Cardinal ... well: the "poor" and "vicious" Archbishop Carlo Maria Viganò, He would finally avenged the tender age of seventy-seven years to those who he thought were the wrongs suffered [cf. WHO, WHO, WHO, WHO, etc …].

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I point out to the members of this congregation and journalistic blogghettara, including several vaticanologi defending a sword, obviously free the amor Dei the Reigning Pontiff, whatever he says or does, that the worst scandals of pedophilia, those that led up to the bankruptcy several American dioceses in the nineties of the twentieth century, have occurred precisely because of this reasoning mechanisms with which today, some whores vaticanologhe try to defend both defensible and above all the indefensible. Both therefore clear to all of them and also no easy worth denial, that American dioceses have suffered what I have suffered and paid what they paid, because before the complaints reacted exactly this way:

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"It is all about the former seminarians dismissed from the seminary who want to take revenge … it is only a priest who has asked for his dismissal from the clerical state and who is now seeking revenge ... it is just a few priests who have had problems with that bishop and that cardinal and who now want to take revenge ... it is only Catholic lay people that they had problems with that parish priest because of the way he had decided to manage the parish and now they want to take revenge ... it is just groups of people instigated by American law firms in an attempt to extort sums of money in compensation for damages decades later by events all to be demonstrated …».

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The worst scandals They broke out in virulent way with immense harm to the Church, because who would have to act and act decisively and immediately declared unreliable witnesses, but also those who denounced certain serious crimes. Exactly how recently did Cardinal Oscar Maradiaga, that living in the shadow of the living sun, from it being irradiated it is therefore sun vivo himself, for that too free of any kind of criticism and also born without the stain of original sin, up to the point of being able to assert before dozens of seminarians who have denounced rounds of homosexuality within its seminar arcivescovile, with the involvement in them of trainers, that it is just "murmurings" of "seminarians talkers" [cf. WHO]. All this just a short distance from the discharge of his auxiliary bishop, a gay blown to where ever that virgin Archbishop Oscar Maradiaga illibata had noticed, always for the fact that he too, born without stain of original sin, He can not have even the slightest ability to perceive and seize sinful situations.

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Today, diverse whores vaticanologists, eluding the speech and informing us of the causes of succession Archbishop Carlo Maria Viganò with family, or trying to present him as a careerist who has not been given the sop, reproduce the same identical patterns through which we then had the worst scandals; not least the fact that the powerful could not and should not be touched, if then they were touched, everything was likely to be resolved with a snappy ... "Who am I to answer?».

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Of course, This kind of reactions to “who am I to respond?”, all of them are theological and Read the perspective of higher Mystagogy dogmatic, for in them it is contained and enclosed a great mystery: the mystery of humility. Exactly what perhaps makes the reigning Pontiff and others very close to him more humble ancòra of Christ himself that "although of divine nature, He did not consider it robbery to be equal with God; but he emptied himself, taking the form of a servant, being born in human likeness " [cf. In II 1, 6-7].

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The truth is that the Church, over the past five years, tried to please and please the world in every way. And he has first put an army of people wrong in the most delicate and therefore wrong places. May, as during this pontificate Augusto, it happened that the clergy were dismissed, resigned or expelled without any canonical process, without knowing the charges of informers and without the opportunity to defend himself; all while at the same time, the promoters of the new church all mercy, tenderness and love for all that is not Catholic, They mocked the right, the law and those who "idolize the canonical norms". And here remember the canonical rules were written to guarantee justice and the maintenance of order within the Church, to avoid any form of free will and abuse of ecclesiastical authority. And it comes to basics, these, which they are used primarily to defend the poor, the weak and the faithful workers of the vineyard of the Lord by the atrocities of bullies, including those ecclesiastical bullies who deride the canonical norms and then impose dictatorships of their own free will; all subjects of which, the Reigning Pontiff, He never mentioned, but just never! [cf. WHO]. And all the while pace of whores vaticanologhe you do not realize it, and if they are made before these irrefutable evidence of the facts, then silent and flee, because for them the man Jorge Mario Bergoglio is more perfect in his humanity of the Word of God made man. And with that the question is just a must: but to all of them, in various kinds of benefits, him what is, if they are willing to deny these levels until the blatant reality?

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A Church that wants to please at any cost and at any cost, which highlights unsavory figures like the Jesuit James Martin, unpunished and shameless proponent of such a theory and dell'omosessualismo, in a proliferation of the priests and especially bishops who flirt with powerful lobby gay or so-called LGBT, how can you dare to mention the grave, dangerous and now devastating problem of homosexuality in the clergy, coupling from time to the maximum ecclesiastical positions vertices? The reigning pontiff raised the problem "we are full of homosexuals', talking behind closed doors to the Bishops of Italy gathered in plenary session [cf. WHO], but the problem is far, not only from resolved, because it has not even begun to treat it. This with the result that lobby gay They have now imposed and placed their own men in the Episcopal College and with that experienced the facts even in the College of Cardinals, with all the gay proliferation is something achieved in this our poor Church increasingly visible omosessualizzata and affected by discharges of authentic nubifrossing universal.

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S. AND. Mons. Carlo Maria Viganò, It raised this question, he did so as a senior bishop and as a former apostolic nuncio in the United States of America. None of us affect his family inheritance issues or its succession causes, We are not interested in the process to his intentions about the fact that he would have felt betrayed in his career expectations. This poison pills to feed the public, by certain whores vaticanologhe is the worst damage that can be done to the Church, because in this way have been for years covered the pedophile priests and with them the bishops who covered them, while all the accusers were accused of being prejudiced only the resentful who sought only revenge.

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The moral problem is not represented in the Church pedophilia, I repeat that touched, albeit with devastating effects, a very very small number of priests around the world; the problem of the Church is the widespread homosexuality in the clergy. There are already dioceses in which, find a heterosexual priest, is an enterprise that borders on the impossible; and those few heterosexual priests who will survive, are ostracized and massacred both by their gay brothers that of the now numerous bishops gay friendly.

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The modern Church welcoming and inclusive, all mercy and tenderness, nonjudgmental and enhances the supreme tribunal of the subjective consciousness, no longer dare to say what is moral or immoral, what is lawful and what is sin. The only one immorality seems in fact to be established by the rejection of illegal immigrants who have paid 5.000 Dollars a trip on a boat, When an airline ticket low cost to reach Italy would cost him 300 O 400 Euro. And this kind of worldly Church and mondanizzante certainly can not express negative views on homosexual culture and practice of homosexuality. So that, the only remains abominable sin pedophilia, to the point of yelling "pedophile!"As a priest, simply and homosexual giosamente, He has had a sexual relationship with a minor seventeen consenting and eleven months.

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But the Italian Church, how certain whores vaticanologists, Is it really inclined to defend free the amor Dei certain cause, including those of real or alleged refugees? Because I am reminded of a doubt that launch at the end between the lines, not being part of the subject matter: it seems that the money allocated by the government to various charities and charitable institutions for the care of the real or alleged refugees, both in the last year it amounted to a higher amount to the same revenue of the Eight per thousand to the Catholic Church, ie more than one billion euros. And all this raises a doubt in me: in various parts of Italy, and in a very special way from Naples down, It has been a proliferation of Onlus founded by priests who have perceived and they perceive that purpose disbursements of funds for the assistance of refugees. Characteristic of these Onlus especially common in Southern Italy, which as we know there are three different Mafias, to which there is also the ecclesiastical mafia certain priests, It is to never submit budgets. If we then go to the Chambers of Commerce to see the statutes and check who they are formed, find that these Onlus They are made by the brother of the priest together with the priest's sister and the grandchildren of the priest ... who obviously share out the cake free the amor Dei!

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When this great love for refugees, I repeat that it is entirely free the amor Dei, jump out: nothing but scandal of pedophile priests! After all this is the real scourge of the evil clericalism indicated and badly explained by the Pope in his Letter to the Holy People of God [cf. WHO], namely the clerical assumption that we are smart, while all others are poor ignorant of that unfortunately, just as it was once the popular wisdom of the Holy People of God: "Without money there is no singing Mass!».

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And the Mother of God Blessed Virgin Mary Mother of the Church, intercede for us, admitted that manages ancòra long to hold the arm of her Divine Son, that does not unleash his wrath upon us, avendoci also clearly explained and informed that: "Tire and Sidon at the judgment will have a fate than for you" [Mt 11, 22]. It's still: "Truly I tell you that the land of Sodom and Gomorrah, on the day of judgment, It will be treated than for that city " [Mt 10, 15].

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It will then be those who are most merciful and tender of Jesus Christ, dispute his judgment and his punishment accusing him of not being merciful.

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the Island of Patmos, 27 August 2018

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«You will know the truth and the truth will set you free» [GV 8,32],
but bring, spread and defend the truth not only of
risks but also the costs. Help us supporting this Island
with your offers through the secure Paypal system:



or you can use the bank account:
They were IT 08 (J) 02008 32974 001436620930
in this case, send us an email warning, because the bank
It does not provide your email and we could not send you a
thanks [ isoladipatmos@gmail.com ]

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