The powerful Silere is not possible to make Google tremble

The powerful I CAN'T BE SILENT Is making Google tremble

After this attack by the fearsome and powerful Silerian leader, In Silicon Valley they are trembling. In fact, there are many great uncertainties at the reopening of Monday of the Wall Street Stock Exchange, where a drastic collapse of Google actions is expected.

- the corner of the ridiculous -

Author
Editors of The Island of Patmos

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All lovers of the grotesque comedian They know the clerical gossip site I cannot be silent, the manager of whom, as we say in Rome, save 'Yes Coijo, COIJO. Then, If someone redeem him, At that point he sends delusional letters to the dicasteries of the Holy See, at the Italian Episcopal Conference, To the diocesan bishops, to the Presidency of the Italian Republic, to the Ministry of Defense, to the European Parliament, to the United Nations, to the Pentagon and so on., not failing to archive "press releases" written by non -existent associations published on strictly anonymous sites (cf.. WHO). The whole, needless to say, in hope or, better, in the certainty of being even serious. But here is his last pearl that we take from a response given to the public social by the journalist Francesco Capozza Vaticanista de Time:

After this attack by the fearsome and powerful Silerian leader, In Silicon Valley they are trembling. In fact, there are many great uncertainties at the reopening of Monday of the Wall Street Stock Exchange, where a drastic collapse is expected on the Google actions market.

Silere does not have to continue existing and living To make us enjoy in that healthy enjoyment aroused by the tragicomic ridiculous, because it has always, The best comedians, are those that, unaware of being it, they take themselves terribly seriously.

 

From the island of Patmos, 6 September 2025

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Our previous articles on the Band of the Silerian:

– 16 August 2025 — I CAN'T BE SILENT And that word taboo that he just can't pronounce: "HOMOSEXUALITY" (To open the article click WHO)

– 14 August 2025 — There is a homosexual? AT THAT TIME I CAN'T BE SILENT Also defends the indefensible (To open the article click WHO)

– 29 March 2025 — Always about I CAN'T BE SILENT: DAL “Vertical man"A" Fireculo "and" quadhow "of Leonardo Sciascia (To open the article click WHO)

– 21 March 2025 — I CAN'T BE SILENT And the story of that convinced seamstress that he can give Giorgio Armani high fashion lessons (To open the article click WHO)

– 12 February 2025 — The Opossum is to the knowledge of the Vatican as Henger is in chastity and like his deceased husband Riccardo Schicchi is at work Confessions OF SAINT AUGUSTINE (To open the article click WHO)

– 15 January 2025 — AT THE CLERICAL BORDERS WITH REALITY: THE WOMAN SUFFERS FROM FREUDIAN PENIS ENVY, The Opossum of the envy by Matteo Bruni Director of the Press Room of the Holy See (To open the article click WHO)

– 20 January 2025 — THE OPOSSUM IGNORE THAT A NUN CAN QUIETLY BECOME GOVERNOR OF THE VATICAN CITY STATE, As already was Giulio Sacchetti (To open the article click WHO)

– 22 November 2024 — THE EPISCOPAL APPOINTMENT OF RENATO TARANTELLI BACCARI. WHEN YOU ARE AFFECTED BY LIVER CANCER, THEY CHARGE ON THE ATTACK THOSE WHO CANNOT BE SILENT (To open the article click WHO)

– 31 May 2024 — A NOTE FROM FATHER ARIEL ON THE SITE I CAN'T BE SILENT: «AS ANNOYING AS A SEA URCHIN INSIDE YOUR UNDERPANTS» (To open the article click WHO)

– 8 December 2023 — WHO IS MARCO FELIPE PERFETTI REFERRING TO STATING FROM THE SITE I CAN'T BE SILENT «HERE IN THE VATICAN… WE IN THE VATICAN…», IF YOU CANNOT EVEN SET FOOT IN THE VATICAN? (To open the article click WHO)

– 14 October 2023 — THE ARCHABOT EMERITUS OF MONTECASSINO PIETRO VITTORELLI HAS DEAD: CHRISTIAN PIETY CAN ERASE THE SAD TRUTH? (To open the article click WHO)

______________________

Dear Readers,
this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:

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That Pope Francis to discover narrated by Andrea Tornielli – That Pope Francis to be discovered, narrated by Andrea Tornielli

Italian, english, español

That Pope Francis to discover narrated by Andrea Tornielli

A key element without which the realistic reading of a personality and a complex figure like that of man Jorge Mario Bergoglio would not be easy to read: Francesco is the first Roman Pontiff ordered priest after the Second Vatican Council and for this, Unlike its four predecessors, He does not feel the need to defend or justify this last great Assize of the Church.

— Books and reviews —

Author:
Jorge Facio Lynx
President of Editions The island of Patmos

.

PDF print format article – PDF article print format – PDF article in printed format

 

 

.

With his latest literary work Francesco. The Pope of Mercy (Piemme, 2025), Andrea Tornielli offers readers a work that is worth the simple biography, going beyond certain exaltations of more or less hagiographic circumstances, often dedicated to the figures of the supreme popes.

In his narrative, measured and precise the author, who met and attended Jorge Mario Bergoglio years before his election to the Sacred Soglio, It offers a very interesting direct story, without trying the fictional stories aimed at teasing the emotion of the public. A sober news, As it is in the style of this author, capable of bringing out the most authentic and human dimension of the Roman Pontiff who has been disappeared for a few months.

One of the most interesting elements It is the reconstruction of the time between the renunciation of Benedict XVI to the subsequent conclave. The author introduces the reader into the atmosphere that hovered among the cardinals, also giving the book a historical value, because it documents with precision and rigor the days preceding the election of Francesco, a meticulous work already done in the past with its rich historical biographies on the summary popes of the twentieth century. Following this already consolidated style, in his Francesco. The Pope of Mercy It offers a linear story of facts, choices, Words and gestures.

Andrea Tornielli also highlights an element Key without which the realistic reading of a personality and a complex figure like that of man Jorge Mario Bergoglio would not be easy to read: Francesco is the first Roman Pontiff ordered priest after the Second Vatican Council and for this, Unlike its four predecessors, He does not feel the need to defend or justify this last great Assize of the Church; For him it is an element that constitutes an integral part of ecclesial living, that as such it should be lived and that's it. This aspect deeply marks its pontificate: The Council is no longer something to explain, If necessary, even to be justified, as on several occasions he had to do Benedict XVI, but a reality assumed and lived naturally.

Attention is also paid to various details of the life of Cardinal Jorge Mario Bergoglio, Then of the Supreme Pontiff Francesco, paying attention to memories related to dates of particular anniversaries, to family situations or even to simple sentences expressed in previous meetings, or in putting their interlocutors at ease, creating a family climate.

The descriptions remain faithful to the reality of the facts, without ever transcending into those fainted narrative artifices today so much in vogue in communication, When you decide to enhance true or presumed qualities of the "dear extinct". But precisely in this decisive and precise news the true strength of the Pope is glimpsed in relief by the author's acumen: the ability to get close to everyone, in particular to those who suffer or are found in a time of difficulty.

Some personal episodes are also narrated, such as the disease and death of the author's parents and the constant proximity and interest of Pope Francis, sign of a relationship that exceeds roles, manifesting and teaching that, When you want to be close to someone, It doesn't matter who you are and what position you hold, because if you want you can always find time for a simple gesture, like a phone call or a small text message.

Many other details follow one another characterizing the personality of the man Jorge Mario Bergoglio and the Supreme Pontiff Francesco: From criticism to contemporary culture based on values ​​contrary to life, already reported previously by the highest Pontiff John Paul II and Benedict XVI as "Culture of Death", To follow with the calls of Francesco to the concept of "scrap culture", The dramas of the elderly abandoned in a sort of silent euthanasia, The pain for abortions that "break the bond with the future", the "theory" of gender contrary to the natural data or exasperated ecology that sees man as a problem or viruses to be eliminated. For Pope Francis, on the contrary, The man remains the administrator and custodian of the creation, called to transform what it receives into living culture.

The theme of peace then occupies a central place. For Francesco it is not enough to disarm the arsenals because "the minds must be disarmed first", that is, the consciences from the culture of war that transforms people into numbers and tools of power. The only antidote is mercy, capable of restoring dignity to man and sense to his future.

There is no shortage of controversy reported without filters, Like the pope's famous joke to those who asked him about cardinal women: "Anyone who wants to suffer a bit of clericalism". In the same way Francesco does not spare himself in criticizing the Marxist ideology, calling it "wrong", even if during his pontificate he was repeatedly branded as a filomarxist. The Holy Father did not fail to replicate that a bundle cannot be made of all the grass, having known good people who were Marxist, but not failing to clarify how wrong the ideology was, Following in this way the thought and pastoral lines of his predecessors Pius XII and John XXIII.

Several times the book returns the image of a Papa-Pastor who leaves nothing of intended towards those who feel lost, Even teaching that only wanting to look for is already a step forward. The testimonies of travel and meetings demonstrate this belief: Pope Francis always relies with confidence and trusts others. Particularly touching the pages that tell the meetings with the weak, in Friends are in malada. The Holy Father has always spoken to the heart, On many occasions also as a consequence, especially to thank those who waited for him for hours to listen to and see him, that is, for those who "welcomed it in his home", It is not lacking to clarify several times that he feels he himself enriched by the experience and hope he received as a gift of grace in these meetings.

In the reflections on the suffering of children, It does not offer theoretical answers: The Pope cries, shares the pain, showing a Christian compassion that goes beyond any speech, following the image of a Christ who suffered and cried on the cross in silence, or expressing only a few words, Also because you cannot always have an answer for everything, many elements, also several dramas of human suffering, like life and death, they remain wrapped in part in the mystery.

Andrea Tornielli's work It may affect not only scholars of ecclesial issues, But anyone who wants to understand the meaning of a complex pontificate, made not very complicated by the event that preceded him, The renunciation of Benedict XVI, In addition to the delicate world geopolitical structure characterized by outbreaks of dangerous wars open everywhere. The author thus returns the portrait of a man who has chosen to be close to people, with a pastoral and human style at times also appeared unusual, For many even extravagant, but who marked the contemporary history of the Church, generating appreciation in many and loss in others. But if we think about it this is the story of all the popes, at least of those who, more than from the schemes, they came out of that quiet mediocrity that tends to satisfy everyone so as not to disconnect anyone. Francesco has certainly disconnected many and, perhaps, Only this is enough not to make him a peaceful mediocre, but a very complex and complicated figure in its apparent simplicity. All tries again that man, every man, It remains a mystery for a large part, including man Jorge Mario Bergoglio, including the Supreme Pontiff Francesco. Then there are those who always have an answer for everything, But this is another matter, or better to say… blessed are they!

 

the Island of Patmos, 4 September 2025

 

______________________________

 

THAT POPE FRANCIS TO BE DISCOVERED, NARRATED BY ANDREA TORNIELLI

A key element without which a realistic reading of a personality and a complex figure like that of Jorge Mario Bergoglio would not be easy: Francis is the first Roman Pontiff ordained a priest after the Second Vatican Council and for this reason, unlike his four predecessors, he does not feel the need to defend or justify this last great assembly of the Church.

— books and reviews—

Author:
Jorge Facio Lynx
President of the Patmos Island Editions

 

With his latest literary work, Francesco. The Pope of Mercy (Piemme, 2025), Andrea Tornielli offers readers a work that transcends mere biography, going beyond the more or less hagiographical exaltations often dedicated to the figures of the Supreme Pontiffs. In his measured and precise narrative, the Author, who knew and associated with Jorge Mario Bergoglio years before his election to the sacred throne, offers a highly engaging, direct account, without engaging in fictionalized stories aimed at stirring the audience’s emotions. A sober chronicle, typical of this Author’s style, capable of bringing out the most authentic and human dimension of the Roman Pontiff, who passed away only a few months ago.

One of the most interesting elements is the reconstruction of the time between Benedict XVI’s resignation and the subsequent conclave. The Author immerses the reader in the atmosphere that reigned among the cardinals, lending the book historical value by precisely and rigorously documenting the days preceding Francis’s election, a meticulous work already accomplished in his extensive historical biographies of the 20th-century Supreme Pontiffs. Following this well-established style, his “Francis: The Pope of Mercy” offers a linear account of events, choices, words, and gestures.

Andrea Tornielli also highlights a key element without which a realistic reading of a personality and a complex figure like Jorge Mario Bergoglio would be difficult: Francis is the first Roman Pontiff ordained a priest after the Second Vatican Council, and for this reason, unlike his four predecessors, he feels no need to defend or justify the Church’s last great assembly; for him, it is an integral part of ecclesial life, which must be experienced simply as such. This aspect profoundly marked his pontificate: the Council was no longer something to be explained, or even justified if necessary, as Benedict XVI had to do on several occasions, but a reality accepted and experienced naturally.

Attention is also focused on various details of the life of Cardinal Jorge Mario Bergoglio, later the Supreme Pontiff Francis, paying attention to memories linked to particular anniversaries, family situations, or even simple phrases expressed in previous meetings, or to putting the interlocutors at ease, creating a family atmosphere.

The descriptions remain faithful to the facts, never descending into those sentimental narrative devices so in vogue today, when one decides to extol the real or imagined qualities of the “dearly departed”. But it is precisely in this decisive and precise account that one glimpses the Pope’s true strength, highlighted by the author’s acumen: the ability to reach out to everyone, especially those suffering or experiencing difficulty.

Some personal episodes are also recounted, such as the illness and death of the Author’s parents and the constant closeness and concern of Pope Francis, a sign of a relationship that transcends roles, demonstrating and teaching that, when you want to be close to someone, it doesn’t matter who you are or what position you hold, because if you want, you can always find time for a simple gesture, like a phone call or a quick text message.

The pages unfold with many other details characterizing the personalities of Jorge Mario Bergoglio the man and the Supreme Pontiff Francis: from the criticism of contemporary culture based on values ​​contrary to life, previously denounced by the Supreme Pontiffs John Paul II and Benedict XVI as a «culture of death», to Francis’s references to the concept of a «throwaway culture», the plight of the elderly abandoned in a sort of silent euthanasia, the pain of abortions that «break the link with the future», the “theory” of gender contrary to nature, or the exasperated environmentalism that sees humanity as a problem or a virus to be eliminated. For Pope Francis, on the other hand, humanity remains the administrator and guardian of creation, called to transform what we receive into a living culture.

The theme of peace also occupies a central place. For Francis, disarming arsenals is not enough because «we must first disarm the minds» that is, consciences, from the culture of war that transforms people into numbers and instruments of power. The only antidote is mercy, capable of restoring dignity to humanity and meaning to its future.

There is no shortage of unvarnished polemical points, such as the Pope’s famous quip to those who asked him about female cardinals: «Whoever wants one suffers a bit from clericalism». Likewise, Francis is very strict in his criticism of Marxist ideology, calling it «mistaken», even though he was repeatedly branded a Marxist during his pontificate. The Holy Father did not fail to retort that one cannot tar everyone with the same brush, having known good people who were Marxists, but he did not fail to point out just how mistaken the ideology was, thus following the thinking and pastoral guidelines of his predecessors Pius XII and John XXIII.

The book repeatedly portrays a Pope-shepherd who leaves no stone unturned for those who feel lost, even teaching that simply seeking is a step forward. The testimonies of his travels and encounters demonstrate this conviction: Pope Francis always trusts and entrusts himself to others. Particularly moving are the pages that recount his encounters with the weak, the wounded, or the sick. The Holy Father always spoke from the heart, often as a consequence, especially to thank those who waited for hours to hear and see him, that is, those who «welcomed him into their home». He also repeatedly emphasized that he himself felt enriched by the experience and hope he received as a gift of grace in these encounters.

In his reflections on children’s suffering, he offers no theoretical answers: the Pope weeps, shares the pain, demonstrating a Christian compassion that transcends all discourse, following the image of Christ who suffered and wept on the Cross in silence, or expressing only a few words, also because one cannot always have an answer for everything; many elements, even the various tragedies of human suffering, as of life and death, remain partly shrouded in mystery.

Andrea Tornielli's Work may be of interest not only to scholars of ecclesiastical affairs, but also to anyone seeking to understand the meaning of a complex pontificate, made more than a little complicated by the event that preceded it, the act of renunciation of Benedict XVI, as well as the extremely delicate global geopolitical order characterized by dangerous wars raging everywhere. The Author thus paints a portrait of a man who chose to be close to the people, with a pastoral and humane style that at times seemed unusual, even extravagant to many, yet one that has marked the contemporary history of the Church, generating appreciation in many and confusion in others. However, if we think about it carefully, this is the story of all Pontiffs, at least those who, rather than following the norm, emerged from that quiet mediocrity that tends to please everyone so as to displease no one. Francis has certainly displeased many, and perhaps this alone is enough to make him not a quiet mediocre man, but a highly complex and complicated figure in his apparent simplicity. All of this proves that man, every man, remains largely a mystery, including the man Jorge Mario Bergoglio, including the Supreme Pontiff Francis. Then there are those who always have an answer for everything, but that’s another matter, or rather… lucky them!

 

From the Island of Patmos, 4 September, 2025

 

______________________________

 

That Pope Francis to discover narrated by Andrea Tornielli

Francisco is the first Pontiff ordered priest after the Second Vatican Council and for this reason; Unlike its four predecessors, Does not feel the need to defend or justify the last great assembly of the Church. For him, It is an element that constitutes an integral part of ecclesial living, that as such must be lived. This aspect deeply marks its pontificate: The council is no longer something that must be explained, or even, If it is necessary to justify how Benedict XVI had done several times, but a reality assumed and lived naturally.

Books and reviews

 

Author:
Jorge Facio Lynx
President of the Editions of the Island of Patmos

.

With his last literary work Francisco. The Pope of Mercy (Piemme, 2025), Andrea Tornielli offers readers a work that transcends simple biography, going far beyond certain exaltations of circumstance, more or less hagiographic, often dedicated to the figures of the pontiffs. With his narrative, measure and precise, The author, who knew and frequented Jorge Mario Bergoglio years before his choice to the sacred Solio, offers a very interesting direct story, Without trying novel stories looks to touch the public emotionality. A sober chronicle, as it is in the style of this author, able to make the most authentic and human dimension of the Roman pontiff dead a few months ago.

One among the most interesting elements, It is the reconstruction of the time elapsed since the renunciation act of Benedict XVI to the successive conclave. The author introduces the reader into the atmosphere that existed among the cardinals, Giving the book with it, A historical value; Because he documented precisely and rigorously the days that preceded the choice of Francisco. A meticulous work already done by the author in his last rich biographies historically of the 20th century pontiffs. Following this already consolidated style, with Francisco. The Pope of Mercy The author offers, A linear story of facts, elections, words and gestures.

Andrea Tornielli arouses a club element without which the realistic reading of a personality and a complex figure such as the man Jorge Mario Bergoglio would not be easy: Francisco is the first Pontiff ordered priest after the Second Vatican Council and for this reason; Unlike its four predecessors, Does not feel the need to defend or justify the last great assembly of the Church. For him, It is an element that constitutes an integral part of ecclesial living, that as such must be lived. This aspect deeply marks its pontificate: The council is no longer something that must be explained, or even, If it is necessary to justify how Benedict XVI had done several times, but a reality assumed and lived naturally.

Attention to several details is also paid of the life of Cardinal Jorge Mario Bergoglio, After the Supreme Pontiff Francisco: paying attention to memories related to special commemoration dates, family situations, or even simple phrases said during previous meetings, or by making your interlocutors feel comfortable, creating a family atmosphere.

The descriptions remain faithful to the reality of the facts, without ever falling into those sensitive narrative artifice, so in vogue in current communication, When it is decided to exalt the true or presumed qualities of the "dear deceased". But it is precisely in this decisive and precise chronicle, the true strength of the Pope is glimpsed, highlighted by the author's insight: The ability to approach all, in particular who suffers or is in a moment of difficulty.

In the work some personal episodes of the author are also narrated, such as the disease and death of his parents and the constant closeness and interest of Pope Francis. Sign of a relationship that exceeded roles, manifesting and teaching that, When you want to be close to someone, No matter who are you or what position you have, Because if you want, You can always find the time for a simple gesture, as a phone call or a small text message.

In the pages of the writing, There are many other details that characterized the personality of the man Jorge Mario Bergoglio and the Pontiff Francisco: From the criticism of contemporary culture based on values ​​contrary to life already denounced precedently by the pontiffs John Paul II and Benedict XVI as "culture of death"; To continue with Francisco's references to the concept of "discard culture": abandoned elder dramas in a kind of silent euthanasia, The pain for abortions that "break the link with the future"; The "theory" of the genre contrary to natural data; or the exasperated environmentalism that sees man as a problem or virus that must be eliminated. For Pope Francis, on the contrary, The man remains administrator and custodian of creation, called to transform what he receives in living culture.

The theme of peace occupies a central place. For Francisco it is not enough to disarm the arsenales because «it happens before the “rescue”», that is to say the consciences of the culture of war that transforms people into numbers and instruments of power. The only antidote for this is mercy, able to restore dignity to man and meaning to his future.

There are no lack of controversial issues treated without filters, as the famous occurrence of the Pope who asked about Cardinals women: "Who wants it suffers some clericalism". In the same way, Francisco does not save to criticize Marxist ideology, describing it as "erroneous", although during his pontificate he has been repeatedly branded as a edge-marxist. The Holy Father did not stop replicating that the whole grass cannot be made, Having known good people who were Marxists, But while specifying how wrong it was ideology. Thus following the thought and pastoral lines of their predecessors Pius XII and Juan XXIII.

On several occasions, The book restores the image of a Pope-Pastor that leaves nothing without trying for those who feel lost, teaching even what the simple fact of looking for is already a step forward. The chronicles of travel and encounters demonstrate this conviction: Pope Francis always trusts others and gives themselves to them with confidence. The pages that narrate the encounters with the weak are particularly moving, The injured or the sick. The Holy Father has always talked to the heart: On many occasions as a result, above all, thank those who had waited for it for hours to listen and see it; that is to say those who had "welcomed him at home", while specifying on many occasions that he felt also enriched by the experience and the hope he had received as a gift of grace during these meetings.

In the reflections on the suffering of children, does not offer theoretical answers: The Pope cries, Share the pain, showing a Christian compassion that goes beyond any speech, Following the image of a Christ who suffered and cried on the cross in silence, or expressing only a few words. And this because you cannot always have an answer for everything such as the dramas of human suffering of life and death that remain partly wrapped by the mystery.

La Obra de Andrea Tornielli not only scholars of ecclesial issues may be interested, but to anyone who wishes to understand the meaning of a complex pontificate, already complicated to a large extent by the event that preceded the resignation of Benedict XVI; In addition to the delicate world geopolitical situation characterized by lords of dangerous open wars everywhere. The author thus restores the portrait of a man who has chosen to be close to people, With a pastoral and human style sometimes unusual for many, and even extravagant for others; But that has marked the contemporary history of the Church, generating appreciation in many and disorientation in others. However, If you think well, This is the story of all pontiffs, at least those who, more than for the schemes, They left that still mediocrity that tends to please everyone so as not to discontent anyone. Francisco has certainly discounted to many and, Maybe just this, enough not to make it a quiet mediocre, but in a very complex and complicated figure in its apparent simplicity. All this shows that man, Every man, It is still a mystery for the most part, Even the man Jorge Mario Bergoglio, Even the Supreme Pontiff Francisco. Then there are those who always have an answer for everything, But that's another issue, or to say it in another way ... Blessed!

4 September of 2025

 

 

______________________

Dear Readers,
this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:

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If you make a bank transfer, send an email to the editorial staff, the bank does not provide your email and we will not be able to send you a thank you message:
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The bitter case of the presbyter Paolo Zambaldi of the diocese of Bolzano-Bressanone: Chronicle of a Death Foretold

The bitter case of the presbyter Paolo Zambaldi of the diocese of Bolzano Bressanone: Chronicle of an announced death

«The distances with the Catholic Church have become increasingly deep over the years, until it becomes irremediable. I can no longer be part of an institution that continues to proclaim dogmas and to feed a system of power. The truth does not need dogmas: The truth is evident, does not require taxation or to devalue reason. Moreover, I do not share the discriminatory positions of the Church towards women, of the LGBTQIA+ community, of those who choose the voluntary interruption of pregnancy or euthanasia. All this is light years away from my human and spiritual feeling ".

— The Briefs of the Fathers of The Island of Patmos —

.

Author
Ivano Liguori, Ofm. Cap.

.

Unfortunately, it was just a matter of time And let's say this without any enthusiasm and ironic satisfaction: The presbyter Paolo Zambaldi of the diocese of Bressanone left the priesthood in the most tragic and most traumatic way possible. To give news was he himself in his blog (you see WHO), News that was then taken up by some online newspapers (you see WHO, WHO) and from variations varial post on social (you see WHO).

The bishop of Bosen-Braxen (Bolzano-Bressanone)

Who has had the opportunity to follow this confrere priest over time In his mental elders noted as a sacred thing on his blog (you see WHO), He could not fail to notice the serious dogmatic and doctrinal drift that had been clouded his mind and the healthy Catholic feeling that a priest of Santa Romana Chiesa should have and guard.

The definitive victory of the ancient snake - which he did not believe in the least and who repeatedly mocked in those who were victims of it - he accomplished the masterpiece of attempting a fragile and weak man in the proud pride and in the illusion of greater freedom far from God and from the Church.

As always, there must be no judgment on the person by Paolo Zambaldi - that only God knows and can give - but we can only regret and cry knowing that a judgment on his priestly style has never been publicly given by his diocese and by his ordinary diocesan who left him free to propagate and strengthen himself in his confounding ideas for the people of God, who made him mature the poisonous fruit of the abandonment of the Ministry and the priestly state, denigrating the womb of the Church that welcomed him and raised for many years to write these words:

«The distances with the Catholic Church have become increasingly deep over the years, until it becomes irremediable. I can no longer be part of an institution that continues to proclaim dogmas and to feed a system of power. The truth does not need dogmas: The truth is evident, does not require taxation or to devalue reason. Moreover, I do not share the discriminatory positions of the Church towards women, of the LGBTQIA+ community, of those who choose the voluntary interruption of pregnancy or euthanasia. All this is light years away from my human and spiritual feeling ".

We perhaps think that this way of thinking is recent? No, Unfortunately! The serious thing is that similar subjects arrive in the seminars already full of these heterodox ideas; And in the seminars they are rewarded by the trainers for these alternative positions, while those more “orthodox” they are regularly beaten or declared ... problematic, or not in line with that or that other "trendy pastoral" in vogue at the moment.

Once again, The problem of priestly formation returns with predominant strength, as well as the proximity and the spiritual accompaniment of the priests who must be continuous and real, A priority for the paternal heart of each bishop. The shipwreck of this presbyter is much more serious than the various moral and human fragility that we men consecrated inevitably we can commit, with the aggravating circumstance that those who had to supervise and protect it did not do it, Just as nothing has been done to avoid this tragic epilogue.

I personally know faithful Catholic devotees which have reported over and over again in S.E. Mons. Ivo Muser the serious doctrinal defaults of its presbyter, priests and theologians included, Yet nothing moved. On the contrary, This priest above all lines seemed to be almost l’child prodigy of his prelate, the one who would solve all the problems of Bosen-BRIXEN (Bolzano-Bressanone) and to which white paper was given in many pastoral and organizational situations in this diocese.

What remains to be done now? Definitely pray a lot for him, asking God for his conversion and his repentance, With the hope that this umpteenth case of painful human and ecclesial failure - of the people of God and his shepherds - move the consciences of those who can do something today.

Sanluri, 4 September 2025

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The books of Ivano Liguori, to access the book shop click on the cover

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.

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______________________

Dear Readers,
this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:

 

Or if you prefer you can use our
Bank account in the name of:
Editions The island of Patmos

n Agency. 59 From Rome – Vatican
Iban code:
IT74R0503403259000000301118
For international bank transfers:
Codice SWIFT:
BAPPIT21D21

If you make a bank transfer, send an email to the editorial staff, the bank does not provide your email and we will not be able to send you a thank you message:
isoladipatmos@gmail.com

We thank you for the support you wish to offer to our apostolic service.

The Fathers of the Island of Patmos

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Paying your own pocket to work for free is a privilege that only a few “elected” can afford

PAYING OUT OF YOUR OWN POCKET TO WORK FOR FREE IS A PRIVILEGE THAT ONLY A “SELECTED” FEW CAN AFFORD THEMSELVES

In his work Nature Tito Lucrezio Caro criticizes religion, indicating it as a source that generates fear, superstition and suffering, preventing man from reaching true happiness, or to that knowledge of the truth - as the Blessed Apostle John states - which will make us free. A concept that Karl Marx referred to with the famous aphorism "religion is the opium of the people". They were both right, Tito Lucrezio Caro and Karl Marx …

- Actuality -

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It hurts to indulge in jeremiads, especially when you are aware that they are of no use, only to express understandable discomfort as an end in itself.

In October of 2024 this magazine of ours has accomplished 10 years of activity, during which it offered services that may be more or less shareable in terms of content and settings, but of undoubted quality, something recognized even by our adversaries and those who do not think like us.

In a Catholic world increasingly devastated by fideism, from forms of millenarianism with an esoteric flavour, polluted in the present by all the old returning heresies, the Fathers of the Island of Patmos have always offered a service based on the closest respect to the deposit of faith, to the doctrine and magisterium of the Church, fighting dangerous drifts when necessary and recovering over the years quite a few people who had lost their way in the wake of various charlatans who today abound disproportionately, especially thanks to social media.

A complex pontificate ended a few months ago complicated by a very delicate global geopolitical context, the judgment on which will be up to history, which will only be able to give it in the future, perhaps even in many years. A pontificate during which several people, already immature and fragile in their faith, they went totally astray by marching behind priests who were out of balance, ended up suspended peep, excommunicated or even dismissed from the clerical state, followed, in turn, by laymen without art or part who improvised as ecclesiologists, canonists and theologians in a tantalizing Dan Brown-style conspiracy sauce of noartri. Our over ten-year pastoral mission on the Island of Patmos has focused mainly on the call to unity with Peter and under Peter, regardless of the obvious defects of the man Jorge Mario Bergoglio, without forgetting that in various respects, that rough Galilean fisherman chosen by Christ himself, not elected by a conclave of cardinals, in his time he turned out to be much worse than many problematic pontiffs in history, both on a pastoral and doctrinal level, just think of when he denied Christ by swearing and cursing (cf.. Mt 26, 69-75) or when in Antioch he was reprimanded by Paul on issues related to the doctrine of the faith (cf.. Gal 2, 11-21)

Given that in life nothing is owed, that everything must be deserved and that everything is a grace, it must be said, however, that the lack of generosity on the part of people - starting from the many to whom we have done good -, leads us to take note that the pastoral work carried out by 2014 by a group of priests and theologians perhaps does not deserve to be supported. For this reason, the numerous people that the Fathers of The Island of Patmos have helped and supported over the years arouse particular bitterness in us - and it is difficult to deny our priestly discomfort in this sense., healing their sore wounds after they had been deceived by “holy men”, “santuzze” and “seers”, before whom they did not hesitate to open their wallets as if they were accordions, the same ones who instead remained hermetically sealed before our work to which they never paid a single euro.

There is little to be surprised about, we know how what was once called the common people usually acts, he already knew it Giovanni Boccaccio when in the distant 14th century he immortalized in Decameron the paradigmatic Novella 10 dedicated to Friar Cipolla. Just intoxicate him, the populace, with the guarantee of the true "secret" of Fatima finally revealed after having been kept hidden by the lying and lying Church; or get him drunk with the "ten secrets" that a talkative and repetitive Gospa, now suffering from evident senile dementia, would have given it to a group of clever Bosnian gypsies who, thanks to this great scam of the twentieth century, made their guts out of gold; or drug him with some Madonna who stamps her feet like a hysterical narcissist while sending word to some other starstruck visionary that she wants to be proclaimed co-redeemer at all costs and who also peddles "secrets" around the globe, waiting for the magical and definitive triumph of her immaculate heart. Well yes, we give these kinds of opiates to the populace and their wallets open as if by magic. This is what happened in Boccaccio's Certaldo in the 14th century and this is what happens today in the Third Millennium.

In his work Nature Tito Lucrezio Caro addresses a criticism of religion, indicating it as a source that generates fear, superstition and suffering, preventing man from reaching true happiness, or to that knowledge of the truth - as the Blessed Apostle John states - which will make us free (cf.. GV 8, 32). A concept to which he will refer again Karl Marx with the famous aphorism "religion is the opium of the people". They were both right, Tito Lucrezio Caro and Karl Marx, However, both the concept and the term were wrong, confusing faith with the fideism of the Boeotians following Brother Cipolla, which have nothing to do with the purity of faith, vilified by them and transformed into a grotesque parody of talking madonnas, weeping Madonnas, secrets revealed, catastrophic prophecies and so on to follow.

We have reached the conclusion, sad but realistic, that ultimately these people deserve the various Cipolla Friars capable of arousing morbid itches in them, making money come out of him like the charmers make the snake come out of the basket at the sound of the hypnotic sting.

The paradox is that The Island of Patmos is not a failure, quite the opposite: it is an extraordinary and at times incredible success. The volume of visits amounts to an average of over three million per month, the year 2024 it closed with almost forty million total visits. Soon said: I just know 0,1% of these visitors had donated one euro to us, management costs would be fully covered and we would even have some left over for some charity work.

Anyone who understands only a little about certain technical aspects, with a few glances you immediately grasp the quality of the site that hosts our magazine, starting from the graphics. Offer printable versions of articles, audio reading, often also the translation of the same into three languages, involves considerable editorial work, all carried out by the Fathers purely free of charge. Of course, It is surprising that in the course of a calendar year it is not possible to collect even half of what is necessary to pay the living expenses of management and that we must promptly take care of it out of our own pocket when the payment deadlines arrive. Why use your personal resources to have the rare privilege of working for free for people who take and don't give, or that after having given to the crafty snake charmers, once the sound of the pipe ends and with it the hypnotic effect they come to cry to us to be helped and supported, It's really a great satisfaction, rather: It's truly a privilege, work free the amor Dei for these people! But we are priests and how much would the desire be, put these people out the door, as they deserve, it is against our priestly ontological nature.

The Island of Patmos is concluding its eleventh year of activity without ever having experienced declines but only a continuous increase, this is proven by the high number of visits starting from 2016 forced us to move the site to a dedicated-server, which constitutes the largest annual expense item followed by other expenses for the various subscriptions such as the purchase of graphics programs, audio, video, security systems… In short, we are talking about something that works and works very well, but who does not have the means of subsistence. This is why we decided to give ourselves another year: if in September of 2026 we will not have collected everything necessary to support the expenses of the following year 2027, or if we cannot find a public or private body willing to finance us, we will conclude our happy and fruitful experience of apostolate by closing the magazine The Island of Patmos, always preserving the indelible memory of this beautiful experience lived in the Catholic union of intent in full communion between a group of priests who tried to bear witness to the living and true Christ. However, as the Blessed Apostle Paul teaches in his epistle to his disciple Timothy:

«The day will come, indeed, when they will not endure sound doctrine;, ma, having itching ears they, will accumulate for themselves teachers to suit their own likings, refusing to listen to the truth to turn to fairy tales. But you shall carefully, endure suffering, do the work of an evangelist, fulfill your ministry " (II Tm 4, 1-4).

And that day has come today, Unfortunately, we believe we too have suffered a sad expense. But, also in this case, the Holy Gospel teaches us:

«If anyone does not welcome you and will not listen to your words, leave that house or town and shake the dust off your feet '.

From the island of Patmos 31 August 2025

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Frankenstein's monster and the dangers of modern transhumanism – Frankenstein’s monster and the dangers of modern transhumanism – Frankenstein's monster and the dangers of modern transhumanism

(original text in Portuguese / english text after the portuguese originaly)

 

FRANKENSTEIN'S MONSTER AND THE DANGERS OF MODERN TRANSHUMANISM

The ethical implications of Frankenstein and modern transhumanism are profound. In Frankenstein, the creation of artificial life raises questions about the responsibility of the creator and the rights of creatures. In the same way, transhumanism challenges traditional concepts of identity, dignity and intrinsic value of human life.

- Pastoral reflections -

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PDF print format article – PDF article print format

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The work Frankenstein d Mary Shelley, published in 1818, tells the story of a scientist who challenges natural limits by creating life artificially, giving life to a monster that becomes a threat to both him and society.

In the contemporary world, transhumanism emerges as a movement that seeks to overcome human limitations through technology.

Transhumanism is a philosophical and scientific movement that proposes the use of technology to transform the human condition, improving their physical abilities, intellectual and psychological. The promises of transhumanism include the defeat of disease, increasing longevity, the expansion of intelligence and the improvement of sensory and motor skills.

The dangers of transhumanism are equally significant. The main concerns concern the loss of human identity, social inequality aggravated by unequal access to technologies, the safety risks associated with new biotechnology and the ethical implications of genetically modifying humans. Moreover, there is fear of the emergence of a new form of eugenics and the creation of an even larger gap between rich and poor.

Mary Shelley, in Frankenstein, raises questions about the unpredictable consequences of manipulating life. Victor Frankenstein, creating the monster, he challenges natural limits and suffers the consequences of his scientific arrogance. The monster, abandoned and misunderstood, it becomes a destructive force, reflection of the moral and ethical responsibility that accompanies the artificial creation of life.

Shelley's worries they are similar to the dangers of modern transhumanism, where the pursuit of overcoming human limitations can have unintended and harmful consequences. Both contexts highlight the danger of science without ethical boundaries and the need to consider the long-term implications of our technological innovations.

The ethical implications of Frankenstein and modern transhumanism are profound. In Frankenstein, the creation of artificial life raises questions about the responsibility of the creator and the rights of creatures. In the same way, transhumanism challenges traditional concepts of identity, dignity and intrinsic value of human life.

From a theological point of view, both narratives question the position of the human being as a co-creator together with God. The Catholic vision holds that human life is sacred and that there are ethical limits to technological intervention on human nature. Genetically modifying humans or creating artificial life can be seen as an attempt to usurp the role of God, putting human dignity and the established moral order at risk.

Human beings are created in the image and likeness of God (cf.. GN 1,27), which gives each person an intrinsic dignity. Genetically modifying humans or creating artificial life can be seen as an attempt to usurp the role of God, jeopardizing the dignity of God and the moral order established by Him. Moreover, Psalm 139:13-14 underlines the intimate and divine participation of God in the creation of human life:

«You created my kidneys, you wove me in my mother's womb. I will celebrate you, because I was beautifully made, marvelous; wonderful are your works!».

These biblical texts support the thesis according to which human intervention in creation must respect the limits established by God, preserving the sacredness and integrity of life.

The Catholic vision can make a significant contribution to the debate on the limits of technology and human dignity, underlining the sacredness of life and the importance of an ethics based on human dignity. The Catholic Church supports a prudent and ethical approach to science and technology, respecting the natural limits and integrity of the human person. The Vatican document Dignity of the Person reinforces this position by stating that «human beings must be respected and treated as persons from conception” (cf.. n. 4) and that «science and technology must be ordered to the good of the human person and his integrity» (cf.. n. 3). This document emphasizes that any scientific progress must be evaluated in light of respect for human dignity, avoiding practices that disrespect life or that may lead to excessive manipulation of the human condition.

The Catholic perspective can offer a necessary balance between innovation and responsibility, promoting the use of technology for the common good and the integral development of human beings, without compromising dignity or creating inequalities. Defending the intrinsic dignity of every person, the Church can help guide technological development in ways that benefit all humanity, especially the most vulnerable.

The Catholic vision offers valuable ethical guidance, emphasizing human dignity and the limits necessary to ensure that technological progress serves the common good without compromising the essence of the human condition, the image of God.

Jundiaì, 31 August 2025

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FRANKENSTEIN’S MONSTER AND THE DANGERS OF MODERN TRANSHUMANISM

The ethical implications of Frankenstein and modern transhumanism are profound. In Frankenstein, the creation of artificial life raises questions about the creator’s responsibility and the rights of creatures. Likewise, transhumanism challenges traditional concepts of identity, dignity, and the intrinsic value of human life.

— pastoral reflections —

Author
Eneas de Camargo Beast

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Mary Shelley’s “Frankenstein”, published in 1818, tells the story of a scientist who challenges natural limits by creating life artificially; creating a monster that becomes a threat to both himself and society.

In the contemporary world, transhumanism emerges as a movement that seeks to overcome human limitations through technology.

Transhumanism is a philosophical and scientific movement that proposes the use of technology to transform the human condition by enhancing physical, intellectual, and psychological capabilities. The promises of transhumanism include the eradication of disease, increased longevity, increased intelligence, and improved sensory and motor skills.

The dangers of transhumanism are equally significant. The main concerns include the loss of human identity, social inequality exacerbated by unequal access to technology, the security risks associated with new biotechnologies, and the ethical implications of genetic modification of humans. Furthermore, there are fears of the emergence of a new form of eugenics and the creation of an even greater gap between rich and poor.

Mary Shelley, in Frankenstein, raises questions about the unpredictable consequences of the manipulation of life. Victor Frankenstein, in creating the monster, challenges natural limits and suffers the consequences of his scientific arrogance. The monster, abandoned and misunderstood, becomes a destructive force, reflecting the moral and ethical responsibility that accompanies the artificial creation of life.

Shelley’s concerns are similar to the dangers of modern transhumanism, in which the pursuit of transcending human limitations can have unintended and harmful consequences. Both contexts highlight the danger of a science without ethical boundaries and the need to consider the long-term implications of our technological innovations.

The ethical implications of Frankenstein and modern transhumanism are profound. In Frankenstein, the creation of artificial life raises questions about the creator’s responsibility and the rights of creatures. Likewise, transhumanism challenges traditional concepts of identity, dignity, and the intrinsic value of human life.

Theologically, both narratives question the position of the human being as a co-creator with God. The Catholic view holds that human life is sacred and that there are ethical limits to technological intervention in human nature. Genetically modifying humans or creating artificial life can be seen as an attempt to usurp God’s role, jeopardizing human dignity and the established moral order.

Humans are created in the image and likeness of God (cf. Gen 1:27), which gives each person an intrinsic dignity. Genetically modifying humans or creating artificial life can be seen as an attempt to usurp God’s role, jeopardizing God’s dignity and the moral order He established. Furthermore, Psalm 139:13-14 emphasizes God’s intimate and divine participation in the creation of human life:

«For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well».

These biblical texts support the thesis that human intervention in creation must respect the limits established by God, preserving the sacredness and integrity of life.

The catholic vision can make a significant contribution to the debate on the limits of technology and human dignity by emphasizing the sacredness of life and the importance of an ethic based on human dignity. The Catholic Church advocates a prudent and ethical approach to science and technology, respecting natural limits and the integrity of the human person. The Vatican document Dignity of the Person reinforces this position by stating that «the human being must be respected and treated as a person from conception» (no. 4) and that «science and technology must be ordered to the good of the human person and to his or her integrity» (no. 3). This document emphasizes that any scientific progress must be evaluated in light of respect for human dignity, avoiding practices that disrespect life or that could lead to excessive manipulation of the human condition.

The catholic perspective can offer a necessary balance between innovation and responsibility, promoting the use of technology for the common good and integral human development, without compromising dignity or creating inequalities. By defending the intrinsic dignity of every person, the Church can help guide technological development in ways that benefit all humanity, especially the most vulnerable. The catholic vision offers valuable ethical guidance, emphasizing human dignity and the necessary limits to ensure that technological progress serves the common good without compromising the essence of the human condition, the image of God.

Jundiaì, 31 August 2025

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FRANKENSTEIN'S MONSTER AND THE DANGERS OF MODERN TRANSHUMANISM

The ethical implications of Frankenstein and modern transhumanism are profound. Em “Frankenstein”, the creation of artificial life raises questions about creator responsibility and creature rights. Similarly, transhumanism challenges traditional concepts of identity, dignity and intrinsic value of human life.

Pastoral reflections

Author
Eneas de Camargo Beast

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To work “Frankenstein” de Mary Shelley, published in 1818, tells the story of a scientist who defies natural limits by creating life artificially, resulting in a monster who becomes a threat to both himself and society.

In the contemporary world, transhumanism emerges as a movement that seeks to overcome human limitations through technology.

transhumanism is a philosophical and scientific movement that proposes the use of technology to transform the human condition, improving physical capabilities, intellectual and psychological. The promises of transhumanism include overcoming disease, increased longevity, the expansion of intelligence and the improvement of sensory and motor capabilities.

However, the dangers of transhumanism are equally significant. Major concerns include loss of human identity, social inequality exacerbated by unequal access to technologies, the security risks associated with new biotechnologies, and the ethical implications of genetically modifying human beings. Furthermore, There are fears about the emergence of a new form of eugenics and the creation of an even greater divide between rich and poor.

Mary Shelley, em Frankenstein, raises questions about the unpredictable consequences of manipulating life. Victor Frankenstein, when creating the monster, defies natural limits and suffers the consequences of his scientific arrogance. The monster, abandoned and misunderstood, becomes a destructive force, reflecting the moral and ethical responsibility that accompanies the artificial creation of life.

Shelley's concerns resemble the dangers of modern transhumanism, where the quest to overcome human limitations can result in unintended and harmful consequences. Both contexts highlight the danger of science without ethical boundaries and the need to consider the long-term implications of our technological innovations..

The ethical implications of Frankenstein and modern transhumanism are profound. Em “Frankenstein”, the creation of artificial life raises questions about creator responsibility and creature rights. Similarly, transhumanism challenges traditional concepts of identity, dignity and intrinsic value of human life.

From a theological point of view, Both narratives question the position of humans as co-creators with God. The Catholic view holds that human life is sacred and that there are ethical limits to technological intervention in human nature. Genetically modifying humans or creating artificial life can be seen as an attempt to usurp the role of God, putting human dignity and the established moral order at risk.

The Bible states that human beings are created in the image and likeness of God (cf. GN 1,27), conferring an intrinsic dignity on each person. Genetically modifying humans or creating artificial life can be seen as an attempt to usurp the role of God, putting at risk this dignity and the moral order established by Him. Furthermore, the Psalm 139,13-14 highlights God's intimate and divine participation in the creation of human life:

“You created my inmost being and knit me together in my mother’s womb. I praise you because you made me in a special and wonderful way; your works are wonderful!».

These biblical texts underlie the view that human intervention in creation must respect the limits established by God, preserving the sacredness and integrity of life.

The Catholic vision can contribute significantly to the discussion about the limits of technology and human dignity by emphasizing the sacredness of life and the importance of ethics based on human dignity. The Catholic Church advocates a prudent and ethical approach to science and technology, respecting the natural limits and integrity of the human person. The document Dignity of the Person (Dignity of the Person) of the Vatican reinforces this position by stating that “the human being must be respected and treated as a person from the moment of conception.” (n. 4) and that “science and technology must be ordered for the good of the human person and its integrality” (n. 3). This document highlights that any scientific advance must be evaluated in light of respect for human dignity, avoiding practices that disrespect life or that could lead to excessive manipulation of the human condition.

The Catholic perspective can offer a necessary balanceO between innovation and responsibility, promoting the use of technology for the common good and the integral development of human beings, without compromising dignity or creating inequalities. By defending the intrinsic dignity of each person, the Church can help guide technological development in ways that benefit all humanity, especially the most vulnerable.

The Catholic vision offers valuable ethical guidance, emphasizing human dignity and the limits necessary to ensure that technological progress serves the common good without compromising the essence of the human condition, image of God.

Jundiaì, 31 August 2025

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Dear Readers,
this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:

 

Read more

Rediscover the philosophy of care: from the accumulation to the person to taking care of the possibilities

Rediscover the philosophy of care: From the accumulation to the person to taking care of the possibilities1

Careful is an essential element of each civil consortium, The degree of development of a mature society is recognized not so much by its ability to do or create but in its ability to take care of others. Also in the hypothesis of the best of possible worlds in which wars have finally been abolished, poverty and diseases, the imperative to the treatment remains unchanged within that human component, too human but also happily human that allows us to keep us authentic.

- Church news -

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Author
Ivano Liguori, Ofm. Cap.

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PDF print format article

 

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Authenticity as a waste of time. Summer time is that propitious moment to rediscover the most genuine sense "of the self".

And this not only as a psychological reality comprising the awareness and perception that an individual has of himself but just as an ontological subject that reflects and memory on his own being. Summer is that appropriate time to recover on one's humanity, It is not a time of inertia or laziness as for a long time has been considered but it is a time when the consciousness enriches and deepens.

It is precisely of the human being, indeed, formulate questions and ask questions that touch their essence. Our ancient fathers of thought had noticed that each of us is capable of philosophize on one's existence: on being and on getting there.

This research path It can only concern individual and daily choices, the situations that oppose the objections and to which a sense must be made, Up to the contemplation without judgment of that good and that evil with which every man is stabbed and which makes him so unique and rare enough to characterize him within a tension towards the truth, between torment and grace. It should be recognized that today we want more and more rarely philosophize on ourselves and on the world that surrounds us and this is objectively and philosophically evil. We consider all this as a loss of useless time and privilege easy strategies and solutions - last minute - falling into that sin of modern man who is identifiable in an inauthentic existence.

When I am not able to determine myself, others will take my place and do it for me, together with all those realities that the modern world has in this regard: fall asleep the critical conscience to live a continuous present made of a compulsive succession of events that leave me passive and sadly pleased spectator.

Philosophical thought allows us to put a brake To this swirling whirlwind of events, It is capable of distinguishing between truths and authenticity and is precisely in the authenticity that we see the individual in his being ontological more deeply, in keeping himself faithful to himself and therefore to his own human nature. In some ways, man's authenticity is knowing how to be consistent in that search for truth and meaning.

Martin Heidegger, He reproaches the risk of falling into non -authenticity for the many duties, obligations and commitments in which he lives and who move him away from himself and from others. We all have too much to worry about being and existing, to be there and to exist in the life of others.

The authentic man, who is capable of chasing the truth of his own being, loves slowness, which is a bit that ability to know how to waste time to be able to then find it not in a quantitative but qualitative sense. And an unpopular logic today that of losing to earn and if we think about the most important things of man's life seem to be constantly at a loss to be able to work properly, To grow and develop harmoniously.

I happen to aim to add spouses to me aimed at In tired, these two simple questions are tired: «How long you dedicate to your husband/wife?»; “How long you can cut yourself in your day to be together?»The answer is almost always the same, except small variants: “Father we don't have time, We are too busy, We are too busy ". These responses are the signal of a personal and couple authenticity that is suffering, of a being who is no longer.

The same speech we can do it in different areas: between children and parents, Among friends and work colleagues. Even within the Church, the need for authenticity touches the person of consecrated and faithful. The non -authenticity of being is like rust that corrodes the humanity of each with the risk of becoming so part of it that it is then difficult to distinguish it from what is authentic. It is only in the authenticity that I allow myself to be and to be there, to know myself and the other. It is not the things to hurry that they determined me, They are not the roles with which I present myself in the world that identify me or what others load me on the shoulders through a thousand expectations.

The authentic ontological subject which contains the truth of myself and the same that allows me to know and dialogue with the truth of the other, But to do this you need to be able to waste time, walk slowness, which is the real form of memory as Milan Kundera wrote. Knowing philosophize of our ancient fathers included all this, whose profit consisted above all in a waste of time that was able to cure and look after the person.

Care as the possibility of being and being there. We are all in need of care, Just as we can all be the active subjects of a cure. The cure is not only a prerogative of the weak and fragiles but is part of every being in the world, in the awareness of not being able to live as an absolute to itself.

The myth of man who "He must never ask" regardless of his being male or female - it is precisely a mirage of the ideology of well -being, of those who presume that they can do themselves alone, A Promethean myth of absolute that we have seen shipwreck with the pandemic event of a few years ago that has put this way of seeing the modern man as an invincible and master of himself. Careful is an essential element of each civil consortium, The degree of development of a mature society is recognized not so much by its ability to do or create but in its ability to take care of others. Also in the hypothesis of the best of possible worlds in which wars have finally been abolished, poverty and diseases, the imperative to the treatment remains unchanged within that human component, too human but also happily human that allows us to keep us authentic. An example is the evocative image of Anchise brought in her arms by her son Enea that ancient mythology has identified as an icon of the virtue of pity - preceding and anticipating the piety Christian - and which includes and contains duty, devotion and affection, all characteristics that we find in the care of others here enclosed in the authenticity of a relationship between father and son.

Perhaps it is necessary to return to rediscover a philosophy of care In order to subsequently process an effective ethics of the treatment: The awareness of wasting time knowing that "having care means taking you to heart, worry with concern " (cf. L. Mortari, Philosophy of care, Raffaello Cortina Editore, Milan 2015), Just as the gesture of Aeneas suggests. The one who taking care of the old father, After the defeat of Troy, It is mutually kept by him in that narrow of the Penati, The protective deities of the family, In the hands of the old parent.

Because these calls? Why know philosophize It allows us to read and interpret the present that surrounds us by fleeing the non -authenticity and distortion of the truth of being who resides as eventuality for every man. We all remember the cases of recent news of Laura Santi and Don Matteo Balzano, Well they are these two lives broken by suicide that make a duty to know how to stop and interrogate about the importance that every man has and on the care that every man deserves to have. Questions can only be formulated in front of these two lives that are no longer, Not to seek easy consolations and unnecessary responsibilities but to underline once again as we often prefer to sit on the deception of non -authenticity that on the tiring loss of time that cure involves.

When a civil society abandon itself in illusion to normalize and regulate the suicide of a man - also intended as an Eutanasic choice - based on justifications that are part of despotic and capricious circumstances or to an unnecessary necessity, Well we are at the top of the non -authenticity of man and therefore at the end of his inhumanization and the denial of his ontological being, anti-man par excellence. M. Heidegger spoke of "taking care of the possibilities" (cf. Heidegger, Signplace, (1967), Adelphi, Milan 2002, p. 21), meaning how man has the opportunity to suck and achieve the best possible life form, realizing that capacitivity of his being who is not limited to existing alone but is characterized by a planning, from a broader becoming of existence: "Being in getting there". And this is precisely becoming wider than existence, The authentic care that the modern world must know how to rediscover as an element of civilization and humanization in the face of the danger of the denial of being that sees suicide as a tolerable and severe disease as a fatality from which it is no longer possible to go out.

The possibility of aspireing and making a better possible form This is what man allows the man to be able to be in any context and situation of his existence, opening doors that until then seemed closed, Overcoming apparently insurmountable obstacles. Knowing how to recognize each other united to the other moves the courage to promote large possibilities of humanization, of responsibility, of encouragement and support of one's authentic identity.

Let's try again at philosophize And we imagine several areas where each of us also lives and works. Perhaps certain situations that appear to us difficult or desperate are characterized not so much by malice, from envy or blind fate but by the lack of knowing how to take care and feel the subject of a caring and careful cure. How can we make us bearers of that being in having within a situation of terminal disease or of oppression and mortal despair that empties of every sense? In other words, what responsibility we have in front of these more or less expressed care needs, more or less conscious and aware? The care of assigning us is above all gratuity and ardently desire to waste time and to compromise with the other with respect, without pretending to be domain or imposition. The cure requires courage that nowadays more than ever is expressed as a political act in the original sense of the term.

Go c. Tronto, one of the most authoritative voices in contemporary reflection on the philosophy of care, He underlines how this represents one of the basic practices for a good democratic coexistence and for non -ideological social justice and this is true but not yet sufficiently understood because still relegated to circumscribed areas such as family ones, private or confessional.

Let's remember this and we return to philosophize and to think that behind the apparently pitiful proposals of euthanasia and easy emotion for those who have left us with an extreme gesture, There is the option of care that allows us to "repair our world so as to be able to live in the best possible way", that world that includes everything: our bodies, Our personal identities, our environment. (cf. B. Fisher, J.C. Tronto, Toward a Feminist Theory of Caring, in e. Abel, M. Nelon, Circles of Care, SUNY Press, Albania 1990, p. 40).

Sanluri, 18 August 2025

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1 Article freely taken from the quadrimestrral of practical philosophy Sophia's key, N.27 year x Giuseo 2025, cf.. Articles by Elisa Giraud and Chiara Frezza.

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The books of Ivano Liguori, to access the book shop click on the cover

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Seventeen years, drunk and drugged, raped at four in the morning. All the fault of the patriarchate

Seventeen, Drunk and drugged, Raped at four in the morning. ALL THE FAULT OF THE PATRIARCHY

If a girl of 17 years old, drugged and drunk, she leaves the disco at four in the morning asking for two pusher Tunisians to be accompanied home because she cannot stand up, behind him he has two unfortunates who have failed miserably as parents and educators. But you have to blame the patriarchy, to machismo, to society, even aliens and reptilians if desired, it is simpler and more convenient, rather than take responsibility for our disastrous family and social failures.

— The Briefs of the Fathers of The Island of Patmos —

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In a corner of Italy a girl of 17 years old she left the nightclub at four in the morning without being able to drive her car microcar with which she had arrived around 22, She was so drunk and high on cocaine.

He decides to leave his minicar in the nightclub parking lot and ask for a ride from two unknown boys, of twenty-year-old Tunisians with various criminal records for issues related to drug dealing. While they were on the street the two stopped and, since they were there, they decide to rape her.

Faced with this fact, some things need to be clarified immediately: if a girl of 17 years old drugged and drunk she asks to be accompanied home by two strangers at four in the morning because she can't stand up, no one has the right to rape her. Having said this, the devastating political correctness that prevails does not allow us to affirm that the opposite is true, if a girl of 17 years old, she doesn't want to take serious risks, she will avoid going out drunk and drugged from the disco at four in the morning by asking for a ride from two strangers. This second statement is not legitimate to make, because it is not read as an invitation to prudence but as an attempt to limit the freedom of certain young people who must be granted everything, for better and especially for worse. Then if something happens, at that point we start looking for the faults in others.

Extremely serious mistake to indicate the two rapists as Tunisians, it's pure racism. We need to hide their nationality to avoid discrimination and if it were to come out we should hurry to point out that they could also have been two Italian rapists, because with the surreal “they could be”, the victim will certainly be much less traumatized by the rape she suffered. He has soAbove all, it must be made clear that consummated rape is the fault of the patriarchy. Read more, or to mount all the ideological and media protests of the case, just call Elena, sister of poor Giulia Cecchettin and her father Gino, now specialized in invoking everything and more, from patriarchy to machismo, while not admitting that if a girl is 17 years old, drugged and drunk, she leaves the disco at four in the morning asking for two pusher Tunisians to be accompanied home because she cannot stand up, behind him he has two unfortunates who have failed miserably as parents and educators. But you have to blame the patriarchy, to machismo, to society, even aliens and reptilians if desired, it is simpler and more convenient, rather than take responsibility for our disastrous family and social failures.

From the island of Patmos, 17 August 2025

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For over half a century it has been trying to justify the whatever with the theory of the pontiffs deceived, not informed, put before the facts accomplished …

For over half a century it has been trying to justify the whatever with the theory of the pontiffs deceived, Not informed, FACED WITH FACTS ACCOMPLISHED...

There are times when we would like things to be different and that others were to blame. Let's therefore also blame the Maltese cardinal Mario Grech, without forgetting, however, that the Supreme Pontiff gives assent.

— The Briefs of the Fathers of The Island of Patmos —

 

 

 

 

 

 

 

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I felt sincere tenderness when reading on the portal Informazionecattolica.it a short but incisive article, well written and argued, in which it is explained that the controversial LGBT Jubilee would be the classic low blow without the knowledge of the Holy Father Leo XIV. Writes the Author:

«There is an entirely curial art which consists in making the Pope say what the Pope has never said. It's not about forging words, but to build sets. Strategic invitations, photographed meetings, immortalized smiles, And that's it: the next day the titles will be ready, and the message will be launched - even if the Pontiff has not changed a comma of the doctrine" (cf.. item WHO).

There are times when you would like things to be different and that it was the fault of others. So let's also blame the Maltese cardinal Mario Greek, without forgetting, however, that the Supreme Pontiff gives assent. And Leo XIV is not Francis, speaks and reads English, followed by Spanish and Italian almost as native speakers. I assume you know that certain gestures have great resonance, but if he doesn't know, or if he doesn't understand it, in that case he would be naive. Then, even if he were dragged into certain games he would still have the opportunity to correct them or reprimand those who dragged him into it without his knowledge, it has already happened in the past with several of his predecessors.

Now I am “old”, this way of doing, on both sides it no longer belongs to me, for this reason I decided at the time to save my faith and my vocation by retiring to a hermit's life.

Once again it seems that our Father Ariel has hit the mark, when a few days after the election of the reigning Pontiff he thus concluded an article which I invite you to reread today with the eyes of the present:

«God bless the Roman Pontiff, Since in this condition of disaster it could do little or nothing. But, before a desperate situation like ours, having tried even without succeeding, will already constitute merit of grace and salvation, through the glory of Christological failure" (cf.. item WHO).

 

From the Hermitage, 17 August 2025

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Sant'Angelo Cave in Ripe (Civitella del Tronto)

 

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Visit the pages of our book shop WHO and support our editions by purchasing and distributing our books.

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“I can not remain silent” and that word taboo that he just can't pronounce: “homosexuality”

I CAN'T BE SILENT And that word taboo that he just can't pronounce: "HOMOSEXUALITY"

It doesn't really do it, The man of truth, to pronounce this word taboo: “homosexuality”, Not even as it is such a trivial and painful story of clerical homosexuality and Marchette.

– The briefs of the Fathers of the Isle of Patmos –

Author
Editors of The Island of Patmos

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The head of the Silerian gang dedicated 18 minutes of video to the case of a young man in his opinion, is equivalent to the ox that gives the cuckold to the donkey.

History: A canon of the papal basilica of Santa Maria Maggiore is in love with a young ephebic who decides to maintain. He did it for philanthropy or bad understanding Christian charity? It is not known, But one thing is certain: To think badly it is a sin but often we get it right, Giulio Andreotti said using this phrase borrowed from Cardinal Francesco Marchetti Selvaggiani (cf.. WHO).

The man of truth and irrefutable evidence Thus he returns to lend his face - increasingly rounded, from which the ephebic teenager's air is now toned to the stark of the thirty years - to launch an attack on cyanide as his style, during which he was not even able to sigh the two words on which he was born and stands all history: an ecclesiastical homosexual on one side and a young man kept on the other.

It doesn't really do it, The man of truth and irrefutable evidence, to pronounce this word taboo: “homosexuality”, Not even when it comes to such a trivial and painful story of clerical homosexuality and brands.

From the island of Patmos, 16 August 2025

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Our previous articles on the Band of the Silerian:

– 16 August 2025 — I CAN'T BE SILENT And that word taboo that he just can't pronounce: "HOMOSEXUALITY" (To open the article click WHO)

– 14 August 2025 — There is a homosexual? AT THAT TIME I CAN'T BE SILENT Also defends the indefensible (To open the article click WHO)

– 29 March 2025 — Always about I CAN'T BE SILENT: DAL “Vertical man"A" Fireculo "and" quadhow "of Leonardo Sciascia (To open the article click WHO)

– 21 March 2025 — I CAN'T BE SILENT And the story of that convinced seamstress that he can give Giorgio Armani high fashion lessons (To open the article click WHO)

– 12 February 2025 — The Opossum is to the knowledge of the Vatican as Henger is in chastity and like his deceased husband Riccardo Schicchi is at work Confessions OF SAINT AUGUSTINE (To open the article click WHO)

– 15 January 2025 — AT THE CLERICAL BORDERS WITH REALITY: THE WOMAN SUFFERS FROM FREUDIAN PENIS ENVY, The Opossum of the envy by Matteo Bruni Director of the Press Room of the Holy See (To open the article click WHO)

– 20 January 2025 — THE OPOSSUM IGNORE THAT A NUN CAN QUIETLY BECOME GOVERNOR OF THE VATICAN CITY STATE, As already was Giulio Sacchetti (To open the article click WHO)

– 22 November 2024 — THE EPISCOPAL APPOINTMENT OF RENATO TARANTELLI BACCARI. WHEN YOU ARE AFFECTED BY LIVER CANCER, THEY CHARGE ON THE ATTACK THOSE WHO CANNOT BE SILENT (To open the article click WHO)

– 31 May 2024 — A NOTE FROM FATHER ARIEL ON THE SITE I CAN'T BE SILENT: «AS ANNOYING AS A SEA URCHIN INSIDE YOUR UNDERPANTS» (To open the article click WHO)

– 8 December 2023 — WHO IS MARCO FELIPE PERFETTI REFERRING TO STATING FROM THE SITE I CAN'T BE SILENT «HERE IN THE VATICAN… WE IN THE VATICAN…», IF YOU CANNOT EVEN SET FOOT IN THE VATICAN? (To open the article click WHO)

– 14 October 2023 — THE ARCHABOT EMERITUS OF MONTECASSINO PIETRO VITTORELLI HAS DEAD: CHRISTIAN PIETY CAN ERASE THE SAD TRUTH? (To open the article click WHO)

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«Magnificat», the great “hard rock” of the Blessed Virgin Mary in the solemnity of the Assumption

Homiletics of the Fathers of the Island of Patmos

Homiletics of the Fathers of The Island of Patmos

«MAGNIFICAT», THE GREAT HARD ROCK OF THE BLESSED VIRGIN MARY ON THE SOLEMNITY OF THE ASSUMPTION

Even the heresiarch Martin Luther, that the Blessed Virgin was always very devoted - which most of the Catholic faithful, But also many scholars ignore -, In the 1521 he composed an intense little book entitled The Magnificat translated into German and commented.

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On Christmas Day 1886 the young writer and poet, agnostic at the time, Paul Claudel, pass through the portal of Our Lady from Paris and the song of the Magnificat, evangelical text of the liturgy of Vespers.

He later confessed that he emerged from that experience transformed, destined to become the singer of the Christian faith known to all; many know his drama: Announcement made to Mary. Years after, In the 1913, will narrate:

«On that day I believed with such strength of adhesion, with such an elevation of my entire being, with such a strong belief, with such certainty, with such an absence of doubt that later nor the books, nor the reasoning, nor could the fate of a troubled life shake my faith".

The 15 August of each year, the calendar commemorates the solemnity of the assumption into heaven of the Blessed Virgin Mary, the mother of the Lord, despite the widespread secularized denomination of "Ferragosto". Well, that one enters a solemn cathedral like Our Lady or in a small chapel lost in the mountains, each one, on this day, will hear that song of the Magnificat which distinguishes the Holy Mass of this Solemnity. Here is the passage reported by the evangelist Luke.

«In those days Mary got up and went quickly towards the mountainous region, in a city of Judah. Entry into the house of Zaccarìa, greeted Elizabeth. As soon as Elizabeth heard Mary's greeting, the baby leapt in her womb. Elizabeth was filled with the Holy Spirit and exclaimed in a loud voice: “Blessed are you among women and blessed is the fruit of your womb! To what do I owe the mother of my Lord to come to me? there, as soon as your greeting reached my ears, the baby leapt for joy in my womb. And blessed is she who believed in the fulfillment of what the Lord told her”. Mary said: “My soul magnifies the Lord and my spirit rejoices in God, my savior, because he looked at the humility of his servant. From now on all generations will call me blessed. The Almighty has done great things for me and Holy is his name; his mercy to those who fear him from generation to generation. He explained the power of his arm, he has scattered the proud in the thoughts of their hearts; he has overthrown the mighty from their thrones, he raised up the humble; he has filled the hungry with good things, he sent the rich away empty-handed. He helped Israel, his servant, remembering his mercy, as he had told our fathers, for Abraham and his descendants, forever”. Maria stayed with her about three months, then he returned to his home" (LC 1,39-56).

Maria, pregnant with Jesus, while he is visiting his relative Elizabeth, pregnant in turn with John the Baptist, intones this extraordinarily long hymn that Luke reports. It is the only time that the words of the Mother of Christ expand to the point of understanding well 102 words in Greek, including articles, pronouns and particles. The other times, only five in total, Mary's sentences reported in the Gospels are short and almost halting, as in Cana during the wedding in which his Son also participates: «They have no more wine» and «Whatever I tell you, do it" (GV 2, 3.5). Let's follow, At that time, the poetic flow of this Marian psalmody woven onto a palimpsest of biblical allusions.

Ideally the singing is for soloist and choir. The first movement is intoned by Maria's "I".: «My soul magnifies the Lord and my spirit rejoices in God, my savior, because he looked at the humility of his servant. From now on all generations will call me blessed. The Almighty has done great things for me." (LC 1,46-49). Origen asks (III):

«What did he have, the mother of the Lord, humble and low, she who carried the Son of God in her womb? Saying: “She looked at the humility of her handmaid”, it's as if he were saying: he looked upon the righteousness of his handmaiden, he looked at his temperance, he looked at his strength and his wisdom" (Origene, Homilies on Luke).

In the second movement of the hymn the voice of a choir enters into which Mary's voice joins, just like a soprano who lets her singing emerge. It is the choir of Christians, heirs of those "poor" of the Old Testament, the grapes (Anawim), those who are stooped, not only under the oppression of the powerful, but also in the humility of adoration towards God, thus overcoming the arrogance of the proud. These, socially poor, but above all faithful and just, they celebrate, ideally uniting with the voice of Mary, the particular divine choices that differ from worldly logic, privileging not the strong or the powerful, but the last and the marginalized; thus overturning historical hierarchies. The Evangelista Luca, using the Greek aorist tense called «gnomic», because it refers to experiences acquired beyond their temporal character, describes through seven verbs, a number that indicates fullness, the singular divine choices:

«He explained the power of his arm, / he has scattered the proud in the thoughts of their hearts, / he has overthrown the mighty from their thrones, / he raised up the humble, / he has filled the hungry with good things, / he sent the rich away empty-handed, / he has helped his servant Israel" (LC 1,51-54).

It is a constant logic of God which we also find on the lips of Jesus: «So the last will be first and the first, last" (Mt 20,16) and “Whoever exalts himself will be humbled, and he who humbles himself will be exalted" (LC 14, 11).

The charm of Mary's words, In the Magnificat, it has been imprinted in Christian spirituality ever since, informing the lives of many saints and has given rise to a myriad of comments of all kinds and many works of art, both pictorial, how musical. Even the heresiarch Martin Luther, that the Blessed Virgin was always very devoted - which most of the Catholic faithful, But also many scholars ignore -, In the 1521 he composed an intense little book entitled The Magnificat translated into German and commented.

This beautiful song of Magnificat it is placed by the Liturgy as the setting of the Solemnity of the Assumption of Mary which is celebrated everywhere, in the East, as in the Christian West. Since the Dormition-Assumption of Mary is a sign of the ultimate realities, of what must happen in a future that is not so much chronological but rather meaningful, a sign of the fullness that our limits yearn for: in her we sense the glorification that awaits the entire cosmos at the end of time, when "God will be all in all" (1Color 15,28) and in everything. She, the Vergine Maria, it is the portion of humanity already redeemed, figure of that promised land to which we are called, strip of earth transplanted into the sky. A hymn of the Serbian Orthodox Church sings Mary as "land of heaven", earth now in God forever, anticipation of our common destiny.

I would like to conclude with the words of a famous prayer with which Saint Francis greets Mary today remembered as Assumption into heaven:

«Hail Madam, Santa Regina, holy parent of God, Maria, that you are a virgin made Church / and elected by the most holy heavenly Father, who consecrated you together with his most holy beloved Son and with the Holy Spirit Paraclete; / you in whom there was and is every fullness of grace and every good. / Ave, his palace, ave, his tabernacle, ave, your home. / Ave, his clothing, ave, his handmaiden, ave, his Mother. / And I greet you all, holy virtues, that by grace and illumination of the Holy Spirit you are infused into the hearts of the faithful, because they are unfaithful / make them faithful to God" (FF 259-260).

 

From the island of Patmos, 15 August 2025

Solemnity of the Assumption

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