In the face of the mystery of the Risen Christ we cannot renounce living and reduce ourselves to survive

The angle dell'omiletica of the Fathers of The Island of Patmos

BEFORE THE MYSTERY OF THE RISEN CHRIST WE CANNOT GIVE UP LIVING AND REDUCE SURVIVING

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My conscience as a man, of Catholic, of priest and Italian citizen therefore requires me to make the following decision: this is the last time I celebrate Holy Mass live on television, because I don't want to become an accomplice in an absurd and mortifying way of doing. Others will decide differently, but I can not, I don't have to and I don't want to do otherwise, because I want to live and not just survive, I want to be a responsible witness of the risen Christ, the only one who frees us from the terror of evil and death.

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John Zanchi

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Siblings,

the effigy of Santa Maria del Conforto, venerated in the Diocese of Arezzo

let's celebrate this Holy Mass to the glory of God and in honor of Santa Maria in the resurrection of the Lord (cf Collection of Masses of the Blessed Virgin Mary 15). Saturday is particularly consecrated to Marian devotion, because on Holy Saturday the Madonna was alone on the face of the earth to believe and hope in the resurrection of Jesus from the dead; on Holy Saturday the whole faith of the Church was "enclosed" in the Most Holy Mary, always united in faith obedient to his Divine Son. Because of this, just resurrected, Jesus first appeared to his Holy Mother; about this, I re-read part of what St. John Paul II taught during the General Audience of 21 May 1997:

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«The Gospels report a small number of apparitions of the risen Jesus and certainly not the complete account of what happened in the forty days after Easter. The Virgin, present in the first community of disciples (cf At 1, 14), how it could have been excluded from the number of those who met his divine Son raised from the dead? Indeed, it is legitimate to think that the Mother was probably the first person to whom the risen Jesus appeared. Mary's absence from the group of women who go to the tomb at dawn (CF. Mc 16, 1; Mt 28, 1), it could not perhaps be an indication that she had already met Jesus? This deduction would also be confirmed by the fact that the first witnesses of the resurrection, at the behest of Jesus, it was the women, who remained faithful at the foot of the Cross and therefore more firm in faith. IThe unique and special character of the presence of the Virgin on Calvary and her perfect union with the Son in the suffering of the Cross, they seem to postulate his very particular participation in the mystery of the resurrection. Present on Calvary during Good Friday (CF Jn. 19, 25) and in the Upper Room at Pentecost (cf At 1, 14), the Blessed Virgin was probably also a privileged witness of the resurrection of Christ, thus completing his participation in all the essential moments of the Paschal Mystery ».

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Saint John Paul II therefore teaches that, among the singular supernatural privileges that Our Lady had from God, there was also the appearance of the Son just risen from the dead. For us now the encounter with the risen Jesus takes place first of all in the sacrament of the Eucharist, celebrated in Holy Mass and received in Holy Communion; under the appearances of the consecrated bread and wine it is indeed present, really and substantially the risen Jesus, in body, blood, soul and divinity; that same and same risen Christ that the blessed already enjoy in Paradise, that same and same risen Christ that Our Lady and the first disciples contemplated here on earth in the 40 days of the first Easter, that same and same risen Christ is now communicated to us in the Blessed Sacrament of the altar; the only difference between the blessed in heaven, Our Lady and the first disciples and we are that they contemplate him and contemplated him in vision, for now only in faith under the veil of the Sacrament.

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In Holy Mass and in sacramental communion we therefore enjoy the presence of the risen Jesus who assimilates us to himself and communicates his glorious life to us. But because of the ongoing pandemic, the vast majority of the faithful have for too long been deprived of the grace of participating in the Holy Mass and receiving Holy Communion. In the beginning our bishops justified this very serious deprivation as a painful sacrifice and an act of responsibility on the part of the Church, to foster the common struggle against the spread of the disease e, in the emergence of the emergency, this could also be entirely acceptable, waiting to be able to organize safely. But now, continue to deny participation in the Holy Mass and the reception of the sacraments for an indefinite time, exposes our people to serious spiritual risks, more dangerous than physical ones; I list some of them: first of all the danger of believing that faith can be reduced to a simple subjective opinion to be lived only in private, without public and social form and that indeed a religious practice without public rites and manifestations and reduced to the fulfillment of solitary prayers and philanthropic acts would be more pure and mature; then the danger that the Church will be totally enslaved to the state, without any freedom of preaching and action, neither internally nor socially, as happens for example in communist China, origin of this pandemic that afflicts us; therefore the danger that our churches are falsely considered the most dangerous places for public health and our Liturgies main source of spread of the viral infection - while the churches are the places where it is easier to observe the norms of prophylaxis and the celebration of the Sacraments are the least dangerous acts for health -; finally the danger that people mistakenly convince themselves of the uselessness of the Christian faith and of the very existence of the Church.

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It is now clear that many politicians and their self-styled experts, many journalists, many - too many - ordinary people want to exploit the pandemic to annihilate the presence and work of the Church in Italy, forcing Catholics to practice faith even in churches, but the priests in the closed of the sacristies and the faithful in the closed of their own home, isolated from each other.

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So far we have adapted to many spiritual sacrifices with great suffering even in very important things, but now the situation has changed - thanks to God and the sacrifice of many - and it is no longer possible to continue living like this, that is: for fear of physical death, to survive and give up living; die of unemployment so as not to die of viral contagion; die as a Church to continue to survive as single believers barely tolerated by the unbelieving world. Those who do not believe in Christ risen from the dead always and inevitably end up surviving rather than living: «If the dead are not raised, we eat and drink, because tomorrow we will die » (1Color 15, 32), so atheists think and live; but we Christians are the witnesses of Christ risen from the dead and we cannot give up living to reduce ourselves to survive, neither as men nor as Christians.

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This also means that Masses are only televised they have had their time and it is no longer necessary or appropriate to continue celebrating in deserted churches with all our people reduced to a shapeless mass of viewers more or less involved; in many other countries afflicted by the pandemic, they continued to celebrate Holy Mass with the people, certainly with due precautions; now it is possible to start doing it also in Italy, without any permission from anyone - least of all the civil authorities, who have no power to forbid us or allow us what we have to do in churches -; now it is possible to start again to celebrate the sacraments with the people in church, without endangering anyone's physical health, certainly by doing it with that responsibility that we Christians have always abundantly shown and taught to others in times of calamity. Therefore, the live broadcast of the Holy Mass must return as soon as possible to be an exceptional and sporadic fact in the spiritual service only of those who, due to illness or old age, are prevented from participating personally; all the other faithful must be able to return to church as soon as possible to celebrate and receive the sacraments.

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Jesus says: «I am the living bread, down from heaven. If anyone eats this bread he will live forever ... Whoever eats my flesh and drinks my blood has eternal life and I will raise him up on the last day ". (GV 6, 51. 54). Jesus says "Do this in memory of me" (LC 22, 19); Jesus doesn't say: «You were holed up in the house each on his own for fear of dying because he does the same; each for himself and God for all ".

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My conscience as a man, of Catholic, of priest and Italian citizen therefore requires me to make the following decision: this is the last time I celebrate Holy Mass live on television, because I don't want to become an accomplice in an absurd and mortifying way of doing. Others will decide differently, but I can not, I don't have to and I don't want to do otherwise, because I want to live and not just survive, I want to be a responsible witness of the risen Christ, the only one who frees us from the terror of evil and death.

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Santa Maria, cheered by your Divine Son just risen from the dead at dawn of Easter, intercede for us and obtain from the glorious Lord the liberation from the pandemic and the courage to profess our faith always and in every place and circumstance (safe or dangerous) and above all get us freedom from the tyranny of worldly power and from reducing us to survive, prisoners and paralyzed by fear of death.

Praised be Jesus Christ!

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Cathedral Church of Arezzo, 2 May 2020

Lady Mass on Saturdays

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6 replies
  1. Adriana
    Adriana says:

    Reverend Father, a direct question: since from tomorrow, 18 May, they will be able to resume Holy Masses coram populo, She intends to distribute Holy Communion with disposable gloves?

    • Ariel S. Levi di Gualdo
      Ariel S. Levi di Gualdo says:

      Nobody can force me to do something like that, so, what cannot be commanded as it is contrary to sacred respect for the Most Holy Eucharist, I won't do it.
      Also because the Ecclesiastical Authority should then explain to me and answer this question clearly and precisely: and disposable gloves, after using them, what will happen to them? Maybe they will have to be thrown into the separate waste collection?
      Imagine if I would throw gloves used to touch the Most Holy Body of Christ into the separate collection.
      Let me be clear: it's not about disobeying, quite the opposite! It's about not sticking to what outrages the Most Holy Eucharist, towards which, of outrages, too many have been brought.

      I'll give you another example: once, while I was staying in an Italian diocese, the diocesan bishop told me: «Do not wear the cassock, because my priests, who don't wear it, they are annoyed that someone wears the cassock in public". I replied: «Your Excellency has modified the Code of Canon Law and the provisions given in this regard by Paul VI, John Paul II, Benedict XVI and the Italian Episcopal Conference?" So: I wear the cassock as expected, therefore, that your priests do not protest and that Your Excellency never again allows himself to suggest to me things contrary to the laws and provisions of the Church"

      there, always to clarify what is not disobedience at all.

      • Adriana
        Adriana says:

        Reverend Father, thank you. I am heartened by your response. However, in my diocese of belonging (Padova), the bishop's provisions are very clear and certainly not identical to yours. (http://www.diocesipadova.it/ripresa-delle-messe-con-il-popolo-il-decreto-del-vescovo-per-la-diocesi/).
        I ask her: if I accept the S. Communion with this modality, I too am somehow guilty of an 'outrage' – if only because I allow it – oppure no? And what does he say about the ban on receiving communion in the mouth? Thanks in advance for your reply

        • Ariel S. Levi di Gualdo
          Ariel S. Levi di Gualdo says:

          Dear Adriana,

          read Father Gabriele's latest article, because inside you will find many answers to your questions.
          As far as I'm concerned, I reiterate that no bishop can force me to distribute Holy Communion with latex gloves; gloves which should then be disposed of, I assume in the separate waste collection, because something like this literally horrifies me.

          A very important thing, to which you should pay attention, because it is a pitfall into which it is best not to fall, it is the ideological and polemical use of the Most Holy Eucharist.
          In fact, we know that there are groups of people, today also accompanied by followed blogs and sites, who fight against Communion given in the hand. To these ideologists – because they are – it couldn't happen “better” of the coronavirus to encourage their own controversies.

          As I have often explained to readers: personally, Communion on the hands, I have never given it to anyone, while paying total compliance with the provisions given in this sense at the time by the Italian Episcopal Conference. Indeed, the decree in question, authorizes the ability to administer Holy Communion either on the hands or on the mouth at the choice of the faithful, both at the discretion of the celebrant under both species, that is, dipping the sacred host in the Blood of Christ and placing it on the mouth of the faithful. And so I have always done since I became a priest: I have always given Holy Communion under both kinds.

          The battles carried out by certain people, sites and blogs, they are not in heaven or on earth, why receive Holy Communion on the hands with sacred devotion, It's not at all the sacrilege that they are shouting around, almost always clinging to pseudo-theologies or catastrophic visions of some mystic or misunderstood mysticism.

          Communion on the hands, by secular, I never received it. The first time I touched the Holy Eucharist was after I became a deacon. I have always preferred to receive it in my mouth, but always reiterating that, receive it devoutly in your hands, It's not the sacrilege that many are saying around.

          The faithful have different sensitivities, as I expressed myself, using myself as an example, first as a layman and then as a priest. Therefore you must not feel obliged in any way to receive Holy Communion in a way that could create discomfort for you. In the event to, do what your conscience tells you to do, for example by giving up, in case, to receive Communion.

          The discipline of the Church establishes that the faithful must confess at least once a year and receive Holy Communion at Easter (Catechism of the Catholic Church, NN. 2041-2043).
          The Church does not establish, nor has he ever established, that it is the duty of the faithful to receive Communion frequently. Far from it, as Father Gabriele always clarifies in his latest article, “frequent Communion” it's a very recent thing, dates back to the time of the Holy Pontiff Pius, to be exact the 1905.

          What should not be done, however, is to give rise to protests and attacks against the episcopate, as regards the discipline of the Sacraments, he certainly cannot and must not take directives and orders from bloggers, various sites and elderly journalists who have become theologians, the liturgists, i canonisti … without having it or the preparation, nor sensitivity, nor authority.

  2. Laura
    Laura says:

    Thank you for this powerful testimony. I am very saddened by the current situation, but I continue to cultivate a tenacious hope based on Our Lord who “He will be with us until the end of time”

  3. The word he fears
    The word he fears says:

    Commendable decision. Unfortunately, incalculable damage has now been done, and in different ways and measures we are all more or less guilty of it, but with CEIP as the leader (P=Patriotic), that (minimal example) he even passed us off as Devotion in a direct broadcast on May 1st “television event” registered 5 days before.

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