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Faith and tattoos: possible combination? It is permissible for a believer to tattoo his body? But most of all: it is appropriate to scream “to satanism!” in front of a tattoo on the body?

16 September 2020/26 Comments/in Actuality/by Father Ivano
- ecclesial news -

FAITH AND TATTOOS: POSSIBLE COMBINATION? IT IS LAWFUL FOR A BELIEVER TO TATTOO THE BODY? BUT MOST OF ALL: JUST THE CASE OF SCREAMING “TO SATANISM!” FOR A BODY TATTOO?

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Catholic Christianity knows a very clear theology of corporeality that does not find parallels in other religions or faiths. Marked by the baptismal seal, the physical body is immersed in the mystery of passion, death and resurrection of Jesus which is true the symbol that grace impresses on the soul. However, I want to recognize satanic elements in the tattoo, not only is it likely to be an exaggeration, but to reduce the question to a minimum, or perhaps worse in terms of closed banality, until you see evil everywhere, except not seeing it where it really is.

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Author
Ivano Liguori, Ofm. Capp.

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PDF print format article

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Jorge Facio Lynx
President of Editions The island of Patmos

For some time to the Fathers de The Island of Patmos they came both from young people and from parents, questions about tattoos imprinted on the body. Our Capuchin columnist took care to answer, Father Ivano Liguori, who is working on a short essay on this subject that will be published and distributed in our own shortly Editions The island of Patmos. Meanwhile, we offer you some advances.

 

 

 

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“Don't be afraid of tattoos. The Eritreans, already many years ago, they made the cross on their foreheads ".

Francis I.

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image of the Supreme Pontiff Francis tattooed on his arm

These are the words of the Holy Father [1] in response to a question from a young seminarian from Lviv, Yulian Vendzilovych, which posed the problem of the current pastoral challenges of the Church within the universe and the world of youth.

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One of the issues addressed, in that interview it's the tattoo, now become the status symbol more common than young people Post-Millennials [2] who thus emulate their favorites from the world of sport and music, far more than was the case with the generation of their fathers.

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tattoo on arm: crucifixion on Calvary surmounted by two hands holding a rosary crown

It is certainly not a trivial question the one submitted by the seminarian to the Pope, much less does the argument appear superficial as it might be considered at first sight. On the contrary, such a provocation can certainly favor a sincere and enlightening dialogue on the status of the problem of the boundless world of tattooing and tattooing.

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It's not just the youth world who wants to get tattooed, according to a certain estimate they would be about 20 millions of people around the world want to have a tattoo [3]. Among the Italians - according to data from the National Institute of Health [ISS [4]] updated to 17 October 2019 and disseminated by the Epicentro site - il 12,8% of the population has at least one tattoo, percentage that rises to 13,2% if we also consider the ex-tattooed.

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The people of the tattooed includes all age groups: teenagers, young people and adults of both sexes and belonging to the most disparate social and religious contexts.

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Saint Pio of Pietrelcina tattooed on a shoulder

Although this topic seems in some ways niche - so much so as not to interest the hottest fashion or costume tabloids - relegating the entire field to specialized magazines, the story is not without its charm, disputes and prejudices, together with those hasty analyzes that suffer from simplistic and often misplaced generalizations. All things from a Christian faith point of view, they demand a clear explanation, adequate and satisfactory to avoid the risk of becoming an impediment to a free and liberating faith.

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The tattoo issue, placed in such terms, may allow us to reformulate the seminarian's question to the Pope so as to recall an echo in that ethical question that the rich young man addressed to Jesus [cf. MC 10,17]: “Perhaps we future priests may not even be interested in tattoos. But since our peers who attend the church, who are baptized as we show it off, a clarification is required: it is good for a Christian to have them?”.

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Santa Rosalia patroness of Palermo tattooed on a calf

The question, as I took the liberty of rephrasing, it is obviously of a moral nature and the answer must be sought in that eternal good that is also hidden within areas of shadow and human frailty. Intimate and daring places where only God can work and where a good spiritual director can put his hand to it. Let's clear the field of any misunderstanding: it is not the tattoo as an entity in itself that is the subject of dispute but the fundamental option that pushes these body decorations to be made within a discourse of human physicality that is already perfectly harmonious because it reflects the work of God the creator.

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Indeed, if Isaiah can speak for the Lord testifying how Yahweh knows man so intimately that he uses the image "I drew you on the palms of my hands" [Is 49,16], that goal seems to be accomplished that identifies the body as a place of writing in which "the skin is a surface on which it is possible to write one's own story" [5], also the one with God and that others can read.

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tattoo of the Cross of St. Benedict of Nursia with the dove depicting the Holy Spirit

As happened in the story of the illness of the young Ségolène affected by sclerosis started on the left arm:

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"Man needs symbols, I needed a symbol, of a physical sign, visible, of Christ near me. When my arm isn't working properly, this cross gives me the hope and strength to move forward in life, despite everything " [6].

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I challenge anyone to judge a sick young woman for his hopeful choice that, acceptable or not, it challenges us precisely in that field which is witness and martyrdom in which so many men and women find themselves living, Christians of our time.

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That's why the questions about the tattoo made on a Christian question the baptismal choice which is also totalizing of an already redeemed human physicality. So these are the unspoken doubts to the question put by the seminarian to the Pope: the tattoo brings me closer or away from Christ? It brings me closer or distances me from the ecclesial community? These are the questions to be resolved, without being afraid to go looking for the answers.

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image of the passion of Christ crowned with thorns tattooed on a back

We already know from history than Orthodox Christians, Armenia, baked [7], Eritreans practiced the tattoo as a sign of testimony of faith, of participation in the sufferings of Christ and as certification of a pilgrimage [8] happened in the holy places.

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Who claims that the tattoo theme is just a legacy of stereotypes of past civilizations, of criminal environments bordering on legality or of a religious world whose guidelines are represented by the simple dualism allowed / forbidden or innocence / sin, would make an embezzlement in the area of ​​intellectual honesty. The tattoo can also be all of this, but it certainly is much more. This world is very vast, so much so that we cannot expect an immediately univocal reading of the problem. It is necessary to define the areas of study, create links, chasing temporal connections, understand the symbols, the archetypes and the subculture of the ancient world that determined the birthplace of tattooing and its practice.

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On one thing, however, it is better to agree with Pope Francis: the Christian must not fear anything, much less the tattoo. Because it is Christ who commanded his disciples not to fear [cf. Mt 10,31; 10,28; 14,27; MC 4, 40 GV 6, 20 To 18, 9] and the Church never generates fearful and fearful children from her womb.

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Archangel Michael tattoo on one arm

The following study seeks to dwell on history and tattoo culture as well as necessary introductory argument, then going to analyze some aspects concerning the moral and religious legitimacy of the pictorial mark on the skin in the light of the Magisterium of the Church. Some particular themes will conclude the study, like the relationship between faith and tattoos and the debate, still open, among exorcist priests about a certain demonic influence of the tattoo and its spiritual effects. The conclusions of the study will seek to combine theological perspectives with pastoral guidelines. In this sense, I tend to clarify any possible perplexities right away. These pages cannot and should not be taken as a kind of Christian apology for tattooing. Expenses, after reading them, wanted to support such a thesis would be manifestly in bad faith and misleading.

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As a Catholic priest and theologian, But, I have a duty to investigate on the theological level even those questions that are found over the line, in those no-man's lands where it is easy to get lost or chase mirages, however tempting, only inconsistent evidence remains.

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chest tattoo with Jesus Christ and the Blessed Virgin Mary

Catholic Christianity he knows a very clear theology of corporeality that does not find parallels in other religions or faiths. Marked by the baptismal seal, the physical body, he is immersed in the mystery of passion, death and resurrection of Jesus which is true the symbol that grace impresses on the soul. An indelible identity seal - sfraghis - who as belonging to God identifies us in the Holy Spirit as beloved children (cf. MC 1,11). Understand this, already from its first developments and implications, it helps the discernment of the person who also comes to give up the charm of having a tattooed sign that, however beautiful and artistically valid, it always remains transitory and the work of human hands. However, I want to recognize satanic elements in the tattoo, not only is it likely to be an exaggeration, but to reduce the question to a minimum, or perhaps worse in terms of closed banality, until you see evil everywhere, except not seeing it where it really is.

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Laconi, 15 September 2020

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NOTE

[1] CF. HTTPS://www.agensir.it/quotidiano/2018/3/19/papa-francesco-ai-giovani-non-spaventarsi-dei-tatuaggi/

[2] With this label we refer to that generation of young people born after that of the Millennials (1980-1995), therefore from 1996 on.

[3] CF. Francesco Bungaro, Piercings and tattoos: the body readjusted. In Studia Bioethica - vol. 3 (2010) n ° 3 pp. 39-49.

[4] CF. HTTPS://www.epicentro.iss.it/tatuaggi/aggiornamenti

[5] CF. B. Andrieu - C. Children, "The Decorated Body" in Mind and Brain, 37 (January 2008).

[6] HTTPS://it.aleteia.org/2019/02/28/tatuaggi-copti-wassim-razzouk/

[7] CF. HTTPS://it.aleteia.org/2019/02/28/tatuaggi-copti-wassim-razzouk/

[8] CF. https://www.tatuaggistyle.it/razzouk/8752

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Everything will be fine, or else everything contributes to the good in God's plans? the pandemic, it was perhaps a precious lost lesson?

6 August 2020/5 Comments/in Actuality/by administrator
- ecclesial news -

EVERYTHING WILL BE FINE, OR EVERYTHING IS A COMPETITION IN THE PLAN OF GOD? THE PANDEMIC, A PRECIOUS LOST LESSON MAYBE?

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"Everything will be fine". No, did not go, it is not going and everything will not magically go well; who just says "everything will be fine", without founding his hope in God, the illusion that the pandemic is a simple parenthesis, after which she can return to her former life, to the world before, as if nothing had happened. No. It won't be all right, because instead of taking the opportunity of the pandemic to get back into yourself, to realize once and for all that we are mortal, abandon sin and convert to good, go back to God and stop trusting in man in vain, one continues as and more than before to forget God and sin against him.

 

John Zanchi

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… Everything will be fine

Through the Apostle Saint Paul the Holy Spirit reveals this comforting news to us:

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«We know that everything contributes to good, for those who love God, for those who have been called according to his plan " [RM 8, 28].

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St. Paul states: «Everything contributes to good», "all", also what many men consider misfortunes; but this is possible only because the Son of God had compassion on us poor men ruined by sin, devoted to eternal perdition: for us sinful and lost men the Word of God is incarnated, for us sinful and lost men Jesus the Redeemer sacrificed himself on the cross, for us sinful and lost men Christ God is risen, to us who believe in him the Living has given the Holy Spirit. So no one is more optimistic than we Christians and we Christians can never be desperate, because we are the only ones in the world to have a well-founded hope that never disappoints.

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The maximum example of Christian optimism and we have the strength of Christian hope in the Good Thief: finished on the cross as a result of his life spent in sin, just at the last moment he accepted the divine grace of conversion and forgiveness, recognizing in Jesus Christ his King and Savior; the cross - supreme misfortune - became the hitherto evil villain the right opportunity to finally become good and, immediately after death, go with Jesus to triumph in Paradise. If he hadn't been crucified, the thief would not have saved his soul.

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«Everything contributes to good», Certain, but only "for those who love God", not for those who don't fear it, they despise and hate him; indeed, the other Thief who was crucified with Jesus was bad and wanted to stay bad and, after dead, went to hell, because he did not love God and on the cross he wasted the little breath he had left to insult Jesus.

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«Everything contributes to good»; to a shallow ear, these divinely inspired words seem quite similar to other words that in this time of pandemic we often heard parrot more or less repeat: "Everything will be fine".

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The Pauline concept "Everything contributes to the good" and the slogan of the last few months "Everything will be fine": they seem two equivalent ways to say the same thing, but it is not true. It would be enough to ask ourselves: "It will be all right" ... and why? Just say "everything will be fine", without adding anything else, without appealing to God, it means trusting only in man, expect salvation not from the only one who can give it to us, ie God, but by man. Indeed, one of the popular songs, recently trumpeted by commercial advertising, obsessively screams: "I believe in humans!». Does not say: "I believe in God"", but «I believe in human beings!». This is the great blasphemy of our time: put man in God's place. And yes the Holy Scripture, already in the Old Testament, he claims: "Damn the man who trusts in the man, who places his support in the flesh and his heart moves away from the Lord » [Gives 17, 5]. And so, the pandemic comes and, instead of seeking the help of the Lord and the salvation of the soul and body that only he can give us, he "trusts in man" and in his impotences, with the disastrous results we experience on our skin, deluding ourselves and deluding ourselves with the motto: "Everything will be fine". No, not everything went well, especially for the many, too many deaths suffocated by the virus in intensive care, spiral to salt, without sacraments, without the comforting presence of loved ones, the bodies of which were immediately piled up and burned, without a rag of funeral, without a prayer, without an autopsy that would have helped understand better and better how to help the sick, without waiting for the physical aggravation then unacceptable.

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Net of political propaganda, it is not going well at all from an economic and work and cultural point of view and the future prospects are already increasingly bleak in the short term.

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"Everything will be fine"; Sara! But in the meantime, for fear of dying, we supinely accepted the limitation of all personal freedom, the de facto suspension of democracy; for fear of no longer being able to live physically, we are reduced to surviving, that is, we have reduced ourselves to nothing but postponing physical death, that sooner or later will come for everyone anyway. Mind you: I am not saying that we have done wrong to take some of the personal and social precautions taken to avoid the spread of the infection. I say that - in the face of danger - just say "Everything will be fine" and that's it, without adding anything else, without appealing to God, it is something that manifests a sterile and unreasonable optimism of the completely unfounded will. Beyond the subjective intentions - which I do not judge because only God knows them - try to reassure myself with the blows of «Everything will be fine» and that's it, it resembles the superstitious practices of those who think of removing the evil eye from themselves through apotropaic gestures, that is, making horns, touching iron, reading the horoscope, etc, etc … And it has the same effectiveness, that is, none.

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"Everything will be fine". No, did not go, it is not going and everything will not magically go well; who just says "everything will be fine", without founding his hope in God, the illusion that the pandemic is a simple parenthesis, after which she can return to her former life, to the world before, as if nothing had happened. No. It won't be all right, because instead of taking the opportunity of the pandemic to get back into yourself, to realize once and for all that we are mortal, abandon sin and convert to good, go back to God and stop trusting in man in vain, one continues as and more than before to forget God and sin against him.

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No, it won't be all right, because during the pandemic on the balconies and windows the signs drawn with the rainbow of the 'appearedEverything will be fine, not the Crucifixes and Madonnas. E, since the beginning of the pandemic, our churches are even more empty than before, even on Sunday.

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No, it's not going to be all right, because Masses and other sacraments were suspended too easily, as if they were unimportant things, rather, everything was done to convince people that churches would be the most dangerous place for health, or even that, receive Holy Communion, is a kind of health hazard. Instead, massing in shopping malls, in supermarkets and bars, that's fine, because it only matters to satisfy bodily needs!

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Saying "everything will be fine", should imply that "the pandemic will also contribute to our true good", but only if we realize that, even the pandemic, it is a clear warning, by God at least allowed, to call everyone back to conversion and repentance. It is the Gospel that authorizes us to say this. The man who had been paralyzed for good 38 year old, after being instantly healed by Jesus at the Probative Pool in Jerusalem, she heard him say it: «Here you are healed; sin no more, so that something worse doesn't happen to you » [GV 5, 14]. Stay paralyzed for good 38 years would seem one of the biggest misfortunes that can happen, yet Jesus says there is something far worse, that is, the eternal damnation of the soul. Said in an updated way: there, the worst of the infection seems to have passed; but don't sin anymore, because something worse doesn't happen to you.

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Always Jesus, in the Gospel he warns: «Those eighteen, above which Siloam fell tower fell, You believe that they were worse offenders than all the inhabitants of Jerusalem? No, I tell you, but unless you repent, all perish in the same way » [LC 14, 4 – 5]. Said in updated form: those who died from the pandemic, believe that they were more guilty than all the inhabitants of Italy? No, I tell you, but unless you repent, you will all perish equally. And then nothing would have been worth repeating obsessively: "Everything will be fine", without adding anything else.

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«Everything contributes to good, for those who love God ". Indeed, who loves God and puts him first in his thoughts, in his words, in his works, also knows how to take advantage of the pandemic, by doing penance for one's sins and loving God and neighbor even more for God's sake, putting all his confidence not in mortal man, but only in God and demonstrating his faith in eternal life through words and deeds.

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«Everything contributes to good, for those who love God ". The man who, inspired by the Holy Spirit, wrote these immortal words, that is, the Apostle Saint Paul, he knew exactly what he said; after his prodigious conversion, his life was marred by countless and terrible trials, some of which he himself remembers:

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«Five times from the Jews I have received the thirty-nine blows [that is, I was scourged almost to death]; three times I was beaten with rods, I was once stoned, three times I was wrecked, I spent a day and a night at the mercy of the waves. Countless trips, river hazards, brigands dangers, dangers from my countrymen, dangers from the pagans, dangers in the city, dangers in the desert, dangers on the sea, dangers from false brothers; fatigue and labor, vigils without number, hungry and thirsty, frequent fasting, cold and nakedness » [2Color 11, 24 – 27].

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In the midst of all this, the Apostle Saint Paul did not waver in faith, did not lose hope, charity was not lost; indeed he endured everything in a Christian way, as an opportunity to do penance for the serious sins committed before his conversion and to grow in the love of God and spend oneself for the eternal salvation of one's neighbor. For this reason he remained indomitable and faithful until the end, in the last imprisonment suffered because of the Gospel, on the threshold of death by beheading, he wrote:

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«I fought the good fight, I finished the race, I kept the faith. Now I have only the crown of righteousness left that the Lord, the right judge, will deliver me on that day; not just me, but also to all those who have looked forward to its manifestation with love " [2TM 4, 7 – 8].

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San Paolo was not the type he says at all: "Everything will be fine", or "I believe in humans". St. Paul says: «Everything contributes to good, for those who love God "and" I know who I believed in " [2TM 1, 12].

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In some passages of the Holy Scriptures, the Book of Kings [3, 5. 7 – 12] and the Gospel of the Evangelist Saint Matthew [13, 44 – 52] they warn us and invite us to be wise, that is, to love God with all of ourselves, ready to sacrifice everything else - including us - for Him, therefore to love one's neighbor for the love of God, thus also loving ourselves, that is, worrying about our eternal salvation:

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«Every scribe, become a disciple of the kingdom of heaven, is like a landlord who extracts new and old things from his treasure » [Mt 13, 56].

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The Christian, pervaded by divine wisdom, also knows how to profit spiritually from the pandemic, because he puts his faith in his hope in God and not foolishly in men, so that for him "everything contributes to the good".

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Arezzo, 5 August 2020

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This article was obtained from a homily pronounced in the Cathedral Church of Saints Peter and Donate in Arezzo, Sunday 26 July 2020, XVII of Ordinary Time after Pentecost

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«You will know the truth and the truth will set you free» [GV 8,32],
but bring, spread and defend the truth not only of
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The excommunicated priest Alessandro Minutella is not a dishonest but a sick person and his illness is called “acute schizophrenia”

1 July 2020/72 Comments/in Actuality/by father ariel

- ecclesial news -

THE EXCELLENT PRIEST ALESSANDRO MINUTELLA IS NOT A DISHONEST BUT A SICK AND HIS DISEASE IS CALLED "ACUTE SCHIZOPHRENIA"

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None of us, The Island of Patmos like the agency Correspondence Romana and various other priests and theologians who have paid attention to this serious clinical case to protect the health of the souls he harms, he wishes and is pleased to deal with this subject. However, we all have two moral obligations: the correct Catholic information and above all the health of those souls that this schizophrenic is guiding towards a precipice. For this I repeat, to those who listen and follow him, to go and see the official speeches and videos in which the words of the Supreme Pontiff are recorded, because anyone will be able to ascertain in what serious way, mischievous but above all sick, Alessandro Minutella imputes to the Successor of the Blessed Apostle Peter what he has never said.

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Author
Ariel S. Levi di Gualdo

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the psychiatrist Paolo Pancheri [Milan 1938 – Rome 2007], full professor of psychiatry at the La Sapienza University of Rome and Italian father of biological psychiatry

Take care of the Alessandro Minutella case it bothers me enormously, for this I would not do it. But if I do it, it is because in these days I have been reached by the messages of numerous people asking for light from the Fathers de The Island of Patmos on the latest shots of this psychiatric case report, especially about his video titled: «If Francis is the Pope, Jesus has deceived us» [see video, WHO].

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A friend in particular it was a great help in analyzing the case: an Italian-Swiss psychiatrist who before becoming director of a Swiss psychiatric clinic that deals with patients with severe schizophrenia, for several years he was assistant to Prof. Paolo Pancheri [Milan 1938 - Rome 2007], that I myself knew in my youth, because friend of two of my Roman aunts.

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Paolo Pancheri, neuropsychiatrist, he was the Italian father of biological psychiatry, branch that studies the biological elements of human behavior. His research studies on psycho-pharmacology aimed at cure were innovative, but more than anything else to the containment of subjects suffering from serious disorders for which any form of psychotherapy was completely useless.

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This Swiss specialist, student of Paolo Pancheri at the University Wisdom From Rome, where the distinguished clinician was ordinary at the chair of psychiatry, he followed in his footsteps and carried out various researches, especially in the psycho-pharmacological field, collaborating with several pharmaceutical research laboratories on the latest generation of psychiatric drugs for subjects suffering from severe schizophrenia.

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From what it is deduced that Alessandro Minutella is suffering from acute schizophrenia? This distinguished Swiss specialist who has viewed several of his videos explained it with scientific rigor, detailing how, schizophrenia, in severe cases create an alteration of cognitive and perceptual behavioral functions. The severe schizophrenic is subject to delusions and hallucinations that lead him to live in a state of alteration and dissociation from reality. For the schizophrenic, what is born of his subjective reality is "true" and "real", up to the clear denial of the fact. On a clinical-scientific level, the most serious cases of schizophrenia were always those of subjects who externalize their psychopathologies through the religious element, by virtue of which their ailments end up having a sort of supernatural "consecration"; and anyone who contradicts them, it is an enemy of divine power, an emissary of the devil and so on.

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Schizophrenic can be very dangerous when he manages to identify and catch some particular discontent that pervade the masses and that are the result of social and political situations of crisis, or, as in our case, of a state of grave decline in the ecclesial and ecclesiastical world. A quel point, the schizophrenic, takes as its starting point real objective data and then manipulates them, until it turns into a dangerous mass driver, or small masses made up of discontented personalities, burdened by psychological frailties and difficulties in relating to the objective data, to the extent of lacking an adequate reactive spirit towards real problems.

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Alessandro Minutella has always complained - last in serial order he did it with my friend Roberto de Mattei due to an article that appeared on the Agency Correspondence Romana on May 11 2020 [see WHO], previously also with my brother priest Francesco Maria Marino, of the Order of Preaching Friars and various others … well, he has always complained: «Nobody agrees to confront me on the merits». Lie, pure and simple lie. In fact, the exact opposite is true: we would all be happy to be able to say and demonstrate in the face, in front of an audience, that what he calls "merit" are falsehoods constructed through manipulation and that his theological preparation is, to say the least, incomplete and embarrassing. So he lies in a shameless way stating that everyone escapes the confrontation with this excellent theologian. Indeed, to the proven proof of the facts, I myself dedicated to him an almost hour-long video conference entitled "From Friar Cipolla to Alessandro Minutella, that is: when the satire of Boccaccio's high literature changes instead into a grotesque comedy and the ruin of souls " [see WHO], where with surgical precision and impeccable Aristotelian logic and good philosophy of common sense I indicated mystifications, the lies and alterations of the reality of Alessandro Minutella, that he never replied. Afterwards, in several of his neuro-video-delusions, he tried to belittle my person, for example stating that I was not a theologian, that I was not a scholar, that I had no academic qualifications, reaffirming that he had two doctorates instead, repeating obsessively-compulsively: «… two doctorates ... I have two doctorates ... ", then adding that "this priest" or the undersigned "has no title to speak with me that I have two doctorates, I have two doctorates ... ".

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Obviously I never fell into his provocation, also because I don't have to justify to a schizophrenic what my training was and what they were, above all, my teachers, three of which in particular made history in the field of theological speculation in the Catholic Church of the twentieth century. In that detailed video of mine I limited myself to asking the schizophrenic and his Pecore Belanti: of when, wisdom and science, they depend on the academic papers, or from doctorates? However, that place, for thirty years now, in Roman pontifical universities, doctoral degrees in sacred theology are pulled behind even armies of people who have serious gaps not on theology, but precisely on the Catechism of the Catholic Church. Reason why, several authentic and talented theologians who have obtained degrees in these institutions, they never mention these universities or their qualifications, Why, evaluating their current state, they are ashamed of having studied you and of having obtained unnecessary academic papers. All unlike this schizophrenic who claims to be a great expert on the thought of the famous theologian Hans Urs von Balthasar, in which, however, he seems to ignore that the eminent Swiss theologian never obtained a theological doctorate, because he graduated in German Studies and Philosophy from a secular state university. E, before being consecrated priest in the Society of Jesus, from which he later resigned to join the secular clergy of the Diocese of Chur, he only did the basic theological studies necessary for sacred priestly ordination.

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Having then several times, the schizophrenic, the Venerable Father Divo Barsotti is also named - whom I have known as proven and documented, so I know who he was and especially how he was - he was asked if this other great personality had a title to speak with a bi-doctor like him, given that the Father, not only did he never obtain any specialization degree and least of all a theological doctorate, but he had never even taken the paper of the basic title of primary theological studies, that he had done in a provincial seminary, exactly as most of the priests of the time did. To all this series of disputes based on historical facts and evidence, the schizophrenic has always and rigorously postponed and, although sensationally and publicly denied, he never replied, continuing to be the victim by stating: «... nobody wants to confront me .... nobody wants to talk to me ... I have two doctorates ... I have two doctorates ... ».

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In his latest neuro-video-delusion, the schizophrenic returns to impute things of an unprecedented gravity to the reigning Pontiff. And these are unheard of things to the extent that they are totally false, but presented as true by this serious clinical case. And so, for the umpteenth time, he accuses the Roman Pontiff of heresy and apostasy by faith by accusing him of having defined "silly stuff», that is nonsense, Marian dogmas, to have denied the immaculate conception of the Blessed Virgin Mary and the divinity of Christ the Incarnate Word of God.

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Well: we all formally challenge how much uselessly this seriously ill patient - who as such is not responsible for his words and affirmations, as the result of his illness defined by psychiatry as acute schizophrenia -, to demonstrate where and when, the Supreme Pontiff, he denied the Marian dogmas and the divinity of the incarnate Word of God. Let us decide once and for all to publicly present the text of the official speech, or the movie in which the Roman Pontiff, which is always and in practice recorded in his official speeches, clearly and precisely asserts similar and serious heresies, to the point of denying the Marian dogmas and defining them "nonsense".

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The truth is that this schizophrenic takes fragments of speeches, he manipulates them and then attributes to the Supreme Pontiff what he has never said. E, to put it all together, he serves himself, as well as manipulation, also of the actual process of intentions, for example accusing the Supreme Pontiff of not believing in the real presence of Christ the living and true God in the Most Holy Eucharistic Species.

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None of us, The Island of Patmos like the agency Correspondence Romana and various other priests and theologians who have paid attention to this serious clinical case to protect the health of the souls he harms, he wishes and is pleased to deal with this subject. However, we all have two moral obligations: the correct Catholic information and above all the health of those souls that this schizophrenic is guiding towards the precipice. For this I repeat, to those who listen and follow him, to go and see the official speeches and videos in which the words of the Supreme Pontiff are recorded, because anyone will be able to ascertain in what serious way, mischievous but above all sick, Alessandro Minutella imputes to the Successor of the Blessed Apostle Peter what he has never said. And anyone who has no serious problems with reality and perception of reality, can only say: Alessandro Minutella extrapolates words totally out of context, it falsifies them, so mind e, telling the fake, imputed to the Supreme Pontiff, with ferocious hatred, insulting and aggressive, what he never said, what never left even vaguely understood between the lines with double meanings or ambiguities.

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Alessandro Minutella should therefore be transferred as soon as possible, for his greatest good, from her Little Nazareth to one Little Neuro, where it can be treated with adequate drug therapies, the only ones able to sort, in his serious and unfortunately irreversible case, some possible beneficial effect, that means: the administration of powerful latest generation neuroleptics produced by neuropsychiatric research laboratories.

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the Island of Patmos, 1July 2020

 

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2019/01/padre-Aiel-piccola.jpg?fit=150,150&ssl=1 150 150 father ariel HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png father ariel2020-07-01 20:23:442023-01-24 11:00:07The excommunicated priest Alessandro Minutella is not a dishonest but a sick person and his illness is called “acute schizophrenia”

Only if we let ourselves be loved by God, without easy optimisms and dangerous determinisms, "everything will be fine"

17 June 2020/3 Comments/in Actuality/by Father Ivano
- the Church and the serious emergency coronavirus -

ONLY IF WE LOVE GOD, WITHOUT EASY OPTIMISMS AND DANGEROUS DETERMINISMS, "EVERYTHING WILL BE FINE"

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Everything will be fine, but for whom? After each epidemic, war or earthquake has always gone well? We are sure of it? Only after several years and at the cost of losses and sacrifices, not without those corruption situations that distinguish situations of social destabilization, everything went fine.

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Author
Ivano Liguori, Ofm. Capp.

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the photo is a hoax [see WHO] but the image itself could make the idea tragically …

My role as a priest requires me - with great sacrifice - to continually discern reality, starting from the Word of Christ and leaving out the word of the world. This means learning to stay within a history of salvation that has Christ as its origin and fulfillment, instead of getting lost behind self-produced mirages of salvation that promptly reveal all the limits and inefficiencies of the case. And when I speak of salvation, I am referring to the one par excellence: the integral salvation that has become revelation and that embraces the body and spirit of man.

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I want to start by analyzing an expression which in the past weeks of quarantine has become the leitmotiv of coronavirus resistance in Italy. On closer inspection, I find it on the border between the low psychology of optimism and the melancholy sense of civicism. Needless to say, it contained little Christian. And the expression to which I refer - and which I find out of place - is the following: "everything will be fine". There would also be another that says "it's my responsibility", but the first already gives enough material for critical reflection.

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"Everything will be fine" it is a human expression suggested by the emergency that we experienced and which seems not to have ended - also formulated with good intentions - but which once again suffers from that pretense of self-salvation that excludes grace and enhances the innate Promethean desire of man. An expression that closely resembles that American film optimism, that positive thought but distracting from faith, a way of being and appearing that shines for the spirit of initiative but nothing more. Sorry, but I don't find myself there, I don't really believe in this: "Everything will be fine".

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Doing a quick search for news on the Web [1] it seems that in Lombardy, between 5 and the 6 last March, written on post-it with this slogan and later on this phenomenon spread to the rest of Italy. To this sentence it has been thought well to add the omnipresent rainbow supported by two clouds, symbol that today has been enlisted by the unique thought, emptied of any biblical connotation and noachian covenant [cf. Gen 9, 8- 12], to re-edit it as a symbol of lobby and to fight rights. And to see how the rainbow antivirus was packaged, one would expect the appearance of Lepricani and pots of gold coins, and instead…

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A modality that will perhaps be able to distract children but that will hardly convince adults. In fact - to this day - the current health crisis, begins to spread a certain generalized discomfort that will not be long in turning into traumatic depression. Instead, regarding the genesis of the annex slogan antiviral, different interpretations can be chosen. There are those who opt for secular origin, arguing that it is the literary intuition of an anonymous Lombard poet [2]. Still others [3], with the tendency to baptize everything, they argue that it is a phrase said by Jesus to Juliana of Norwich, English mysticism lived between the 14th and 15th centuries.

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"Everything will be fine", what it actually means and what is the subject of this expression? Let me understand, everything will be fine after the virus has stopped, after thousands and thousands of deaths have occurred, after many have lost their jobs, after the national economy is on its knees, after health is reduced to historic lows, after families no longer manage to pay their bills and put together lunch and dinner? Everything will be fine, but for whom? After each epidemic, war or earthquake has always gone well? We are sure of it? Only after several years and at the cost of losses and sacrifices, not without those corruption situations that distinguish situations of social destabilization, everything went fine.

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At this point a question: this is the optimism that should take charge of supporting people, even those who believe? As a priest I cannot indulge such a thought, sorry for all those who will disappoint and who would like to see in the priest the dispenser of a certain mass anesthetization that keeps the flock good pending the inevitable shearing.

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I don't want to follow the hermeneutics of optimism but of sure hope, resolute in the Pauline teaching he says: "Who will therefore separate us from the love of Christ? Maybe tribulation, the anguish, the persecution, hunger, nudity, the danger, the sword? But in all these things we are more than winners by virtue of the one who loved us " [cf. RM 8,35]

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Just as all the Fathers of Patmos Island did with their latest writings on this topic, I also think that the way of seeing St. Paul when he always affirms in the Letter to the Romans is decidedly more credible and Christian more sensible, some verses before the previous ones I mentioned, «Everything contributes to good, for those who love God " [cf. RM 8,28].

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In this sentence we understand immediately what we are talking about. Christian good is the result of a love relationship, that is, a refined work of the Spirit, which reveals the weltanschauung in which God manifests himself through the work of the Son [cf. GV 5,17]. It is in this pact of indissoluble and irreplaceable love that everything becomes a vehicle that contributes to good; everything is needed, everything is interconnected, there is no reality in which God does not make his voice heard.

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How many saints, Christian faithful and ordinary men have discovered God starting from situations of suffering, in those realities apparently distant from Him. This is the case of the young Christoph Probst, proud opponent of the Nazi regime and Hitler, than during his captivity, before being sentenced to death and guillotined, will receive holy baptism, Communion and Anointing of the Sick. However, he will have time to write a letter to his mother, with these words: «I thank you for giving me life. Come to think of it, it was only a path to God » [4].

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Here is the felix blame of the Easter preconio, a slow and unstoppable path to God, in which ancient guilt - the origin of all evil - becomes the happy paradox of Providence, through which God saves those who love him, they hope and rely on him.

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We can get out of this pandemic only by loving God and letting ourselves be loved by him, it is the Lord who is speaking to us in these circumstances, indeed it is screaming at our heart through its Spirit, as he did with the blessed apostle Peter: "Simon, son of John, what is? […] you love Me?» [cf. GV 21,15-17]. And Peter had to answer right after the denial, after that guilt consumed in fear, after that spiritual illness that had made his oaths vain [cf. MC 14,29-31]. That denial, made in the courtyard of the high priest [cf. MC 14,66-72], it was a happy fault for him that allowed him to redeem himself by loving the Lord more and letting himself be loved by Him even in the awareness of his own weakness.

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«Everything contributes to good, for those who love God ", let's write it in every heart, not as a dangerous determinism whereby anything will turn to good but in correspondence with that crucified love that has conquered the world and still wins it today.

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Without the love of God, nothing, to think about it, will never go well.

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Laconi, 18 June 2020

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[1] HTTPS://www.corriere.it/tecnologia/20_marzo_05/coronavirus-spuntano-lombardia-decine-biglietti-solidali-anonimi-tutto-andra-bene-a29b7edc-5ed0-11ea-bf24-0daffe9dc780.shtml?refresh_ce-hp

[2] HTTPS://www.animafaarte.it/andra-tutto-bene-significato-archetipico/

[3] HTTPS://it.aleteia.org/2020/03/24/non-andra-tutto-bene-ma-dio-e-sempre-con-noi/

[4] http://liceogbruno.edu.it/docum/giornata_memoria/giornata_2016/La Rosa Bianca-Documenti.pdf

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Seeing divine punishment in the coronavirus? Reflections on the end of times: fear or hope? But of that day and at that hour …

27 May 2020/6 Comments/in Actuality/by Father Ivano
- the Church and the serious emergency coronavirus -

SEE IN THE CORONAVIRUS A DIVINE CASTIGO? REFLECTIONS ON THE END OF TIMES: FEAR OR HOPE? AS FOR THAT DAY AND A that hour …

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It is not appropriate and respectful to God the Father to see divine punishment in temporal calamities, intimately consuming a veiled sense of revenge and satisfaction towards all those who have not yet converted and who oppose God. Those days are mysterious and must remain so.

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Author
Ivano Liguori, Ofm. Capp.

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Masaccio, Brancacci chapel (Florence), Expulsion of Adam and Eve from earthly Paradise

In a passage from the Gospel of San Matteo we read an apparently enigmatic sentence pronounced by Christ the Lord: But of that day and at that hour, But, nobody knows, not even the angels of heaven, nor the Son, but only the Father [cf. Mt 24, 36].

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In the climate of fear and uncertainty like what we experienced during the quarantine because of Covid-19, someone particularly sensitive began to caress the idea that this viral infection was actually a sign of the times. This idea takes shape on the profiles social of many people, some of them believers, which is why a little clarity is needed. Instead of entertaining us with the various messages of visionaries, mystics and prophets on duty it is right to give priority to the message of the Gospel as authentic and definitive revelation.

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The expression "sign of the times" it should not arouse any fear and anguish in the believer's soul, nor much less be used as a synonym of end of the world, precisely because it is attributable to the teaching of Jesus and his evangelizing work. In Matthew's Gospel in chap. 16 verse 3 we find these words: «You don't know how to distinguish - Jesus asks the Pharisees and the Sadducees - the signs of the times?».

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In front of his listeners who demanded a sign that would confirm his divine identity and authority - something that the devil in the desert had already demanded - The Lord asks a question that directs their attention to the Father's work of salvation through the mediation of the Son.

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The message is clear. It is not necessary to produce external signs to know that God inhabits time, Jesus is the definitive sign of the Father with which it is possible to read the times. It is curious - but if we go to analyze the Gospel episode well - we realize how the Pharisees and Sadducees are more concerned with pulling Jesus by the jacket and associating him with the reliable club, instead of acknowledging that the Kingdom of God has already begun to reveal itself among them in the power and freedom of the Holy Spirit.

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The messianic hour has come but the teachers of Israel are unable to recognize it and - even more embarrassing - the hour of salvation has come precisely in times where the freedom of a people is challenged by the occupying Roman Empire. An authentic blasphemy for every pious Israelite!

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Today we have not lost freedom because of an invading people, we found ourselves losing it to a virus. Speak about signs of the times it means referring to the work of Jesus in the midst of his people, it means to say that Jesus is saving me now, in this time of epidemic, while we were at home sad and disconsolate, while we worried about the future of our loved ones.

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It gave, in these Coronavirus times, he speaks to us through the eloquent sign of his risen Son, not through other languages ​​or through vindictive punishments. I say this precisely to reassure all those who are listening to me and who risk exchanging this epidemic as a divine punishment.

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I borrow the words of Pope John XXIII to arouse hope within our Christian life during these days of forced exile from the world:

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«We like to place a very firm trust in the divine Savior […] that urges us to recognize the signs of the times ", so that "we see numerous clues among dark darkness, which seem to herald better times for the Church and for mankind " [cf. A.A.S. 1962, p. 6].

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Jesus does not push men to have morbid curiosities on the date of his return to earth or the expiry of the time available to us. It is not appropriate and respectful to God the Father to see divine punishment in temporal calamities, intimately consuming a veiled sense of revenge and satisfaction towards all those who have not yet converted and who oppose God. Those days are mysterious and must remain so. "It is not for you to know the times and moments that the Father has reserved for his choice ..." [cf. At 1,7]. Comment on this passage from the Acts of the Apostles St. Jerome explains: «By this he shows that he [Jesus] knows, but it is not fitting that the Apostles know, so that, always uncertain about the coming of the judge, live every day as if they were to be judged on that day ».

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We see the sign that it is Christ, in this time when it seems that a virus has the upper hand on our lives, on our faith, about our religious traditions, we see Christ, today that the days of the first major emergency seem to have passed, we all lived sadly in fear and bewilderment; we throw away the old water, but looking for new water, that is, the living water of the Gospel, of the encounter with Christ that assures us: «Heaven and earth will pass away, but my words will not pass " [CF. Mt 24, 35].

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But of that day and at that hour … let's not be upset, we see Jesus, only in the judgmental encounter with his love can everything acquire meaning, everything will finally be fine.

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Laconi, 27 May 2020

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Teolock down: «Locked in with God». What the quarantine weeks taught us?

20 May 2020/2 Comments/in Actuality/by Father Gabriele
- ecclesial news -

TEOLOCK DOWN: «CLOSE INSIDE WITH GOD». WHAT THE QUARANTINE WEEKS TEACHED US?

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The Eucharistic fast to which we have been subjected in these two months, it is not so unusual for the history of the Church. Indeed, the monks, during Lent they used to fast from the Eucharist, and then live it to the full on Easter. Frequent and daily communion and that of children has entered our life of faith today, to which we are all used to: but originally and in the past it was not so, it was in fact the Holy Pontiff Pius X to introduce this frequency in recent times, to be exact in 1905 [San Pio X, James Trent].

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Author:
Gabriele Giordano M. Scardocci, o.p.

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THESE ISSUES HAVE BEEN COVERED IN THE BOOK YOU CAN BUY: WHO

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«You will know the truth and the truth will set you free» [GV 8,32],
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From Holy Mass to the marshal's bidet: that thin border often crossed in which children teach their father the art of generating

18 May 2020/4 Comments/in Actuality/by Father Ivano
- the Church and the serious emergency coronavirus -

FROM THE HOLY MASS TO BIDET OF THE MARESCIALLO: THAT THIN BORDER OFTEN CROSSED IN WHICH CHILDREN TEACH THE FATHER'S ART OF GENERATING.

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Honestly, there is to smile bitterly in learning of the obsessive care with which the Ordinaries advocated the scrupulous observance of the ministerial protocol to their priests, when in the not too distant past it was difficult even to observe the General Order of the Roman Missal with the corresponding headings, so much so that it must be considered necessary to produce education Sacramentum to correct the many priests, religious and lay people from frequent errors and fantasies that related to the homage due to the Holy Eucharist and the sacred liturgy. Definitely, the editor - or the editors of the protocol - did like the marshal of the carabinieri of the famous joke, who after noticing the parish priest of the town with his arm in a plaster cast and learned by the latter that the accident had occurred due to the collision on the bidet, the respondent's question answered candidly that he did not know the bidet because his hiding from the church was thirty years old.

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Author
Ivano Liguori, Ofm. Capp.

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THESE ISSUES HAVE BEEN COVERED IN THE BOOK YOU CAN BUY: WHO

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«You will know the truth and the truth will set you free» [GV 8,32],
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Art and death in the face of an invisible and insidious virus that in the course of this pandemic has brought man to reflect on life and death

9 May 2020/in Actuality/by Licia Oddo
- the guest specialists of Patmos Island -

ART AND DEATH BEFORE AN INVISIBLE AND INSIDIOUS VIRUS THAT IN THE COURSE OF THIS PANDEMY REPORTED MAN TO REFLECT ON LIFE AND DEATH

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From culture to culture, burial and funeral rites marked the passage of man's death, all until the emergence of Christianity in which, the deposition of the dead Christ from the cross becomes a fundamental stereotype for the care of body and soul. Through the artistic Christian iconographies of all centuries we are aware of how much man is almost endemically linked to his own existence.

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Licia Oddo *

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Raphael Sanzio, Deposition of the Christ, oil on the table, Borghese Gallery, Rome

Among the side effects of the pandemic da covid19, the moment of meditation regains its physiognomy, in a society addicted to the lack of time in the daily frenzy. So today we return to recover the time in the various vital aspects, including the artistic one of an art intended as a noble expression of human activity. Indeed, art in itself is a great act of resistance to death [G. Vangi cfr. (C). Casadei in Shows, culture and society].

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If the man was forced to limit and arrest its existence, the death, it doesn't stop in front of anything or anyone, indeed it is the most tragic of consequences, but it is tinged with darker tones because of this pandemic form, denying man the dignity of his own cult. Like this, if nature rumbles in the silence of the emergency and takes back its place, the pandemic ousted men in the cult of the dead, to the point of preventing their extreme greeting, at the vigil of the corpse before the burial and its pitiful burial.

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In all civilizations and yes At that time, attention to the deceased is a priority in the tradition of giving the right burial of the functional body to the well-being of the soul. Literary tradition and art bear witness to all civilizations in the history of funeral worship starting from the Greek world, from the Homeric poems in the famous claim of Priam of the body of the son by the Achaeans, all tragedy, in which Antigone's desperation for the death of his brother Polinice, breaks the burial ban. If that of the γέρας θανόντων was an obligation of the survivors towards the warrior, at the same time it was necessary to protect his body from the attack of nature and from the outrage of the enemy by providing for his burial. In the same way as Greek culture, the West becomes heir and bearer of a system of values, ideals capable of resisting the corrosive action of time, and to guarantee immortality to man thanks to the memory of his relatives.

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Catacombs of Santa Lucia, Syracuse: funerary fresco

From culture to culture, burial and funeral rite marked the passage of man's death, until the spread of Christianity in which the deposition of the dead Christ from the cross becomes a fundamental symbol of body and soul care. Through the artistic Christian iconographies of all centuries we are aware of how much man is almost endemically linked to his own existence.

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For about two months at this part, tens of thousands of men, because of the morbid covid19, they were forced to renounce funeral rites, but even before the last farewell to their relatives. The scenarios that open before our eyes are worthy of a catastrophe: corpses piled one on top of the other in the corridors of nosocomes, deprived of the simplest social dignity. With amazement, we witnessed a row of military trucks loaded with coffins brought from Bergamo to various crematoria in Lombardy and Emilia Romagna, because the crematoriums of the city could not carry out all those cremations. Images that brought to mind the well-known pestilences that have afflicted humanity through the ages. Bodies burnt or thrown into mass graves covered with quicklime due to the lack of cemetery places, sadly obliged to proceed quickly to get rid of it to sanitize the environment avoiding further contagion.

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Genuflected statue in the heart of Times Square with the hands turned to the sky and titled Covid Hero monument, work by the artist Sergio Furnari, which has become a symbol of the fight against the pandemic.

Same procedure today it concerns some of the countries on earth so as not to run into as many dangerous infections that have stunned and horrified the most common consciences. Thus we witness the most painful humiliation and mortification in post-contemporary society that nothing could have done against a catastrophic event, higher than any forecast. And if history seems to repeat itself even after a century, when in the 1920s there was the great epidemic known as “Spanish fever”, punctuating our life in stages pending normal daily recovery, the instinct for conservation predominates above all. Primordial instinct that distinguishes human nature, whose reaction is visible today in the work of doctors and in artistic representations, which collect material evidence of human work to guarantee total physical and identity survival of our species, formed by men who often feel invincible; men who maybe, May, they would have imagined how an invisible and insidious virus, It would lead them to reflect on life and death again.

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Syracuse, 9 May 2020

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* Historian and art critic. Already a critical signpost of the Catalog of modern art (C.A.M.) Editorial Giorgio Mondadori – Cairo

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Medjugorie and the Gospa of the liars: reasonable doubts about the apparitions and self-styled seers

23 April 2020/78 Comments/in Actuality, Our videos/by father ariel

- ecclesial news -

MEDJUGORJE AND LA LADY OF LIARS: REASONABLE DOUBTS ABOUT THE APPARITIONS AND THE SEEDICENT SEERS

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«It is not worthy of the" seers " fare, as they have done since the early days of the "apparitions", very disturbing pronouncements, that do not correspond to the truth but deceive the faithful " [from the report of Ratko Perić, Vescovo di Mostar-Duvno, May 2017].

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Author
Ariel S. Levi di Gualdo

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VIDEO CONFERENCE ON “MEDJUGORJE PHENOMENON”

Channel of Patmos Island

MP3 AUDIO ONLY WITHOUT VIDEO

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PDF video-conference press format
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Even though knowing that nothing is worth documents and evidence for those who have chosen to slip into fideism and reject any real data; even knowing that the fideist uses the weapon of defense of sophisms and the falsification of facts, at the end of this article I will report a part of S.E's report. Mons. Ratko Perić, Bishop of the Diocese of Mostar-Duvno, under whose jurisdiction the Parish of St. James of Medjugorje is located. It will be the Bishop himself who will explain how the self-styled seers have lied since the beginning of the story, manipulated the texts and continued to lie over time.

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During two different broadcasts of Straight and Reverse broadcast on Rete4 and conducted by friend Paolo Del Debbio, the journalist Paolo Brosio, who has been wandering around for years talk show to speak of his conversion in my opinion questionable - and I say questionable because a conversion produces faith, it does not throw the pseudo converted into emotional fideism, in fanaticism and in business [see previous article, WHO] ―, repeatedly pressed by me he came to the end to declare that the then Bishop of the Diocese of Mostar-Duvno, S. AND. Mons. Pavao Žanić, he was a man colluded with the secret services of the old communist regime of the former Yugoslavia [episode of 5 March WHO by the minute 02:09:45]. These slanders pronounced in that television context by a subject who presumes to defend the authenticity of alleged apparitions of the Madonna from bishops and priests who dare to be doubtful about the authenticity of this complex and at times disturbing phenomenon, have already been previously published by Paolo Brosio in one of his books by 2011, thanks to the lying complicity of the pseudo seer Marija Pavlović. Soon after, il Brosio e la Pavlovic, they were promptly denied by the Diocese of Mostar-Duvno [see text in Italian, WHO].

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After the transmission of the 5 March, Bosnian confreres who have been following our magazine for years, two of which consecrated priests by the late Bishop infamous by Paolo Brosio, they asked me to defend the memory of this "authentic and holy man of God, deeply devoted to the Blessed Virgin Mary, faithful servant of the Church and truth ". So they sent me rich documents on the now unmanageable case of Medjugorje, in which it is proved how the self-styled seers lied immediately and several times. After this introduction of a mostly historical nature, I will leave the floor to S.E. Mons. Ratko Perić, of which I have reported the final part of a recent report dating back to 2017.

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Who reads me and knows my writings, you know how severe I have been towards the ecclesiastical authorities, not hesitating to accuse them if necessary of an unknown spirit, in some circumstances even cowardice. But, in light of this story, the facts and tragic historical events lead me to say that the Church, with the case of Medjugorje, found herself managing the unmanageable. So not only that, has some justification, because of reasonable justifications it has many. However, these are justifications from 2001 they have now lapsed, as we will now try to summarize with some "pills" of Balkan history ...

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... in that Balkan region there have always been serious problems among the Franciscan Friars Minor, the diocesan bishops and the secular clergy of the place; problems that have their roots back in history. Without going into this speech that would require a separate historical treatment, suffice it to say that the Franciscan Friars Minor of that region, not only have they repeatedly rebelled against bishops and their religious superiors, Why, when the Holy See intervened on several occasions, they did not hesitate to reiterate their rebellion. So that, on several occasions, the Holy See was forced to impose excommunications and to "reduce to lay state" various obstinate religious in their disobedience. Last in series order to be excommunicated for heresy and schism and then discharged from the clerical state in 2012, it was the Franciscan Friar Minor Tomislav Vlašić, that from 1981 al 1984 he was deputy parish priest of the parish of Saint James of Medjugorje, exerting a strong influence on the then young self-styled seers. Several times the Madam, in the messages given during the alleged apparitions, would have supported and blessed the work of this religious in opposition to the Bishop of the Diocese, magnifying its quality and endow it through the pseudo seer Marija Pavlović. One thing is undoubted: today it remains to be clarified how, the authentic Blessed Virgin Mary, he could have supported and supported the work of a Franciscan priest who has been guilty of various crimes: from disobedience to the manipulation of people, from violation of the vow of chastity to economic trafficking in violation of the vow of poverty.

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This difficult management situation it is part of a socio-political structure that to call terrible is an understatement. Indeed, the alleged apparitions of the Madonna, call in local language Madam, they begin in June 1981, under the communist regime of Yugoslavia, just a year after Josif Broz's death, known as Marshal Tito. Any kind of intervention by the Holy See on an internal issue in that country, although of a purely religious nature, it could have created tensions with possible completely unpredictable implications, which could have been used as a pretext by the regime, with who knows what implications and consequences. In the years that followed, the different ethnic groups of that geographical area, kept for long years at bay by the iron fist of Marshal Tito under a communist dictatorship, after his death they began to start a growing ferment, reaching the climax of the tragedy between the 1991 and the 2001 with the bloody Balkan war.

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We remind those who lacked historical memory that the atrocities consumed in those territories were so heinous that, The press and international televisions were unable to document images of violence as unheard of as gruesome with photos and videos. That of former Yugoslavia soon assumed the characteristics of a war of "ethnic cleansing" with the mass extermination of civilians, regardless of women, Children and the elderly. The violence was almost always characterized by a hatred that induced the torturers to torture and torture the victims with cruel sadism. First under a communist regime heading towards gradual collapse, then with the outbreak of a fratricidal war in the decade that followed, how could the Church ever have intervened on the Medjugorje phenomenon?

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... and so it was from the beginning of the phenomenon when the Church could begin to study it to try in some way to intervene, Twenty years had passed, while the pseudo seers spread the messages received from the apparitions of the Madam, that from the beginning of the event to today it is estimated that they have been around 40.000.

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In 2001, the Balkan war ended, the Holy See did not bother to intervene, while the phenomenon assumed ever greater proportions and by now involving millions of faithful scattered around the world. This is also thanks to the very questionable work of Radio Maria that, in the omissive neglect of the Ecclesiastical Authority, for years it had already presented the phenomenon as authentic through the voice of Father Livio Fanzaga, that not only spread the messages of Madam, much worse: he used them - and still uses them today - as material for catechesis. Like this, without the Church uttering even a faint moan, Father Livio Fanzaga, from the microphones of a Catholic station followed by millions of listeners, it spread the cult of an entirely new religion: the religion gentlemen-medjugoriana. Only in 2010, I spent almost thirty years, a phenomenon now out of control, the mild Pontiff Benedict XVI decided to commission a study commission, entrusting the presidency to Cardinal Camillo Ruini.

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After four years of work, In the 2014 the Commission delivers its final written report in compromise style newspeak to the Congregation for the Doctrine of the Faith, which in response breaks it to pieces, not failing to complain that the text is "approximate and accommodating", not free from "inaccuracies", but above all that he did not take into account the "complex history of those territories" and "the opinion of the local bishops". Before that against relationship, the Supreme Pontiff is certainly in a situation of evident embarrassment. E perhaps not wanting to blame the Commission of Cardinal Camillo Ruini and reason to the Congregation for the Doctrine of the Faith or vice versa, instructs a third commission formed by trusted theologians to examine the report of the Commission and the counter-report of the Congregation for the Doctrine of the Faith that had literally destroyed it. In this way the Supreme Pontiff tries to save the incomplete work directed by Cardinal Camillo Ruini and at the same time save that of the Congregation for the Doctrine of the Faith, of his prefect and of the scholars who had examined and then rejected the report of this Commission. And so, saved as the saying goes goat and cabbage, the Supreme Pontiff, ten years have passed since the assignment given by his Supreme Predecessor to a Study Commission, it has been careful not to give any official answer about the authenticity or not of the Medjugorje phenomenon. These are the proven and documented facts, all the rest are only interpretations or free talk.

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Having illustrated everything, let me now pass on a pertinent example: if I had been the prefect of the congregation for the doctrine of the faith, before the Supreme Pontiff who after the opinion of the competent dicastery presided over by me, had appointed a group of theologians of his trust to verify if by chance he had not exaggerated in giving such an opinion to the work of that Study Commission, in response I would have resigned from office, not failing to say to the Supreme Pontiff: “If Your Holiness believes that the opinions of this Congregation called until recently the supreme, must be examined and judged by others, I have no reason to stay in my place, but above all it is this same dicastery that has no more reason for existing. Therefore begging your Apostolic Blessing, I give you my resignation letter”… Simply said,: the Church is now in total disrepair precisely because there are no more men in prominent places who reason and who act decisively and virile in this way.

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The "compromising" and "accommodating" element typical of a subject navigated in politics such as Cardinal Camillo Ruini, was to speculate that the first seven apparitions might be true, however, not all subsequent and related data messages. Needless to say: such a political compromise choice, in a matter of doctrine and faith that so delicately invests the sphere of Mariology, not only is he unhappy, because it seems above all to take into account only from 1981 following, all the Bishops of that ecclesiastical region had always expressed themselves, decisively and unanimously, against the supernaturality of the event, documenting that the self-styled seers had repeatedly lied from the beginning. And by Cardinal Camillo Ruini, of the bishops who knew the communist regime, who were often subjected to hours of humiliating interrogation and threats in police posts, who lived through the war, who risked their lives and saw their people exterminated like slaughter, they would have deserved all the respect due to authentic witnesses of the faith.

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When the Commission's file presided over by Cardinal Camillo Ruini it was published years later in 2019 by two journalists, Saverio Gaeta and David Murgia, the ones that in a completely improper way I have renamed as i fanatic Medjugoriani, they began to extrapolate what was never written in that text, for example by spreading the false news that the Church approved the first seven apparitions; absolutely false news, but considered by them absolutely authentic.

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Uselessly, with my articulated writings published on social media I tried to deny everything, clarifying that the report of a study commission is not an official act of recognition and that the Church has never pronounced on the authenticity of the apparitions. I also explained that the much magnified and numerous conversions that took place there, considered by many to be an irrefutable proof of the authenticity of the phenomenon, they are not proof of anything, because it has always, God's grace, to recover a soul he can use the most unthinkable situations and places, even of places where the worst sins are committed. So imagine if the grace of God, to recover lost souls, it does not use a place like Medjugorje, where many people go sincere and devoted to pray. In fact, it is not necessary to start from the authenticity of specific events, because the manifestation of the divine through the apparitions is by no means a necessary requirement, nor much less required, to cultivate a true and authentic Marian devotion. but yet, to the fanatic medjugoriani, one cannot really understand these elementary data, which are not related to vague opinions of myself or of other priests and theologians, but which constitute the real fundamental pillars of the deposit of our faith.

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My reasonable explanations based on historical criteria, theological and logical, certainly not about aversions towards Medjugorje, that I don't have, they soon clashed with large numbers of people who responded with assaults and insults, blind to every call and invitation to reasonableness. All this led me to touch another tragic reality: around the phenomenon of Medjugorje there is also a form of fanatic fideism that involves a large number of people, which do not at all represent small and isolated groups, or so called “almost limit”, but unfortunately they represent large groups of people. Many of these people lack the perception of the basic elements of the Catholic faith, because the Medjugorje phenomenon, in them it does not produce faith but fideism, it does not produce devotion but fanatical devotion that becomes even insolent, insulting and aggressive towards anyone who dares to question their idol to certain people. This without detracting from the fact that, as it was specified from the beginning and as I repeat again: many people visiting Medjugorje converted and changed their lives, all through the grace of God, not for the authenticity of the apparitions and the banal and repetitive messages given for three decades by Madam. Messages defined as "banal and repetitive" by the Commission itself chaired by Cardinal Camillo Ruini who, beyond the "accommodating style" adopted, could not fail to underwrite three basic data: the banality of the messages, the ambiguous relationship with money by the alleged seers, their poor spiritual formation and their search for protagonism. The Commission ahe also warns that some of the pseudo-seers have also lied several times, in particular he indicates one that he defines as "the least reliable". Obviously none of these contents detract from the slightest i fanatic medjugoriani, for which there is only one data: "The Church recognized the first seven apparitions". But as I repeat, it is an absolutely false fact: first, because an advisory commission has no power to recognize the supernaturality of the event in any way; second, because the Church has never issued any pronouncements to date.

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I fanatic medjugoriani they live on rumors, of hearsay and authentic legends that thanks to social media are spread by many sites and blogs created mostly by people who speculate on the phenomenon of Medjugorje also at a financial level. These people, of practices that are always very ignorant of doctrine and faith, but precisely for this reason they are particularly arrogant and aggressive, to the gullible for whom reasoning seems to constitute an unnecessary effort which can be done without, they usually pass off legends about the devotion of the Holy Pontiff John Paul II, or the fact that he had even said to "approve the phenomenon" and "have no doubts about the authenticity of the apparitions" (!?). However, these are genuine falsehoods, although unfortunately, attempt any kind of reasoning or invite certain people to the critical and analytical sense, it will always result in lost time. It would be enough to ask ourselves: if like them they falsely spread around, the Holy Pontiff had believed and even approved this phenomenon as authentic, because he has never officially defined him as such in twenty-six years of pontificate? But also to this i fanatic medjugoriani they provide an answer by stating: "The Church never pronounced because the phenomenon of apparitions is always going on". What to say: blissful historical ignorance! Of course, if the Church has pronounced several times and above all in a negative way, in the face of phenomena always in progress, crushing them if necessary from birth, preventing them from moving forward and developing to the point of causing serious deception and damage to the faithful. Anyhow, if according to legend the Holy Pontiff John Paul II was "convinced of the authenticity of the apparitions", because his successor never commissioned a study commission that has come to nothing, that we saw the whole work dismantled by the Congregation for the Doctrine of the Faith, while the Successor's Successor commissioned a third commission, finished the work of which the Church has not expressed any pronouncement on the authenticity of the phenomenon of Medjugorje?

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A short example to illustrate the extent of the serious problem: for daring to talk about the Medjugorje phenomenon, I have been overwhelmed by hundreds of insulting messages written by people who as well, in front of me, I don't say they would never hold a public theological confrontation, but they would not even manage to emerge unscathed from a discourse based on the foundations of the Catechism of the Catholic Church. When for good pastoral heart and to offer corrections I tried to answer, the replies received were of an unheard of insolence: emeritus and profound ignorant on the most basic bases of Catholic doctrine, they invited me to study and not to say nonsense. A quel point, both in my quality of priest and in my quality of theologian, I had to take note that it was not possible to dialogue with poor people who falsify historical data, that extrapolate from the documents of the Church or from the speeches of the Supreme Pontiffs a phrase that they then manipulate to make the Church and the Supreme Pontiff say what they have never said, affirmed and recognized. But above all, I have nothing to answer to the kind of people who earn money by organizing pilgrimages to Medjugorje or by selling rambling and ungrammatical devotional booklets they have written and published. How could one discuss and respond to people who, on the basis of gratuitous slanders, do not hesitate to tarnish the memory of men like the venerable Bishop Pavao Žanić, to defend their idol? And how many they are, between them, those who boast amazing conversions and narrate extraordinary miracles, they built their own economy by selling santini & dreams on the mirage of Medjugorje? [example: WHO].

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Always on that television program of 5 March, to Paolo Brosio I remembered the figure of the very tender Maria Goretti, died just a teenager in the 1902 for an attempted rape, pronouncing with his last yearning for life words of forgiveness for his murderer, Alessandro Serenelli, which yes, who later converted seriously! And with the elderly mother she was present at the ceremony in San Pietro when Blessed Maria Goretti was canonized in 1950. But, Mother Assunta, poor peasant woman from the Agro Pontino era, from such he lived and such he died, so much so that at his death he provided the Church for his burial. And today, Mamma Assunta and Alessandro Serenelli, they are buried in the building of the same church: the mother of the Saint and the repentant murderer, converted and redeemed. Request: it is possible that the self-styled seers of Medjugorje, who for almost four decades would have daily apparitions of the Blessed Virgin Mary, they find nothing better to do than to open hotels and lead lives based on luxury? I admit with deep regret that in the face of all this I find it truly distressing that the Holy See followed undaunted not to pronounce on the authenticity or otherwise of the phenomenon, almost as if we had never received a mandate from Christ God to guard and protect his flock, first of all by false prophets and bad teachers.

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Except for sincere people, devoted and in good faith which I have already dutifully mentioned several times, including those who go grateful to Medjugorje every year to pray, because visiting one day that place they then returned to the faith and within the Church, you want to know from whom the great hard core of those whom I have not appropriately indicated as faithful is made up, but how fanatic medjugoriani? The big part - and I repeat the big part, not sporadic or borderline cases - unfortunately it is made up of people looking for tangible sensationalism; it is made up of people who until yesterday used to go to the fortune teller to have their tarot read, or who were fooled by tele-barkers. And these people - which I repeat are many - have only changed their object, passing with the exact same superstitious magical spirit from the fortune teller to the Madonna of Medjugorj.

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Such a fact, perhaps someone intends to hide it under the pitiful cover of the … popular belief of the simple? Let's not joke. The popular faith of the simple, it is completely different. The popular faith of the simple, souls always loved by God and creatures privileged by the Blessed Virgin Mary, it is that of the Mexican Indian Juan Diego who goes to the Bishop with the tilma on which the image of the Guadalupe's Virgin, it is that of Saint Bernadette, that of the tender shepherd children of Fatima, but certainly not that of the hoteliers seers bivouacking between villas, luxury car and good life, carrying out as a profession that of making the most worn-out Madonna in the entire history of the Church appear around the world.

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Another proof brought as irrefutable: priestly vocations. And on this speech yes, that a serious and thorough investigation should be launched, because it is known and well known that numerous so-called Medjugorian priests, they were also very problematic in terms of faith and doctrine, because we came to the priesthood in the wake of fragile emotions. Not a few bishops later found themselves having to fight exalted and unmanageable priests who put forward the Madonna of Medjugorje and then later, in the background, the Holy Trinity, but always in total function of Madam. Statistically, the abandonment of the priesthood by these "Medjugorean priests" has always been very high, some of which also ended up in charismatic sects and Pentecostal Protestant groups. Not to mention the new realities of religious life founded on “charism of Medjugorje”, because the bishops of the various Italian dioceses who then found themselves having to fight with certain subjects and with not a few damages they brought within their dioceses, they could have a lot to tell and above all a lot to document, starting from those of several suburbicarian dioceses of Rome.

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Unfortunately sad reality, is that after the work of a first commission, after the counter-report of the Congregation for the Doctrine of the Faith, after the Supreme Pontiff against any form of clericalism commissioned a third study group, giving as just explained a solemn slap to the Congregation for the Doctrine of the Faith, the Church to the test, now on the threshold of 2021, date that will mark the fortieth year from the beginning of the alleged apparitions, it has never and in no way pronounced itself. And we priests, than the so-called Church field hospital we are the emergency room workers, we don't really know what to answer, every time people ask us about the authenticity of the Medjugorje phenomenon, while at the same time we risk being made the object of the worst defects by those faithful who, convinced instead of absolute authenticity, a prete “critic” towards this phenomenon, well that goes go the war trying to turn against him as many people as possible, after stamping it: “enemy of the Madonna”.

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In my humble opinion, I think I can say that the Church today, in this moment of deep crisis and decline that passes through it, it will never even pronounce, leaving us in trouble, emergency first aid workers from Church field hospital. Of course, to the Supreme Pontiff, known and severe flogger of clericalism, one would ask: the clerical Church, it is the one that gives clear and precise answers, if necessary without fear of unpopularity and mass protests, or that which does not assume its responsibilities and which always remains suspended between saying and not saying, in vain attempt, indeed quite impossible, to please everyone and not to please anyone at the end?

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Only the Supreme Pontiff Francis I, with clear and decisive words, could explain to us what he means, when he complains about the scourge of clericalism, because unfortunately, we who are not clerical, perhaps wrongly, or perhaps because they are not sufficiently wise, from the stench of the worst wave clericalism, ambiguous, easygoing and fearful, sometimes we feel really submerged. It's surely, the Supreme Pontiff, by his special state grace, having received from Christ God sent as his vicar to earth, it could explain in a masterly way to all of us that clericalism is never wisdom and prudence, less than ever cunning by low-ranking politicians. Clericalism, it's clericalism and that's it, based as such on the total lack of assumptions of responsibility that always leave others with rigor, but above all the whole Church, in very serious trouble. They leave us priests in trouble, to which people ask, in the emergency room of the Church field hospital, of the answers that we cannot give, because only the wicked priests, poorly formed and especially self-centered, heedless of all the basic laws that regulate the life of the Church, they can take the very serious responsibility of issuing their own staff motu proprio and declare the phenomenon of Medjugorje authentic; phenomenon that never the Church, until today, declared and defined it, leaving for this reason, all of us, in serious and deep trouble.

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From the island of Patmos, 20 April 2020

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____________________________

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Ratko Perić

Vescovo di Mostar-Duvno

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[…] Il Vescovo Pavao Zanic [N.d.R 1918 – 2000, predecessor of the Bishop author of this report] he inherited the "Herzegovinian case" both as coadjutor and as ordinary of Mostar-Duvno. Having the utmost confidence in the decisions and decrees of the Holy See, he tried to resolve the tangled case in order to consecrate himself to other enterprises in pastoral life. Therefore, assuming the government of the Diocese, faithful to the Successor of Peter, he insisted on the Apostolic See that the said decrees were actually implemented in Herzegovina. St. John Paul II showed this understanding of the situation presented by Bishop Žanić who put his authority into play by authorizing the Congregation for Religious to dismiss from the Order of Friars Minor those who did not obey the dispositions of religious superiors and the Holy See, without granting him the possibility of appeal to the ecclesiastical court.

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In the ranks of the Franciscan fathers, in particular the aforementioned two chaplains of Mostar, they were disobedient to ecclesiastical decisions. From the beginning they hindered the pastoral life of the new parish of the Cathedral of Mostar. It is here that the voice of the "appearance" of Medjugorje intruded in an unusual way, attacking Bishop Žanić, faithful servant of the Holy See, and protecting the disobedience of the two chaplains of Mostar.

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The 24 June 1981 the story of the Medjugorje phenomenon begins, in the village of Bijakovići, parish of Medjugorje, where a group of four girls was formed: Vicka and Ivanka Ivankovic, Mirjana Dragicevic e Marija Pavlovic - e due ragazzi: Ivan Dragicevic and Jakov Colo, among the 10 e i 16 years - who claimed to have apparitions of Our Lady every day. The parish priest of Medjugorje was Friar Jozo Zovko, O.F.M, the parish vicar Friar Zrinko Čuvalo, O.F.M. So began the “Medjugorje phenomenon”.[17]

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Among the first "messages" of the apparitions there was also what immediately proved the disobedience of those involved, and from December of that year the “appeared” openly sided with the disobedient and against Msgr. Žanić, diocesan bishop, competent authority of the Church.

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1O – Immediately at the beginning of the "apparitions" - wrote Msgr. Žanić to the Vice President of the Episcopal Conference of Yugoslavia - «Fra Nikola Radić, general delegate of the Order of Friars Minor for Herzegovina, he told me a few days after the apparitions in Medjugorje began: “A friar came to Široki Brijeg, and says that Our Lady appeared in Medjugorje, and said that the friars are right!"The friars who defend Medjugorje have transformed it in defense of their disobedience against the Bishop and against the Holy See, and in defense of their material interests ". [18]

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Nonetheless and despite various other oddities, deception and manipulation, Bishop Žanić was opened, in the first few months, to the alleged "apparitions", always cautious about the subjectivity or supernaturality of the "apparitions". but when, the "appeared", called "Our Lady of Medjugorje", he began to blame the Bishop himself, who was a Marian not any more, he took the position of blatant negator of the authenticity of the "apparitions". We follow the chronological process of the attacks of the "appearance" of Medjugorje against the Bishop:

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2O – the 19 December 1981 the "seer" Vicka in hers Agenda [19] he noted:

«I asked about the Herzegovinian problem, in particular as regards Fra Ivica Vego. Gospa said that the most culprit for these disorders is Bishop Žanić, of Fra Ivica Vego said that he is not guilty, but the Bishop has all the power. He told him [N.d.R. Madonna] to stay in Mostar and not to leave ». E, always under the same date, Br. Tomislav Vlašić, in Chronicle of the parish of Medjugorje,[20] he asked the “clairvoyant” Vicka and noted:

«Literally what Our Lady said? He said the bishop is guilty of the unrest in the diocese, or that in the last cases (lie down a Ivica [Vego] and John [Prusina]) makes bad moves? Vicka replied that Our Lady said that the bishop made the wrong moves, but that cannot literally repeat it ". Vicka, attentive to the distinction of Father Vlašić, adapts to the phrase as Father Vlašić suggests it. He hears it from the "Madonna", although I cannot "repeat it literally"!

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3O - the 3 January 1982, nell’Agenda of Vicka we read: «The bishop does not put order and therefore he is guilty. He will not be a bishop forever. I will show justice in the kingdom ". The "Madonna" thus threatens the diocesan Bishop through his "seer". Under the same date, in Chronicle di Padre Vlasic, O.F.M, it is written: «The young people had the vision. The most important thing is what aroused the interest of the Bishop. Indeed, at my suggestion, to verify the authenticity of the response of the Madonna del 19 December 1981 about the chaplain, I asked the visionaries to ask again about it ".

Answers of the visionaries:

  1. «Our Mother has sent a message to the dear Bishop saying that he has been a while’ precipitous in his decision and that we must once again reconsider and listen to both sides. […]. The Bishop makes disorder and therefore he is guilty. He will not always be the Bishop, I will show justice in the Kingdom ".

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4O – January 11 1982 we read in the Chronicle of the parish: “They asked again about the two chaplains of Mostar, and Our Lady repeated twice what she had said before ". And therefore also what he said about the Bishop.

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5O – 14 January 1982 the “clairvoyant” Vicka expressly lies to Bishop Žanić. In Supplement to “Information” of the official Bulletin of the Dioceses, bishop Žanić, after the interview with i “fortune tellers”, recorded on tape, writes: "The day 14 January 1982 the boys came to me, they said that Our Lady sent them (Vicka I., Marija P., e Jakov Br.). (…) Our Lady said that you have been precipitous in certain things. This said. (…)

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Says the Bishop:

"Someone told me that you had some message for the chaplains of Mostar".

The "seers" respond:

«We didn't have any».

exclaim:

"No?»

Then I ask:

«What chaplains?»

The "seers" respond:

«Those of Mostar».

I add:

"There was nothing".

Answer:

"Someone will have told me wrongly".

They argue,:

"Someone wrongly sends it to you and you hear it wrongly".

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Bishop Žanić continues to document in his memory: “In the course of the conversation I asked the boys a few more times: "There is still something for the Bishop?… Remember something about me again "... Their response was negative».[21]

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6O – 20 January 1982, by 'Agendaa on Vicka: «Madonna, what will happen with the Bishop? His, will change his attitude? Our Lady replied: “I don't want to hurry. I wait to see if he will yield following my messages sent to him through you "». According to Chronicle, on the same date, the "Madonna" however declares that: «The Bishop was hasty in the decision».

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7O – 3 April 1982, Bishop Žanić publishes what has been recorded on tape: "The day 3 April 1982 Vicka I came to me. e Jakov Br., sent by the Madonna. Viking Afferma:

"Our Lady scolded us because we didn't say everything last time ... She talked about this case and smiled saying that she would have pacified everything by herself ... I have no idea what it is ... and she smiled. (…)».

I ask:

«Because you didn't say the names of those friars who want to hunt?».

Replica Vicka:

«She said of those friars that they too like to work in the Church like everyone else, celebrate mass, priests are not at all guilty, she also said their names, and I didn't know them and I saw them later ... Prusina and Vego. She says they are not at all guilty, twice he repeated it. Jakov also heard it, Marija was there too ".

I ask:

'He told you this about them before you came to me last time (the 14 January 1982), and scolded you for not telling me?».

Vicka replies:

"Yup. So she scolded me three times because I didn't come and I didn't say ... ".

But I'd argue:

"Again we didn't understand each other (I insist that the contradiction with the answer be perceived well 14 January 1982). Our Lady told you to tell me before you came to me last time?»

Vicka replies:

"Yup. But I didn't say it, and she scolded me for not doing what I had to do, and I talked a lot, but I couldn't remember ... Then she [Madonna] he said: I think this is a great shame to forget, this quarrel between the friars and the priests. People calm down, but there is nothing for them to do…»

Afferma Jacob:

«She said that this is a great blow for the Church».

Afferma Vicka:

"Every day she tells us something ... even she says that she has not proceeded rightly".

Afferma Jacob:

«That you were wrong too, since he did it ".

Afferma Vicka:

«That there are certain mistakes, and what do I know ... »

Ask the bishop:

"In what?».

Vicka replies:

«In this Franciscan case».

The Bishop asks:

"What mistake do you think I made?».

Risponde Jacob:

«She refers to something in the Franciscan case between the friars and priests».

The Bishop asks:

«And you know what it is?

Risponde Jacob:

"I do not know".

The Bishop replies:

«I would like to correct myself if I knew what I did wrong, but I obey the Pope, and what the Pope commands I do it ".

Vicka replies:

«You too must obey someone, but I would obey the Madonna more than my mother ... of course I would prefer to obey the Madonna than the Pope, Certainly!»

The bishop replies:

«Our Lady cannot speak against the Pope ... You must also be careful and have doubts if she says something against the Bishop».

Vicka replies:

"There is no doubt. I feel it just as I feel it now (recorded to a tape recorder)».

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***

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Then Bishop Žanić continues: "When I communicated it to Fra Tomislav Vlašić, who works pastorally in Medjugorje, he told me that Vicka is quite impulsive, precipitous ... [and added]: “Between Christmas and New Year she told me that Our Lady had told her that the Bishop is guilty of everything in Herzegovina. I told her it can't be like that ... "I told him: “You didn't have to say anything, but only send it to the Bishop. This is a manipulation of the boys ... ".[22] [the Bishop said to Father Vlašić].

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Such lies of the "seers" and these manipulations of the manipulator Vlašić were clear evidence for Bishop Žanić so as to induce him to take a resolute stance on the non-authenticity and the lies of the Medjugorje phenomenon.

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8O – 15 April 1982, on the Agenda of 1983 we find the expressions of the "Madonna", written by Vicka with her own fist: «The bishop is guilty here and there are many who support him».[23] In Chronicle the date of 15 April 1982, it was not delivered to the Curia.

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9O – 26 April 1982, nell’Agenda of Vicka we read: "The bishop - he says [Madonna"] - he has no true love of God for the two of them ", «What the Bishop does is not according to the will of God», «The Bishop does not do according to the grace of God». In Chronicle the date of 26 April 1982.

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10O – 27 June 1982, la Chronicle reports: "To the question: The Bishop objects that you said that Fra Ivica Vego and Fra Ivan Prusina are not guilty. He feels it as if you were not the real Madonna because you do not respect the dispositions of the superiors. You want to explain your attitude to us? He answered: “We must respect and obey the superiors. But they too make mistakes; they must repent and correct them. The bishop, and even more those who give him suggestions, with their attitude they damage the faith ... "».

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An unclear role in this whole affair it was that of the Slovenian Jesuit father Radogost Grafenauer,[24] quoted by Bishop Žanić in his report: «Towards the end of January 1983 venne that Padre Joy Joy Grafenauer, S.J., with the intention of investigating the Medjugorje phenomenon. He listened to about twenty tapes recorded and decided not to go to Medjugorje stating "since there is no Madonna there". At my suggestion he went there and after a few days he returned as a "convert" of Father Vlašić. He brought me some pages of the text, he threw them on the table and said:

"There, Bishop, what Our Lady tells you ».[25]

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We now report from that report the conversation between Father Grafenauer and the "seer" Vicka Ivanković.

Padre Grafenaur:

«You told the Bishop that he is to blame and that those two [Vego and Prusina] they are innocent and can exercise their priestly duties?

Vicka:

"Yup".
Padre Grafenaur:

«They can hear confessions? Our Lady spoke about it?»

Vicka:

"Yup".

Padre Grafenaur:

«If Our Lady says this and the Pope says that they cannot ...»

Vicka:

«The Pope can say what he wants: I say things as they are ".[26]

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We now report from that report the conversation between Father Grafenauer and the "seer" Vicka Ivanković:

Padre Grafenaur:

«Our Lady said that the Bishop is guilty?»

Mary:

"Yup".

Padre Grafenaur:

«As soon as Our Lady says that the Bishop is guilty, one immediately begins to doubt that it is the Madonna ... That is, the fact that the visionaries are saying that the Bishop is guilty ... »

Mary:

«This has been said to us by Our Lady».

Padre Grafenaur:

«This provokes revolt in Hercegovina and these are not good fruits. People will get angry at the Bishop and will defame him; how Our Lady can do such a thing? The Church knows that Our Lady is good and that she would not do such a thing ».

Mary:

«Our Lady said so to us».[27]

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***

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Conclusion. From these points elaborated on the basis of the literal words of the young people who present themselves up to now as "seers" of the same "Madonna", and from those of their "spiritual guide", it appears that the "appearance" of Medjugorje attacked a strenuous announcer of the truth about the Mother of God and, instead, he defended various forms of disobedience and immorality. Indeed he continued to do so until 1985 (The end of August 1982, the 29 September 1982, the 17 January 1984, the 14 November 1984, the 5 January 1985).

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Bishop Žanić showed up for his 23 years of episcopate as a man of full moral integrity, listened to preacher of truth, tireless administrator of the holy sacraments and courageous pastor, ready to die for the truth and for his flock.

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It is not worthy of the Madonna to be used as “post office manager” to answer a series of inappropriate and manipulated questions from “fortune tellers” and their "spiritual guide" with regards to “Herzegovinian case” of centennial duration.

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It does not honor Our Lady present it as a manipulator, with his holy person, aimed at interfering in the ordinary government of the Holy See and the diocesan bishop of Mostar-Duvno, regarding the jurisdiction of the pastoral activity of priests.

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It is not worthy of Vicka rearrange his diary, writing his imaginative experiences of the 1981 and the first half of 1982 nell’Agenda the 1983.

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It is not worthy of the "seers" fare, as they have done since the early days of the "apparitions", very disturbing pronouncements, that do not correspond to the truth but deceive the faithful.

Mostar, 2 May 2017

+ Ratko Perić, bishop

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OFFICIAL SOURCES AND DOCUMENTS:

[1] Pavao Žanić, free design, 1959-1982: the papal appointment was the 9 December, communication to Don Pavao Žanić on 28 December 1970, the publication on 4 January 1971.

[2] Tomo Vuksic (edited), The truth is liberating. Proceedings of Bishop Pavel Zanic [The truth makes us free. Miscellany of Bishop Pavao Žanić], Mostar, 1992.

[3] Ilija Drmic, "Silver Bishop Jubilee" (The Bishop of the silvery jubilee), in: Church on stone, no. 5/1996, pp. 5 e 12.

[4] T. Vuksic, on. cit., pp. 35-40. Translation of the Latin text of the Supreme Pontiff: "As we know, the distress of the situations and the difficulties of your pastoral ministry have made the load even more bitter, but you never lacked intrepid faith, rather, Your love for all has grown greatly, an exemplary devotion and your diligence in the choice and education of those called to the service of the Lord ".

[5] Crucified Church in Bosnia and Herzegovina. Destruction of Catholic Sacred Objects in Bosnia and Herzegovina [The crucified Church in Bosnia and Herzegovina. The destruction of Catholic religious buildings in Bosnia and Herzegovina], Banja Luka, Sarajevo, Mostar, Zagreb, 1997, p. 208.

[6] See. http://md-tm.ba/clanci/le-apparizioni-dei-primi-sette-giorni-medugorje

[7] See. http://www.md-tm.ba/clanci/il-dodicesimo-anniversario-della-morte-del-ve…

[8] According to Vicka's Diary (III), in data 28 February 1982, the "Madonna" said to the "seers": "You can thank Tomislav very much for guiding you so well", the copy at the diocesan Curia of Mostar.

[9] P. Žanić, The current position (unofficial) of the Episcopal Curia of Mostar regarding the events in Medjugorje, 30 October 1984, no. 22.

[10] In 2012 Tomislav Vlašić, after the reduction to the lay state, announced to be part of a group, called "Central Core", Of 49 beings chosen by God in the universe, together with his collaborator Stefania Caterina.

[11] http://www.versolanuovacreazione.it/

and also:

http://www.fortezzadellimmacolata.org/appuntamenti

[12] Marko Perić, Herzegovina affair [The Herzegovinian case], Mostar, 2002. The diocesan link, in Croatian:

http://www.md-tm.ba/sites/default/files/hercegovacka_afera.pdf.

[13] Voice of the Council (fortnightly of Zagreb), 14/1975, p. 4.

[14] The original Latin of Pope Boniface published on Journal of Friars Minor, Rome, II/1989, pp. 85-89.

[15] The pontifical decree Pope Boniface, English version:

https://cbismo.com/index.php?mod=vijest&vijest=648.

[16] Archive of the Herzegovinian Franciscan Province, prot. 160/76, the 10 May 1976.

[17] Dražen Kutleša (edited), Mirror of Justice [justice mirror], The diocesan Curia of Mostar on the alleged apparitions and messages of Medjugorje, Mostar, 2001, randomly.

http://www.md-tm.ba/sites/default/files/ogledalo_pravde.pdf

See. also:

http://md-tm.ba/clanci/le-apparizioni-dei-primi-sette-giorni-medugorje

[18] S. AND. Žanić a S.E. Alojzij Šuštar, Vice president of the Episcopal Conference of Yugoslavia, the letter of 24. XI. 1983, prot. 1172/1983.

[19] V. Ivankovic, Agenda 1983. It is a photocopied calendar of 11 pages with notices written by Vicka, in his own hand, on the "messages" of the "appearance" to disobedient religious, Ivan Prusina and Ivica Vego, chaplains of Mostar, with these seven messy dates: 19-XII-1981; on 3-I-1982; l’11-I-1982; on 20-I-1982; 26-IV-1982; on 29-IX-1982; The end of August 1982; 15-IV-1982; 16-IV-1982. The copy was delivered by Vicka to the Curia of Mostar on 17 May 1983, and is kept in the Diocesan Archive of Mostar. You see: Nikola Bulat, The truth will set you free [The truth will set you free], Mostar, 2006, pp. 52-56 e 99. All the text in Croatian, compared with the extracts of p. The joys of Grafenauer, Ibid, pp. 100-114.

[20] Tomislav Vlašić, Chronicle of Apparitions in Medjugorje Parish, 1981 -1983 [The Chronicle of the apparitions in the parish of Medjugorje]. This is the Chronicle, conducted and handwritten by Brother Tomislav Vlašić since 11 August 1981 al 15 October 1983; the original in the parish office of Medjugorje, the copy was delivered by the author to Bishop Žanić il 16 November 1983, preserved in the diocesan Curia of Mostar. On the authenticity of the Chronicle see the article by N. Round, on. cit., pp. 23-33.

[21] “Appendix to 'Information'” [Supplement to “Information”], in: Official Gazette [Official bulletin], 2/1982, p. 2. Published as a brochure in: Croatian, Francesca, English, italiano, German, no. 7; P. Žanić, Medjugorje, in Italian, Mostar, 1990, no. 7.

[22] Supplement to “Information” of the official Bulletin of the Dioceses, 2/1982, pp. 2-3; P. Žanić, Medjugorje, 1990, no. 8.

[23] Nell’Agenda by Vicka Ivanković, 15. IV. 1982; N. Round, on. cit., Mostar, 2006, pp. 105-106; The diocesan link of the book, in Croatian:

http://www.md-tm.ba/sites/default/files/istina_ce_vas_osloboditi.pdf.

[24] Radogost Grafenauer came from Medjugorje to Mostar on 2 February 1983 and delivered several extracts from the documents available in Medjugorje to Bishop Žanić, referring to the "Herzegovinian case" and to the two chaplains of Mostar, see the Croatian text N. Round, on. cit., pp. 57-59.

[25] P. Žanić, Medjugorje, in Italian, Mostar, 1990, no. 9, p. 5.

[26] P. Žanić, Medjugorje, in Italian, Mostar, 1990, no. 10, p. 6.

[27] P. Žanić, Medjugorje, in Italian, Mostar, 1990, no. 12, p. 7.

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HTTPS://i0.wp.com/isoladipatmos.com/wp-content/uploads/2019/01/padre-Aiel-piccola.jpg?fit=150,150&ssl=1 150 150 father ariel HTTPS://isoladipatmos.com/wp-content/uploads/2022/01/logo724c.png father ariel2020-04-23 02:52:102021-04-27 19:34:21Medjugorie and the Gospa of the liars: reasonable doubts about the apparitions and self-styled seers

With the Queen of Heaven who rejoices in the resurrection of Christ, we rejoice at the false Madonna of Medjugorie who fled the coronavirus pandemic

13 April 2020/34 Comments/in Actuality/by father ariel

- ecclesial news -

WITH THE QUEEN OF HEAVEN WHO PLAYS FOR THE RESURRECTION OF CHRIST, WE REJOICE THE FALSE MADONNA OF MEDJUGORIE ESCAPE BEFORE THE CORONAVIRUS PANDEMY

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The coronavirus pandemic was needed to expose these pseudo-visionaries who for over thirty years have been abusing popular credulity with banal and repetitive messages given by this self-styled postman Madonna, while they reaped business and got rich, while leading lives far from Christian. Or to put it in one example: just think of the husband of one of the visionaries who gave birth to a daughter with her lover, after having built a couple of hotels with his wife in constant contact with this postman Madonna. And it does not appear that the postman Madonna ever told her: “Dear daughter, try to get your husband back, before I get into some bad trouble, because it would be detrimental to the credibility of the whole market that you have set up!”.

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Author
Ariel S. Levi di Gualdo

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PDF print format article

 

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debates on the phenomenon of Medjugorie a Straight and Reverse

(D)urante the Triduo Pasquale I didn't go around television studios, as on social some wrote. Connected from my home I attended the program Straight and Reverse then aired on Holy Thursday [episode of 9 April WHO starting at the minute 02:30:00]. Like this, at the gates of Easter, we went back to discussing the Holy Masses celebrated without the presence of the faithful in this pandemic period, with us priests committed to offering suffrages for the souls of the dead and pleading for God's mercy for the living and especially for the sick [see also the episode of 26 March, WHO by the minute 02:05:15].

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During that televised debate I got into a fight with the journalist Paolo Brosio, with whom I had previously discussed in another episode animating myself on the speech of Our Lady of Medjugorie [episode of 5 March WHO by the minute 02:09:45]. Now, both as regards the suspension of the sacred public liturgies and as regards the false Madonna of the self-styled seers of Medjugorie, I wish to clarify what cannot be clarified in a television broadcast. Indeed, if under this program or any other, start a philosophical discourse, metaphysical and theological, the conductor should interrupt me. Let it be clear that I myself, if I conducted a transmission like that of my friend Paolo Del Debbio, I would not hesitate to interrupt a guest, if he took the bribe to certain very specialized speeches. Already in the past I explained in an article of mine what are the rules of a great television company that lives and stands on advertising and listening [see WHO]. So that, who participates in certain programs, must pass within short spaces, with simple and immediate language, some messages, but no more than this is possible.

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Dispelling all’areopago with the Athenians, what style and language the Blessed Apostle Paul used? A language they understand, as evidenced by his speech [cf. At 17, 22-34]. Definitely, as the great communicator he was, we can deduce that he combined an appropriate oratory style with a gesture suitable for that place and for that audience, both Greeks were influenced by the culture of their theater, to body language, to the tone of voice and so on.

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In these days of lay catto-schizophrenia, the topic “incontrovertible” of justification for those who oppose the suspension of sacred public celebrations is that «… you can go shopping in supermarkets but you can't go to Sunday Mass ». In this way we try to say that for a Christian the spiritual goods should be higher than the material ones and that for man it should be more important to save his immortal soul, instead of saving your corruptible body in this world. We postpone the fact that the immortal soul is enclosed in the mortal body and that the Church, after the cessation of persecutions against Christians of the first centuries, he founded hospitals and hospitalizations for the sick, elderly and needy, what this previously explained in my other articles [see, WHO, WHO], but as is well known, there is no worse deaf than someone who does not want to hear …

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… according to this incorrect definition given by Paolo Brosio, who in this made himself the spokesman of a widespread feeling, the Church would bow to materialism and the principles of utilitarianism, therefore to the logic of this world. Needless to say, for me a priest it is unacceptable for a lay Catholic, in the context of a public broadcast that reaches millions of listeners, you contest an entire episcopal college on the basis of “I feel … I think … I lived …”. If therefore I am present I have the place to defend the bishops and the measures they have taken, because they are the successors of the Blessed Apostles and the Pastors of the Church, not the “I feel … I think … I lived …” of the emotional Paolo Brosio. Of course: it would be absurd to deny - and especially from a subject like me - that a sad and large slice of clergy has fallen for some decades into a doctrinal crisis that has generated a frightening moral crisis. Nor could I ever deny that such a pathology is the result of the worst modernist heresies that have penetrated the Church for decades to its highest levels. I can therefore denounce the mediocrity and pastoral inadequacies of our bleak shepherds - something I have done often and severely with books and articles [see WHO] —, but I would never question their apostolic authority and obedience to them in any case for a single moment, even to bishops burdened by the worst pastoral limitations, doctrinal and moral.

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Paolo Brosio's reasoning is therefore false because it contradicts above all the basic logical and metaphysical principles of deposit of credit. We explain and clarify everything: it is true that spiritual goods are superior to material goods, but they are just because of a higher order, which the Holy Fathers and Doctors of the Church teach us, from Sant’Agostino to San Tommaso d’Aquino. Therefore these two goods, material and spiritual, they cannot be put on the same level, less than ever compared, until reaching a true aberration which constitutes the worst contempt for logic and metaphysics, that is, to contrast supermarkets and churches, or say that you can go to the tobacconist's to buy cigarettes but not to church to receive Holy Communion. To these aberrant and illogical theses on an exquisitely metaphysical level, accusations are added to the Italian government and to what many now define as "the Italian Episcopal Conference serves political power".

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The fideistic-spiritualist thesis of Paolo Brosio, he ends up falling back and drowning in that bitter materialism that he would like to condemn in the name of a faith that is not such, but that is only a fideism from which a magical-utilitarian concept of the sacraments of grace is generated. It is not by chance, the great gateway to materialism, often it is that false faith animated by emotional and irrational devotionism. While faith requires reason and reason requires faith, as a school head teacher taught, the Holy Doctor of the Church Anselmo d'Aosta.

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Maybe I get angry with Paolo Brosio because he dislikes me? Never! I feel tenderness for him and I hope that in his error he is animated by good intentions, not because he too, like the characters we will talk about below, between conversions and talking madonnas its market has been created. Above all I would like to be able to help him both as a priest and as a theologian. If I got angry, it's because he damages the souls of simple people, however, in a moment of great confusion, using the notoriety and public visibility it has. Because of this, I yelled at him.

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Then apply the logic “You can go to the supermarket and in tobacconists but not at Mass », it means applying a lower logic to a higher order metaphysical reality than, as such, consequently it has superior resources, starting from the omnipotence of God. This way of reasoning is grossly illogical to the point that it would make all the hostile to religiosity pale, from Tito Lucrezio Caro to Karl Marx who would comment: “Neither had we ever gone that far!”.

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These aberrant concepts come to life when emotional-fideists, the when theologi do it yourself they speak of the Church and sacraments without being animated by the faith that transcends, but moved by the subjective-emotional element, thus ending up in forms of fetishism. At that point the sacraments change into something magical, superstitious, but above all of materialist and utilitarian, or worse in a right due. What this I think I can say, if, as I may delude myself, I have really learned something about sacramental dogmatics and the history of dogma, but above all as a person who has received training from skilled masters for years and years, which are indispensable for an authentic journey of faith, then proceed to theological speculations, but above all to grow in the experience of authentic faith.

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In front of the absurd "logic" based on the workhorse of certain irrational emotions: “Let us go shopping at the supermarket … you can go to tobacconists to buy cigarettes … but don't go to Mass, which is far more important!», San Tommaso Aquino, which was also nicknamed the dumb ox, would have screamed much more than me, roughly like when he tried to set fire to his monumental work screaming: «Everything is straw, everything is straw!», after having had a vision and thus perceived more closely the mystery of God.

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In his disarming ignorance Paolo Brosio does not even know what it is fthe catholic nor what is a path of authentic conversion, to the point of getting in “contraposition” with an entire Episcopal College that has decided to suspend public liturgical celebrations during this pandemic period, beginning in the transmission of the 9 April: «… I absolutely don't agree!». Well we must remind Paolo Brosio that bishops and priests, however unworthy sinners, received by mystery of grace a mandate which proceeds by supernatural order and which crosses the squalid and immoral miseries of our human persons, up to often making us even the worst scandals. Christ was given to us to lead the People of God, not to the People of God sent to guide his Shepherds. It is not by chance, in the previous episode, twice I reminded him: "… I'm a minister in sacred and from the Church I received the precise mandate to teach, sanctify and guide the People of God, you as a layman, what mandate you received from the Church?» [episode of 5 March WHO, minute 02:09:45]. It follows therefore that Paolo Brosio, who is an emotional-madonnolatra-fideista, he doesn't even know what obedience to faith is, which prejudices the true Christian experience in him, because his being is completely folded on the emotional “I feel … I think … I lived …”, ergo what I feel, I think and I lived is authentic faith and, anyone who dares to contradict me, even if it were a bishop, a priest or theologian who knows something about it, is an enemy of “my” faith.

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Within the perverse logic described so far it happens that, anyone who does not accept the apparitions and messages given to the self-styled seers by the self-styled Madonna of Medjugorie, he is a blasphemer, starting from all the Bosnian bishops who have always opposed the authenticity of these apparitions. It is not by chance, always in the first of these television debates I had the 5 March, Paolo Brosio came to the point of defaming the late Bishop of Mostar, S. AND. Mons. Pavao Žanić [1918-2000] accusing him of being an emissary of the old communist regime. It is a false slander put around by the fanatic fanatics of this false Madonna who appeared on command, as that Bishop said shortly after the beginning of the alleged apparitions and as the Bishops of that region repeat today, who never believed in the authenticity of the apparitions, continuing to express unanimously in the following three decades with negative judgments, starting from the current Bishop of the Diocese of Mostar, S. AND. Mons. Ratko Perić, than in a relationship in defense of its predecessor, insolent by fanatics of Paolo Brosio's ream, in very recent times, In the 2017, he sternly states:

.

«It is not worthy of the “fortune tellers” fare, as they have done since the early days of “appearances”, very disturbing pronouncements, that do not correspond to the truth but deceive the faithful " [See text in Italian translation on the official website of the Diocese of Mostar, WHO].

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From all this it follows that the consequence of fideism is fanaticization, which can reach up to the most extreme forms: the demonization of the opponent and the destruction of his credibility. To get an idea just read what they spilled on me on social media [see WHO], including people who live on the Medjugorie market and who blame me for what I have never said, without ever taking care to read what I wrote with theological and ecclesiological precision on the subject of this phenomenon, which I don't believe in and which I am free not to believe until the Church tells me otherwise [see WHO].

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Paolo Brosio would have become authentically Christian, but above all he would have really converted, if instead of the bananas of the self-styled seers of Medjugorie he had listened to the pagan Aristotle, whose thinking, together with that of the pagan Plato, it was then used as a tool by the great Holy Fathers of the Church to speculate on the arcane mysteries of God and on the Incarnation of the Word of God made man. Indeed, to authentic paths of faith, the Aristotelian law principle is applied which is "reason devoid of passion". That means: if we are not free from human passions or humors, we cannot transcend, always remaining within those limits which constitute an insurmountable brake so that the arcane mysteries of faith can be penetrated, proceeding through reason: Faith and Reason.

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When I screamed that the Madonna of Medjugorie has finally fled after thirty years of self-styled theaters fortune tellers, it was only to go to the heart of the problem, transmitting a concept through a hyperbole typical of Pauline preaching, making it understandable to the public that followed from home, explaining animatedly that for the first time in the history of the Church we had a Madonna who escaped during a pandemic. In this way the so-called Madam has widely contradicted the entire Mariology, because the intercession of the Virgin Mary is attributed to the sudden cessation of the great plague of 1347, the churches built in the following years prove it, for the most part dedicated as a sign of gratitude to Mater Dei. And still today, medical historians and virologists, have not been able to explain how that pandemic stopped suddenly after exterminating about half of the European population. Can you imagine the Madonna who in 1571 had fled during the battle of Lepanto when the Muslims arrived? Instead, precisely at his intercession, the victory of the Holy League is attributed, to the point that the Holy Pontiff Pius V instituted the feast of Santa Maria delle Vittorie, recognizing that that victory was due to the powerful intercession of the Mater Dei …

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The coronavirus pandemic was needed to expose these pseudo-visionaries who for over thirty years have been abusing popular credulity with banal and repetitive messages given by this self-styled postman Madonna, while they reaped business and got rich, while leading lives far from Christian. Or to put it in one example: just think of the husband of one of the visionaries who gave birth to a daughter with her lover, after having built a couple of hotels with his wife in constant contact with this postman Madonna. And it does not appear that the postman Madonna ever told her: “Dear daughter, try to get your husband back, before I get into some bad trouble, because it would be detrimental to the credibility of the whole market that you have set up!”. Honestly, I don't know if her husband is a lover and her lover, the child, they called her Immaculate in honor of the Blessed Virgin, so I stop at this example without going any further, about these characters on which Paolo Brosio built his faith after a dazzling conversion that, I repeat, it was nothing more than an emotional movement to be analyzed in the psychiatric setting, more than in light of the great conversions of history that have taken place in the many Shauls of Tarsus, Aurelio di Tagaste or Ignazio di Loyola who have traveled the history of the Church.

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If we want to make a speech of pure spirituality it would be enough to ask: people who for thirty years have really been talking to the Blessed Virgin Mary, it is possible that they have the time and desire to do business, to build villas, to open hotels, to have husbands who are having fun with lovers and so on? Earlier I mentioned San Tommaso d'Aquino that he was about to incinerate his monumental QUESTION after having had only a small hint of what is the divine dimension. Too many other similar cases dot the history of the Church, including Saints and Saints who were to be forced to feed, because they were able to stay for days without eating and drinking. Above all, most of them, after having visions and apparitions, so after only having a little taste of eternal bliss, they almost always died shortly afterwards, other than to devote himself to business and the pursuit of the good life!

.

Let's start upstream. Following the first alleged apparitions of the 1981 the first official declaration of the Episcopal Conference of the former Yugoslavia took place: after ten years of study the bishops unanimously decreed that this was not a supernatural event. Rather than intervene and immediately put up some posts, the Holy See let the phenomenon go on without any official response, assuming more and more the characteristics of a real parallel religion. Twenty years after that first response, iThe Supreme Pontiff Benedict XVI established the 17 March 2010 an international Commission for the study of this phenomenon. In 2014, under the pontificate of Francis I, the Commission completed its studies and came to admit, among other things, that the self-styled seers had an ambiguous relationship with money and evident spiritual deficiencies had emerged from the study and analysis of their people:

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«The witnesses of the supernatural sign originally addressed to them, they now actually have a somewhat ambiguous relationship with money, But, rather than being on the side of immorality, it is located on the side of the personal structure, often devoid of solid discernment and consistent orientation » […] «They lacked a reliable and continuous spiritual guide, during these thirty years. There are, if anything, many signs of spiritual protagonism exhibited and of failed pastoral relationships "

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On one of the self-styled seers in particular the Commission points out:

.

«It reaches its peak in the case of Ivan Dragicevic, whose continuous meetings and conferences on the phenomenon of Medjugorje seem to be his only work and support. He also lied several times and is also less credible in the way he talks about his experiences with the Gospa ».

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The Commission believed that the first seven appearances occurred in the early eighties of the twentieth century could be authentic, but not those of the subsequent ones that would have occurred over the past thirty years, rather highlighting the progressive trivialization of the content and form of the messages communicated daily. Having said that, it should be clarified: those who rejoice stating that the Church approved the first seven apparitions, or lie, or are ignorant. The opinion given by a merely consultative commission charged with the study, it is not a recognition by the Church, that has never been to date. For now, there has only been the outcome of a study on which the Church, through the supreme authority of the Supreme Pontiff, will have to express themselves.

.

Some consortium of Medjugorean fanatics proceed illogically through the emotional element combined with the total upheaval of the facts, this is typical of fanatic and fanatic psychologies, giving commissions, or to precautionary or control decisions, rank of indisputable recognition by the Church. Not only - as we have just said -, the Study Commission did not recognize the authenticity of anything, because there is worse: when the Commission presented the outcome of its work to the Congregation for the Doctrine of the Faith, this competent department judged the outcome of the work affected by superficiality and too accommodating towards the Medjugorie phenomenon. That counter-report from the Congregation for the Doctrine of the Faith was so severe that the Supreme Pontiff decided to seek further advice from a group of theologians whom he trusted. Said this: the leaders of certain fanatical chords, I am perhaps able to show an official identification document sealed by the Roman Pontiff? Because this is the central point on which i fanatic fanatics of the parallel religion medjugoriana supersede: where is the official act by which the Church, through the august person of the Roman Pontiff, declares the phenomenon authentic? Where is the document with the pronouncement of the Church: where?

.

A quel point, the Medjugorian fanatic fanatics proceed to upset the facts and to confer, for example to administrative acts of pure control, rank of approval for the phenomenon. Let's see how, but first let's recap that: provided that the commission established by the Church he has never recognized these three decades of apparitions and continuous messages, however, not being in his powers; given that the commission had to embarrassingly admit the disturbing "relationship of the visionaries with the money"; given that the commission had to admit the poor spiritual formation of the pseudo-seers; given that the commission has denied any authenticity to apparitions and messages that have lasted for three decades; since the Church has never given any official recognition so far … that said, here is Paolo Brosio, following the typical pattern of fanaticization played on the total distortion of reality, always in the episode of 5 March attempted to pass the sending of an Archbishop to Medjugorie as apostolic visitor as an approval of the Supreme Pontiff Francis. But it is precisely a total distortion of the real data: S. AND. Mons. Henryk Franciszek Hoser, Emeritus Archbishop of Warsaw, he was sent by the Supreme Pontiff as an apostolic visitor to check what is happening in that place, as I replied with a short joke in the episode of Straight and Reverse the 5 March to Paolo Brosio who, however, ranging on this issue out of the real - and I hope it is for ignorant good faith -, tried to pass the Archbishop apostolic visitor as a "sign of approval". The reality is quite different: as soon as he arrived in Medjugorie, the apostolic visitor forbade first of all that any kind of direct or indirect reference to the messages given in a continuous stream by the homilies and sacred celebrations Madam to the pseudo seers, except for immediate suspension from the faculties of being able to exercise the sacred priestly ministry in that place of priests who had not adhered to that provision. Before these facts and much more: what certain fanatic and fanatic characters have to tell us, included Radio Maria directed by Father Livio Fanzaga, about our great lawyer, our powerful source of intercessions with God, “miserably escaped” when the coronavirus occurs? [about Father Livio Fanzaga see my previous article, WHO]. It should be obvious to even the most limited people of this world that my expression on “Madonna on the run” it all refers to self-styled seers, displaced and finally vanquished by an unexpected pandemic from Covid-19. But fanatics are such precisely because they refuse to open their eyes and to reason even in the face of the most evident elements that deny the object of their fanaticism, rather, as I have just shown, they take the elements of real denial, they turn them upside down, they falsify them and then even present them as approvals. Like this, of always, the psychologies of fanatics fallen into those forms of religious fundamentalism that make them completely devoid of logical sense and elementary critical and analytical spirit act, for which there is no reality but only their surreal parallel reality.

.

My statement: «Thanks to the coronavirus the Madonna has escaped», it was a provocation that made blasphemy scream those who do not understand why they do not want to understand. The provocation is not an end in itself but is based on facts, not on malicious interpretations. Or as I briefly explained during that program 9 April: it had never happened in the history of the Church that an apparition protracted for over thirty years ceased in the full emergency of a full-blown pandemic. This was in fact the moment when this self-styled Madonna would announce to the false visionary Mirjana that she would no longer appear to her frequently, but only once a year. It is perhaps not a strange coincidence, especially considering that everything was not in the official message of the 18 March, but only one “confidence” addressed to the false seer, or how to say: a private dialogue between women?

.

All the great lies set up by similar characters, always and strictly based on revelations, on a terrifying future to come, on terrible secrets that will sooner or later be revealed … in conclusion: everything is played on the magical-emotional element of fear. So the second episode of the now ridiculous saga of Gospa-Story it will be that of the phantom ten secrets that should be revealed after an extraordinary sign visible all over the world. And here I point out that to some subjects it is not very clear that time passes and, as they say, all the knots are then combed. In this regard, I remember that in 2001, to the self-styled seer Vicka, twenty years after the beginning of the apparitions and after the revelation of the secret trembles, was asked: "If you can't communicate the date of the secrets, you can at least tell us with a football metaphor, where are we from? match?». Vicka replied: «The second half has already started», thus implicitly giving the 2021 [see WHO]. Since January of 2018 the trumpet of the religion medjugoriana, Father Livio Fanzaga, warns that "times are near" and that "the revelation of secrets is imminent" [see WHO]. We will see shortly what these characters will invent, or what possible afterthought they will put in their mouths Madam, after being imprisoned by themselves in a castle of lies. They will do roughly like Jehovah's Witnesses who repeatedly announced the end of the world, then changing dates or saying that there had been a calculation error … Because this is where the team heads of the Gospa-Story: at the cabbala sir. One fact is certain: the pandemic stopped apparitions and messages and made this false postman escape after three decades. Someone wants to deny this obvious fact?

.

I conclude by clarifying: if the Church tells me otherwise, I will tell Paolo Del Debbio and friends of the editorial staff of Straight and Reverse that I have a moral duty, as a Catholic and as a presbyter, to introduce myself to that same transmission to ask publicly for forgiveness from the pseudo-visionaries of Medjugorie and to Paolo Brosio. But only when the Church tells me I'm wrong, until this happens I will continue to call those dark characters “charlatans”, which in the etymological sense of the word means: barkers who take advantage of people's good faith and credulity, even for personal gain. So I will continue to indicate that of Medjugorie as one “false Madonna” that after three decades of chatter and messages of bleak triviality - not a few of which also contain doctrinal errors -, before an epidemic has escaped, rather than comfort and intercede for us, as it has always done throughout the history and economy of salvation Mater Dei.

.

Phenomena of this kind, with the monsters that derive from it, they arise since the Church renounced the exercise of its authority, waiting for things to settle themselves, except, however, to fall, with authority destroyed, in forms of sinister authoritarianism, those with which both innocent and faithful servants are struck and beaten to death today, while charlatans as the self-styled seers of Medjugorie proliferate, they gain weight and cause immense damage to the People of God and to the very credibility of the Church Mater et Magistra.

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the Island of Patmos, 13 April 2020

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