Father Ivano
Father Ivano
Ivano Liguori
Of the Order of the Capuchin Friars Minor
Presbyter and Theologian

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Father Ivano
Latest posts by Father Ivano (see all)

(3rd part) Today there is an obvious problem in the formation of the clergy: the Ambrosian presbyter who celebrates Holy Mass in water on a mat is worthy of blame but not of media lynching

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(3rd part) TODAY THERE IS AN EVIDENT PROBLEM IN THE FORMATION OF THE CLERGY: THE AMBROSIAN PRIEST WHO CELEBRATES THE HOLY MASS IN WATER ON A MATTRESS IS WORTHY OF BIASYM BUT NOT OF LINCIAGGIO MEDIATICO

The Crotone Public Prosecutor's Office felt the duty to intervene following an offense committed against the religious sensitivity of Catholic believers. What if the insult was perpetrated by an LGBT exponent or by a "protected category" of different geographic backgrounds? Because the offender remains such before the law that does not admit distinctions of geographical origin, ethnic, religious or sexual. So why in front of the various Gay Pride in June there were no measures against individuals who have caused blatant insult to the signs of the Catholic religion? [previous articles: who, who]

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Ivano Liguori, Ofm. Capp.

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I couldn't resist curiosity to go and look in the various social media in the last two days the story linked to Mattia Bernasconi, an Ambrosian presbyter. Well believe me, based on the results obtained, I've really seen all the colors: a finished and finished Court of Miracles, chock full of dwarfs and dancers, of convinced heretics, of confused believers, of avid censors, of public defenders and vilified virgins up to the purest justicialists and compulsive guarantors of Catholic doctrine. The same thing I could see by going to google on some search engines the case of the "Missa aquatica", as it was nicely renamed by the magazine The New Compass Daily.

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So I decided to write some considerations regarding that I wish to share with the Readers de The Island of Patmos. Having had the opportunity to metabolize the whole story, putting her in prayer, I also had the time to identify myself in the person of the young Ambrosian presbyter Mattia Bernasconi who is worthy of blame yes, but not of media lynching. I am therefore convinced that today there is an obvious one, real and objective problematic in the theological formation of the clergy. Yup, dear Readers, the true wound it is not that of celibacy and the priestly pant, more or less visible indication of a promised but not kept chastity. The only, the only real problem is that priests no longer know what they are celebrating and therefore no longer know what they believe in: "Understand what you do, imitate what you celebrate, conform your life to the mystery of the cross of Christ the Lord ", exhorts the bishop when he consecrates a presbyter. None of this is more evident.

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The most immediate consequence of this theological amnesia is given by the loss of one's own priestly identity which leads to experiencing different human drifts, even those linked to a human sexuality that is no longer ordered to love and the good of God is degraded. And when sexuality is no longer ordered to good, takes over and controls the person, in the most depressing forms that we know well. However, it is useful to remember that falling against the sixth commandment for a priest is a much less serious thing than what can be done by falling against the first commandment., against that mystery of God who reveals himself in the Eucharist and of which the priest is the custodian and privileged administrator.

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For all those who … "Oh my God! But that priest has a lover, has a son, fell into masturbation, took a nude selfie "they would do well to remember that this is not the only sin to be sorry for, something that for the bishops themselves appears unbecoming, ready to dissociate with immediate diocesan communications, only to justify with tooth and nail the priests affiliated with anticlerical associations, propagators of the most porcine anti-human policies and who have made the Gospel of Our Lord Jesus Christ the Great Charter of the most moneyed globalist and globalist NGO.

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When we don't feel the need to be scandalized, in the evangelical sense of the term, for the visible sacramental realities widely mistreated with the alibi of the pastoral care of proximity; when we are happy with a Sunday Mass celebrated in 15 minutes; when we do not feel discomfort for a mocked and mortified confession in its sacredness, it is not even permissible for us to point the finger at the chastity of a priest whose heart and weaknesses only God knows and understands.

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Clarified this point, I don't think Mattia Bernasconi acted out of wickedness or out of luciferian bad faith, however, he certainly acted out of evident theological ignorance and a mortified priestly sloppiness. And we say all this not following a personal judgment on the facts but from what he himself said and affirmed to the Corriere della Sera journalist who interviewed him., highlighting the fact that the problem of the Mass. And it doesn't take long to understand that when Holy Mass becomes a problem we have reached a fairly serious tipping point. It becomes a problem in the summer when I am on vacation and I would like to dedicate myself to doing what I like. It becomes a problem when it's too hot and I don't want to wear a coat, amice, the track, the stole and the chasuble. It becomes a problem when I have to undergo uncomfortable times to be able to celebrate it or I have to go to a distant church. It becomes a problem when temporal realities and human values ​​appear more important than the realities of heaven that the Holy Mass sums up in itself. You understand now why the Western Catholic priesthood is slowly changing its form into a form of social welfare? You understand now why a priest today has more advantages in becoming a psychologist, politico, trade unionist, social educator, compared to what it really is, that is, man of the sacred who leads to the sacred? He is looking for that immediate and fulfilling satisfaction which he is unable to find in the divine mysteries [See. Robert Sarah, For eternity, meditations on the figure of the priest, Cantagalli, 2022, p.195-214].

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Dear brother priests and dear lay faithful, let's remember one thing well: the Sacrament of the Eucharist and its institution never deviates from the sacrament of Holy Orders and its institution. So much so that it is not risky to paraphrase that medieval axiom relaunched by Henri de Lubac which says that "the Church makes the Eucharist and the Eucharist makes the Church" in "The Eucharist makes the priest and the priest makes the Eucharist". Without the priest in the Church there is no Eucharist but without the Eucharist the priesthood cannot stand up.

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When a priest, who should have done at least six years of theological and philosophical study, does not come to understand that Holy Mass cannot and must not be celebrated with the conditions and provisions that we have seen in the sea of ​​Crotone the problem exists but does not concern only the presbyter. The problem is also the seminary he attended and the theological faculty that formed him. The problem lies with his bishop, of his spiritual father, of his confessor. In the present case we do not seem to recall reactions on the part of S. E. Mons. Mario Delpini archbishop of Milan, who should have at heart the ongoing formation of his clergy by preventing such incidents, maybe take note that something did not go the right way. Instead, from the Church of Milan, no word has reached us about the Crotone accident other than the re-proposal of the embarrassing one note which first appeared on the site of the diocese of Crotone-Santa Severina. I think S should also ask himself some problems. E. Mons. Angelo Raffaele Panzetta, archbishop of Crotone, that with loving paternal charity and pastoral zeal he should have told Mattia Bernasconi: «Son, until we have the guarantee that you have understood the sacrilegious gesture made towards the Most Holy Eucharist, you in the diocesan territory are no longer welcome, go back to your bishop who will be able to show you the right penance in order to recover your confusion of faith and your identity ". But that would be asking too much, an abundance of grace that we are not allowed to see. Unfortunately, we no longer have the courage to exceed for God, for his glory as they used to say in the time of Saint Ignatius of Loyola, today the Holy Mass is smart, as it is smart the Catholic priesthood, if this is true we are certainly lost.

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As I finished writing this third chapter of the story of the Mass in Crotone, come the public apology from Mattia Bernasconi published on the website of the San Luigi Gonzaga Parish and reported in various newspapers (who, who, who). This is undoubtedly something worthy and to be appreciated, in the most sincere and fraternal hope that this admission of responsibility is motivated only by sincere regret for the contempt for the sacrifice of the Holy Mass and not by the media fuss that has affected the whole affair. I am very grateful to the Lord and to Mattia Bernasconi for this conversion which must be accepted in the fullest and most integral way. Just as full and integral is the mercy that the Church shows towards her children when they make mistakes and repent, be they lay people or priests. But at the same time I wonder: how come the Prosecutor of the Republic of Crotone felt the need to open a file against the Milanese priest for outrage against the Catholic religion? These measures are not so frequent in very Catholic Italy. Although the Italian Criminal Code provides in art. 403 the pecuniary penalty for anyone who publicly offends the religion of the State or a religious denomination or one of its ministers, why Mattia Bernasconi, Ambrosian presbyter, he is the only one to have paid the price?

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The Prosecutor's Office of Crotone felt the duty to intervene following an offense committed against the religious sensitivity of Catholic believers - something that the two Archdioceses of Milan and Crotone have been careful not to do - but a doubt remains: and if the insult had been perpetrated by a LGBT speaker or from a "protected category" of different geographical origin? Why let's understand, the offender remains such before the law that does not admit distinctions of geographical origin, ethnic, religious or sexual. But why in front of the various Gay Pride in June there were no measures against individuals who have caused blatant insult to the signs of the Catholic religion? It may not be that the priest today is the simplest subject to punish and ridicule? What if, let's put the hypothesis again, a member of the clergy had offended a gay boy by calling him a "fag" or a citizen of Ghana by calling him a "black", perhaps that his diocese would not have immediately raised the deepest anathema with a lot of indignation and ostracism?

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Dear Mattia, perhaps the problem is not so much the reckless gesture that you ignorantly made towards the Holy Mass, but your being a priest which at the present is extremely annoying and who is on the wrong side of history. Remember this when the storm is over: Christ continues to renew his trust in you, this is clear enough to you to go on and become a holy priest. About everything else, including those who defended or attacked you, remember that they did it because they did not see in you the man of God but only a weak category to be used as a kleenex without the danger of risking anything. And maybe this, of this whole affair, it is the aspect on which we should meditate more seriously, you like all of us your brothers, united to you in eternal and indissoluble kinship by the redeeming blood of Christ.

Laconi 27 July 2022

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A video that raises very serious questions about the ongoing formation of priests, but above all on the formation of their bishops for the episcopate

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Father Ivano's latest book is on sale in the online shop of The Island of Patmos

to go to the shop click on the image

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Father Ivano
Father Ivano
Ivano Liguori
Of the Order of the Capuchin Friars Minor
Presbyter and Theologian

( Click on the name to read all its articles )
Father Ivano
Latest posts by Father Ivano (see all)

(Part II) Worse than tearing the patch: Mass celebrated by soaking in the sea? Punctual as the ecclesial and ecclesiastical death comes the response of the Archdiocese of Crotone

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(Part II) WORSE OF THE TEAR THE PATCH: CELEBRATED MASS IN SPRING AT SEA? AS TIMELY AS THE ECCLESIAL AND ECCLESIASTICAL DEATH COMES THE RESPONSE FROM THE ARCHDIOCESE OF CROTONE

"Before the Eucharist, a sense of the sacred is needed before the pastoral sense, that is, of the divine Presence ". And what divine presence is perceived in the wet mass by Mattia Bernasconi? I'd be curious to ask your bishop, as well as his dogmatic teacher, of liturgy and canon law that surely will have explained to him what the Catholic Mass is and how it is celebrated [previous article: who]

- Church news -

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Author
Ivano Liguori, Ofm. Capp.

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In the lexicon clerical-correct modern accusing someone of pharisaism or calling him a Pharisee is equivalent to sinister things radical chic who accuse of fascism and call anyone who dares to say that evil is evil a fascist

Punctual like the film An armchair for two the evening of 24 December, The press release from the Archdiocese of Crotone-Santa Severina has arrived (cf.. who) the day after the news of the Holy Mass celebrated at sea, on an inflatable mattress and in a bathing suit by the presbyter Mattia Bernasconi of the parish of San Luigi Gonzaga in Milan.

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Already from the title of the press release – Rediscover the beauty of Liturgical Symbols – it's easy to understand that the patch, as usual, turns out to be worse than the tear. And in fact if we read the text carefully we have no difficulty in classifying this defense as the most classic of all supercazzole to Ugo Tognazzi.

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First of all, questionable is the emphasis at the beginning of the diocesan statement. The seriousness of the fact that i.e. is not considered in the slightest, a Holy Mass has been ridiculed and assimilated like entertainment from an 80s holiday village, caring only to reiterate the «beauty and seriousness of the experience lived by these young people, who have chosen our territory to engage in a volunteer field and question themselves on the issue of legality".

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You have understood, rigid dogmatists and phrenic liturgists, whited sepulchres, all grandmother's lace and lace? The important thing is to have given these kids a strong civil experience, having been able to educate them in legality and civic commitment and not in conscious participation in the Eucharistic mystery, something that would be hoped for young people coming from a parish in Milan and not from a provincial section of the Uar. But let's leave aside these claims of rigid and crooked-necked Christians.

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You bigots messaioli you have the obligation to update yourself and understand that the new kerygma that is the most popular in the Church today is the valorization of civil rights in the territory. The rediscovery, maybe, of local and food and wine resources. It doesn't matter if then, in the name of the highest civil values, we fall into a clear violation of the deposit of faith, of the liturgical and canonical norms of the Church, perhaps to the scandal of the simple, that is, of those who still believe and participate in a Holy Mass with devotion as Domineddio intended it.

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What matters it was the instrument that allowed these scions of the church of Milan to have a strong experience of something «to be appreciated and to be grateful for». And so we too join this very civil chorus of gratitude and say: «Thank you Lord thank you, Thank you sir (cf.. who)».

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Still with jubilation in my heart and the tremor between the lips, hands down like those who know they have been defeated and surpassed, I shyly allow myself to suggest to the Archdiocese of Crotone-Santa Severina some pastoral ideas for the next summer youth gathering. First of all, the organization of some rave party educational courses for kids come on 15 to the 25 year old. Rave – who are we to doubt that rave party you can't even find something good? – in which young people feel encouraged to strengthen theirs socialization skills and at the same time be introduced to the knowledge and practical study of the most common psychotropic substances in the area - perhaps in collaboration with the toxicology department and risking the patronage of some anti-drug unit - which is certainly useful in anticipation of a hypothetical future university career in Pharmaceutical chemistry and technologies or enlistment in the police force.

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Specifically I would propose also the setting up of some gazebos around bonfires suitable for tasting some good food and wine products from the region which helps agricultural businesses in difficulty to regain their space and self-confidence starting from the use of materials green with zero environmental impact to respect sister mother earth, starting from those extraordinary bombs that are the Calabrian sauces with very hot chili peppers that will leave you breathless.

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With a summer program like that, we are sure of it, there will no longer be any need to even celebrate Holy Mass or pray to have a strong experience of God, because all, either for psychotropic substances or thanks to a good Cirò Rosso DOC, they will certainly be able to be prophets and see visions better than they did, at the time of Moses, Eldad and Medad [cf.. Nm 11,25-29].

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But let's go ahead. Continuing reading the press release, one can only share the liturgy, as well as every celebration of the divine mysteries of the Church, consists of gestures and symbols that are right to respect and value. But the statement - or the writer of the statement - seems to omit the consequence that such respect and valorization implies - something which in the magisterium of the Church appears clear and crystalline both for the Sacrosanctum Concilium that for the Sacramentum – that is, the celebration of the Mass, as an action of Christ and the Church, it is not an asset for use private of the priest, which he cannot, on its own initiative, to add, remove or change anything in liturgical and sacramental matters. And this applies both to the material and formal part of the Holy Sacrifice. Precisely the use of the conciliar expression through rites and prayers [cf.. SC 48] should arouse in the writer of the diocesan note a rightful veneration for the entire complex of the liturgical law of the Church which in this case constitutes an evident illicit act which must be corrected as soon as possible using the theological virtue of charity which is always understood, validated and practiced in the light of the truth that cannot be denied [cf.. Benedict XVI, Encyclical letter Charity in truth, NN. 1-2, 29].

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And what is the truth? The truth is that a priest cannot celebrate in those conditions that are not even remotely acceptable inside a bar of a bathing establishment, where civic good taste and the manager's etiquette require customers to at least put on a t-shirt when going to eat at the counter.

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The truth implies and also in the particular cases provided for by the Code of Canon Law, where the prerogative of sporadicity and not ordinariness is underlined [See. can. 932 §1 e 2 CIC in Commentary on the Code of Canon Law by Mons. Pio Vito Pinto, LEV, 2001 and Pastoral Legal Commentary on the Code of Canon Law by Luigi Chiappetta, EDB 2011], Eucharistic celebrations (even those on holidays and school camps) are celebrated in an appropriate manner, in well-kept places, decorous and respectful of the sacredness of the Paschal sacrifice of Christ which is celebrated therein. I therefore ask the most cultured and prepared canonists of the undersigned whether the particularity and exceptional nature foreseen by the canon can.932 §1 and 2 applies to Italian temperature peaks, this thing seems to have guided the choice of the mass at sea celebrated by the presbyter Mattia Bernasconi (cf.. who). Because if that were the case, all the brother priests of Sardinia and Sicily would feel authorized to celebrate from June to September inside inflatable churches like in Las Vegas a few meters from the shoreline having as an excuse the temperatures that fluctuate in summer from 35 to the 42 degrees.

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I still remind the faithful, the most distracted and naive ones, that Crotone is located in Italy, where the Roman Catholic Church still exists. This geographical clarification is useful to avoid any confusion, if anyone ever thought of living in Gaul in the time of Julius Caesar among the Druids, which would then authorize us to seek not a church as a place of celebration, but an oak forest, a mistletoe plant or the banks of a lake.

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If amazement is an essential part of the liturgical act, We old-fashioned priests and rigid faithful would have gladly done without certain amazements. I suggest that the venerable bishops and rectors of the seminaries take particular care of the liturgical-sacramental formation of the future priests of their areas, perhaps more careful to shave their eyebrows in a sculpted way like the young ladies, instead of studying the General Instruction of the Roman Missal. This will allow us to have a healthy pastoral sense so that in the future we will be spared the embarrassment and amazement of having to reluctantly leave similar celebrations and priests to head for other shores..

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We entrust it to the Carthusian Monks of the historic and ancient Calabrian Charterhouse of Serre San Bruno an adequate prayer of reparation, which will be joined by those of us Fathers of The Island of Patmos.

Laconi, 27 July 2022

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A video that raises very serious questions about the ongoing formation of priests, but above all on the formation of their bishops for the episcopate

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The clerical correctness of the cartoonist Don Giovanni Berti could have been missing?

Father Ariel's colorful response was not long in coming …

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Father Ivano's latest book is on sale in the online shop of The Island of Patmos

to go to the shop click on the image

.

.

______________________

Dear Readers,
this magazine requires management costs that we have always faced only with your free offers. Those who wish to support our apostolic work can send us their contribution through the convenient and safe way PayPal by clicking below:

Or if you prefer you can use our
Bank account in the name of:
Editions The island of Patmos

n Agency. 59 From Rome
Iban code:
IT74R0503403259000000301118
For international bank transfers:
Codice SWIFT:
BAPPIT21D21

If you make a bank transfer, send an email to the editorial staff, the bank does not provide your email and we will not be able to send you a thank you message:
isoladipatmos@gmail.com

We thank you for the support you wish to offer to our apostolic service.

The Fathers of the Island of Patmos

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