«Giubileo LGBT»? Chill the ancient barbarians, because they converted, they did not pretend to bend the Church to their moral disorders
«Giubileo LGBT»? Chill the ancient barbarians, Because they convened, THEY DID NOT CLAIM TO CONVERT THE CHURCH TO THEIR OWN MORAL DISORDERS
Certain initiatives variously disguised by rainbows behind names such as “Homosexual Catholics” or “LGBT Catholics”, they have always hidden a dangerous pitfall: deny sin, normalize it as good and pass off moral disorder as love.
— The Briefs of the Fathers of The Island of Patmos —
Author
Ariel S. Levi di Gualdo
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The fall of the Roman Empire coincided with the invasions of the barbarians who descended from Northern Europe animated by intentions that were anything but mild. Although rough males and aggressive warriors, they were so fascinated by the authority and authoritativeness of our great Church Fathers that they converted en masse to Christianity.
I will immediately clear the field of the misunderstandings of those who demand bad understanding: neither the undersigned nor the editors of this magazine intend to bestow moral judgments on anyone, especially if not requested. As pastors caring for souls we know that the sinner must always be welcomed, Our task and duty is to reject sin, not the sinner. I have explained several times that if a priest rejected a sinner he would betray in the worst way the mission that Christ has entrusted to the Church:
«It is not the healthy who need a doctor, but the sick. Go and learn what this means: “I want mercy and not sacrifice”. For I came not to call the righteous, but sinners " (Mt 9, 12-13).
Certain initiatives variously disguised by rainbows behind names such as “Homosexual Catholics” or “LGBT Catholics”, they have always hidden a dangerous pitfall: deny sin, normalize it as a good and pass off moral disorder as love to overturn the evangelical maxim and declare the sick person to be in perfect physical health and illness to be an element of great health. This is Catholic morality that it is our duty to teach and remind when necessary to all the baptized who proclaim themselves believers, without preventing secularists and non-believers from a free and liberal world in which the principle of a free Church in a free State applies and where sins are something completely different from crimes and vice versa, to live the sexuality they want, as they want and with whom they want, as long as they don't come to stamp their feet on our altars demanding that certain disordered sexual behaviors be declared good and right by the Church, therefore welcomed and blessed, because this is not possible. The Church has the duty to bless the repentant sinner, no sin, nor the sinner proud and proud of being such.
Welcoming homosexuals is a must, as the Catechism of the Catholic Church exhorts and teaches (cf.. NN. 2357-2359), but paying attention to prevent ideological groups from letting the Trojan horse of LGBT programs and requests enter the Church. Indeed, let it be clear: What is wrong is not the doctrinally indefectible Church which has imprinted certain precise words in the numbers of the Catechism just referred to, but the self-appointed «LGBT Catholics» who claim the eccentric “right” to live in a state of mortal sin and who engage in victim crying (cf.. WHO). So, if they want to pass the Holy Door in the Jubilee year, let them do it like all of us sinners in search of the forgiveness that redeems and opens us to the grace of God, not in groups waving LGBT rainbow flags, because the Church cannot tolerate in any way a Gay Pride jubilee inside the Papal Archbasilica of St. Peter.
When the Barbarians came down from Northern Europe, of the glorious and now decayed Roman Empire that once was, they found the men wearing women's makeup with wigs on their heads, intent on having orgiastic parties with young ephebes or with handsome black males imported for sexual use from African territories. In practice they found the Gay Pride with all its appurtenances and connections, and we were in the fifth century. Since then to follow, we have perhaps forgotten the lessons of history to the point of wanting to repeat it more than before and worse than before?
From the island of Patmos, 17 June 2025
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What a strange way to talk about unrepentant sinners who are at the point of death:
– it states, rightly, that there is no certainty that Judas is in hell, even if Jesus says about him: “better for that man if he had never been born” e
– does not mention the invitation to follow the behavior of the “good thief” to which Jesus says: “today you will be with me in paradise”.
Gays who persist in living in sin until they die will go to hell, but they will be in “good” company: ” Don't fool yourself: neither fornicators, born idolatry, nor adulterers, ne prostitutes, born sodomiti, nor thieves, nor covetous, nor drunkards, not cursed, nor will they extortionately inherit the kingdom of God.
We don't know if Judas Iscariot himself is in Hell, than ever the Church, mother and teacher, declared himself condemned to eternal damnation, because no one knows the judgment of God, from the Church itself. None of us can know what happened between Judas' conscience and God in those approximately six/seven minutes that passed from the moment of hanging to his death by suffocation. For sure they know the following instead, because Jesus Christ told us so:
' Verily I say: The tax collectors and the prostitutes are entering the kingdom of God. Is John came to you in the way of righteousness, and you did not believe; the tax collectors and the prostitutes believed him instead. Butter, on the contrary, though she had seen these things, you do not even repent and believe him " (Mt 21, 31-23)
Are you really sure that you are right and those who say that are wrong, if there is no repentance, and it matters little whether for fear of eternal punishment or for having offended the infinitely good God, you go to hell?
This is not a game of reason or wrong, they are not done “championships” to those who are right about the eternal salvation of souls, you stated peremptorily «Gays who persevere in living in sin until death will go to hell», quoting the Blessed Apostle Paul in a completely decontextualized way, I responded to her in total adherence to the deposit of faith and the perennial magisterium of the Church.
You cite this fragment of the First Epistle addressed by the Blessed Apostle to the inhabitants of Corinth, drawn up in a very specific historical-social context and in the face of specific problems beyond which, those words of his, they can only be misunderstood and not understood:
"Make no mistake: neither fornicators, born idolatry, nor adulterers, 10 ne prostitutes, born sodomiti, nor thieves, nor covetous, nor drunkards, not cursed, nor robbers will inherit the kingdom of God " (The Cor 6, 9-10)
In this way Saint Paul warns, it does not ensure or guarantee Hell, he fears the danger, the possibility. Then he immediately goes on to say:
«And such were some of you; but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ and in the Spirit of our God!» (The Cor 6, 11)
This is not a game but it is a matter of true faith: who perseveres in their sin until death, and homosexual acts are one of the four sins that cry to heaven, goes to hell!
“Dying in mortal sin without having repented of it and without welcoming the merciful love of God, it means remaining separated from him forever by our free choice. And it is this state of definitive self-exclusion from communion with God and the blessed that is designated by the word "hell".” (CCC 1033)
I thank you for your repeated and obstinate lessons on Catholic doctrine made through pieces extrapolated from context which try to make them say what they do not say in their complex and precise exposition.
I note that as a priest and as a theologian I am truly worth nothing, but thank God there is a highly cultured laity ready to take the chair to give lessons to ministers of the sacred and to those priests who have dedicated four decades of their lives to the study of theology and theological research, but without understanding anything, exactly like myself.
I offer her my purple stole, which I definitely don't know how to use, as ignorant of the foundations of Catholic morality, begging her to enter the confessional in my place to administer God's grace and forgiveness, or if he prefers to send armies of people to Hell, a task that is not, moreover, of the confessor, nor anyone else.
Taking note of all, I greet you and close the conversation.