Sister Cristina and those poor Ursulines who don't know Socrates: "Better to die with the body healthy to avoid canceling"
SISTER CRISTINA AND THOSE POOR URSULINES WHO DON'T KNOW SOCRATES: «BETTER TO DIE WITH A HEALTHY BODY TO AVOID DECADENCE»
The imprudent nuns and their imprudent Superior General cannot think of catapulting a young nun into the world of entertainment and then being able to manage it. This world will manage them and devour them without even spitting the bone.
- Church news -
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Author
Ariel S. Levi di Gualdo
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Cristina Scuccia, former Sister Cristina of the Congregation of the Ursuline Sisters of the Holy Family (to open the video click on the image)
I'll tell you the story of Sister Cristina with all the severity that only a priest can have towards the congregations of certain nuns. Cristina Scuccia is a gracious and sunny Sicilian, thirty-three years old today, endowed with an extraordinary voice. She becomes a nun in the Ursulines of the Holy Family, newly born congregation founded in 1908 a Monterosso Almo by Arcangela Salerno for the education of youth. From Monterosso they moved the house to Syracuse where they were recognized by the Metropolitan Archbishop Luigi Bignami In the 1915. In the immediate post-war period, In the 1946 were recognized by the Holy See as a Congregation of Pontifical Right.
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As often happens to the numerous female congregations that do not have a charisma like that of the great historical male and female orders - because they are nothing but the duplicate of that of the great founders adapted to the often self-centered and narcissistic personalities of certain new creators of new religious realities - their survival never exceeds i 100 years of life. Of these congregations, those in the least bad shape come to celebrate their century of life in a state of semi-agony, reduced to a few dozen old nuns more or less pissed off to whom middle-aged nuns ― called young ― who often don't even know what religious life is, they put their feet on their heads, making them repent of their sins with that kind of female cruelty that only nuns are able to have and exercise. Or as I once told one of these nun-types by putting her in line: "Sister, she is so mean and sour that if she put the tip of her finger in a glass of milk it would make it yogurt instantly».
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Back in October 2014, when the case exploded Sister Cristina I wrote an article to which I refer you and where I "prophet" the obvious: that he would inevitably leave the religious life.
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When a priest leaves the priesthood, a religious his order, a nun of solemn vows her congregation, the question to ask shouldn't be where the leavers went wrong, but where certain bishops and major religious superiors went wrong. But as is known in the Church, especially in the face of certain failures, those who have given birth to certain monsters always wonder where the others have gone wrong, explaining how and why it's all other people's fault.
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… and that none, within the Congregation of the Ursuline Sisters of the Holy Family, dare to say that it is Sister Cristina's fault …
The improvident nuns and their imprudent Superior General cannot think of catapulting a young nun into the world of entertainment and then being able to manage it. This world will manage them and devour them without even spitting the bone.
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Cristina Scuccia she is a very good girl who, taken on an emotional impulse, entered religious life without realizing the arc of 15 years what religious life really was. I am proof of that 26 minutes of interview given to Very true program your channel5.
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Knowing malice of certain nuns it is evident that the poor evaded we thought of launching one of their sister endowed with extraordinary singing skills into the world of entertainment to promote their dying Congregation reduced to little more than 50 religious mostly in old age and thus return to having, on the advertising trail by Sister Christina, some new postulant in their novitiate which has been empty for years and years. Or said in more colorful but effective terms: some nuns really think they fuck the other guy, except to end up fucked by a much more savvy neighbor and above all much more diabolical than them.
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A priest and a nun they can be welcome and even valuable presences in the various journalistic in-depth programs, I myself have participated in numerous Mediaset programs, like my dear and esteemed Sister Anna Monia Alfieri. But these are programs in which topical issues or social problems are discussed and explored, historians and politicians, where Sister Anna Monia and I represented, she as a religious I as a priest the Catholic Church and her thought, its doctrine and morals, accurately and dignifiedly, we didn't put on a show. A priest and a nun don't throw themselves into show business, because it is not suitable for us consecrated that we can be destroyed in the worst way, as in the painful and dramatic case of Sister Smile, who started from a hit song in the sixties and ended in tragedy, first becoming an alcoholic and finally dying by suicide together with her friend.
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In the last few years the wonderful works created by this Congregation of Ursuline Sisters of the Holy Family were mainly two: have changed the buildings of two of their institutes located in the Ortigia of Syracuse into five-star spas. Hotel structures managed by nuns and from which in the summer you can see a couple of two northern European men coming out peacefully, flaunting their toy baby bought from a rented uterus, or two escort luxury on the go, or a septuagenarian on vacation with his granddaughter from 25 year old. However, it is up to us priests to say that all this is bad and a grave sin, not like the nuns who make one available to certain sinners beauty farm? By the way, I was wondering if in Syracuse, ancient and noble Church of apostolic foundation there is always an Archbishop who controls the activity and life of the institutes of the religious that are found on its canonical territory, or perhaps the ancient motto applies Pecunia non olet?
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… and that none, within the Congregation of the Ursuline Sisters of the Holy Family, dare to say that it is Sister Cristina's fault …
After the hotels the Ursulines score the success of Sister Cristina who is not guilty of having approached religious life lightly, her trainers must have noticed, if they weren't taken on running five-star health clubs.
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I reiterate that the fault is not Sister Cristina but the nuns, because if you scroll through the following video you will be able to see with your own eyes the nuns present at the show The Voice Italia jumping and screaming like hell. These pictures are plastic evidence of who is really to blame. Of her improvident sisters who are cheering live by squirming publicly in a way that is nothing short of unworthy of consecrated virgins.
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We are faced with ordinary history of a collapsed Congregation awaiting death in an intensive care unit, thanks to nuns who have never treasured the wisdom of Socrates: "Better to die with the body healthy to avoid canceling". Otherwise they turn their own institutions into beauty farm and an attempt is made to pick up some vocation by throwing a young nun into the world of entertainment in a villainous way. Because as you know, after the tragedy always comes the ridicule of the grotesque farce.
the Island of Patmos, 22 November 2022
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We remind you of Thursday's live 24 November of Theological club directed by Father Gabriel. Click below to register Jordan Canal
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Dear Bruno,
I speak to you based on my pastoral experience, above all as a confessor and spiritual director of priests, and also of aspirants to the priesthood, to many of whom I have told and asked, sometimes in a tone of real supplication, not to enter the seminary, while sensing that in them there was a vocation to the priesthood.
Vocations are not just accepted, but also cultivated, protected and strengthened. A vocation, especially in the initial stage, it is something extremely delicate, a real Murano blown crystal. The formation of a future priest is a matter of extreme delicacy, also because what is not done before, well and profoundly, then it can't be done anymore after that.
We can't hide behind a finger, at least I never did. Today the Church is experiencing a moment of great crisis and decadence which has for some time generated a crisis of doctrine, from which arose as a consequence a crisis of faith and also a widespread moral crisis among the clergy. Denying this and deluding a young person that he can enter a dimension that ranges from the ideal to the semi-angelic would be a real crime. Now more than ever, to become a priest, maturity is required, a capacity for action-reaction and a much deeper fortitude than was required yesterday, when the priest was partly protected by ecclesial structures and partly by civil society itself. Today, to be a priest, in a certain sense it means going into an arena like cannon fodder.
Before preserving the seed of a vocation, the faith must be preserved and strengthened, otherwise the blown crystal of the vocation ends up in a thousand pieces and together with the vocation the faith is also lost.
Right now there are seminars in which never, in conscience, I would advise anyone vocated to the priesthood to enter, because they would run the risk of losing both their vocation and their faith. I had to work for several years with various former seminarians who left seminaries after a few years in a profound non-vocational crisis, but of faith, after having seen and suffered what one should never see and suffer within certain institutions.
There are seminars directed by educators who do not have a solid Catholic background and who in turn have grown up full of sociologisms, with a theology mostly based on the flagship theologians of Protestantism and who are not satisfied with mocking everything that is authentically Catholic. Real deformers.
A vocation must be cultivated throughout life, perhaps even more so in old age than in youth, when disillusionment takes over along with maturity and advancing age, disenchantment and disappointment. In this regard, the Holy Pontiff John Paul II gave us an extraordinary document “I will give you shepherds” in which the importance of ongoing formation for the priesthood is discussed and explained, which does not end with sacred ordination, on the contrary: it begins and must continue throughout life.
As for how to recognize or not a vocation, I can tell you that in certain situations it is the priest who follows the vocation, both the bishop who will then have to admit him to sacred orders, they have to trust a too “instinct” which is not understood as a human end in itself, but a gift of the Holy Spirit, place where the Holy Spirit speaks to us.
Also based on my experience, I can tell you that in certain specific cases, the only times I've gotten it wrong was when I refused to follow through with this “instinct”, convincing me that things weren't and couldn't be like “instinctively” I felt them. And time then told me that the”instinct” he suggested the right thing to me.
I once told a bishop in an imperative tone that that subject was absolutely not to be ordained. That short-sighted bishop asked me what evidence to the contrary I had against that candidate, he even told me “Do you have something written and signed to give me??”. I replied that I had none of the evidence, but that I had felt very clearly that by ordering it one would be making a grave mistake, because I instinctively sensed that he didn't have a healthy balance. The bishop answered me “instinct leaves the time it finds”, he paid no attention to me and ordered it. After three years, that priest was seen taken away from the parish by four carabinieri who put handcuffs on his wrists.
Then we have the significant problem of certain individuals with homosexual tendencies who seek to enter the clergy, in which they see one of the worst and least suitable places for their often purely aesthetic-emotional realization. there, in those cases there should be another sound principle: in the face of doubt, I'm not saying for sure, but only to doubt, it is good to run the risk of burning even a true vocation. Because if then the doubt turns out to be founded and proven after the sacred ordination, the damage that certain subjects can produce are truly terrible, especially when they create real cliques by setting up gay lobbies within the dioceses, literally devastating them.
In that article of 2014 expressed that this good young woman, gifted with great singing and musical talent, she would not remain in religious life. It was my instinct that told me, which apparently was not wrong.
Preg.mo Father Ariel,
in his article of 2014 about this woman, she wrote:
«I hope and hope that Sister Cristina does not end up like Sister Sorriso [crf. who] and that you return serenely to secular life, as in the more or less near future it will be».
In light of what happened, does not consider that, instead of hoping that the then Sister Cristina would return to secular life, it would have been better to invite the blog readers to a prayer of intercession for this sister, so that the Lord would enlighten her on what a life consecrated to Him should be like?
Perhaps you could answer me that when there is no divine "call" to the consecrated life, but one is only humanly convinced that this exists, it is absolutely right to leave the veil or tunic, while a prayer like the one mentioned above, it would be like asking God to call to the consecrated life the one or the one whom He did not want to assign to this, and therefore go against His will.
D’accordo, but I can't help but wonder "who are we to judge" if really, in Sister Cristina del 2014, there was no seed present, albeit tenuous and confused, of authentic vocation?
Frankly, I don't have a sure answer to this question, but I still think it would have been right to pray that, also for this sister, as for everyone, the will of the Lord was done.
Thank you if you will answer me