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«Giubileo LGBT»? Chill the ancient barbarians, because they converted, they did not pretend to bend the Church to their moral disorders

17 June 2025/7 Comments/in Briefs of the Fathers/by father ariel

«Giubileo LGBT»? Chill the ancient barbarians, Because they convened, THEY DID NOT CLAIM TO CONVERT THE CHURCH TO THEIR OWN MORAL DISORDERS

Certain initiatives variously disguised by rainbows behind names such as “Homosexual Catholics” or “LGBT Catholics”, they have always hidden a dangerous pitfall: deny sin, normalize it as good and pass off moral disorder as love.

— The Briefs of the Fathers of The Island of Patmos —

Author
Ariel S. Levi di Gualdo

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The fall of the Roman Empire coincided with the invasions of the barbarians who descended from Northern Europe animated by intentions that were anything but mild. Although rough males and aggressive warriors, they were so fascinated by the authority and authoritativeness of our great Church Fathers that they converted en masse to Christianity.

I will immediately clear the field of the misunderstandings of those who demand bad understanding: neither the undersigned nor the editors of this magazine intend to bestow moral judgments on anyone, especially if not requested. As pastors caring for souls we know that the sinner must always be welcomed, Our task and duty is to reject sin, not the sinner. I have explained several times that if a priest rejected a sinner he would betray in the worst way the mission that Christ has entrusted to the Church:

«It is not the healthy who need a doctor, but the sick. Go and learn what this means: “I want mercy and not sacrifice”. For I came not to call the righteous, but sinners " (Mt 9, 12-13).

Certain initiatives variously disguised by rainbows behind names such as “Homosexual Catholics” or “LGBT Catholics”, they have always hidden a dangerous pitfall: deny sin, normalize it as a good and pass off moral disorder as love to overturn the evangelical maxim and declare the sick person to be in perfect physical health and illness to be an element of great health. This is Catholic morality that it is our duty to teach and remind when necessary to all the baptized who proclaim themselves believers, without preventing secularists and non-believers from a free and liberal world in which the principle of a free Church in a free State applies and where sins are something completely different from crimes and vice versa, to live the sexuality they want, as they want and with whom they want, as long as they don't come to stamp their feet on our altars demanding that certain disordered sexual behaviors be declared good and right by the Church, therefore welcomed and blessed, because this is not possible. The Church has the duty to bless the repentant sinner, no sin, nor the sinner proud and proud of being such.

Welcoming homosexuals is a must, as the Catechism of the Catholic Church exhorts and teaches (cf.. NN. 2357-2359), but paying attention to prevent ideological groups from letting the Trojan horse of LGBT programs and requests enter the Church. Indeed, let it be clear: What is wrong is not the doctrinally indefectible Church which has imprinted certain precise words in the numbers of the Catechism just referred to, but the self-appointed «LGBT Catholics» who claim the eccentric “right” to live in a state of mortal sin and who engage in victim crying (cf.. WHO). So, if they want to pass the Holy Door in the Jubilee year, let them do it like all of us sinners in search of the forgiveness that redeems and opens us to the grace of God, not in groups waving LGBT rainbow flags, because the Church cannot tolerate in any way a Gay Pride jubilee inside the Papal Archbasilica of St. Peter.

When the Barbarians came down from Northern Europe, of the glorious and now decayed Roman Empire that once was, they found the men wearing women's makeup with wigs on their heads, intent on having orgiastic parties with young ephebes or with handsome black males imported for sexual use from African territories. In practice they found the Gay Pride with all its appurtenances and connections, and we were in the fifth century. Since then to follow, we have perhaps forgotten the lessons of history to the point of wanting to repeat it more than before and worse than before?

From the island of Patmos, 17 June 2025

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Editions The island of Patmos

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