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Can a Roman Pontiff legitimately elected and legitimate Successor of the Blessed Apostle Peter to be deprived of the grace of state ?

16 December 2018/18 Comments/in Actuality/by father ariel

- ecclesial news -

CAN A Roman Pontiff LEGALLY ELECTED AND LEGITIMATE SUCCESSOR OF BLESSED APOSTLE PETER BE FREE OF STATE OF GRACE ?

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Dear Readers and numerous: I will never mock you, because "God has entrusted you to me ', and a father can not and should never make fun of the children who demand comfort, help and support in trial, so as not to face the ghosts of the Demons that there circling around, and that scare us a lot in this dark night.

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Author
Ariel S. Levi di Gualdo

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PDF print format article

 

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the statue of St. Peter the Apostle in the homonymous Vatican Archbasilica

Right now we should treasure of the words of Cardinal Charles Journet [1891-1975] than in his work Church of the Incarnate Word explains:

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"The axiom “where the Pope is, there is the Church”, so where the Pope acts as Pope and Head of the Church; if not, or The Church is in him, neither he is in the Church ".

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I'm tired to debate unnecessarily with those who decisively and absolutely deny taking only into vague consideration the hypothesis that a Supreme Pontiff can be closed to the actions of grace of the Holy Spirit, poured on him with undoubted abundance, but that in him and through him can operate only if he accepts the gifts of grace and puts them to good use. Here, then, that these subjects scrambles their total rejection, and they react to this problem as confirming and supporting of juke box coin the chant ... 'It, But the Pope can never err when judges in the matter of doctrine and faith, it is dogma, dogma, dogma!».

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Very Serious question: but it is the grace of God that speaks and acts through him, or it is instead he acts irrespective of grace, since it is magically not defeasible in matters of doctrine and faith, It can speak infallibly although closed to the grace and out of the sanctifying grace of God? Because if we are neither before the metaphysical or before the dogmatic, But before the magic. It is in fact the magic that in itself and in itself is totally irrational, while the dogma and dogma are not irrational, They are built on rational principles, for as sure as that the Word became flesh, It has not done thinking vaporous, It became physically and rationally meat.

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Faced with these closed forms of reasoning which are the consequence of escape from reality by all those who pretend to always have a strong logical answer for everything, unless retreat into four protective formulas when the answers to be given when there are none, I repeat that we are not within either of metaphysics nor in that of the dogmatic, But part of the magic, if not worse Gnosticism. For how can the Holy Spirit, through its thanksgivings, cancel the will or no will of man, that is, his freedom and his free will, for sdoppiarlo to your liking and make it totally necessary unfailing, if its nature was not freely open to God's grace? Because if that happens, in that case God would be in contradiction with the mystery of creation and thus with himself through the Holy Spirit, and in this case our God is a magical God, a Gnostic god. Everything always to return to the great speculative minds that face problems until a few years previously unimaginable, but unfortunately real today, instead of really they close themselves up mirror in the cage of their four dogmatic formulas reiterating firm and immovable before the tragic evidence of the facts: "... it is unfailing, cannot err, it is dogma, dogma, dogma!» …

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… and here it is worth remembering that the dogmas are not cages for men claiming at one point the right not to reason, but they are as deeply reasoned heart of the mystery of faith, at least according to a great teacher of school, Sant'Anselmo d'Aosta, which he states the extent to which "faith requires the intellect and understanding the faith" [Faith seeking understanding. In Prosl., Foreword], and again: "I think to understand, I understand to believe » [I believe in order to understand, I understand that you can trust]. And these two are the main foundations of scholastic philosophy, which never, at its foundation, He has placed the magic.

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Well I confess that these arguments are tired. I'm tired of those who before a fire in a library of sacred texts destined to be lost forever, they would rush to save the book Iota Romano Amerio and the Holy Gospel burns. Like the rest are a bit 'tired in general, much to ask with some frequency: deserves continue to speculate, analyze and write, or would it be better to shut themselves up for life I have left in a Carthusian monastery with absolute silence vote, dedicating myself to prayer and penance until death? In August, a few days after the completion of my 55th birthday, as time rushes I proposed more than ever to work to good use throughout the life of this time that separates me from death, I intend to waste it or to defend the indefensible or to save the unsalvageable, least of all to expose my human and priestly dignity to public ridicule just to look in the documents of the Supreme Pontiff Francis I that he has never said and written, pulling out all the costs they have the good that if anything there, through interpretative devices that have indeed pathetic, because you can not put your mouth on the good things he did not say after doing the process to its deepest intentions …

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… and before the solutions are three all'indifendibile: reproaches and complaints of St. John the Baptist, which as we know He lost his head; the speculative analysis of the situation for what it is, however not for what we would like it; the complete withdrawal from the world and total silence vote for life. There are three different ways, but all effective to operate at its best in this disastrous situation and irreversible. For now I have chosen the first solution, the model Giovanni Battista, but I could also decide to choose the third, with perhaps even more effectively.

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The problem, It is not in fact slight: how can we, we, interpret the one who should be the guardian and authentic interpreter of the faith? Or just hurts a lot to some minds have to accept and admit that the keeper of the "magical infallibility", for five years now he has shown with its deliberate and unintentional ambiguity about nothing, It blew up in the Church, the theological and moral relativism, together with the confusion and division, as never before he had been seen in the visible Church? Is it possible that among the pundits of the great theology, not only there is one that poses a question, if anything, likely to remain unanswered, namely this: there may be a case in which a Pope, closed to the actions of the sanctifying grace of the Holy Spirit, ends up be deprived of the grace of state that is typical of his high office, if anything, with all the consequences that today we have before, all regardless of his legitimate election and the role he equally legitimately busy?

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And with this it is obvious, loved ones and many readers: I will never mock you, because "God has entrusted you to me ', and a father can not and should never make fun of the children who demand comfort, help and support in trial, so as not to face the ghosts of the Demons that there circling around, and that scare us a lot in this dark night.

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Right now our salvation is contained in the theological virtue of hope, on which I wrote abundantly in 2014 [see WHO]. Hope is the great virtue median that binds together faith and charity. And since I have been set up in the service of the People of God and entered the priesthood in the universal fatherhood, this Holy People intend to offer the way of hope, but never the way of illusion, because I am a priest of Christ, not a drug dealer of hallucinogens acids, but mainly because I consider that a Holy People of God, not a people ox which give a pat and aspirin while a terminal cancer corrodes by the time our ecclesial and ecclesiastical body, while the visible Church is already in the antechamber of a morgue reduced for the occasion to a circus of clowns, dancers and dwarfs.

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You want to know what has always saved my priesthood? Perhaps the school, I have studied and deepened; perhaps metaphysics, I have studied and deepened; perhaps St. Thomas Aquinas, I studied in depth? Well, my priesthood is not saved by these “means” effective, but still means. It was saved from my deep love for the Church, the Mystical Body, of which Christ is the Head and we are living members; It was saved by love for the Church that is born of love divine work of the Divine Heart. It is with this awareness that every day I raise the Body and Blood of Christ on the altar cheering:

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By itself, And with the, and in him

it's you, God the Father Almighty,

in the unity of the Holy Spirit,

All glory and honor

forever and ever.

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Or someone might think I would have given one day of my precious life to this poor whore the visible Church that today we have before, devastating whole operates purely human dwarf, dancers and jesters in the career Court of Miracles big Re Nudo ?

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the Island of Patmos, 16 December 2018

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This article is the last part of a revised much more articulate article published 10 September 2018 and you can find in our archives under the title: "Faced with a visible Church suffers from a doctrinal and moral decay irreversible, you must open as soon as the seed bank " [the text is readable WHO]

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