SISTER SINGING CRISTINA "MADONNA"? AND I'LL “MICKEY ROURKE” IN NINE AND A HALF WEEKS

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If nothing were done by the bodies of the Holy See responsible for the rchoose yourself, in that case I could also feel entitled to offer to a director of video clips turn again to the soundtrack of the film Nine weeks and mezo …

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Like a virgin

Madonna [see who] Sister Cristina [see who]

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Author
Ariel S. Levi di Gualdo

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Worse than we priests are able to be only the nuns. Sister Cristina Scuccia has a beautiful voice is out of the question. Of course, could make better use of this gift of God, for example, entering as a soloist in the choir of the great diocese the Holy Father's masterfully directed by Roman presbyter Marco Frisina.

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The Good People of God, with which the writer lives in close contact, is somewhat annoyed by performance of the religious. NNo faithful Catholic appreciates that a consecrated virgin makes fun of her virginity - moreover freely chosen as an offering and gift of consecration to God - singing the song of an author like Barbara Eleonora Ciccone, in arte "Madonna", who in the course of his long career has outraged and desecrated the Catholic faith and its most cherished symbols in every way: by Christ on the cross to the Mother of God. And to better understand who they are, I invite you to watch a couple of videos, right to enter the order of ideas of who really is the character Barbara Eleanor Ciccone, aka Madonna, which the improvident Ursuline played a song very special, only to its two-way [see who, who]. For this, we are disconcerted when we hear the improvident little nun who climbs on straws in an attempt to answer the interviewer of Future, as to other interviewers, about his desire to “Christianize” something objectively blasphemous, therefore in itself and of itself diabolic [see who].

The song of this satanassa Italian American that the little nun has chosen to interpret is a very particular song: Like a Virgin, like a virgin, willfully ignorant that virgins to which the good people of God pours out affection and veneration, including lukewarm Catholics and those seconded from the life of the Church, they are extraordinary figures such as Lucia of Syracuse or Agata of Catania, just to stay in the Sicilian area of ​​origin of Sister Cristina. And neither Lucy nor Agata would have been glad to be accompanied in the blood of their martyrdom with the words of the song Like a virgin, launched by a brilliant businesswoman herself as Ms. Ciccone, in the eighties begins his career provOcando the audience with his own name of art, seen that universally, by believers and non-believers, Mary is identified with Mary of Nazareth. And for us who believe the Virgin Mary is the Mother of God, fMaybe it's good to remember it not so much nun butterfly, but to his Superior General, perhaps most of his young butterfly professes, seen that behind the bad pupils are always there and the penalty of bad teachers.

To understand Sister Cristina, trained in Sicily and became a nun in the Ursulines of the Holy Family, one must enter the very complex ecclesial world of this island, where there are ancient churches of apostolic foundation or personally visited by the Apostle Paul, such as the glorious Church of Syracuse, built for the Prince of the Apostles after that of Antioch: Ecclesia Syracusana First Divi Petri Et Filia First Post Antiochenam, Christ Annual [The Church of Syracuse is the first daughter of St. Peter and the second after the Church of Antioch, dedicated to Christ].

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With a brief sua epigraph, Giuseppe Tomasi di Lampedusa in his Gattopardo summarizes the status and psychology of an entire society: "If we want everything to remain as it is, everything must change!». Or to put it in other words to those who claim to impose to other their lack of historical memory: yesterday, if the faithful do not Davanor vote for the Christian Democrats more insular and more corrupt collusion with the mafia powers, were threatened by the priests who would end up surely burn in the flames of hell. Today, changed the music but not the players, a considerable number of priests grew past four decades in the supreme worship of peggigold exponents of modernism e larded with Protestant exegesis - not least thanks to the prolific work of evil masters - they pass you byanti dressed in civilian clothes flaunting The Republic e Espresso arm in arm; and in their public speeches they cite you the latest article by Paolo Flores d'Arcais on Micromega, dialogue with secular “maturity” with lovers of abortion, dell'eutanasia, dell'omosessualismo …

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And after four decades of devastation here finally comes to the supreme coup the army of those that Leonardo Sciascia used to define as men, the mezz'uomini, him ... but let's get straight to enunciate Sciascia his mythical classification, without inducing a priest to get dirty too much mouth:

"I have a certain experience of the world; and we say that humanity, and fill our mouths to say humanity, nice word full of wind, divide into five categories: the men, the mezz'uomini, the ominicchi, i (respectfully speaking) take a look and the quaquaraquà… Very few men; the few mezz'uomini, for I be content humanity stop with mezz'uomini ... But no, falls down even more, to ominicchi: who are like children who think they are great, monkeys that make the same moves of the big ... And even more down: the pigliainculo, ranging becoming an army ... And finally the quaquaraquà: that they should live like ducks in the puddles, because their life has no meaning and expression of that most of the ducks ... She, even if I grind to a halt on these cards as a Christ, she is a man ... "

[Don Mariano Arena Captain Bellodi - opera The Day of the Owl]

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This is the social environment, ecclesial and ecclesiastical, in which was born, grows, studied and form Cristina Scuccia, cream the confiscation, in Ragusa, in the beautiful areas of South Eastern Sicily, then moved as a nun in Milan. Whoever therefore believes that the problem is Sister Cristina, wrong. The problem is a particular church no longer able to express a proper sense, thinking and living Catholic; not that happy about this eliminates the root as a problem or as a real attack of treason everything that is to live a Catholic, Catholic thought and Catholic theological thinking, with all the logic and consistent pastorality that from this it follows.

Sister Cristina is therefore a natural result the culture of ocelots, the natural result of generations of priests who have confused with heresies modernist modernity; who for four decades have now ignored the theology of the great Fathers of the Church and who thanks to the poisonous school of certain masters answer you that they have never studied the metaphysics of St. Thomas Aquinas because during the first lessons at the theological studio they explained to him which is now outdated, finally reaching the priesthood after having been trained on texts by non-Catholic theologians from the German area and after having been peppered with Hegelianism in the course of philosophical and theological studies sometimes reduced to a painful farce, where are offered as unique and especially indisputable reference points - in addition to two Hegel e Rahner —, authors such as Schillebeeckx, Teilhard of Chardin, Cox, Heidegger, Schleiermacher, Kierkegaard, Barth, Bohnöffer, Bultmann, Moltmann, Cullman, Luther, Loisy, Freud, Descartes, Side, Gentile …

The problem of Sister Cristina is much more complesso, if analyzed from a socio-andSicilian church and using two literary geniuses as pertinent reading yardstick: Tomasi di Lampedusa and Sciascia. Therefore we must point out - which I point out to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life - that Sister Cristina belongs to a religious congregation for which the Holy See should perhaps proceed as soon as possible with an adequate Apostolic Visitation, if its competent bodies were not too busy with other congregations, that in spite of some of their internal problems, in any case they always sang praises to God and to Our Lady Mother of God, not to the Madonna-Ciccone.

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The same withgregazione of nuns, in the heart of the Greek city of Syracuse he has found nothing better to do than changing their two former houses of formation in hotels, even in a Beauty Farm [see who], managed directly from sisters now transformed by consecrated virgins in entrepreneurs, devoid of life and common sense of religious life. A luxurious one beauty farm four-star and goes in disguise at the administrative level by “home Ferie” to which was given the name "House of Mary", with a spirit no less blasphemous than that of their younger sister who sings a hymn irreverent two-way virginity launchesed by a singer who has renamed Madonna in blatant contempt of Mater Dei.

Sister Cristina is only the visible tip of a state of degradation and decadence of the religious life of this congregation for which appropriate measures are urgently needed. On the one hand, we have in fact the Ursulines of the Holy Family housing in their luxurious and expensive beauty farm of the rich seventy-year-olds who go to relax with their beloved granddaughter of 25 year old, without any pious nun dreams certainly ask him the marriage certificate, or to deny such a lovely couple a double room; the other the emblem of the new generation of their sisters who sings the songs of the well-known pop star Madonna Satanassa, instead of shelling holy rosary of the Blessed repair Virgin Mary. Experience and priestly sensitivity teach me that this nun is not destined to remain in religious life and that she will eventually be engulfed by the entertainment world, to have contact with which a presbyter, a man and woman religious must have a maturity and a solidity of faith which protects them from certain dangers. I hope and hope that Sister Cristina does not end up like Sister Sorriso [crf. who] and that you return serenely to secular life, as it will be in the more or less near future.

If nothing were done by the Holy Office competent bodies for rchoose yourself, in that case I could also feel entitled to offer myself to a director of video clips turn again to the soundtrack of the film Nine and a half weeks [see who], where Kim Basinger sketched an innocent spogliarello that today could be screened in cinemas without problem parochial, so much will be chastised if compared with the truly indecent images that are served up to us today. And in the video I will play the role that young Mickey Rourke played in that film in those distant eighties.

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It may be that before the video My holy bishop falls unconscious to the ground with the secretary who rushes to revive him with salts and robust with the diocesan vicar general who raises from the floor? It's not for sure, because it could be that my holy bishop and robust diocesan vicar general, both men being forged by great pastoral experience, on my video clip if the taste of saying laugh in private with one another: "In conclusion, view and considered Sister Cristina, even though we priests have a right to our part!», including saying what we think about this culture of decadence, of relativism and methodical destruction of Catholic theology and pastoral.

the Island of Patmos, 24 October 2014

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