Charity washes and makes even dirty money clean, The great Saints of Charity teach us this in the history of the Church

CHARITY WASHES AND MAKES EVEN DIRTY MONEY CLEAN, The great saints of charity teach it in the history of the Church

Some bishops of Migrantopoli and Pauperopoli seems to want to present themselves more pure and immaculate today than the Blessed Virgin Mary, in order to please the world and please it. Until not to understand that charity "everything covers" and "everything transforms", which, however, cannot grasp and understand, If like their president they find themselves a subject who affirms: "The Gospel is not a distillate of truth".

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When the blessed apostle Paul he composed praise to charity also spoke to the present day. This is the characteristic of the Word of God: An eternal language that communicates to men of all time and that over the centuries reveals new messages enclosed in those same words.

The Holy Scriptures they have a style and apocalyptic language in the etymological sense of the term. Although the term apocalypse is spoken in current language, the greek revelation, is erroneously used to indicate a catastrophic event or the end of the world, Its true meaning is "to be dischedamed", "Remove the veil that covers", then discover. Between the term apocalypse and the term epiphany, deriving from the Greek recover, which means "I make myself manifest", There is a close link. Epiphany intended as a manifestation of divinity is a continuous "unfortunate" of the contents enclosed on the lines, within the lines and beyond the lines themselves of the Holy Scriptures that enclose the Word of God.

In the song in question, also known as Hymn to Charity, The blessed apostle Paul expresses:

“Charity is patient, love is kind; It is not envious, It does not brag, not puffed up, no disrespect, does not seek its own interests, don't get angry, ignores the evil received, does not rejoice, but rejoices with the truth. It bears, Love believes, It hopes all things, It endures all things. The charity will never end. […] And now these three remain: faith, hope and charity; but the greatest of these is love!» (The Cor 1, 1-13)

We compare this song Paolino, Easy and understandable only apparently, with a recent fact of ecclesial news:

"" The Bambino Gesù Pediatric Hospital of Rome has done well to refuse the rich donation of the Leonardo company "because" it's dirty money, weapon, blood -dirty, dirty war ". Mons. Giovanni Ricchiuti National President of Pax Christi and Bishop of Altamura-Gravina-Acquaviva delle Fonti, takes a more clear position after that The Republic He wrote that one and a half million euros would be refused. "Finally," he says "we are in line with a church that truly frees himself of these conditioning, of these donations that come, as in the case, from an industry that produces weapons. The Vatican did well to refuse this offer. I say it as a bishop: It is a church that loves the truth "" (cf.. WHO e WHO).

First a question. After the president of Peace of Christ He announced that our current "is a church that loves the truth", It would be necessary to clarify two fundamental things. The first: earlier, the church, For two thousand years which truth loved, assuming that she loved her? The second: what is the truth?

Recently, The President of the Bishops of Italy, In the total silence of our national episcopate, he said that "the Gospel is not a distillate of truth" (cf.. WHO). At least, Pontius Pilate, At the time he did not have a statement like that of the President of the Bishops of Italy, in a much more elegant way he asked Christ a question: «What is truth?», What is the truth (cf.. GV 18,38).

It is not easy to talk about truth In today's emotional church of Migrantopoli and Pauperopoli. Let's try to make up for that St. Thomas Aquinas than in the lounges of the increasingly ignorant clerical radical chic It is variously indicated as "old" and "outdated". For the Angelic Doctor O Doctor Common The truth is God himself the very highest and the first reality (Summa Theologica, I q. 16 a. 5 (c)). The truth is never fully deceived, For this reason «truth and incorrect opinion, Truth and lie in the world are continually mixed in an almost inextricable way […] it becomes recognizable, if God becomes recognizable. He becomes recognizable in Jesus Christ. In him God entered the world, And he raised the criterion of truth in the middle of the story " (Joseph Ratzinger, in Jesus of Nazareth, Pilate's question, pp. 216-218).

By the will of his divine founder The Church of Christ was not born for pleasure in the world and pleased him, but to fight it:

"If the world hates you, know that it hated me before. If you were of the world, the world would love you as its own; because you are not of the world, but I have chosen you from the world, that's why the world hates you " (GV 15, 18-19).

If incorrect opinions overlap with the truth who come to life from subjective or collective emotional elements, It remains completely hidden in the emotional church of Migrantopoli and Pauperopoli, Where he does not hesitate to say that "the Gospel is not a distillate of truth", All in the silence of the whole the Italian episcopate.

Refusing that donation He was still tried once to please the world, In particular, the one composed of people who far from going to the Holy Mass for Easter and for Christmas, They don't even know how to get the sign of the cross. This is the world to which our church visible with an increasingly exotic flavor wants to please at all costs, forgetting one's history, starting from that of the great saints of charity.

Let's start with the Jesuits, to which in the historical moment present it is right to confer a deserved right of priority: The pharaonic institutes built around the world, megalomania is not infrequently, Together with the churches adjacent to their colleges, who on many occasions have made so much irritating the diocesan bishops, because they are deliberately built larger, rich and solemn of their cathedral churches, with the money and contributions of those who were built? Because the Spaniards and Portuguese who offered them ample funding were the same as they managed the slave trafficking market or that if necessary administered justice in a casual way, that means: first they cut your head or implies you, then they possibly evaluated if you really did something wrong. Today's Jesuits, that of migrantopoli and pauperopoli are the propulsion ideological engine, A minimum of history have not really have it?

To the great saints of charity and to the great pedagogues to which we owe the foundation of precious assistance institutes for orphans, abandoned elderly, for the education of poor children and for the welcome and care of the disabled, it gives San Filippo Neri but to San Giovanni Bosco, passing through San Vincenzo de 'Paoli and reaching the most recent St. Joseph Benedict Cottolengo, San Giovanni Calabria and San Luigi Orione, who provided the necessary money funds for the realization of their works? when in 1980 It was blessed Luigi Orione, Shortly thereafter various protests were raised by circles of people who did not even know the first six words of Our father, including the pathetic Anpi protest (National Association of Italian Partisans) who accused him of being a supporter of the fascist regime thanks to which he had funds for the realization of his works; protest that was then repeated in 2004, When Blessed Luigi Orione was canonized.

The great works of these saints of charity they are still active, some of which constitute clinical and assistance centers considered to be of true excellence at European level: The Turin Opera of San Giovanni Benedetto Cottolengo, The enormous welfare works of Genoa of San Luigi Orione, The Sacro Heart Hospital of Verona of San Giovanni Calabria ... Someone, He ever wondered where and who came from the money? More than anything else, he wonders if today, especially in the face of certain absurd protests, The visible church would have had the courage to body them and canonize them, or if instead he would have sold to groups of people who do not even know the first six words of the Our father but who pretend despite the fact that they dictate the law, with our ecclesiastical authorities that bend their heads and give in to political and ideological whims by non -Catholic and non -Christian environments. In this regard, I refer to my works Herbs Amare e Pius XII and the Shoah in which I explain the external influences exercised by certain fierce groups that they attempted with any unfair means, Until the manufacture of real false historians, to block the cause of beatification of Pius XII and the ceremony of father's beatification Leon dehon for which the date had already been set 24 April 2005 in St. Peter's Square, but which was canceled for improbable accusations of anti -Semitism moved to him by some Jewish circles. Given that never and in no case the Church can take orders from the modern great Sanhedrin and accept its protests, The question to ask was the following: Assuming that his father Leon Dehon wrote some critical phrases about Jewish entrepreneurs - who were rigorously read and contextualized historically in the context of the industrial revolution -, Given that his beatification process lasted almost half a century, because certain Jewish circles they attest to patients until ceremony of beatification set to give life to the public controversy in the world press? Simple: even if those writings had always known them, they had to demonstrate, with a real proof of strength, that they were able to give orders to the Church and induce it to relegate not only from a decision taken, but even from a beatification ceremony already made official and set. This was the real purpose, which was widely obtained for their arrogance and our weakness. The problem was not the beatification in itself and in itself of Father Leon Dehon, The Church can be blessed those who want and must never accept protests for this purpose, since the Jews have no kind of obligation to venerate our blessed and saints in their synagogues, Just like certain fringes of political Zionism, born and developed from the breast of Judaism, They do not accept criticisms aimed at the Israeli army when it is unwilling, except to shout as prefiche to anti -Semitic to anyone who dares to disagree with actions that do not constitute a legitimate defense but real crimes against humanity.

These great saints of charity they did not hesitate to accept money from the assets of known and known subjects for their immorality and for the somewhat casual way with which they carried on their business without getting too scruples. Li boni Jesuit who were, whose rigid moral was well known and which for a long time attempted to transform teenagers into the prey to hormonal crises into a bead army of San Luigi Gonzaga, There have never been particularly scruples in accepting conspicuous donations from the greatest whores and phenomenon of the Spanish courts. Puri and Casti had to be only teenagers, to which he imposed themselves in their colleges, up to time far from remote, to sleep with your hands out of the bed sheets in order to avoid the risk of committing “abominable impure acts”, while at the same time, Under the sheets of those to whom they owed great donations of money for the construction of their pharaonic structures, Instead, you could do everything and more, In impure acts truly abominable.

The big problem - Place that "the Gospel is not a distillate of truth" - is given by the inability to read the words of the blessed apostle Paolo on charity, For example the statement that it "covers everything". If his words were read and included in their depth, It would come to understand that for the realization of works of charity, not only the money of the companies that manufacture weapons should be accepted, But even the money donated by Mexican drug traffickers. Because if that dirty money is entirely used for works of charity in favor of poor people, weak, oppressed, disabled and sick, they will still become clean, because charity "everything covers" everything, or if we prefer: "Everything transforms", because only the divine charity, which is Christ, it can change the evil to good, So the dirty money in clean money. Otherwise a theological problem of no small importance may take over: deny that the grace of God can change the evil in good. As is well known, however,, One of the things that these days are less fashionable in the Church of the emotional and the politically correct is theology.

Certain bishops of Migrantopoli and Pauperopoli They seem to want to present themselves today more pure and immaculate the Blessed Virgin Mary, in order to please the world and please it. Until not to understand that charity "everything covers" and "everything transforms", which, however, cannot grasp and understand, If like their president they find themselves a subject who affirms: "The Gospel is not a distillate of truth".

the Island of Patmos, 23 January 2024

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4 replies
  1. Mario Voltaggio
    Mario Voltaggio says:

    I know the context of the Isaiah passage. I meditated him in Piazza del Plebescito in Naples where 600 Years ago San Francesco di Paola Refuso’ The alms of the king of Naples. Perhaps, I say maybe, He had this text in mind.

    • father ariel
      father ariel says:

      I repeat: There is an army of saints and holy of charity who accepted donations for their works by not very honest people who carried on their business in a casual way and who lived highly immoral lives. It is not my hypothesis, it is a fact historically proven.
      This is explained in my article, with extreme precision, but she followed undaunted to pretend that everything has not been explained.
      Is called: ideological prevention.

    • father ariel
      father ariel says:

      The fragment you are referring to is this:

      «Those who walk in justice and speak with loyalty,
      Who rejects a gain resulting from harassment,
      shakes your hands not to accept gifts,
      He gets on his ears not to hear events of blood
      and closes his eyes not to see evil […]»

      But it is precisely a fragment isolated from the context. The worst thing that can be done is to take a fragment of vetero and new testamentary literature to try to make him say what he does not say.
      If things worked so, centuries and centuries of exegesis, Many of which work of the great holy Fathers and doctors of the Church would literally go up in smoke.
      E’ What we theologians call “luther effect”, who thought he could give a Bible, by him personally badly translated, in the hands of everyone, so that everyone could interpret it, at the best of the hypotheses by misunderstanding the text.

      The fragment he mentioned is placed in a complex exposure of the Holy Prophet Isaiah who does not properly say what she perhaps intends, because inserted in a complex story of both war and political and socio-political character. It would be enough to read everything the song.

      In other words: It would be like quoting Jesus who says to the public sinner saved from the stone "I don't even condemn you", But by omitting to say that the sentence ends with the warning "and now go and and don't sin".

      A half quote de-contextualized, at best, completely distorts a text.

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