WE BELIEVERS MUST AVOID ENTERING HISTORIC CHURCHES TO PROTECT OUR FAITH AND OUR INNATE SENSE OF THE SACRED?

If a believer, moreover a priest - even if today being a priest does not imply being a believer, we have plenty of priests who are perfect atheists devoted to the new clerical power, all involved in social work - refuses to enter historic churches, The bishops should ask themselves some questions, if they weren't themselves busy being chief social workers.

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This month of August I spent ten days in the cool, on the mountains of Abruzzo. Soon “fresh” I'll end up there in the literal sense of the word: loss in. Or to put it with the Cardinal Francis George (1937 – †2015), about which the Cardinal also bears witness Angelo Comastri:

«I think I'll die in my bed but I'm afraid my successor will die in prison. And I still fear that his successor will die by firing squad, because we defend the family, because we say that the family is made up of a man and a woman and that life must be born from a father and a mother. We will be persecuted for this" (from the homily of 4 August 2024, WHO).

Even though many aren't aware of it, our fate is sealed. Others, who are aware of it, they flirt with this unclean world of ours trying to please it, in the hope of obtaining his graces and being pardoned at the right time.

For years I have avoided entering historic churches, starting from those of Rome, mindful of the desecrations that believers are forced to witness due to the assault of modern landsknechts (cf.. Sack of Rome 1527). And so, when, meeting up with people around our capital, I was asked several times to enter some of these churches with them, without hesitation I replied: «You go, I'll wait for you outside".

Before leaving again from the cool mountains I went to the nearby Marche, in Ascoli Piceno, to visit that authentic urban jewel, this time entering the Cathedral Church, with the results visible from the video I shot with my mobile phone. I can only tell one, because I think it's enough and more: upon entering the chapel of the Blessed Sacrament I knelt at the balustrade in front of the tabernacle, behind me a female voice begins in such a low tone: «…and what the fuck is he doing kneeling in front of that piece of furniture?». I turn and see three thirteen-year-old girls a few meters away from me, about fourteen years old, in shorts-underpants-crotches, intent on observing me from behind as if I were David Bowie in the science fiction film The man who fell to earth.

If a believer, moreover a priest - even if today being a priest does not imply being a believer, we have plenty of priests who are perfect atheists devoted to the new clerical power, all involved in social work - refuses to enter historic churches, The bishops should ask themselves some questions, if they weren't themselves busy being chief social workers.

I don't go inside historic churches reduced to museums visited by people who are increasingly irreverent and deliberately contemptuous of everything that is sacred, because I'm not willing to see girls who don't even wear short shorts anymore shorts, now they enter places of worship wearing real underwear, what they were once called culottes and which constituted women's underwear worn under clothes. Today the culottes instead they have assumed rank of dress and with them you enter churches, complete with said bras top that leave the belly exposed in plain sight.

I don't go inside historic churches because many women and girls who deliberately and intentionally provoke with certain attitudes, they would like nothing better than for some priest irritated by their outrageous attitudes towards the sacredness of the place to open his mouth to rebuke them; This is what they want and seek, and then spark public controversy over social media or give life to a real media case.

If I dared to scold some of these porn visitors, As absurd as it may seem, I would end up reprimanded by the competent ecclesiastical authority, being neither the bishop of that diocese nor the parish priest nor the rector of that church. Also because, if you enter a cathedral church in your underwear, who in fact allows it is first and foremost the bishop.

On the occasion of the traditional Palio I commented days ago on my page social — in a deliberately colorful way - the image of several girls entering screaming and shouting into the metropolitan cathedral of Siena dressed not so indecently, but really half naked. The video shown here shows in close-up the damsels crossing the central nave in their underwear with their stomachs exposed.

Obviously I had to put up with the anger and insults of the narrowest Sienese provincialism made up of Contrada members who, if stopped and questioned, would not be able to recite the Our father from start to finish; subjects who would remain speechless when faced with the question: can you tell me the first five words of the I believe? This army social of people who don't even know from which precise point on their body to start to make the sign of the cross, defended these shameless women with drawn swords, calling me "vulgar" and "the shame of a priest" for having dared - according to them - to let out a sigh on the “sacred dogma” of the Palio, which I don't care about, as I had explained clearly. What only interests me is that young women with no common sense of decency are not forced screaming into a historic cathedral church in their underwear with their stomachs exposed., not even if their so-called Contrada won, referred to me, like any other child of the Orbe catholica, I repeat, couldn't care less, because the respect for the sacred place is far superior to the traditional pagan games of the Palio of Siena.

This is why I don't go inside historic churches, with all due respect to our bishops who, faced with these irreverent scenes, vent more than ever by talking about the poor and migrants, of migrants and the poor, as well as «Church going out».

The problem is that we believers are leaving the churches, we priests ourselves animated by faith and solid priestly spirit, to leave room for the panties of the shameless ones who, with their thongs in the middle of their asses, gaze in the historic cathedral at that large chair placed on display in the presbytery, known to us as the episcopal chair, on which it climbs only one one of the numerous guys who tries to please and please the international Left by talking about poor people and migrants about migrants and poor people, while inside its cathedral church you walk with the culottes or the thread of the thong exposed in the middle of the ass under transparent shorts. For this reason it is very coherent that the Holy Father launched the excitatory at the right time slogan of the «Church that goes forth», from which the first to emerge are the believers, to protect and safeguard their faith, if anything, on the advice of us priests who still remained Catholic.

I will be among those who will not die in their bed, I will surely die in prison, while those after me, the few who have kept the faith, they will die by shooting in the square for having stated that a child can only be born from a father and a mother, while the self-satisfied clericals of the "outgoing Church" will ask forgiveness from all the international Lefts for the rigor of certain unworthy Catholics devoid of an inclusive spirit and incapable of keeping up with the times, just like those vile ecclesiastics who, to save their skins and maintain their privileges, swore allegiance on the atheist and anti-Christian text of the Constitutional Charter of France during the Revolution.

The thong thread some women wear it in the middle of their ass when they go to visit historic churches; certain ecclesiastical, the thong, instead they wear it printed on their faces as they govern and manage the Church in such a way as to demonstrate from day to day how deeply ashamed they are of Christ, apologizing to the world for him and for his excessive rigor imprinted on the pages of the Holy Gospel which contains within it everything that the world doesn't like, for this reason it is a source of ever-increasing embarrassment for the condescending clericalism that desires to please, please and live peacefully.

 

the Island of Patmos, 21 August 2024

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