MARY MAGDALENE, THE "APOSTLE OF THE APOSTLES", DA UNA MEDITAZIONE MATTUTINA PER LE CARMELITANE SCALZE

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Tender remains for ever the question of Mary Magdalene, that frightened before the empty tomb pained groans: "They have taken the Lord out of the tomb and we know not where they have laid!». E, said this, shortly after she turned around and saw Jesus standing there, behind his back; but his reason did not know that it was Jesus; But it was the same reason that led her at once to make the leap of faith before the heavenly light of the Risen Body, she knew from her voice that spoke her name: «Maria!».

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Meditazione sulla figura di Maria di Magdala offerta alle Carmelitane Scalze nella mattina odierna.

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Nella festa di oggi la Chiesa universale celebra la memoria liturgica di Santa Maria Maddalena, una figura femminile straordinaria nell’esperienza cristologica che ci richiama al Beato Apostolo Paolo che, addressing to the people of Corinth, chiarisce in poche e brevi parole il fondamento della nostra fede:

"If Christ had not risen indeed, in vain would be our faith and our hope in vain " (The Cor, 15).

Before the empty tomb of the risen Christ, the link between reason and faith, più che stretto è inscindibile. Perché con la ragione si arriva alla pietra rovesciata del sepolcro di Cristo Dio, con la fede si entra nell’eterno mistero del Risorto.

On the words of the Apostle Paul Blessed, che nella risurrezione del Cristo ci indica il mistero dei misteri sul quale la nostra fede può reggersi o morire, is a rational demand: but what is faith? And do not use some coincidence that the word "rational", because the relationship between ratio e fides, ragione e fede, è messo in luce da tre Santi Padri e dottori della Chiesa che costituiscono le colonne della speculazione teologica: Sant’Agostino vescovo d’Ippona, Sant’Anselmo d’Aosta prima Abate de Le Bec e poi Arcivescovo di Canterbury, San Tommaso Aquino.

The dogmatic constitution of Vatican II, God's word, riprende quasi alla lettera il testo della costituzione the son of God the First Vatican Council, ribadendo in una linea di continuità con il precedente magistero e col Concilio di Trento il «Rapporto tra fede e ragione» espresso con queste parole:

"The same Holy Mother Church professes and teaches that God, beginning and end of all things, It can be known with certainty to the natural light of human reason through created things; indeed, the invisible things of Him are known by the intelligence of the human being through the things that were done (cf. RM 1,20) [1]».

A distance of approximately a century dal Vaticano I, seguendo l’insegnamento dell’Aquinate il Santo Pontefice Giovanni Paolo II ci donò la sua enciclica sulla fede e la ragione, the Faith and Reason.

The big question "What is faith", that in us resonates with the divine gift of reason, The author of the Letter to the Hebrews provides reply saying:

«la fede è certezza di cose che si sperano e dimostrazione di realtà che non si vedono» (EB 11, 1).

Per aprirsi alla fede, which it is both "certainty" and "hope", you need to project ourselves in a dimension of eternity, because the source of faith is the Lord.

The Servant of God Anastasio Ballastrero soleva dire che «La vita presente è spazio di beatitudine nella misura in cui si radica in essa l’eternità».

This story of the resurrection of Christ, with which concludes the entire Gospel of John the Apostle Blessed, si colloca nell’Eterno come porta aperta sulla via verso l’ἔσχατον, the glorious day when Christ will return in glory to judge the living and the dead. And all this is a challenge to human reason to induce the man to the big step of faith.

Blessed Evangelist continues to narrate that while the two disciples returning home, Maria rimase piangente all’esterno del sepolcro:

«The first day of the week, Mary Magdalene went to the tomb in the morning, when it was still dark, and he saw that the stone had been removed from the tomb. He then ran and went to Simon Peter and the other disciple, what Jesus loved, and told them: “Hanno portato via il Signore dal sepolcro e non sappiamo dove l’hanno posto!”. Maria stava all’esterno, the tomb, and crying. she wept, she bent over into the tomb and saw two angels in white, sitting, the one at the head and one at the feet, where it had laid the body of Jesus. And they told her: “Donna, why are you crying?” He answered them: "They have taken away my Lord, and I know not where they have laid". Said this, She turned around and saw Jesus, standing; and he knew not that it was Jesus. Jesus told her: «Donna, why are you crying? Who are you looking for?». Her, thinking it was the gardener, he told him: “man, if you have carried him away, dimmi dove l’hai posto e io andrò a prenderlo”. Jesus told her: “Maria!”. Ella si voltò e gli disse in ebraico: “Rabbunì!”, what does it mean: “Maestro!”. Jesus told her: “Non mi trattenere, perché non sono ancora salito al Padre; ma va’ dai miei fratelli e dì loro: "I am ascending to my Father and your Father, Dio mio e Dio vostro”. Mary Magdalene came and told the disciples: “Ho visto il Signore!” e ciò che le aveva detto (GV 20,1-2 e 11-18).

During the sacred rites of the Passover di risurrezione cantiamo un’antica sequenza di rara bellezza il Gregorian, of which a verse reads: Mors et vita conflixere duel aiming ... (death and life will face in a tremendous duel). And from this duel is something out defeat death, because the resurrection of Christ is an explosion of vital love without beginning and without end that takes us back to the eternal dimension of our existence in the ancient original Garden of Eden, because with Christ we are dead to sin and with Him we are all resurrected. For as we have all been involved in the sin of Adam, we have all been involved and made sharers in Christ's redemptive resurrection.

Death touches us more painfully, especially when it deprives us of precious suffering, He proves this Mary Magdalene with her tender lamentation. But however painful, death does not affect us forever, It takes us to a moment of passage to eternity, as we proclaim in our profession of faith:

"... I believe in the resurrection of the dead and in the life of the world to come".

It's still, so different but similar, lo proclamiamo durante la Santa Messa sulle Santissime Specie Eucaristiche di Cristo presente vivo e vero col Suo corpo, His blood His soul and His divinity, cheering:

"We announce your death, Lord, We proclaim your resurrection until you come again ".

To understand what he was trying Maddalena in his heart at that moment, there might be help St. John of the Cross, that like all true mystics lived with his feet on the ground balances, because it is the earthly Jerusalem that we are called to project ourselves into the eternal heavenly Jerusalem. Rifacendosi al Beato Apostolo Paolo (cf.. RM 14, 3) egli esorta:

"Those who act according to reason is like one who eats nutritious foods; those who moves behind the taste of the will is like one who eats rotten fruit '[2].

Because of this, just 49 year old, now in its fullness in Christ after flying on "two wings"[3] of faith and reason, St. John of the Cross received death lowered into the spiritual coherence that a few years ago led him to write in his famous poem "Break the canvas now in the sweet encounter"[4]. And what he portrayed as a 'canvas', era la raffigurazione mistico-poetica dell’ultimo strappo attraverso il quale, through the overturned stone of the empty tomb of the Risen, leads to the contemplation of the Divine Victorious Lamb who triumphs over death and that through the mystery of his resurrection involves us in eternity; and who is able to enjoy the eternal, He says together with the Blessed Apostle Paul: "For me, living is Christ and dying is a gain" (I Phil 1, 21).

Tender remains for ever the question of Mary Magdalene, that frightened before the empty tomb pained groans:

"They have taken the Lord out of the tomb and we know not where they have laid!».

E, said this, shortly after she turned around and saw Jesus standing there, behind his back; but his reason did not know that it was Jesus; But it was the same reason that led her at once to make the leap of faith before the heavenly light of the Risen Body, she knew from her voice that spoke her name: «Maria!».

If we avert our fearful look the upturned stone of our empty tombs, We find out what the Lord's love goes beyond death, enough that we turn back; and day by day we will discover that 'Alpha and l 'Omega, the Word of God, It is behind us, to call us by name, because we are all in the divine heart of the great mystery of the Father, who wanted us, loved and called by name before the beginning of time.

Mary Magdalene is a woman who seeks the beloved of his heart, and to her church, in this Liturgy of the Word, He directs the words of the Book of Song of Songs in which it is revealed God's love for man and man for his God:

«… I tried my soul loves […] I found the love of my soul ".

Between the second and third century St. Hippolytus of Rome[5] It defines "the Apostle of the Apostles". She is in fact the first to see the risen Christ, according to the story of Blessed John the Evangelist. E dopo averlo riconosciuto è corsa a dirlo agli undici Apostoli, hidden and shocked by what they had seen a few days before on Golgotha. And from this episode it understands what is venerable figure of Maddalena, sent by Christ to proclaim his resurrection to those fearful that a few days before, during l'Last Supper, He had established priests of the New Covenant; the same people who a few days earlier, as recounted a dramatic passage from the Gospel: «And all the disciples, forsook him, fled» (cf.. Mt 26, 56). And the first of the Apostles, covered by Christ God for a vicarious function and he defined as uplifting rock of his Church (cf.. Mt 16, 13-20), before the stunning scenery of the capture and condemnation of the Divine Master, he didn't say, as he said on Mount Athos during the transfiguration of Christ "we stay here ...", Indeed, "let us make three tents, one for you, one for Moses and one for Elijah " (cf.. MC 9, 2-8). After Christ had sweated blood in the Garden shortly after going to meet his painful passion, Peter denied him three times. And even the abandonment of God by his apostles and priests, it's part, of always, the mystery of the Church; it's part, of always, of the mystery of faith. To take it up our cross and follow him (cf.. MC 8, 27-35), not enough reason alone, because it needs to be done through reason the leap of faith. Only then could we recognize the risen Christ who calls us by name behind, because all, we are called to be Mary. E, like Mary, essere annunciatori della sua Risurrezione.

the Island of Patmos, 22 July 2024

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NOTE

[1] First Vatican Council: Denz. -beautiful, 3004; cf 3026

[2] St. John of the Cross, it gives The soul in love prayers, n. 43.

[3] CF. Saint John Paul II, Faith and Reason, introductory preamble.

[4] St. John of the Cross, it gives O flame of love alive.

[5] Hippolytus Roman [170-235 D.C.], theologian and priest. It was the first anti-pope in Church history, He died reconciled with the legitimate Pope Pontian, assieme al quale fu martirizzato nel corso delle

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