From prayer to the terrible question: "When the son of man returns, find faith on earth?»
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If poor Christ ever descends to Earth, paraphrasing Dostoevsky, he would find the swampy inquisitor Ariel di Gualdo who would face him with words:” Why have you come to disturb us?”. The Christ, mute, would smile at him, he would kiss him on the forehead and be disgusted, without uttering a verb.
… and since, Christ, one day he will return to glory to judge the living and the dead, she also knows who will judge and how she will judge them?
She realizes that affirming what Christ will do and how he will do it, it is a real blasphemy? Nobody can know what Christ will do and how he will do it, save to be a god more god than Him.
What to tell her, certainly to the right and left of Christ, which will initiate the parousia at the neocatechumenal Domus Galiaeae, Kiko and Carmen will be there to tell him: “This yes, This no!”
In conclusion, to his Vicar on earth, the diva Carmen interrupted him publicly twice in order to correct the wrong things that the Supreme Pontiff had said.
And remember: Christ, of his priests, he is never disgusted, not even of those who damage their soul and end up in Hell, anyway because, even in Hell the priests of Christ end up with all their eternal priestly dignity not recognized by you in the name of one, unique and heretical priesthood, since to say about Kiko “we are all priests”.
And remember: “the inquisitors”, in the derogatory sense in which you mean this office, they are your mega-catechists. This is proved by the fact that I, as confessor, never ever would I allow myself to ask those delicate and invasive questions that lay practitioners like your ignorant mega-catechists dare to ask the poor sectarists during those public confessions called ballots.
And try to say that it's not true.
If I say to the wicked: You will die! and you do not feel it and do not speak because the wicked desist from his perverse and living conduct, they, the wicked, he will die for his iniquity, but I will ask you for an account of his death.
But if you admonish the wicked and he does not stray from his wickedness and his perverse conduct , he will die for his sin, but you will be saved.
Like this, if the righteous turns away from his justice and commits iniquity, I will place an obstacle before him and he will die; since you will not have warned him, he will die for his sin and the righteous works he has done will no longer be remembered; but I will ask you for his death.
But if you have warned the righteous not to sin and he will not sin, he will live, because he was warned and you will be saved ". (This 3. 18-24)