While all is quiet in the Church, the meeting of Communion and Liberation in Rimini, the devil becomes symbolic reality: the Superior General of the Jesuits continues to rewrite the Catholic doctrine 23 August 2019 isoladipatmos – ecclesial topical – WHILE IN THE CHURCH ALL TACE, THE MEETING OF COMMUNION AND LIBERATION RIMINI, THE DEVIL COME TRUE SYMBOLIC: THE SUPERIOR GENERAL JESUIT CONTINUES TO REWRITE THE CATHOLIC DOCTRINE . The Felix Culpa that Mother Church sings in the Proclamation at the Easter Vigil, irrevocably establishes the triumph of Christ over sin and death, iniquitous weapon of him who is the origin and cause of all evil: the Devil. Or maybe Jesus Christ He would die on the cross to save us from a myth, as a symbol, by a form of pathological psyche? Let's be serious for once, is the love of the Church that we will impose, this seriousness. . AuthorIvano Liguori, Ofm. Capp. . . PDF format Print article . . … but yes, inculturiamo all that is not Catholic! In the picture: Father Arturo Sosa, Superior General of the East India Company in Sandokan version Al Meeting of Communion and Liberation in Rimini It has been paid to the Superior General of the Society of Jesus, Father Arturo Sosa, the reception for special occasions: applause, much enthusiasm, palpitating hearts and feverish waiting for the statements of His Fatherhood black Pope who argued on: Learn to see the world through the eyes of Francis' pontificate. Among the many questions that the Father Arturo Sosa was submitted there was one concerning the existence of the devil: . "Father, the Devil exists?» . the overwhelming response general of the Society of Jesus was this: . "In different ways. You have to understand the cultural elements to refer to this character. In the language of St. Ignatius is the evil spirit that makes you do things that go against the spirit of God. There is as evil personified in different structures but not in people, because it is not a person, It is a way to implement evil. It is not a person like him is a human person. It is a manner of evil to be present in human life. Good and evil are in constant struggle in human consciousness, and we have ways to point them. We recognize God as good, entirely good. Symbols are part of reality, and the devil exists as a symbolic reality, not as a personal reality ' [cf WHO]. . No need to be theologians the caliber of Mons. Renzo Lavatori to counter and remove it piece by piece on this response that is totally lacking the basic fundamentals of that part of dogmatic theology call angelology and devilry, just follow the bi-millennial teaching of the Church. . Father Arturo Sosa, Superior General of the East India Company I leave readers of The island of Patmos this task, with the help of the excellent books of Mons. Renzo washers and the Fathers Father François Dermine, Francesco Bamonte and Caesar Truqui. . It is not my intention to argue, but bring to the attention of all the healthy and authentic Catechism of the Catholic Church as well as every good pastor and every superior general should assiduously towards its faithful. Moreover, in former times, The island of Patmos He dealt with a different theme but similar, always linked to the Superior General of the Society of Jesus, in an article signed by Fathers John Cavalcoli and Ariel S. Levi Gualdo [see WHO]. . The answer that was given to Meeting, which lies outside of all grace of God, which consists it joins as aggravating the authority of the one who has effectively pronounced. You're not talking about a priest but any of the Superior General of a historic religious order who from his office should be the epitome of orthodoxy and the original charism of the founder, in this case St. Ignatius of Loyola. . I want to categorically refuse to think that St. Ignatius of Loyola, of which it is universally known the heroic virtues, considered the devil as existing reality or a conceptual personification or mythical or symbolic of evil. Indeed, who defined it as "a mythical and symbolic translation of the old man's ancestral fears", in fact along the path of Rudolf Bultmann, yes this was a Jesuit, but not the holy founder of the Society of Jesus, but Karl Rahner [cf John Cavalcoli, Kar Rahner, the Council betrayed, 2009]. . Father Arturo Sosa, Superior General of the East India Company Both clear, I not shred my clothes, I will cry scandal! Also because di these times, reached the decadent decline in which we pour, no longer good for anything. Instead, it must run for cover to safeguard what little credibility they still possess us priests to the people of God and that allows us to be reliable masters of the Church's Tradition in view of the salvation of souls. . Conscious of my sinfulness inveterate, I do not mean to judge the Father Arturo Sosa for his statement and for his faith. I'll just take awareness of how he has undoubtedly a faith, But that is its particular faith. At the same time, probably, It has some problems related to feel with the church. . It should also be remember that every good theologian, when he exercises his role of teacher, He must obey a fundamental rule: is not in the creativity of faith that places his ministry but in the real task of deepening and help the faithful to understand and to proclaim the Deposit of Faith without creating a new [cf.. (J). Ratzinger, The Ratzinger Report, p 71]. Definitely, such a statement, within a theological reflection on the pastoral of Pope Francis, not a little out of place. Personally, in the role of the Roman Pontiff, I would feel uncomfortable knowing that my brother, at the very moment in which he praises my pastoral conduct, at the same time it performs a theological slip of this kind, denying openly clearly that the devil is a person, as he teaches Catholic doctrine, that is not an opinion questionable, because it is based on faith certainties. Here then echo the words of the saintly Pope Leo VII: . "Everyone believes now that should be held for true not what has been handed down but what each one looks better" [cf.. Leone VII, Encyclical It instituta ecclesiastical]. . However, as a Christian and a priest I must necessarily recognize myself in need of a Church that is the bearer of salvation and of a Deposit of Faith that can not be ignored, counterfeited or haggled. Today, having a clear faith, according to I believe Church, It is often labeled as fundamentalism and, with the excuse of doing good and misericordismo pushed, you risk neglecting the conscience of the Christian faithful, even at the risk of their eternal salvation. Do you want an example of this? Those of you who now hear from the pulpits sermons or lectures on the theme of hindmost: death, judgment, hell and heaven? No One, true? Perhaps there is any priest who has over seventy who still has the courage to do. Unfortunately,, tot the truth, It precedes the search for consensus, the likes, the selfies, the desire to avoid arguments, The frenzied search for his own good name and tranquility, the media coverage and television bonhomie driven to the peak. . The Superior General of the Jesuits, Father Arturo Sosa, It seems to me to read and try to understand Catechism of the Catholic Church ... this great unknown text! The politically correct It is changed so in religiously correct, indeed in dogmatically correct that everything includes, receives and level distilling a I believe universally harmless but devoid of the salvific power that makes us state emphatically that the Son of God appeared in the world to destroy the works of the Devil [cf.. 1GV 3,8]. For these reasons, our Christian brothers have a perfect right to see in us priests those who show the true, authentic and healthy traditional doctrine of the Church, as it has been transmitted and preserved from the outset in communion with the Apostle Peter and the Apostolic College. For this reason, we must insist once again on the authentic and traditional faith of the Church as it has been delivered by Christ and the apostles. Faith is not ours but is the gift of God, and the sacred Revelation is a message that has been delivered and we have not received, Therefore we have no right to modify or distort it at will. . He said already Tertullian: "For us it is not permissible to place anything in our power" and referring to the heretics' each models at will doctrinal heritage they have received " [cf.. Tertullian, The Prescription Against Heretics, WE, 3 out of 42,7]. That said: withWe gomberiamo our minds and our hearts of believers by false winds of doctrine, and let us open ourselves to the Holy Spirit, the only healthy wind and spiritual teacher who operates a real authentic discernment in the Church from what has been handed down. Tradition is a treasure that has been handed over in order to make us rich in the presence of the Father, and this is a guarantee of salvation: that we are called to return intact to our children and grandchildren. And since in this tradition that saves, Christ is the center and the fulcrum, you must well know the work and the power of the Savior. . Father Arturo Sosa remember certainly that the first opponent of the work of God and his Son is not the man but the Devil in paradise seduced our first parents and the public ministry of the Savior was expressed clearly: . "What do you want from us, Jesus of Nazareth? You might come to destroy us? I know who you are: you are the Holy One sent from God ' [cf.. LC 4,34]. . The Felix Culpa that Mother Church sings in the Proclamation at the Easter Vigil, irrevocably establishes the triumph of Christ over sin and death, iniquitous weapon of him who is the origin and cause of all evil: the Devil. Or maybe Jesus Christ He would die on the cross to save us from a myth, as a symbol, by a form of pathological psyche? Let's be serious for once, is the love of the Church that we will impose, this seriousness. Cagliari, 23 August 2019 . . 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