The problem of doctrinal language and the Newspeak of the new theologians: “They were not made to live like brutes but to follow virtue and knowledge”

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THE PROBLEM OF LANGUAGE AND Doctrinal NEOLINGUA OF NEW THEOLOGIANS: «FACTS WERE NOT to live like brutes but to follow virtue and Knowledge»

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"Day, indeed, when they will not endure sound doctrine;, but, having itching ears they, will accumulate for themselves teachers to suit their own likings, refusing to listen to the truth to look at fairy tales» [II Tm 4,3-4]

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Author Father Ariel
Author
Ariel S. Levi Gualdo

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aerial view of Ortigia, the heart of the ancient Greek city of Syracuse

In this Lectio I was sent to keep by the Knights of the Holy Sepulcher of Jerusalem and by the Members of the Lions Club in the ancient city of Syracuse on April 1 2016, I treated a theological argument very delicate: the loss of language for the correct transmission of the mysteries of faith and dogma, explaining how over the last half century of history, the accuracy of the metaphysical language, It will be replaced within the Church a Newspeak drenched sociologisms and teologismi. The heart of Lectio It focuses on the passage from Matthew's Gospel which tells of Jesus who feels tenderness toward men who "seemed like sheep without a shepherd", for this, "he began to teach them many things" [Mt 6,30-44].

Cathedral syracuse
image of Syracuse cathedral built over the ancient temple of Minerva [VII sec. a.C]. That of Siracusa is an ancient church founded by Peter the Apostle will Marziano Bishop and then visited by the Apostle Paul [cf. At 28, 11-16]

Finally the warning Pauline which today sounds more dramatic than ever topical and on which the whole is structured Lectio:

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"Day, indeed, when they will not endure sound doctrine;, but, having itching ears they, will accumulate for themselves teachers to suit their own likings, refusing to listen to the truth to look at fairy tales» [II Tm 4,3-4].

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I am particularly happy to recall my teacher and brother priest Giovanni Cavalcoli, son of the Dominican and illustrious disciple of St. Thomas Aquinas, with which I share with many years worth, love but also with that theological hope that combines with faith and charity, the difficult ecclesial and theological situation we are living. Part of this Lectio is also the result of long-depth discussions and exchanges occurred between us over the past three years.

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