[video] The powers of the Supreme Pontiff: infallibilità e fallibilità, Supreme Master of the faith and a private doctor

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THE POWERS OF POPE: INFALLIBILITÀ E FALLIBILITÀ, SUPREME MASTER OF FAITH AND PRIVATE DOCTOR …

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In this second Lectio John Cavalcoli o.p. We guide us in theological and ecclesiological analysis on the figure of the Supreme Pontiff, Today exposed in a particular way to criticism, in itself and of itself legitimate, sometimes almost scrolls and even try by himself; but also exposed to criticism often it characterized by and hostilities, therefore as such not at all legitimate.

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Author
John Cavalcoli, o.p.

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the old liberal-masonic satire on Blessed Pope Pius IX

Criticizing the Roman Pontiff can, It can sometimes be of help to his own high office, but first you need to know Peter and know first who is Peter.

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Without going back centuries, anyone can ascertain how sometimes even fierce, aggressive and insulting the Supreme Pontiffs have been criticized, especially where free criticism was actually a pretext to launch violent attacks on the papacy, species by the Masonry, that yesterday indicated the Blessed Pius IX as "scumbag" and the Pope Leo XIII as "rotten bone»; the same Masonry which today praising the Pope Francis I as a "great revolutionary Pope».

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the old liberal-Masonic satire on the Holy Pontiff Pius X

since, Fathers de The island of Patmos, between the lines of their articles [see WHO, WHO] They expressed that the Pope Francis I is not criticized, as in many of his predecessors Augusti, the magisterium, or those that until 1870 were political choices, but marginal attitudes; It is criticized its tendency to ambiguity, or silenced at times - and this is respectfully acknowledged - of some truths of faith, almost as if on pernicious influence of Cardinal Walter Kasper was afraid to irritate the Lutheran heretics.

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Freemasonry, after two centuries of fierce anti-clericalism and anti-popery, Today praises' Papa Francesco revolutionary " [cf. WHO]

The Holy Father Francis It was not the first to "break all the schemes', as he loves to praise The secular press and the Masonic. Because if we take two figures of Popes who "broke the mold" - to use this term very much journalistic and improper, why not theological or ecclesiological -, take for example the one hand Blessed Pius IX, on the other hand Saint Giovanni Paolo II. Even these pontiffs they said in their own way their own "good evening" to the first overlook, but then, the consequences of that "good evening", They have been able to manage them for life, especially in very complex situations and troubled, before which he procured the most ferocious and aggressive criticism of his world to have said if necessary a dry “and” and a dry “No” [to open the video click below …]

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You Tube Channel de The island of Patmos

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Channel Catholic Gloria TV

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5 thoughts on "[video] The powers of the Supreme Pontiff: infallibilità e fallibilità, Supreme Master of the faith and a private doctor

  1. reverend,

    As always thank you for your valuable service for the edification of our faith! A confirmation of the thesis about the “perverse minds” priests and lay people, surrounding the Holy Father, They will insist on self-proclaimed “some interpreters” of Pope Francis thought promoting the demolition of any dogma, I read on Seventh Heaven Magister (20/06):

    “Also in Italy, in Turin, Catholic priest Fredo Olivero has announced that the Interfaith Group “Breaking bread” which he participates meets once a month to celebrate the Eucharist in a Catholic rite now protestant now, with those present that they all do the communion. He said sure that this is the true “personal thought” Pope Francis, according to what he said 15 November 2015 during the visit to the Lutheran church in Rome. He added that the dogma of transustaziazione be reinterpreted “spiritual” and that, according to Jesus, Mass on anyone and can celebrate not only an ordained minister. Don Olivero did this “outing” the latest issue of “Reform”, the weekly of the Waldensian Church”

    If any bishop is reading please,…

    1. Dear Carlo,

      what she writes is an unprecedented severity, I'll explain why: the so-called case from her illustrated could fall – after thorough verification of the case -, in those that the Code of Canon Law indicates how serious offenses, that is of such serious crimes / sins for which only the Holy See can grant absolution and remission of the excommunication, in which it incurs in an automatic way to the commission of the act itself.

      Indeed it between the serious offenses the

      "Forbidden concelebration of the Eucharistic Sacrifice with ministers of ecclesial communities which do not have apostolic succession, not recognize the sacramental dignity of priestly ordination " [cf. Code of Canon Law, can. 908 and 1365; Congregation for the Doctrine of the Faith, Letter to the Bishops of the Catholic Church and other interested ordinaries and hierarchs: on the most serious crimes reserved to the Congregation for the Doctrine of the Faith: AAS 93 (2001) p. 786].

      In this regard, I invite you to read the Instruction Sacramentum, Chapter VIII n. 172 and following [text, WHO].

      As the text of this instruction, it is their right but mostly having to immediately report to ecclesiastical authority, ie Archbishop Metropolitan of Turin, This very serious situation, pointing out all the facts and circumstances in which they occurred [cf. Instruction Sacramentum, NN. 183-184].

      If the Diocesan Ordinary does not immediately take measures it is obliged to take, spent a reasonable amount of time, send everything to the Congregation for the Doctrine of the Faith, the Congregation for Divine Worship and the Discipline of the Sacraments, the Congregation for Bishops, pointing out that fulfilling what the Church recommends the, He has dutifully informed the Diocesan Ordinary but have not taken the necessary measures and mandatory canonical.

  2. Dear Fathers, altra domanda pratica sulla scia del quesito di Carlo. Supponiamo che non ci sia un caso eclatante come quello citato, ma di aver ascoltato un paio di prediche con due passaggi “strange”, proprio sulla questione del Sacramento. Può anche essere stata un’infelice scelta di parole, o l’eccesso di sospetto da parte mia. Non c’è assolutamente base per una denuncia. Pur sapendo che la Consacrazione è comunque valida, io ho optato per evitare quella chiesa, o perlomeno la messa celebrata da quel prete: potendo (yet) scegliere, vado dove si predica in modo sano. Ma dentro di me mi dicevo: forse dovresti andare a parlargli. Magari chiarisce l’equivoco; altrimenti gli fai presente l’errore. A few days later, al telefono con un’amica, citato incidentalmente l’episodio, mi son sentito dare da lei lo stesso consiglio; mi ha pure raccontato di un caso simile, nel quale la correzione è stata accettata. Mi son detto: non sarà un richiamo dall’Alto a non fare come un piccolo Giona? Ma in pratica, come si può approcciare la cosa in modo corretto, efficace, respectful? È anche un prete che non conosco, e lui non conosce me. Thanks.

  3. Don Olivero ha questi incarichi nella diocesi di Torino
    http://www.diocesi.torino.it/pls/diocesitorino/bd_dioc_annuario_css_loc.singola_persona?p_pagina=47001&p_pagina_int=&id_pers=1195&id_dioc=254&layout=0&url=&colore1=&colore2=&rifi=&rifp=&vis=1
    Addetto presso: Ufficio per la Pastorale dei Migranti e Rettore della Chiesa di S.Rocco.
    Il sito della parrocchia pubblica omelie e lettere, tra cui questa a firma di Fredo Olivero e Margherita Ricciuti:
    http://www.sanroccotorino.it/2017/06/05/lettera-alla-comunita-di-san-rocco-n-602017/
    Title:‘Unità nella diversità’ e ‘Ospitalità eucaristica’: due proposte, un cammino …
    Penultima frase:
    Anche il dogma della transustanziazione, introdotto dal Concilio di Trento in un clima segnato dalla Controriforma, e che ha a lungo diviso i cattolici dagli altri cristiani, è oggi letto da molti teologi cattolici (Alberto Maggi e Carlo Molari in Rocca n.9/2017, e molti altri) come transignificazione delle specie e commemorazione nel rito, con ‘distinguo’ che è sempre più difficile riconoscere rispetto alle letture evangeliche; la presenza ‘reale’ infatti non è più intesa come ‘materiale’, ma come ‘presenza reale spirituale’. “

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