What is happening to the Supreme Pontiff Francis? Never before Satan had undermined the Papacy

Father Giovanni

WHAT IS HAPPENING IN POPE FRANCIS? NEVER AS TODAY THE SATAN had threatened Papacy

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You can not be excluded, to about, that Pope Francis is currently tempted by the devil, master of that pride which leads to heresy. This could explain the frequent calls of the Pope to fight against the Devil, is unusual in Popes, at least the last centuries, especially for concrete instructions that the Pope imparts, which suggests that he speaks from experience. This is especially noticeable in the Apostolic Exhortation Rejoice and rejoice.

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Author
Giovanni Cavalcoli, o.p.

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PDF print format article

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Illustration by Lucifer. Poem by Mario Rapisardi. IV Edition illustrated by 40 drawings of Gino De’ bini. Rome, Edoardo Perino publisher, 1887

If a person that we value and love begins to show signs of infidelity against those values ​​for which the esteem and love, we obviously can not but worry, ask on what may depend on this decadence and what we can do to remedy it. Similar sentiments try us Catholics to the Holy Father, that with some growing, It gives worrying signs not to do his duty as Supreme Pastor of the Church.

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Behavior and Pope Francis ideas Today like large crowds, pastors and theologians attached to this world and to a self-styled progressive Catholicism, but in reality Modernist, as well as to non-Catholic circles.

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Not that the Pope teach heresy, but nevertheless he walks on the edge of the ravine. But what happened to him? The answer is simple: it is left to take the taste of power. Worldwide, so, It seems to have to depend on his word and his will. His fans They would like to convince him that there is no dogma, there is no sacrament, there is no tradition, there is no moral law, there is no institution of the Church and the State, that he can not change his will, considering themselves increasingly under the influence of the Holy Spirit.

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A case never happened in the history of the Church

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Lucifer, drawings of Gino De’ bini

But where is the caretaker Pope, interpreter and defender of the faith deposit, supreme preacher of the Gospel, High Priest dispenser of the sacraments, zealous father, judge and physician of souls, guide in the ways of holiness to the kingdom of heaven, guarantor of order, the right, of justice, of freedom, of progress and peace in the Church, light of the nations and save the world?

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It is conceivable that Pope Francis is tempted by the devil, master of that pride which leads to heresy. This could explain the frequent calls of the Pope to fight against the Devil, something completely unusual in the Supreme Pontiffs, at least the last centuries, especially for concrete instructions that the Pope imparts, which suggests that he speaks from experience. This is especially noticeable in the Apostolic Exhortation Rejoice and rejoice [text WHO].

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In fact I am convinced than ever in history Satan has launched against the papacy such a violent and insidious attack, and just about the most important office of the Pope, which it is the case of the doctrine of the faith. The attack on Pope Francis is the culmination of an action that Satan has instigated in the Church since the immediate post-conciliar, stir with a renewed modernism, especially in rahnerismo, under the pretext of conciliar renewal.

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Lucifer, drawings of Gino De’ bini

And so the power of darkness has deceived the episcopate, instilling in it the illusory belief that it was no longer necessary to guard against heresies, and that the time of heresies and their relative sentence had ceased due to the climate of dialogue initiated by the Council and the implementation of the St John XXIII recommendation to seek what unites us and not what divides. Senonché, this profit warning, which serves to create peace and harmony, It was intended as an invitation to ignore the heresies, from which arise precisely divisions. The exhortation of the Holy Pontiff to not split was intended as an inducement not to take into account and therefore not to eliminate what divides.

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In this way, the revived modernism, unrestrained in time by the bishops, these fifty years has increased continuously, to penetrate in the eighties in the Pontifical Faculty and, with Pope Benedict XVI, the same Holy See. In this period of time the papacy has seen itself progressively eroded and weakened in the fight against modernism due to the lack of support from the bishops, among them began to penetrate the smart rahnerismo, fake supporter episcopate, when in fact it puts him against the Pope and enslaves to the wishes of the laity. In tal modo, despite the valiant Cardinal Josef Ratzinger at the Congregation for the Doctrine of the Faith, personally critical of Rahner, this same Congregation never had the strength to condemn. Only Saint John Paul II in 1993 in the encyclical The Splendor of Truth [NN. 65-67, text WHO] He managed to condemn his moral doctrine, but only its moral doctrine.

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A Pope sinner but not a heretic

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Lucifer, drawings of Gino De’ bini

Let us say clearly: It may not occur in the case of a heretic Pope. whatever Catholic, Secretary of State-down can be a heretic, besides the Pope. The existence, then the essence of the Church, universal sacrament of salvation, in his own immutable and indestructible identity and desired holiness and guaranteed by Christ, Originally it depends ultimately dogmatic teaching of the Pope. For this reason the Council of Florence 1442 He teaches that whoever disobeys or rebels against the Pope goes to Hell. He was not wrong Boniface VIII in saying that the pope's authority is supreme among all those that exist in the land, including thunderstorms, under that of Christ "all power was given to me in heaven and on earth" [Mt 28,18].

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To about, But, a Pope can sin temporalism of or attachment to power in two ways: or claim to politically steer down from his spiritual power temporal affairs, interfering in them and removing the political rulers their autonomy, or by setting the entire papal ministry on a timeline or merely political, or at most anthropological, leaving on one side the apostolic and spiritual ministry. Is this, Unfortunately, It is the Pope Francesco defect.

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Lucifer, drawings of Gino De’ bini

It never happened to such a degree in the history of the Church is the presence in it of heretics who go unpunished, is the persecution of the faithful by these currents heretical places occupying power. Certainly the Church heretics were always there, but they were regularly expelled or declared themselves frankly it does not consider the Catholics.

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The Pope should not take offense to the criticism addressed to him. Getting back, it seems, following the example of Christ, which he was criticized by the Pharisees, he too easily in what feels like Christ certainly considering Pharisees those who criticize him and reaches almost to boast of being criticized. Yup, Certain, there is a certain pharisaism in critical that some do. However, he should be able to distinguish the adverse criticism based on unjust prejudices against him, from those just and reasonable, instead of which should take into account, not to show proud and touchy.

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But grace, Anyway, in this dramatic emergency, It reaches everyone in the Church, including bishops and Pope, through the laity, simple faithful, journalists, intellectuals, politicians, writers, Philosophy, theology, prophets and mystics. There is no shortage of priests and religious. However, the Church is indestructible, despite the powers of Hell continually raging against it. If things continue, we expect the conversion of the Pope and the bishops by the action and prayer of God's people.

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Lucifer, drawings of Gino De’ bini

All members of the earthly Church, the Pope included, as long as they live here on earth, as sanctified in the Church, always run the risk of getting lost. They, to sanctify, They must be in communion with the Church, including Pope, because it is holy and source of sanctity, animated by the Holy Spirit. The Pope enjoys the holiness of the Church that he himself administers the sacraments to Christ's mandate. And the small army of prophetic lay, that will save the Church, It must also obviously feeding the sacraments, the administration of which the high priest is the Pope.

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Communion with the Church, therefore, means communion with the Pope, although these may be in mortal sin and as such internally outside the Church. Yet the Pope, even under these conditions deprecabili, He remains as head of the Church, principle of ecclesial communion, minimum legal.

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Lucifer, drawings of Gino De’ bini

They are wrong, therefore, those who speak of a Pope "schismatic". You see they do not know what a schism. It is indeed the separation from church, but by that very fact the Pope. Now, the Pope evidently can not be separated from itself, nor can excommunicate himself. The Pope is the only Catholic who can not be excommunicated. Here, however, it is a legal fact of the external forum. This does not prevent that a Pope is out of the Church in the internal forum, as in a state of mortal sin. If the Church is holy, who is not holy it can not belong to the Church in the soul, but rather only with the body. Or rather for a mere legal fact-functional. It can continue to do the Pope, but it certainly will not do it as it should.

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It is possible that these considerations Pope Francis have led to a serious examination of conscience and a beginning of repentance, from which two important documents were the result, almost programmatic, that look the sign of a ski. In these two documents, the first of the Congregation for the Doctrine of the Faith, the letter God decided, [text, WHO] the second the Apostolic Constitution Rejoice and rejoice [text WHO], It seems to have to even track down a new beginning or a new setting of Pope Francis's pontificate, more adherent to its specific and irreplaceable duties.

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Lucifer, drawings of Gino De’ bini

Par grasp Francis I a clear and strong awareness. One gets the impression that he begins to grasp seriously and decisively the authentic and original meaning of his being Pope. You get the impression of reading in the two documents the traditional "intentions" at the end of a course of spiritual exercises; and here appears the Jesuit. As if Francis would say to himself: "Now I want to start to get serious". A speech that Francesco does more for his Successor of Peter soul not for the Church his Bride, today sufferer so for betrayals Groom. A keynote address to the Master [God decided] and the Shepherd [Rejoice and rejoice].

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We pray for him, Why, as the Pope says in Rejoice and rejoice, we always have time to give ourselves completely to God.

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Varazze, 24 April 2018

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8 replies
  1. with no fear of the word says:

    I have not heard before Deo placuit and now I can not read it, I will later; hopefully it will be truly catholic. As for Gaudete … just a question: how do you think we can sanctify, speaking of the sacraments and sacramental grace, far below the minimum wage ?

    • father ariel
      Giovanni Cavalcoli, o.p. says:

      Dear Reader,

      the document Rejoice and rejoice It is of high spiritual and theological quality. It does not seem to be messed on the Magisterium of Pope Francis in this field.
      If then, She says instead of joking seriously, then disqualified even more.

  2. Blas says:

    When I hear the Pope teach a child that we are all children of God and baptism only he makes us more children of God What do I think?

    • father ariel
      Ariel S. Levi di Gualdo says:

      Dear Blas,

      it is said that we should always think, in some moments, by instinct of self-defense, you can also turn off your brain …

        • father ariel
          Giovanni Cavalcoli, o.p. says:

          Dear Blas,

          as he saw, Father Ariel to like jokes. But do not take it, he just wanted to play down one thing that we know well the seriousness. We are therefore convinced that will do well continue to follow.

          It will then I will have a detailed response.

          About then, the words of the Pope on the question of divine filiation, I propose the following considerations.

          Stating that all men, of any religion, are children of God, even regardless of Baptism, the Holy Father intended to refer to the fact that all people receive the grace to be saved, because God wants to save all men. It is that mysterious light of the Logos, of which St. John speaks, the Logos that enlightens every man [GV 1,10].

          Baptism, Anyway, is the sacrament by which, as the Catechism [n.1213] on the basis of I John 3,1-2, we become children of God, or, as Jesus said to Nicodemus, "we born from above" [GV 3,3], namely that we are born from the Father, in the image of the Son, born of the Father.

          So, as Christ was born twice: in time, from Maria, as a man; and eternity is born of the Father, like God, so the Christian participates in some way of this double birth: from their parents in the biological sense, and by God in a spiritual sense.

          The ability to discern good from evil, of which the Pope speaks, then you already own capacity of natural reason, which it belongs to all men as men, even before and independently of receiving the baptismal grace. Baptism strengthens this discernment, adding to the simple light of natural reason the light of faith, which enlightens the mind on the duties of the Christian life.

          Baptism, properly, It does not increase a child of pre-existing God, but establishing. The Pope then speaks of this "offspring" in a broad sense, metaphoric, since even the human being in this sense can be called "God's daughter".

          Indeed, already exists in the Old Testament the term "son of God", but it is used only in the metaphorical sense. So Israel, angels and kings are called "sons of God". But it is clear that Christ is the Son of God in the proper sense, and consequently is the son of God by participation only baptized.

          However the Pope, with the use of such an extended term "son of God", It is referring to the fact that it is only the grace to be the essential thing for salvation, even more than the baptism, to which not all and not for their fault, can access. And 'sanctifying grace, instead God gives to all, unless it is not the subject itself to lose it by sin. This does not mean that those who know Christ's command to baptize and to be baptized, It is bound to obey, under pain of eternal damnation [cf. Mt 28,19-20].

          But if you have enough grace to save, So why a child of God produced by baptism? Baptism, with the gift of the Holy Spirit, as the Pope says, It increases the grace and makes it safe and easy salvation.

          • Beppe1944 says:

            “… Baptism, with the gift of the Holy Spirit, as the Pope says, It increases the grace and makes it safe and easy salvation…”
            Let me get: She says that salvation is safer and easier for a Christian (for a Catholic even safer and easier?), for a Muslim or a jew or a Buddhist salvation it is more difficult (or less easy) and less secure (or more uncertain). A God such does not seem the ultimate in justice and goodness…

            "... just as Christ was born twice: in time, from Maria, as a man; and eternity is born of the Father, like God, so the Christian participates in some way of this double birth: from their parents in the biological sense, and by God in the spiritual sense "
            Let me get: man is born from their parents in the biological sense, by God in a spiritual sense; but Christ? from their parents in the biological sense? From Giuseppe no, from Maria? I do not think so: the origin of Christ there is no fertilized female gamete, Oh yeah? I'm curious to know your opinion ...

    • Zamax says:

      Be’, I would say that the phrase could also have its “poetics” justness, It is addressed to a child. The problem is that the Pope too often tends to speak in this manner and then continues on the one hand to cause ambiguity and on the other to offer the right to exploitation. If he made a statement like that Benedict XVI addressed to a little girl, given the context we would only smile without raising an eyebrow.

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